Douthat: A Case for Patriotic Education

More on capturing the “the good, the bad and the ugly” and finding a balance, along with age appropriateness for the negative parts:

I have my doubts about America. As a Catholic, my first loyalty is to a faith that predates and promises to outlast our Republic, that was disfavored for much of our history and may be headed into disfavor once again. American anti-Catholicism is far from the worst evil in this nation’s history, but it still instills a special obligation to take critiques of our Anglo-liberal-Protestant inheritance seriously, whether they come from radicals or traditionalists or both.

But when it comes to introducing American history to my own American children, none yet older than 10, I’ve realized that we’re giving them a pretty patriotic education: trips to the battlefield at Concord; books like “Johnny Tremain” and the d’Aulaires’ biographies of Lincoln and Franklin and Pocahontas; incantatory readings of “Paul Revere’s Ride.”

One of my son’s favorite books is an account of Lewis and Clark’s mission that pairs extracts from diaries with vivid illustrations. Laura Ingalls Wilder may have been canceled a few years ago, but she’s a dominant literary figure for our daughters. Lee Greenwood’s “God Bless the U.S.A.” plays in our minivan, and when my eldest daughter tries to win arguments by declaring “I’m a free American!” I let the claim stand, rather than answering her with Catholic critiques of liberal individualism.

I should say that we also deliver doses of realism about slavery and segregation and the importance of seeing history from the perspective of the defeated, from the Tories to the Sioux. (Though many older texts contain those perspectives, however un-P.C. their form; tragic realism is not the exclusive province of the early 21st century.) And we are not home-schoolers; our patriotic education interacts with what our kids learn in school and pick up through osmosis in our progressive state and city.

But having written recently about the race-and-history wars, I think it’s worth talking about what makes patriotic education valuable, even if you ultimately want kids to have critical distance from the nation’s sins.

Here I want to disagree mildly with David French, the famous conservative critic of conservatism, who wrote for Time magazine recently chiding parents who are “afraid children will not love their country unless they are taught that their country is good.” The love for country we instill, he argued, shouldn’t rest on American innocence or greatness; rather we should love our country the way we love our family, which means “telling our full story, the good, the bad, and the ugly.”

To which I would say, yes, but … you probably want to feel a certain security in your children’s family bonds before you start telling them about every sin and scandal.

Admittedly there are families where that isn’t possible, as there are political contexts where young kids need to know dark truths upfront. But we aren’t living in Nazi-occupied France, and there is easily enough good in America, past and present, to lay a patriotic foundation, so that more adult forms of knowledge are shaped by a primary sense of loyalty and love.

Moreover, with families the people you’re supposed to love are usually there with you, and to some extent you can’t help loving them even in their sins. Whereas the nation’s past is more distant, words and names and complicated legacies, not flesh and blood. So if historical education doesn’t begin with what’s inspiring, a sense of real affection may never take root — risking not just patriotism but a basic interest in the past.

I encounter the latter problem a lot, talking to progressive-minded young people — a sense that history isn’t just unlovable but actually pretty boring, a grim slog through imperialism and cisheteropatriarchy.

Whereas if you teach kids first that the past is filled with people who did remarkable, admirable, courageous things — acts of endurance and creation that seem beyond our own capacity — then you can build the awareness of French’s bad-and-ugly organically, filling out the picture through middle and high school, leaving both a love of country and a fascination with the past intact.

And starting with heroism doesn’t just mean starting with white people: From Harriet Tubman to Martin Luther King Jr., the story of the African-American experience is the most straightforwardly heroic American narrative, the natural core of liberal patriotism — something liberalism understood at the time of Barack Obama’s election, but in its revolutionary and pessimistic mood seems in danger of forgetting.

This idea of a patriotic foundation hardly eliminates controversy. You still have to figure out at what age and in what way you introduce more detail and more darkness. This is as true for Catholic doubts as for radical critiques: I’m not sure exactly how to frame Roe v. Wade and abortion for my older kids.

In this sense French and others to his left are correct — there is no escape from hard historical truths, no simple way to raise educated Americans.

But still I feel no great difficulty letting my children begin, wherever their education takes them, with the old familiar poetry: Here once the embattled farmers stood / And fired the shot heard round the world.

Source: https://www.nytimes.com/2021/07/10/opinion/sunday/history-education-patriotic.html

USA: The Skill Level of Immigrants Is Rising | Cato at Liberty Blog

Of note, despite a relative lack of programs to encourage skilled immigration. Same trend in Canada but more of conscious policy and program choices:

A major immigration debate over the last several years is whether the U.S. immigration policy should be more meritocratic by attracting higher educated workers. President Trump supported such a system if it were pared with many fewer legal immigrants coming in while Democrats are mostly supportive of increasing all types of immigration. Although Congress did not pass a law to create a more meritocratic immigration system, new immigrants to the United States are increasingly skilled. In other words, the U.S. immigration system is becoming more meritocratic on its own.

The United States is an increasingly attractive place for highly educated immigrants. From all regions except for Africa, the share of immigrants arriving with a college degree has risen since 1995 while the share arriving with a high school degree or lower has dropped. Figure 1 shows the change in the proportion of recently arrived immigrants, 5 years in the United States or fewer, in different education groups between 1995 and 2020. Persons under 30 are excluded, as they are more likely to have not completed their education.

Some of these changes are striking. The proportion of recent immigrants from Central America with graduate degrees increased by more than 350 percent in 35 years, from 2 percent of recent immigrants in 1995 to 9.5 percent of recent immigrants in 2020. The share of new immigrants who are high school dropouts has declined or every region or origin from 1995 to 2020.

The same trend is true when comparing individual countries. Figure 2 shows the change in educational attainment from four of the top sending countries in 1995 and 2020. Mexican immigrants, who are often criticized as being low‐​educated and low‐​skilled, are now 2.4 times more likely to have received a bachelor’s degree at arrival than they were just 35 years ago.

Figure 3 shows that immigrants have higher high school dropout rates than natives, but immigrants who come here at a younger age (younger than 10) typically end up getting more education eventually.

Native‐​born Americans are not the only ones who benefit from more highly educated immigrants. The children of immigrants consistently earn more education than their parents, and since 2010, more than native‐​born Americans (Figure 4). Again, persons under 30 are excluded from analysis to avoid over‐​counting individuals with less than a high school education.

Congress did not create a merit‐​based immigration system as President Trump wanted, but we seem to be getting one nonetheless as immigrants become more skilled over time.

Source: The Skill Level of Immigrants Is Rising | Cato at Liberty Blog

America’s White Christian Plurality Has Stopped Shrinking, A New Study Finds

Of interest. Looking forward to the Canadian 2021 census which includes a religious affiliation question:

Two dramatic trends that for years have defined the shifting landscape of religion in America — a shrinking white Christian majority, alongside the rise of religiously unaffiliated Americans — have stabilized, according to a new, massive survey of American religious practice.

What was once a supermajority of white Christians — more than 80% of Americans identified as such in 1976, and two-thirds in 1996 — has now plateaued at about 44%, according to the new survey, which was conducted by the nonpartisan Public Religion Research Institute. That number first dipped below 50% in 2012.

They have largely been replaced by Americans who do not list any religious affiliation, a group that has tripled in proportion since the 1990s. Today, the unaffiliated make up roughly a quarter of Americans. Young adults are most likely to identify this way, with more than a third saying they are atheist, agnostic or otherwise secular, the study found.

“These things tend to be generational. And this really began with the millennial generation,” says Robert P. Jones, CEO and Founder of PRRI and author of White Too Long: The Legacy of White Supremacy in American Christianity.

White evangelicals began aligning politically with Republicans during the 1980s, meaning millennials were the first generation to grow up seeing the Christian right as the most public expression of religion, Jones says.

“And it was a partisan group, very conservative, and they had commitments, like anti-gay commitments, that really ran against the values of that generation,” Jones says.

The survey is called The 2020 Census of American Religion. It is not related to the official U.S. Census, which has not asked about religious affiliation since the 1950s, a policy that stems from concerns about the separation of church and state.

With that absence of large-scale Census-style data, researchers at PRRI set out to create an ambitious report on the state of religion in the U.S. Over the course of seven years, they conducted nearly 500,000 phone interviews, asking not just about religion, but also age, race and ethnicity, geography, and political preference.

“It really does help us understand some of the cultural engines that drive our politics and can really help us understand, I think, the divisions really that the country is facing today,” Jones says.

On the Republican side, the preferences of white evangelicals loom large, even as the overall number of white evangelicals in America continues to decline. Though they make up just 14% of Americans overall, they remain the largest single religious group among Republican voters with the power to sway party priorities — which this year have included anti-abortion bills and policies restricting healthcare and sports access for transgender people.

“If you look at [the white evangelical] presence in the national religious landscape, it’s actually quite diminished from what it was even 10 years ago,” says Jones. “I think it’s still surprising to many Americans because of how visible this population has been, particularly during the Trump administration.”

By contrast, Democrats are a more religiously diverse group, with significant numbers of religiously unaffiliated people and non-white Christians — including Black Protestants, Latino Protestants, and Latino Catholics — along with more Jews, Muslims, and other minority religions. White Catholics, like President Joe Biden, comprise just 13% of Democrats.

The survey also marks the most ambitious geographic mapping of religious practices in decades, its authors say, in large part because the U.S. Census has not collected wide-scale religious affiliation data since the 1950s.

The findings show that historical forces — like slavery in the South, the Civil War dividing white Protestants, and 19th century immigration patterns — continue to shape the geography of American religion, Jones says.

The country’s most religiously diverse counties are in major coastal metropolitan areas, along with Arizona’s Navajo County, which encompasses several Native American reservations, and Maui County in Hawaii. Of the ten least diverse counties with at least 10,000 people, eight are in Mississippi.

Source: America’s White Christian Plurality Has Stopped Shrinking, A New Study Finds

Anti-Critical Race Theory Laws Are Un-American

Good joint commentary from a variety of perspectives:

What is the purpose of a liberal education? This is the question at the heart of a bitter debate that has been roiling the nation for months.

Schools, particularly at the kindergarten-to-12th-grade level, are responsible for helping turn students into well-informed and discerning citizens. At their best, our nation’s schools equip young minds to grapple with complexity and navigate our differences. At their worst, they resemble indoctrination factories.

In recent weeks, Tennessee, Oklahoma, Iowa, Idaho and Texas have all passed legislation that places significant restrictions on what can be taught in public school classrooms, and in some cases, public universities, too.

Tennessee House Bill SB 0623, for example, bans any teaching that could lead an individual to “feel discomfort, guilt, anguish or another form of psychological distress solely because of the individual’s race or sex.” In addition to this vague proscription, it restricts teaching that leads to “division between, or resentment of, a race, sex, religion, creed, nonviolent political affiliation, social class or class of people.”

Texas House Bill 3979 goes further, forbidding teaching that “slavery and racism are anything other than deviations from, betrayals of, or failures to live up to, the authentic founding principles of the United States.” It also bars any classroom from requiring “an understanding of the 1619 Project” — The New York Times Magazine’s special issue devoted to a reframing of the nation’s founding — and hence prohibits assigning any part of it as required reading.

These initiatives have been marketed as “anti-critical race theory” laws. We, the authors of this essay, have wide ideological divergences on the explicit targets of this legislation. Some of us are deeply influenced by the academic discipline of critical race theory and its critique of racist structures and admire the 1619 Project. Some of us are skeptical of structural racist explanations and racial identity itself, and disagree with the mission and methodology of the 1619 Project. We span the ideological spectrum: a progressive, a moderate, a libertarian and a conservative.

It is because of these differences that we here join together, as we are united in one overarching concern: the danger posed by these laws to liberal education.

The laws differ in some respects but generally agree on blocking any teaching that would lead students to feel “discomfort, guilt or anguish” because of one’s race or ancestry, as well as restricting teaching that subsequent generations have any kind of historical responsibility for actions of previous generations. They attempt various carve outs for the “impartial teaching” of the history of oppression of groups. But it’s hard to see how these attempts are at all consistent with demands to avoid discomfort. These measures would, by way of comparison, make Germany’s uncompromising and successful approach to teaching about the Holocaust illegal, as part of its goal is to infuse them with some sense of the weight of the past, and (famously) lead many German students to feel “anguish” about their ancestry.

Indeed, the very act of learning history in a free and multiethnic society is inescapably fraught. Any accurate teaching of any country’s history could make some of its citizens feel uncomfortable (or even guilty) about the past. To deny this necessary consequence of education is, to quote W.E.B. Du Bois, to transform “history into propaganda.”

What’s more, these laws even make it difficult to teach U.S. history in a way that would reveal well-documented ways in which past policy decisions, like redlining, have contributed to present-day racial wealth gaps. An education of this sort would be negligent, creating ignorant citizens who are unable to understand, for instance, the case for reparations — or the case against them.

Because these laws often aim to protecting the feelings of hypothetical children, they are dangerously imprecise. State governments exercise a high degree of lawful control over K-12 curriculum. But broad, vague laws violate due process and fundamental fairness because they don’t give the teachers fair warning of what’s prohibited. For example, the Tennessee statute prohibits a public school from including in a course of instruction any “concept” that promotes “division between, or resentment of” a “creed.” Would a teacher be violating the law if they express the opinion that the creeds of Stalinism or Nazism were evil?

Other laws appear to potentially ban even expression as benign as support for affirmative action, but it’s far from clear. In fact, shortly after Texas passed its purported ban on critical race theory, the Texas Public Policy Foundation, a conservative think tank, published a list of words and concepts that help “identify critical race theory in the classroom.” The list included terms such as “social justice,” “colonialism” and “identity.” Applying these same standards to colleges or private institutions would be flatly unconstitutional.

These laws threaten the basic purpose of a historical education in a liberal democracy. But censorship is the wrong approach even to the concepts that are the intended targets of these laws.

Though some of us share the antipathy of the legislation’s authors toward some of these targets, and object to overreaches that leave many parents understandably anxious about the stewardship of their children’s education, we all reject the means by which these measures encode that antipathy into legislation.

A wiser response to problematic elements of what is being labeled critical race theory would be twofold: propose better curriculums and enforce existing civil rights laws. Title VI and Title VII of the Civil Rights Act both prohibit discrimination on the basis of race, and they are rooted in a considerable body of case law that provides administrators with far more concrete guidance on how to proceed. In fact, there is already an Education Department Office of Civil Rights complaint and federal lawsuit aimed at programs that allegedly attempt to place students or teachers into racial “affinity groups.”

The task of defending the fundamentally liberal democratic nature of the American project ultimately requires the confidence to meet challenges to that vision. Censoring such challenges is a concession to their power, not a defense.

Let’s not mince words about these laws. They are speech codes. They seek to change public education by banning the expression of ideas. Even if this censorship is legal in the narrow context of public primary and secondary education, it is antithetical to educating students in the culture of American free expression.

There will always be disagreement about any nation’s history. The United States is no exception. If history is to judge the United States as exceptional, it is because we welcome such contestation in our public spaces as part of our unfolding national ethos. It is a violation of this commonly shared vision of America as a nation of free, vigorous and open debate to resort to the apparatus of the government to shut it down.

Source: https://www.nytimes.com/2021/07/05/opinion/anti-critical-race-theory-laws-are-un-american.html?action=click&module=Opinion&pgtype=Homepage

Nearly 200,000 Asian Americans scramble for citizenship under aging-out visa policy

Hard to understand why she never applied for citizenship but no reason why these cases should not have a straightforward process:

Pareen Mhatre was 4 months old when she came to the U.S. from India under her mom’s student visa. Since before she could crawl, Iowa City has been her home.

But as her 21st birthday approached, anxiety began to set in. She was about to “age out.” Under the rules of her H4 visa — which she got after her parents graduated and started working — she was only a dependent until 21. After that, she’d have to find another way to stay in the only country she’s ever known. Failing to do so would mean that what should be a happy milestone could lead to deportation.

“My immigration status has been a conductor of my life,” Mhatre told NBC Asian America. “I lived in India for four months when I was a baby. And the thought of going back is very scary for me. This is our home.”

Mhatre is among about 190,000 kids and young adults in the U.S. today for whom aging out of their families’ visas is a real concern, according to the Migration Policy Institute. There’s no clear path to citizenship and no easy route to staying, other than jumping from temporary visa to visa as their peers with permanent residency or citizenship carry on with school, work and life. Over the last few years, a coalition of 300 of these young people, 70 percent South Asian, are appealing to lawmakers to create a clear path to citizenship.

Last week, representatives from the advocacy organization Improve the Dream met with senior Biden administration officials and several members of Congress to push for executive action, new legislation and an amendment to the DREAM Act to include them. (The DREAM Act only applies to children who are undocumented.) Last week, Reps. Deborah Ross of North Carolina and Ami Bera of California, both Democrats, wrote a letter urging Biden to protect children of visa holders seeking to stay in the country.

“It’s a very simple vision that every child who grows up in the United States should have a path to citizenship,” said Dip Patel, 25, founder of Improve the Dream. “Children of long-term visa holders who grew up here and complete their education here don’t have a path to stay after aging out and face self deportation.”

One reason for the increased pressure on this issue right now is the coming of age of the children who arrived with their parents from India in the 1980s and ’90s. This swell of immigration came as non-European migrants began to take jobs in the U.S. and move with their families under the 1965 Immigration Act, said Michelle Mittelstadt, director of communications at the Migration Policy Institute. From 1980 to 2019, the population of Indians in the United States grew 13-fold.

In school at the University of Iowa on the pre-med track, Mhatre applied for a student visa in June 2020. She submitted the application well in advance, and expected it to arrive by her 21st birthday in April. It didn’t. In limbo, a now-21-year-old Mhatre was forced to get a B2 visitor’s visa to avoid deportation. Her F1 student visa finally arrived only a couple of weeks ago.

The realities of her status also forced her to abandon her dream of being a pediatrician (only a few U.S. medical schools accept a small number of international students). It was a hopeless time in her life, she said.

“I felt like I had no purpose,” she said. “I didn’t know what I wanted to do with my life. I was diagnosed with clinical depression, generalized anxiety disorder and panic disorder.”

As a kid, she wasn’t fully conscious of how her status differed from her peers, but all at once, it was hitting her. She had to follow the path of least resistance and find a field where she was more likely to get a job and a visa. Even though she’s found a new path for her degree, her immigration status means she’s never had an internship or work experience.

She knows she’ll have a college degree in under a year, but the concept of failing to get a job and having to return to India is still a worry. And in order to stay for now, visa kids like Patel and Mhatre have to prove they don’t intend to stay forever. To qualify for several types of temporary visas, applicants have to show proof of ties to their “home” country and say they don’t plan to pursue permanent residency in the U.S.

“We’ve lived here all of our lives,” Patel said. “It’s really hard to prove nonimmigrant intent, which is something that’s required for student visas and a lot of other temporary statuses as well.”

After years of phone calls and visits to lawmakers, they say a new bill provides a bit of hope. It will be introduced by Ross on Thursday and would amend the Immigration and Nationality Act “to authorize lawful permanent resident status for certain college graduates who entered the United States as children, and for other purposes.”

“For me personally, it’s really exciting,” Patel said. “I’ve had something that’s never made sense growing up. It’s an idea that I’ve always had: Why don’t they just create this? It’s great to see.”

Source: Nearly 200,000 Asian Americans scramble for citizenship under aging-out visa policy

Pandemic Wave of Automation May Be Bad News for Workers

Interesting trend affecting lower skilled workers, one that will likely affect Canada and that needs to be taken into account by the immigration program in terms of levels and mix, particularly those in retail, hospitality, warehousing and manufacturing. This may also increase the productivity gap between Canada and the USA:

When Kroger customers in Cincinnati shop online these days, their groceries may be picked out not by a worker in their local supermarket but by a robot in a nearby warehouse.

Gamers at Dave & Buster’s in Dallas who want pretzel dogs can order and pay from their phones — no need to flag down a waiter.

And in the drive-through lane at Checkers near Atlanta, requests for Big Buford burgers and Mother Cruncher chicken sandwiches may be fielded not by a cashier in a headset, but by a voice-recognition algorithm.

An increase in automation, especially in service industries, may prove to be an economic legacy of the pandemic. Businesses from factories to fast-food outlets to hotels turned to technology last year to keep operations running amid social distancing requirements and contagion fears. Now the outbreak is ebbing in the United States, but the difficulty in hiring workers — at least at the wages that employers are used to paying — is providing new momentum for automation.

Technological investments that were made in response to the crisis may contribute to a post-pandemic productivity boom, allowing for higher wages and faster growth. But some economists say the latest wave of automation could eliminate jobs and erode bargaining power, particularly for the lowest-paid workers, in a lasting way.

“Once a job is automated, it’s pretty hard to turn back,” said Casey Warman, an economist at Dalhousie University in Nova Scotia who has studied automation in the pandemic.

The trend toward automation predates the pandemic, but it has accelerated at what is proving to be a critical moment. The rapid reopening of the economy has led to a surge in demand for waiters, hotel maids, retail sales clerks and other workers in service industries that had cut their staffs. At the same time, government benefits have allowed many people to be selective in the jobs they take. Together, those forces have given low-wage workers a rare moment of leverage, leading to higher pay, more generous benefits and other perks.

Automation threatens to tip the advantage back toward employers, potentially eroding those gains. A working paper published by the International Monetary Fund this year predicted that pandemic-induced automation would increase inequality in coming years, not just in the United States but around the world.

“Six months ago, all these workers were essential,” said Marc Perrone, president of the United Food and Commercial Workers, a union representing grocery workers. “Everyone was calling them heroes. Now, they’re trying to figure out how to get rid of them.”

Checkers, like many fast-food restaurants, experienced a jump in sales when the pandemic shut down most in-person dining. But finding workers to meet that demand proved difficult — so much so that Shana Gonzales, a Checkers franchisee in the Atlanta area, found herself back behind the cash register three decades after she started working part time at Taco Bell while in high school.

“We really felt like there has to be another solution,” she said.

So Ms. Gonzales contacted Valyant AI, a Colorado-based start-up that makes voice recognition systems for restaurants. In December, after weeks of setup and testing, Valyant’s technology began taking orders at one of Ms. Gonzales’s drive-through lanes. Now customers are greeted by an automated voice designed to understand their orders — including modifications and special requests — suggest add-ons like fries or a shake, and feed the information directly to the kitchen and the cashier.

The rollout has been successful enough that Ms. Gonzales is getting ready to expand the system to her three other restaurants.

“We’ll look back and say why didn’t we do this sooner,” she said.

The push toward automation goes far beyond the restaurant sector. Hotels, retailersmanufacturers and other businesses have all accelerated technological investments. In a survey of nearly 300 global companies by the World Economic Forum last year, 43 percent of businesses said they expected to reduce their work forces through new uses of technology.

Some economists see the increased investment as encouraging. For much of the past two decades, the U.S. economy has struggled with weak productivity growth, leaving workers and stockholders to compete over their share of the income — a game that workers tended to lose. Automation may harm specific workers, but if it makes the economy more productive, that could be good for workers as a whole, said Katy George, a senior partner at McKinsey, the consulting firm.

She cited the example of a client in manufacturing who had been pushing his company for years to embrace augmented-reality technology in its factories. The pandemic finally helped him win the battle: With air travel off limits, the technology was the only way to bring in an expert to help troubleshoot issues at a remote plant.

“For the first time, we’re seeing that these technologies are both increasing productivity, lowering cost, but they’re also increasing flexibility,” she said. “We’re starting to see real momentum building, which is great news for the world, frankly.”

Other economists are less sanguine. Daron Acemoglu of the Massachusetts Institute of Technology said that many of the technological investments had just replaced human labor without adding much to overall productivity.

In a recent working paper, Professor Acemoglu and a colleague concluded that “a significant portion of the rise in U.S. wage inequality over the last four decades has been driven by automation” — and he said that trend had almost certainly accelerated in the pandemic.

“If we automated less, we would not actually have generated that much less output but we would have had a very different trajectory for inequality,” Professor Acemoglu said.

Ms. Gonzales, the Checkers franchisee, isn’t looking to cut jobs. She said she would hire 30 people if she could find them. And she has raised hourly pay to about $10 for entry-level workers, from about $9 before the pandemic. Technology, she said, is easing pressure on workers and speeding up service when restaurants are chronically understaffed.

“Our approach is, this is an assistant for you,” she said. “This allows our employee to really focus” on customers.

Ms. Gonzales acknowledged she could fully staff her restaurants if she offered $14 to $15 an hour to attract workers. But doing so, she said, would force her to raise prices so much that she would lose sales — and automation allows her to take another course.

Rob Carpenter, Valyant’s chief executive, noted that at most restaurants, taking drive-through orders is only part of an employee’s responsibilities. Automating that task doesn’t eliminate a job; it makes the job more manageable.

“We’re not talking about automating an entire position,” he said. “It’s just one task within the restaurant, and it’s gnarly, one of the least desirable tasks.”

But technology doesn’t have to take over all aspects of a job to leave workers worse off. If automation allows a restaurant that used to require 10 employees a shift to operate with eight or nine, that will mean fewer jobs in the long run. And even in the short term, the technology could erode workers’ bargaining power.

“Often you displace enough of the tasks in an occupation and suddenly that occupation is no more,” Professor Acemoglu said. “It might kick me out of a job, or if I keep my job I’ll get lower wages.”

At some businesses, automation is already affecting the number and type of jobs available. Meltwich, a restaurant chain that started in Canada and is expanding into the United States, has embraced a range of technologies to cut back on labor costs. Its grills no longer require someone to flip burgers — they grill both sides at once, and need little more than the press of a button.

“You can pull a less-skilled worker in and have them adapt to our system much easier,” said Ryan Hillis, a Meltwich vice president. “It certainly widens the scope of who you can have behind that grill.”

With more advanced kitchen equipment, software that allows online orders to flow directly to the restaurant and other technological advances, Meltwich needs only two to three workers on a shift, rather than three or four, Mr. Hillis said.

Such changes, multiplied across thousands of businesses in dozens of industries, could significantly change workers’ prospects. Professor Warman, the Canadian economist, said technologies developed for one purpose tend to spread to similar tasks, which could make it hard for workers harmed by automation to shift to another occupation or industry.

“If a whole sector of labor is hit, then where do those workers go?” Professor Warman said. Women, and to a lesser degree people of color, are likely to be disproportionately affected, he added.

The grocery business has long been a source of steady, often unionized jobs for people without a college degree. But technology is changing the sector. Self-checkout lanes have reduced the number of cashiers; many stores have simple robots to patrol aisles for spills and check inventory; and warehouses have become increasingly automated. Kroger in April opened a 375,000-square-foot warehouse with more than 1,000 robots that bag groceries for delivery customers. The company is even experimenting with delivering groceries by drone.

Other companies in the industry are doing the same. Jennifer Brogan, a spokeswoman for Stop & Shop, a grocery chain based in New England, said that technology allowed the company to better serve customers — and that it was a competitive necessity.

“Competitors and other players in the retail space are developing technologies and partnerships to reduce their costs and offer improved service and value for customers,” she said. “Stop & Shop needs to do the same.”

In 2011, Patrice Thomas took a part-time job in the deli at a Stop & Shop in Norwich, Conn. A decade later, he manages the store’s prepared foods department, earning around $40,000 a year.

Mr. Thomas, 32, said that he wasn’t concerned about being replaced by a robot anytime soon, and that he welcomed technologies making him more productive — like more powerful ovens for rotisserie chickens and blast chillers that quickly cool items that must be stored cold.

But he worries about other technologies — like automated meat slicers — that seem to enable grocers to rely on less experienced, lower-paid workers and make it harder to build a career in the industry.

“The business model we seem to be following is we’re pushing toward automation and we’re not investing equally in the worker,” he said. “Today it’s, ‘We want to get these robots in here to replace you because we feel like you’re overpaid and we can get this kid in there and all he has to do is push this button.’”

Source: https://www.nytimes.com/2021/07/03/business/economy/automation-workers-robots-pandemic.html?action=click&module=Top%20Stories&pgtype=Homepage

Biden Administration Unveils Strategy to Remove Obstacles to US Citizenship – Boundless

Of note the more pro-active outreach:

The Biden administration unveiled Friday a comprehensive strategy involving numerous government agencies to remove obstacles facing immigrants eligible for U.S. citizenship.

U.S. Citizenship and Immigration Services (USCIS) said in a statement that the agency “is committed to empowering immigrants to pursue citizenship and the rights and opportunities available to them as they embark on their journey.”

The government laid out its plans to reduce barriers to naturalization, including:

  1. Outreach: Create a working group with various government agencies such as the U.S. Department of Agriculture, U.S. Social Security Administration, U.S. Department of Veteran Affairs, and the U.S. Department of Justice, as well as state and local governments, to notify immigrants when they’re eligible to apply for citizenship.
  2. Partnerships: Expand national, regional, and local partnerships to raise awareness around naturalization. Examples of the types of partnerships include teaming up with the United States Postal Service (USPS) and U.S. Customs and Border Protection (CBP) to provide citizenship information at post offices and ports of entry.
  3. Citizenship Education: Relaunch and expand a citizenship awareness and education campaign. Initiatives include creating new multilingual learning materials, increasing outreach to military families and rural communities, and posting more social media content about citizenship-related events, the application process, and study materials.

USCIS said it also plans to collect information on the nationality, age, sex, and zip codes of immigrants eligible for naturalization, and provide this anonymous data to local governments and community organizations seeking to improve outreach to those eligible for citizenship.

Given the massive naturalization interview and oath backlogs, USCIS said it would also continue searching for solutions to speed up the process.

“As the nation recovers from the COVID-19 pandemic, we will seek to responsibly hold in-person events and to use the creative solutions we have already been employing to connect with communities using technology,” said the agency.

Source: Biden Administration Unveils Strategy to Remove Obstacles to US Citizenship – Boundless

Report: full report

Canada’s tragic residential-school reckoning could be grim harbinger for U.S.

Of note. Will reinforce efforts here I suspect:

It took just two weeks for the first Indigenous cabinet member in American history to publicly express her deep personal dismay at the grim residential school revelations emanating from north of the border.

It was only another 11 days before Deb Haaland, one of the first Native Americans ever elected to Congress and President Joe Biden’s newly appointed secretary of the interior, took matters into her own hands.

“The department shall undertake an investigation of the loss of human life and the lasting consequences of residential Indian boarding schools,” Haaland wrote in a memo last week.

“Only by acknowledging the past can we work toward a future we are all proud to embrace.”

In geopolitical terms, the time between Haaland’s June 22 memo and May 27 — the day a B.C. First Nation announced the grim discovery of the remains of 215 children at a former residential school — was the blink of an eye.

Rarely do developments on Canadian soil prompt such rapid, dramatic policy decisions in the U.S., a telling measure of magnitude for what Haaland’s investigation may uncover in a country where Indigenous issues are seldom considered front-page news.

“There is a reckoning happening,” said Chase Iron Eyes, a prominent U.S. Indigenous activist and lead counsel for the North Dakota-based Lakota People’s Law Project.

“They don’t teach this in schools — not in Canadian schools, not in American schools — that there are mass graves of children at church-run, government-sponsored residential schools and boarding schools.

“And now we’re no longer able to hide from those truths.”

Haaland’s own heritage doubtless helped move things along.

“My great-grandfather was taken to Carlisle Indian School in Pennsylvania,” Haaland wrote in a moving column in the Washington Post this month that opened with the news out of Canada.

“Its founder coined the phrase, ‘Kill the Indian, and save the man,’ which genuinely reflects the influences that framed these policies at the time.”

It’s a chilling echo of words frequently attributed to Canada’s first prime minister, Sir John A. Macdonald — “take the Indian out of the child” — in his 19th century defence of Canada’s residential school system.

The similarities between the systems that existed in Canada and the U.S. likely don’t stop there.

“I think the scale, in terms of sheer numbers, is fairly comparable,” said Circe Sturm, an anthropology professor and Indigenous issues specialist at the University of Texas at Austin.

By the turn of the century, after the U.S. Bureau of Indian Affairs had taken over Indigenous schooling from the Christian missionaries who started the effort, the department was operating 147 day schools and 81 boarding schools on U.S. reservations, and another 25 boarding schools off-reserve, Sturm said.

In Canada, an estimated 150,000 Indigenous children are believed to have attended one of about 150 residential schools that operated between the 1880s and when the last one closed in 1996.

Haaland’s “Indian Boarding School Initiative” will seek to identify all of the schools that were part of the program, with a particular emphasis on “any records relating to cemeteries or potential burial sites … which may later be used to assist in locating unidentified human remains.”

The department will also liaise with Indigenous communities across the U.S., including in Alaska and Hawaii, on how best to handle any such remains, with plans for a final report by April of next year.

“Many who survived the ordeal returned home changed in unimaginable ways, and their experiences still resonate across the generations,” Haaland wrote.

“The work outlined will shed light on the scope of that impact.”

The potential scale of the situation in Canada took a dramatic turn Thursday when the Cowessess First Nation announced the discovery of what are believed to be 751 unmarked graves at the site of the former Marieval Indian Residential School on southern Saskatchewan.

That news generated uncommon media interest Friday in the U.S., where the Post played it on the front page and the New York Times devoted a full inside page to coverage of the discovery, as well as Haaland’s announcement.

Sturm demurred when asked whether she expects broad change in U.S. attitudes toward Indigenous Peoples on a scale comparable to last year’s social upheaval in the wake of the death of George Floyd.

“I suspect that many Americans will struggle with the hard truth about the founding of this country — some by choosing to ignore it, others with guilt and anger,” she said.

“But because we are talking about the senseless death of children, there is a good chance that a significant number of Americans would be moved enough to insist on action.”

If such discoveries are what it takes to finally end public complacency about the plight of Indigenous Peoples in Canada, so be it, Prime Minister Justin Trudeau suggested Friday.

The federal government intends to help with “the healing and the fixing of the generations of trauma that Canadians have all too often turned an eye from, all too often shrugged away from,” Trudeau said.

“And if it took discovering these graves for Canadians to wake up to how much we need to continue to do, then that perhaps gives us a starting point to continue to do even more.”‘

Indigenous leaders in Canada have been pressing Trudeau to secure an apology, on Canadian soil, from Pope Francis himself for the role the Catholic Church played in operating residential schools.

Those demands — which Trudeau repeated again Friday — have so far gone unheeded. But they may carry more weight if, in the fullness of time, Biden is in a position to join the call.

“I think Trudeau and Biden together is a stronger force than either of them alone. I do believe that,” Iron Eyes said.

“We need those calls to come from within the Christian community, because those ‘ideals’ upon which these countries were founded were very much informed by Christian and Western theology and world views.”

Source: Canada’s tragic residential-school reckoning could be grim harbinger for U.S.

US to review Native American boarding schools’ dark history

Of note as USA also confronts this sad part of its history:

The federal government will investigate its past oversight of Native American boarding schools and work to “uncover the truth about the loss of human life and the lasting consequences” of policies that over the decades forced hundreds of thousands of children from their families and communities, U.S. Interior Secretary Deb Haaland announced Tuesday.

The unprecedented work will include compiling and reviewing records to identify past boarding schools, locate known and possible burial sites at or near those schools, and uncover the names and tribal affiliations of students, she said.

“To address the intergenerational impact of Indian boarding schools and to promote spiritual and emotional healing in our communities, we must shed light on the unspoken traumas of the past no matter how hard it will be,” Haaland said.

A member of New Mexico’s Laguna Pueblo and the first Native American to serve as a Cabinet secretary, Haaland outlined the initiative while addressing members of the National Congress of American Indians during the group’s midyear conference.

She said the process will be long, difficult and painful and will not undo the heartbreak and loss endured by many families.

Starting with the Indian Civilization Act of 1819, the U.S. enacted laws and policies to establish and support Indian boarding schools across the nation. For over 150 years, Indigenous children were taken from their communities and forced into boarding schools that focused on assimilation.

Haaland talked about the federal government’s attempt to wipe out tribal identity, language and culture and how that past has continued to manifest itself through long-standing trauma, cycles of violence and abuse, premature deaths, mental health issues and substance abuse.

The recent discovery of children’s remains buried at the site of what was once Canada’s largest Indigenous residential school has magnified interest in the troubling legacy both in Canada and the United States.

In Canada, more than 150,000 First Nations children were required to attend state-funded Christian schools as part of a program to assimilate them into society. They were forced to convert to Christianity and were not allowed to speak their languages. Many were beaten and verbally abused, and up to 6,000 are said to have died.

After reading about the unmarked graves in Canada, Haaland recounted her own family’s story in a recent opinion piece published by the Washington Post.

Haaland cited statistics from the National Native American Boarding School Healing Coalition, which reported that by 1926, more than 80% of Indigenous school-age children were attending boarding schools that were run either by the federal government or religious organizations. Besides providing resources and raising awareness, the coalition has been working to compile additional research on U.S. boarding schools and deaths that many say is sorely lacking.

Interior Department officials said aside from trying to shed more light on the loss of life at the boarding schools, they will be working to protect burial sites associated with the schools and will consult with tribes on how best to do that while respecting families and communities.

As part of the initiative, a final report from agency staff is due by April 1, 2022.

Chuck Hoskin Jr., principal chief of the Cherokee Nation in Oklahoma, which had about 80 boarding schools, called the announcement encouraging and said anything that can be done to address those “troubling chapters of history” is a positive thing.

“I hope we don’t discover gruesome incidents like were discovered in Canada. I just think it’s good in this country to have conversations about what happened to Native American children,” Hoskin said.

Navajo Nation President Nez also offered his support for the initiative, noting discrimination against Native Americans continues today on many fronts — from voter suppression to high numbers of missing and murdered people.

“Last week, Congress and President Biden established ‘Juneteenth’ as a national holiday, in observance of the end of slavery, which I fully support as a means to healing the African American community,” Nez said. “Now, from my perspective as a Navajo person, there are so many atrocities and injustices that have been inflicted upon Native Americans dating back hundreds of years to the present day that also require national attention, so that the American society in general is more knowledgeable and capable of understanding the challenges that we face today.”

This is not the first time the federal government has attempted to acknowledge what Haaland referred to as a “dark history.”

More than two decades ago, Assistant Secretary of Indian Affairs Kevin Gover issued an apology for the emotional, psychological, physical and spiritual violence committed against children at the off-reservation schools. Then in 2009, President Barack Obama quietly signed off on an apology of sorts that was buried deep in a multibillion-dollar defense spending bill; the language had been watered down from the original legislation introduced years earlier.

Source: US to review Native American boarding schools’ dark history

The dip in the US birthrate isn’t a crisis, but the fall in immigration may be

Similar argumentation to Canadian increased immigration advocates:

The U.S. Centers for Disease Control and Prevention announced in May 2021 that the nation’s total fertility rate had reached 1.64 children per woman in 2020, dropping 4% from 2019, a record low for the nation.

The news led to many stories about a “baby bustharming the country. The fear is that if the trend continues, the nation’s population may age and that will lead to difficulties in funding entitlements like Social Security and Medicaid for seniors in the future.

But as a statistician and sociologist who collaborates with the United Nations Population Division to develop new statistical population forecasting methods, I’m not yet calling this a crisis. In fact, America’s 2020 birth rate is in line with trends going back over 40 years. Similar trends have been observed in most of the U.S.‘s peer countries.

The other reason this is not a crisis, at least not yet, is that America’s historically high immigration rates have put the country in a demographic sweet spot relative to other developed countries like Germany and Japan.

But that could change. A recent dramatic decline in immigration is now putting the country’s demographic advantage at risk.

Falling immigration may be America’s real demographic crisis, not the dip in birth rates.

A predictable change

Most countries have experienced part or all of a fertility transition.

Fertility transitions occur when fertility falls from a high level – typical of agricultural societies – to a low level, more common in industrialized countries. This transition is due to falling mortality, more education for women, the increasing cost of raising children and other reasons.

In 1800, American women on average gave birth to seven children. The fertility rate decreased steadily, falling to just 1.74 children per woman in 1976, marking the end of America’s fertility transition. This is the point after which fertility no longer declined systematically, but instead began to fluctuate.

Birth rates have slightly fluctuated up and down in the 45 years since, rising to 2.11 in 2007. This was unusually high for a country that has made its fertility transition, and put the U.S. birth rate briefly at the top of developed countries.

A decline soon followed. The U.S. birth rate dropped incrementally from 2007 to 2020, at an average rate of about 2% per year. 2020’s decline was in line with this, and indeed was slower than some previous declines, such as the ones in 2009 and 2010. It put the U.S. on par with its peer nations, below the U.K. and France, but above Canada and Germany.

Using the methods I’ve helped develop, in 2019 the U.N. forecast a continuing drop in the global birth rate for the period from 2020 to 2025. This methodology also forecast that the overall world population will continue to rise over the 21st century.

The ideal situation for a country is steady, manageable population growth, which tends to go in tandem with a dynamic labor market and adequate provision for seniors, through entitlement programs or care by younger family members. In contrast, countries with declining populations face labor shortages and squeezes on provisions for seniors. At the other extreme, countries with very fast population growth can face massive youth unemployment and other problems.

Many countries that are peers with the U.S. now face brutally sharp declines in the number of working-age people for every senior within the next 20 years. For example, by 2040, Germany and Japan will have fewer than two working-age adults for every retired adult. In China, the ratio will go down from 5.4 workers per aged adult now to 1.7 in the next 50 years.

By comparison, the worker-to-senior ratio in the U.S. will also decrease, but more slowly, from 3.5 in 2020 to 2.1 by 2070. By 2055, the U.S. will have more workers per retiree than even Brazil and China.

Germany, Japan and other nations face population declines, with Japan’s population projected to go down by a massive 40% by the end of the century. In Nigeria, on the other hand, the population is projected to more than triple, to over 700 million, because of the currently high fertility rate and young population.

In contrast, the U.S. population is projected to increase by 31% over the next 50 years, which is both manageable and good for the economy. This is slower than the growth of recent decades, but much better than the declines faced by peer industrialized nations.

The reason for this is immigration. The U.S. has had the most net immigration in the world for decades, and the projections are based on the assumption that this will continue.

Migrants tend to be young, and to work. They contribute to the economy and bring dynamism to the society, along with supporting existing retirees, reducing the burden on current workers.

However, this source of demographic strength is at risk. Net migration into the U.S. declined by 40% from 2015 to 2019, likely at least in part because of unwelcoming government policies.

If this is not reversed, the country faces a demographic future more like that of Germany or even Japan, with a rapidly aging population and the economic and social problems that come with it. The jury is out on whether family-friendly social policies will have enough positive impact on fertility to compensate.

If U.S. net migration continues on its historical trend as forecast by the U.N., the U.S. population will continue to increase at a healthy pace for the rest of the century. In contrast, if U.S. net migration continues only at the much lower 2019 rate, population growth will grind almost to a halt by 2050, with about 60 million fewer people by 2100. The fall in migration would also accelerate the aging of the U.S. population, with 7% fewer workers per senior by 2060, leading to possible labor shortages and challenges in funding Social Security and Medicare.

While the biggest stream of immigrants is from Latin America, that is likely to decrease in the future given the declining fertility rates and aging populations there. In the longer term, more immigrants are likely to come from sub-Saharan Africa, and it will be important for America’s demographic future to attract, welcome and retain them.

Source: The dip in the US birthrate isn’t a crisis, but the fall in immigration may be