Barclay: Systemic change needed to recognize harms of antisemitism in the public service

Yet another pressure (and DEI in general has discounted Jews and antisemitism). That being said, recognizing Jews as a separate category would also require recognizing other religions, further muddying the waters between gender, racialized minorities and religious minorities, making intersectionality analysis likely beyond the capacity of the public service.

Analysis would be stronger if there was some data presented in terms of discrimination and harassment reported cases (sorry, “reported” without references or actual data doesn’t cut it):

In 2022, the Jewish Public Service Network (JPSN) petitioned the Employment Equity Act Review Task Force to designate Jewish public servants as an “employment equity ginvroup” in response to the blatant antisemitism, anti-Jewish hatred, and oppression that have become endemic within Canada’s public service.

However, only months before Hamas’ savage attacks against the state of Israel on Oct. 7, 2023, the Employment Equity Act Review Task Force rejected the JPSN’s request and stated that, despite the rampant antisemitism that Jewish public servants have been forced to endure, the Task Force does not “recommend the creation of a separate category for some or all religious minorities at this time.”

Unfortunately, although the Employment Equity Act Review Task Force has refused to designate Jewish public servants as an “employment equity group,” it is readily apparent that Jewish people throughout Canada’s public service are consistently the victims of overt antisemitism, explicit oppression, and anti-Jewish hatred.

For example, data shows that antisemitic incidents have become increasingly frequent and are consistently permitted to transpire throughout Canada’s public service, particularly in the wake of Hamas’ recent attacks against the state of Israel. Even the Task Force itself was forced to acknowledge in its final report that it was “especially concerned by the reported rise in anti-Semitism [in Canadian society and Canada’s public service].” In fact, whenever the Israel-Palestine conflict erupts, antisemitic incidents and violent antisemitism inevitablyskyrocket.

In addition, antisemitic canards about Jews and money are routinely invoked, and countless macabre antisemitic delusions about the Jewish community have been allowed to migrate freely throughout Canada’s public service. For instance, when one Jewish public servant dared to eat matzah at work, she was immediately beset by a colleague who asked, “How could you eat that given it is made from the blood of Egyptian children?”

Sadly, it is clear that the Employment Equity Act Review Task Force has struggled profoundly to accurately locate the Jewish experience within the public service, and has completely failed to earnestly interface with the intersectionality that is inherent to every Jewish identity, ideology, and experience.

For example, the word “antisemitism” only appears twice throughout the Task Force’s entire final report. Furthermore, the words “Jew,” “Jewish,” and “antisemitism” do not appear at all within the report’s executive summary. In contrast, the Black community and the 2SLGBTQI+ community are referred to more than 300 times and 175 times, respectively.

In addition, the Task Force has remained particularly unable to reconcile the fact that it is impossible to classify the Jewish identity as merely “race” or “religion.” As the JPSN itself was forced to reiterate: “Jews are often described as a ‘religious minority’… [However,] the Jewish people are an ethno-religion. Both the ethno and the ‘religion’ are important.”

Unfortunately, the Employment Equity Act Review Task Force’s utter inability to earnestly interface with the challenges that are innate to Jewish identity and to empathize with the plight of Jewish people is not a unique phenomenon.

Rather, Canadian society and the international community have long remained doggedly committed to the myth that the Jewish community is a rich, white, homogenous mass.

Moreover, throughout the advent and onset of “identity politics,” the Jewish nation’s alleged “whiteness” and purported ideological uniformity have consistently been used as the impetus for countless antisemitic tropes, as well as blatant antisemitic abuse and violence.

In fact, countless political actors and organizations deny the plight of Jewish people around the world and dismiss the constant surge of anti-Jewish violence and antisemitism throughout the international political system, simply because the Jewish community does not satisfy the requisite “diversity criteria.”

Therefore, although Jewish identity is certainly the product of centuries of vigorous tradition and customs, it has become essential for all Jewish people and every Jewish ally to expose and embrace anew the vibrant diversity that is inherent to the Jewish community and its fundamental ethos.

Canadian society and the myriad structures that comprise its political apparatus, such as the Employment Equity Act Review Task Force, must first accept the premise that every Jew is an individual and that Jews are real people, replete with problems, social needs, and ills aplenty, before any Jew will truly be treated as a human being in Canada.

William Barclay is a political theorist and consultant who has collaborated with political actors and organizations throughout North America and Europe in order to inform policy and help successfully resolve various unique political challenges.

Source: Systemic change needed to recognize harms of antisemitism in the public service