China forces birth control on Muslim Uighurs to suppress population

The news regarding Chinese government repression keeps on getting worse and worse:

The Chinese government is taking draconian measures to slash birth rates among Uighurs and other minorities as part of a sweeping campaign to curb its Muslim population, even as it encourages some of the country’s Han majority to have more children.

While individual women have spoken out before about forced birth control, the practice is far more widespread and systematic than previously known, according to an AP investigation based on government statistics, state documents and interviews with 30 ex-detainees, family members and a former detention camp instructor. The campaign over the past four years in the far west region of Xinjiang is leading to what some experts are calling a form of “demographic genocide.”

The state regularly subjects minority women to pregnancy checks, and forces intrauterine devices, sterilization and even abortion on hundreds of thousands, the interviews and data show. Even while the use of IUDs and sterilization has fallen nationwide, it is rising sharply in Xinjiang.

The population control measures are backed by mass detention both as a threat and as a punishment for failure to comply. Having too many children is a major reason people are sent to detention camps, the AP found, with the parents of three or more ripped away from their families unless they can pay huge fines.

After Gulnar Omirzakh, a Chinese-born Kazakh, had her third child, the government ordered her to get an IUD inserted. Two years later, in January 2018, four officials in military camouflage came knocking at her door anyway. They gave Omirzakh, the penniless wife of a detained vegetable trader, three days to pay a $2,685 US fine for having more than two children.

If she didn’t, they warned, she would join her husband and a million other ethnic minorities locked up in internment camps — often for having too many children.

“To prevent people from having children is wrong,” said Omirzakh, who went deep in debt to scrape together the money and later fled to Kazakhstan. “They want to destroy us as a people.”

Birth rates in the mostly Uighur regions of Hotan and Kashgar plunged by more than 60 per cent from 2015 to 2018, the latest year available in government statistics. The hundreds of millions of dollars the government pours into birth control have transformed Xinjiang from one of China’s fastest-growing regions into one of its slowest in just a few years, according to new research obtained by The Associated Press in advance of publication by China scholar Adrian Zenz.

“This is part of a wider control campaign to subjugate the Uighurs,” said Zenz, an independent contractor with the nonprofit Victims of Communism Memorial Foundation in Washington, D.C.

The Chinese Foreign Ministry and the Xinjiang government did not respond to multiple requests for comment. However, Beijing has said in the past that the new measures are merely meant to be fair, allowing both Han Chinese and ethnic minorities the same number of children.

Under China’s now-abandoned ‘one child’ policy, the authorities had long encouraged, sometimes forced, contraceptives, sterilizations and abortions on Han Chinese. But minorities were allowed two children — three if they came from the countryside.

That changed under President Xi Jinping, China’s most authoritarian leader in decades. Soon after he came to power, the government revised birth regulations so Xinjiang’s Han Chinese could have two or three children, just like minorities.

While equal on paper, in practice Han Chinese are largely spared the abortions, sterilizations, IUD insertions and detentions for having too many children that are forced on Xinjiang’s other ethnicities, interviews and data show. Some rural Muslims, like Omirzakh, were punished even for having the three children allowed by the law.

Forced birth control

Fifteen Uighurs and Kazakhs told the AP they knew people interned or jailed for having too many children. Many received years, even decades in prison.

Once in the detention camps, women are subjected to forced IUDs and what appear to be pregnancy prevention shots, interviews and data show.

One former detainee, Tursunay Ziyawudun, said she was injected until she stopped having her period and kicked repeatedly in the lower stomach during interrogations. She now can’t have children and often doubles over in pain, bleeding from her womb, she said. Ziyawudun said women at her camp were made to undergo gynecology exams and get IUDs, and their “teacher” told them they would face abortions if found pregnant.

In 2014, just over 200,000 IUDs were inserted in Xinjiang. By 2018, that jumped more than 60 percent to nearly 330,000 IUDs. At the same time, IUD use fell sharply elsewhere in China, as many women began getting the devices removed.

Chinese health statistics also show a sterilization boom in Xinjiang.

Budget documents obtained by Zenz show that starting in 2016, the Xinjiang government began pumping tens of millions of dollars into a birth control surgery program. Even while sterilization rates plummeted in the rest of the country, they surged seven-fold in Xinjiang from 2016 to 2018, to more than 60,000 procedures.

Zumret Dawut, a Uighur mother of three, said after her release from a camp in 2018, authorities forced her to get sterilized. If she didn’t, they told her she’d be sent back to the camp.

“I was so angry,” she said. “I wanted another son.”

Ethnically targeted

The birth control campaign is fuelled by government worries that high birth rates among Muslims leads to poverty and extremism in Xinjiang, an arid, landlocked region that has struggled in recent years with knifings and bombings blamed on Islamic terrorists. Though the program adopts tactics from China’s ‘one child’ policy, the campaign unfolding in Xinjiang differs in that it is ethnically targeted.

“The intention may not be to fully eliminate the Uighur population, but it will sharply diminish their vitality, making them easier to assimilate,” said Darren Byler, an expert on Uighurs at the University of Colorado.

Some experts take it a step further.

“It’s genocide, full stop,” said Uighur expert Joanne Smith Finley, who works at Newcastle University in the U.K. “It’s not immediate, shocking, mass-killing on the spot type genocide, but it’s slow, painful, creeping genocide.”

Source: China forces birth control on Muslim Uighurs to suppress population

‘I Thought It Would Be Safe’: Uighurs In Turkey Now Fear China’s Long Arm

Long read on yet another unsavoury aspect of the Chinese and Turkish regimes:

Abdurehim Imin Parach often looks over his shoulder when he walks around Istanbul. He worries that he is being followed, just as he was last year when two Turkish plainclothes policemen escorted him out of a restaurant in the city and told him he was under arrest.

“They didn’t say why they were arresting me,” says Parach, 44, an ethnic Uighur who landed in Turkey more than five years ago after fleeing his home in China’s Xinjiang region. “At the police station they tried to get me to sign a statement saying I was a terrorist. They beat me, but I wouldn’t sign it. Then they sent me to a deportation center.”

It was a cold, dark building hundreds of miles away from Istanbul. Parach says he met at least 20 other Uighurs there, all expecting to be deported.

Then, after three months, he was released without explanation. Turkish authorities urged him not to speak out against China.

Parach suspects China was behind his arrest. He has criticized China’s treatment of his people for years and had to flee the country after repeated detentions.

“When you stand against China,” he says, “you are a threat wherever you are.”

China’s government considers many members of the Uighur ethnic minority to be “terrorists” and “separatists.” It has imprisoned them on a mass scale and has turned Xinjiang into one of the world’s most tightly controlled police states.

As a result, many Uighurs have fled to Turkey, which they have traditionally viewed as a refuge and an advocate for their rights. Now, many Uighurs in Istanbul tell NPR they fear China is pressuring Turkey to threaten them.

Parach believes he was targeted after he published a book of poetry describing China’s oppression of Uighurs. In a quiet corner of a spicy-noodles diner, he unzips his backpack and pulls out the book, Breathing in Exile. The book’s cover includes a moody drawing of Tian Shan (or in Uighur, Tengri Tagh) the Central Asian mountain range that’s known as the “mountains of heaven.”

He flips to a verse describing how Uighurs feel: lost, dislocated, swallowed up by the night. The verse translates roughly as: “We await a thundering so great/that it shatters stars/that it awakens fate/to save us from a void of eternal scars.”

The book came out in December 2018 as China was making international headlines for imprisoning more than a million Uighurs and other Muslim minorities in reeducation camps to counter what it calls extremist ideologies.

Two months later, the Turkish plainclothes police officers arrested him. Parach was shocked and confused. His book criticized China, not Turkey.

“I’m not sure if China is putting pressure directly on the Turkish government to control Uighurs here,” Parach says, “or if Chinese agents have infiltrated Turkish society to frame us as terrorists.”

NPR spoke to more than a dozen Uighurs in Istanbul who detailed how Turkish police arrested them and sent them to deportation centers, sometimes for months, without telling them why. One Uighur activist in Turkey says he has counted at least 200 such detentions since January 2019, while a lawyer says he has assisted more than 400 Uighurs arrested in the past year.

All those interviewed suspect China’s involvement in the detentions. Most declined to give their full names out of fear they would be targeted again.

A woman in her mid-40s says she was dragged out of her home in the middle of the night as her terrified children watched. A father of three says Turkish authorities imprisoned him along with his entire family, including his young children. Another man was hustled out of his tea shop in front of his confused customers.

The Uighur activist tracking detentions is named Anwar. He says he has been arrested himself — twice, most recently last October when Turkish police plucked him off the Istanbul metro as he was heading to work.

“They didn’t ask any questions except, ‘Do you want to call the Chinese Embassy?’ ” says Anwar, 27, a wiry, blunt-talking father of two.

He didn’t call the Chinese Embassy, but he suspects that authorities in China somehow found out about the arrest right away. A couple of hours after his detention, his parents in Xinjiang called his wife in Turkey to tell her about it, he says.

Activists later promoted Anwar’s case on social media and hired a lawyer who helped him get out of migrant detention after a few days. Uighurs who can’t afford lawyers are not so lucky and can languish in detention centers for months, he says.

Anwar often pickets outside the Chinese Consulate in Istanbul, dressed in prison garb and declaring that East Turkestan, as the Uighurs call Xinjiang, must be free.

Since his release, Turkish authorities have warned Anwar to stop protesting so loudly against China. He says he’s trying to understand how the long arm of Beijing could have reached Turkey, where at least 35,000 Uighurs live, according to local leaders.

“I thought it would be safe in Turkey,” he says. “But I have nightmares every night that the next time I’m arrested, I will be deported to China.”

“A second home”

Uighurs have sought refuge in Turkey for decades. They speak a Turkic language and, like Turks, they practice Islam.

In 1952, the Turkish government offered asylum to Uighurs who were fleeing Xinjiang after its takeover by Chinese Communists. Turkey has granted some form of temporary or permanent residency to Uighur exiles since then.

Ismail Cengiz’s father arrived in Turkey in 1953. He had been forced out of his home in Kashgar, a city in far-western China that was on the Silk Road trade route once connecting the country to the Middle East and Europe.

“My father always talked about our home in Kashgar,” says Cengiz, 60, a graying, talkative man in black-rimmed glasses. “It made me long for it.”

Born and raised in Turkey, Cengiz advocates for independence for East Turkestan. Some in the community in Istanbul call him “prime minister,” and he is often seen at Uighur cafes and restaurants in the city, glad-handing imams and business owners.

“Uighurs really do see Turkey as a second home,” Cengiz says. “We want to believe that [the government] would never allow Uighurs to be sent back to China. But what’s happening to the newcomers is making them nervous.”

Many Uighurs arriving in Turkey since 2014 have struggled to get Turkish residency permits, Cengiz says. Many of them have expired Chinese passports.

“If they try to renew the passports at the Chinese Consulate, the Chinese rip them up,” Cengiz says. “Then they hand out documents that allow only for a one-way return to China. After these Nazi-style camps [in Xinjiang], no one wants to go back.”

He clicks open his briefcase and takes out a thick folder with photos of Uighurs missing in China, including some who have Turkish citizenship. There’s also a list of Uighurs who have been detained by Turkish police.

“Everyone needs to know what’s happening to us,” he says.

Whenever Cengiz hears about Turkish police arresting Uighurs, he says he writes letters to the immigration service and makes calls to lawmakers and the Interior Ministry. He appeals to the sense of solidarity Turks are said to feel with Muslims around the world.

“I tell them Uighurs have fled their ancestral home out of fear,” he says. “They should not have to deal with more fear here in their second home.”

Many Uighurs in Turkey live in two Istanbul neighborhoods, Zeytinburnu and Sefakoy. Walk around and you will see Uighur mothers in headscarves and full-face veils pushing their children on playground swings as grandfathers with long white beards pray in nearby mosques. There are Uighur-language schools, boxing clubs, bakeries and cafes scented with saffron-and-cardamom tea. Clothing shops sell red embroidered dresses, ankle-length vests and T-shirts printed with a drawing of a ghijek, a type of fiddle. Bookstores stock Uighur works banned in China, including Parach’s poems.

The baby-blue flag of East Turkestan is on every wall. It features the same white crescent and star as Turkey’s red flag.

A suspicious call before an arrest

Both flags hang at a cultural center where Aminah Mamatimin meets other Uighur women whose families are missing in China.

Mamatimin, a 29-year-old mother of five, says that until now the relative safety of Turkey has allowed her to publicly mourn her husband and children, who have been missing in China since January 2017.

She was pregnant with her fifth child when she flew to Turkey with her toddler daughter in 2016. Her husband was supposed to follow with their three older children after closing down his business, but Chinese police arrested him on the charge of “investing in terrorism,” Mamatimin says, after he sent her money in Turkey. Then he and the children disappeared. She flips through a poster-size scrapbook of their photos.

Mamatimin has heard that her children were hauled off to Chinese military-style schools surrounded by barbed wire. She worries that Fatima, her frail, sickly 8-year-old daughter, won’t survive there.

“Fatima’s the one who needs me the most,” says Mamatimin, her voice breaking as she flips through her scrapbook. “She’s anxious and sometimes wets the bed. She’s so shy she won’t even speak up when she’s hungry. I keep wondering: Is she getting enough to eat? Is she cold? Is she afraid?”

Downstairs at the cultural center, Uighur women run a busy bazaar selling fresh dumplings, dried noodles and colorful skullcaps. A veiled woman steps out of the crowd, holding the hands of two little girls in matching bowl cuts and cherry-print dresses.

She gives her name as Asma and her age, 33, but she is too afraid for her safety to reveal her full name. She unlocks the door to a friend’s spice shop, which is closed for the day, and sits down to recount a call she got late last year.

The screen on her cellphone showed a Chinese area code. The man on the line identified himself as a police officer in Xinjiang, where several of Asma’s relatives have been forced into camps and prison. She can’t confirm that the man was, in fact, a Chinese official, but leaked classified Chinese government documents show that Beijing has made a concerted effort to spy on Uighurs no matter where they are.

“He knew everything about us,” she says, referring to herself and her husband. “He even sent us photos of our families in China. The man told me we had to spy on other Uighurs. He said: If you don’t, you don’t know what bad things might happen to you.”

Asma refused to cooperate. A couple of months after that call, Turkish police detained her husband in his tea shop in Zeytinburnu and sent him to a deportation center.

Her husband, who declined to give his name, was released after a few weeks. He told NPR that he was so rattled by the arrest that he closed down his shop.

“I have to prove I am Uighur”

NPR confirmed that Turkey deported at least four Uighurs last summer to Tajikistan.

The deportees had lived in the central Turkish city of Kayseri. They included Zinnetgul Tursun and her two toddler daughters.

Her sister, Jennetgul, who spoke to NPR by phone from her home in Saudi Arabia, remembers her sister calling her last summer from a deportation center in Turkey’s west-coast city of Izmir.

“She kept saying, ‘You have to bring documents that I am Uighur. I have to prove I am Uighur,’ ” Jennetgul says.

She didn’t have the documents her sister needed. A few days later, she lost touch with Zinnetgul. A month later, she heard from their mother in China.

“She had my sister’s children and said that the Chinese police had arrested my sister,” Jennetgul says. “And then the nightmare began.”

Jennetgul has pleaded with Turkish officials to help locate her sister. She says she’s heard nothing.

“It’s so difficult for me to accept that Turkey did this,” she says. “Turkey, the land that is like our home, where the people are like our own.”

Turkey’s migration office claims Zinnetgul Tursun entered Syria illegally and didn’t have valid documents proving she’s Uighur — charges her sister denies.

In the past, Turkey has cited security as a reason to arrest migrants, including Uighurs. In 2014, Chinese state media said about 300 Uighurs had joined the Islamic State. Three years later, when an Uzbek gunman loyal to ISIS killed 39 people at a popular Istanbul nightclub during New Year’s celebrations, Turkish authorities arrested several Uighurs with suspected extremist ties as part of the investigation into the mass shooting.

“After that tragedy,” says Ragip Kutay Karaca, a professor of international relations at Istanbul Aydin University, “the authorities began arresting Uighurs with even the slightest connection to Syria.”

Parach, the poet, found himself swept up in this dragnet. His then-11-year-old son, Shehidulla, disappeared in 2014, the same year they both arrived in Turkey. Parach spent years calling Uighur militants in Iraq and Syria in an effort to locate and retrieve his child. In 2017, Turkish authorities arrested Parach on suspicion of terrorism for making those calls.

“I didn’t blame them for arresting me then,” he says. “It made sense.”

Parach learned that Shehidulla likely died in a suicide bombing that the boy may have set off himself. He says he’s devastated that his son died “with terrorists.”

The poet’s wife, Buhelchem Memet, had talked her husband and son into fleeing to Turkey while she stayed in Xinjiang with their five other children. She hoped her husband could secure a residency permit in Turkey and bring over the rest of the family. But she was soon imprisoned in China. Late last year, Parach heard from someone in the same prison that his wife had died there.

In China’s good graces

Just five years ago, Turkish President Recep Tayipp Erdogan declared that he would always keep Turkey’s doors open for Uighur refugees. Last February, Turkey’s Foreign Ministry called China’s Xinjiang camps “a great embarrassment for humanity.”

But when Erdogan visited Beijing last summer to boost ties with China, he told reporters that those who “exploited” the Uighur issue are undermining Beijing-Ankara relations. Since then, he has been silent on the issue.

“China, for Turkey, is quite an important economic partner,” says Cevdet Yilmaz, the vice chairman and foreign policy chief of the ruling Justice and Development Party, the AKP. “We have a big trade volume with China. We hope that we can also sell our goods to the rising middle class of China.”

In 2018, as Turkey’s lira was plummeting, in part because of U.S. sanctions, China gave Turkey a $3.6 billion loan. Chinese investors are also financing a third suspension bridge across the Bosporus in Istanbul, though concern about the new coronavirus pandemic has led to project delays.

Yilmaz, 52, who has held senior posts in Erdogan’s administration, says the government is pushing to attract more Chinese tourists and investors. Turkey also wants greater involvement in the Belt and Road Initiative, China’s vast global trade and infrastructure project.

“We are in the middle corridor of this project, and we want to work with China to develop it because it will be useful for Turkey,” says Yilmaz, during an interview with NPR his office in the AKP’s fortress-like headquarters in the Turkish capital, Ankara. “We are in between east and west. And if there is more trade between Europe and China, Turkey will benefit.”

He denies Beijing is pressuring Ankara to send back Uighurs. He says he doesn’t know the specifics about Uighur arrests in Turkey and referred questions to the Interior Ministry, which did not respond to NPR’s requests for comment.

“We don’t have any specific policy against Uighur people,” Yilmaz says. “It is about the overall security of Turkey and international cooperation on security.”

He says that Turkey supports China’s territorial integrity and frowns upon Uighur separatism.

“We believe Uighur people should solve their problems, if they have any, with Chinese authorities,” Yilmaz says. “We don’t want to see these issues to be used to harm our relations with China.”

He adds, “We expect [Uighurs] to be a bridge between Turkey and China, rather than a divisive issue.”

Yavuz Onay, the vice chairman of the Turkish-Chinese Business Council in Turkey, says he flies regularly to Beijing to attract investors to Turkey.

Onay insists that Uighurs are not oppressed in China and he approves of the controversial Xinjiang camps where Uighurs are imprisoned. “China gives them free education and takes care of them there,” he says. “They must stop complaining. It’s not good for Turkey.”

Pressure on exiles

Human rights groups say China has already pressured several countries to intimidate, detain and deport Uighurs and other Muslim ethnic groups. There are signs of this happening in Egypt, Pakistan, Kazakhstan and a number of other countries in Asia and the Middle East.

Ali Akber Mohammad, a 43-year-old Uighur cleric, says he was chased out of Egypt. Egyptian President Abdel-Fattah el-Sissi has pushed to attract billions of dollars in Chinese investment and tourism. In 2017, Egyptian police raided the homes of Uighurs living in Egypt. Mohammad managed to flee to Turkey.

“When I first arrived, Turkey felt so safe,” Mohammad says. “But in the last few months, everything has started to change. The Turkish police are arresting Uighurs, are interrogating Uighurs. This is why I left Egypt. … Now, where do we go?”

Nicholas Bequelin, Amnesty International’s regional director for East and Southeast Asia, says Beijing wants Uighurs back in China in order to silence them.

“They don’t want witnesses. They don’t want people who can to talk to the degree of political, cultural, religious repression that’s taking place in Xinjiang simply because it’s shocking and beyond the pale,” he says.

Bequelin says the Chinese do not want Uighurs to secure the kind of worldwide sympathy enjoyed by Tibetans, another oppressed ethnic group in China.

“And that is one of the reasons why they’ve played the Muslim card so much,” he says. “China tars the Uighurs as terrorists.”

For decades, the Chinese government has blamed violent attacks in China on militant Uighur separatists who are part of the East Turkestan Islamic Movement. The crackdown expanded in 2009, when nearly 200 people died during Uighur protests against state-sponsored Han Chinese migration into Xinjiang. Many Uighurs fled to avoid imprisonment.

Beijing pressures countries to repatriate Uighurs so “they can be kept under tight monitoring, to reduce what [China] sees as a threat, both real and potential, to the country’s national security,” says Chien-peng Chung, a politics professor at Lingnan University in Hong Kong and an expert on ethnic nationalism in China.

“We can’t live like this”

Bequelin of Amnesty International says the ground is shifting for Uighurs in Turkey. “The government seems more and more inclined to pacify Beijing by taking stronger measures against Uighurs,” he says, “but that’s not going to be popular with Turkish people.”

Turks see Uighurs as “their brothers and sisters,” says Karaca, the professor at Istanbul Aydin University. In December, thousands of Turks marched in Istanbul, calling Uighurs “warriors who resist persecution” and chanting, “Murderer China, get out of East Turkestan.”

Abdul Kadir Osman, who was a doctor in Xinjiang but now makes a living baking walnut-encrusted flatbread in Istanbul, says he appreciates the support but knows its limits. “The Turkish government will do what’s best for itself, not for us,” says Osman, 45.

Osman is one of thousands of Uighurs to whom Turkey has denied residency papers, local leaders say. Without residency permits, Uighurs risk getting deported. Osman says he sees Uighurs in this situation getting arrested every day.

“It’s stressful to walk outside of my home, even when I’m with my entire family,” Osman says. “Running errands is a nightmare. I’m afraid to take public transportation, in case the police are there.”

Another baker, a man who gives his name as Abdulla, says he’s also stranded in Turkey with an expired Chinese passport and no residency papers. He was arrested and sent to a deportation center in 2018 for reasons he still doesn’t understand.

Now that the arrests seem to have stepped up, he says, he’s a nervous wreck. He can’t sleep. He has headaches. He worries that his family will go hungry if he’s arrested again. He has nightmares that he will be deported like Zinnetgul Tursun.

“It’s hard to live like this,” he says, “so we are trying to move to a safe place.”

Like many Uighur exiles in Turkey, he’s making plans to flee with his family to Western Europe. He’s heard people there don’t like refugees or Muslims — but he does hope they might stand up to China.

Source: ‘I Thought It Would Be Safe’: Uighurs In Turkey Now Fear China’s Long Arm

The ominous metaphors of China’s Uighur concentration camps

Uncomfortable parallels:

The recent leak of Chinese Communist Party documents to the New York Times offers a chilling glimpse into the 21st century’s largest system of concentration camps.

A million Uighurs and other Muslim minorities are now detained in a Chinese operation that combines the forced labour and re-education of Mao-era laogai with the post-9/11 rhetoric of the “war on terror.” U.S. President Donald Trump’s Muslim ban, border camps crowded with migrant children and America’s global archipelago of so-called black sites detaining terror suspects deserve condemnation. So too do the concentration camps of the world’s newest superpower.

Retina scans, DNA databanks and facial recognition technologyare now ubiquitous across China’s Xinjiang province. They are modern-day updates to earlier surveillance technologies like Soviet internal passports.

KGB tactics

Satellite images and clandestine video footage of watchtowers, concrete barracks and barbed-wire perimeters conform to the prison esthetic described by Holocaust survivor Primo Levi and Russian labour camp detainee Alexandr Solzhenitsyn.

Nighttime roundups resemble KGB tactics, while involuntary medical injections recall the dark history of forced sterilization, from Nazi eugenics to the targeted sterilization of Indigenous women in Canada.

Another haunting parallel is the language Chinese officials use to justify their actions. Speaking of the concentration camps of totalitarian Europe, the late social theorist Zygmunt Bauman, himself a Polish Jew and Holocaust survivor, wrote that “gardening and medicine” have offered “archmetaphors” for the management of unwanted populations.

To cultivate a garden is to ensure the survival of some plants while eliminating others. Gardens require fences, walls and the extermination of weeds. As if to illustrate Bauman’s point, a Chinese official in Kashgar recently informed a crowd of Uighers:

“You can’t uproot all the weeds hidden among the crops in the field one by one. You need to spray chemicals to kill them all.”

The tenderly pruned gardens of classical China were peaceful retreats for poets and philosophers. By contrast, the association of human beings with noxious weeds and the Chinese Communist Party’s embrace of industrial agricultural metaphors have yielded dystopian results.

Language of disease

More than anything, Chinese statements about Uighur concentration are saturated with the language of disease.Likening Islam to a contagion, an official Communist Party document suggests Uighers have “been infected by unhealthy thoughts.”

“Freedom is only possible,” it adds, “when the ‘virus’…is eradicated.”

In an exercise in victim blaming for which cultural theorist Susan Sontag argues medical metaphors are especially conducive, Chinese officials have warned: “If you were careless and caught an infectious virus, like SARS” (a scenario that led to mass medical detention in China in the recent past), then “you’d have to undergo enclosed isolated treatment. Because it’s an infectious illness.”

Chinese officials are thus defending the camps as quarantine cells that will safeguard China from the Uighur epidemic while eliminating religious and cultural pathogens.

The human body has long served as a metaphor for state and society both in Western and Chinese thought. And medical analogies have proven central in the political calculus of extrajudicial detention. With a pseudo-scientific endorsement, policy-makers around the world have classified unwanted populations as parasites or social pathogens that need to be cured, physically isolated or excised completely.

First concentration camps

The first concentration camps in contemporary history, established by Britain during the Anglo-Boer War (1899-1902), were directly inspired by plague quarantine camps in India and South Africa. The goal was to “cleanse” besieged towns of “disease, crime and poverty” by introducing wartime refugees to sanitary enclosures administered by British medical officials.

The Soviet Union likewise consigned “parasitic classes” to the gulag, while earlier generations in China referred to political prisoners as “convalescents.” Even today, xenophobic voices in America associate Latino migrants with “tremendous infectious disease.”

The biological metaphors revealed by the Chinese government’s recent document leak, however, find their most sinister analogies with Nazi Germany.

“The battle in which we are engaged” against the “Jewish virus,”Hitler proclaimed, “is of the same sort as the battle waged…by Pasteur and Koch. We shall regain our health only by eliminating the Jew.”

A germaphobe, Hitler imagined fighting “battles against a veritable world sickness, which threatens to infect the German people, a plague that devastates whole peoples.” In this imaginary landscape, Nazi apologists invariably depicted concentration camps as sanitary spaces that isolated Jewish “parasites” in the name of racial hygiene.

The genetic emphasis of Nazi racism ultimately meant “curing” Jews was an impossibility. By Hitler’s logic, outright extermination — or “euthanasia” in sanitized state-speak — was the only recourse. China, by contrast, holds out hope that Uighur camps, or “re-education hospitals”, can cure their “patients” and thus “clean the virus from their brain.”

Yet like cancer, Chinese Communist officials fear, “there is no guarantee the illness will not return.” And just because an inmate has “recovered from the ideological disease doesn’t mean they are permanently cured,” the documents reveal.

The language of disease justified some of the 20th century’s worst crimes. If left unchecked by the international community, China is poised to continue that tradition in the 21st century. And where China leads, others are likely to follow.

Source: The ominous metaphors of China’s Uighur concentration camps

Many Han Chinese don’t mind the gulag for their Uighur neighbours

Useful background and analysis:

The district of Erdaoqiao in Urumqi, the capital of the far western region of Xinjiang, looks very similar to many urban areas of China. Its streets are filled with luxury cars competing for space with frantic food-delivery scooters. Many buildings are new, built with steel, glass and cookie-cutter uniformity.

No visible evidence remains of the riots here in July 2009, the country’s bloodiest ethnic clashes in decades. They involved battles between Uighurs, the Turkic-speaking, predominantly Muslim group indigenous to Xinjiang, and ethnic-Han Chinese who make up more than 90% of China’s population. The spark was a protest by Uighurs against the killing of two Uighur factory-workers by a mob in southern China. Of more than 200 people who were killed on the first day of the violence in Erdaoqiao and other areas of Urumqi, many were Han. Later, Han crowds gathered in the streets, hungry for revenge. The city stewed for days in a miasma of anger and fear.

Urumqi today is calm, but its ethnic contours remain distinct. Erdaoqiao is still known as a Uighur area. Its Uighur-run shops sell steaming bowls of noodles and stewed lamb, circular flatbreads, colourful bolts of fabric and religious articles. In other parts of the city, the residents are mainly Han people, who make up three-quarters of Urumqi’s population and dominate its economy. The city’s tallest building is a 229-metre office tower that belongs to a state bank based 2,000km to the east, in Beijing—a city that seems a world away from Xinjiang’s Uighur culture.

Urumqi is a Han bastion, but in Xinjiang as a whole there are about 10m Uighurs and around 9m Han people. They are divided not only by culture but also by geography. Han people mainly live in the north where Urumqi is located. Uighurs are concentrated in the much poorer south, in ancient oasis towns such as Kashgar and Hotan. Between north and south is the vast Taklimakan desert (see map).

To understand why officials in Xinjiang began building a gulag in 2016 in which they have incarcerated an estimated 1m people, mostly Uighurs, it is important to understand the nature of this ethnic divide. The riots in 2009 made Han people more suspicious of Uighurs. The government’s draconian reaction has made Uighurs more resentful. The prison camps, euphemistically known as vocational training centres, are evidence that this divide has become even more institutionalised. That suggests that the Uighurs’ suffering will last a very long time.

Uighurs are put in camps for such things as being overtly pious Muslims or too fond of their Uighur traditions. The authorities say this has helped curb terrorism. They say there were thousands of terrorist attacks in Xinjiang in the 15 years before the facilities were built, and none since. But the mass internment of Uighurs is certain to have increased their bitterness towards Xinjiang’s Han rulers.

Canadian academic denied university work, called liar by Chinese media after exposing Uyghur camps

The long reach of China. His work was also featured in this article: Like a movie’: In Xinjiang, new evidence that China stages prayers, street scenes for visiting delegations:

Olsi Jazexhi has been busy the last couple of months.

The historian has appeared on television, made presentations at universities and written op-ed articles, all to report on the ground-breaking observations he made of the camps where China is detaining as many as a million or more Uyghur Muslims.

But the Albanian-Canadian joint citizen has suddenly been deprived of paid work, and blames fallout from his outspoken testimony.

Jazexhi was denied any courses to teach at his university in Albania this semester, the first time that has happened since he started there four years ago.

Meanwhile, he’s been accused of lying and spreading “fake news” by Chinese Communist Party media and even a Chinese ambassador.

Jazexhi says the university rector told him only that the decision on his teaching work was out of her hands. In a country that has grown increasingly close to China, and where his university also has ties to Beijing, he believes he is being punished for the Uyghur exposés.

“I don’t have any proof … but I see with concern the great influence (the Chinese) are having in my university, and other universities in Albania,” he said in an interview. “There was no reason for them to reject me.”

Charles Burton, a China expert at Ontario’s Brock University who spoke alongside Jazexhi at campus talks in Montreal and Hamilton recently, said he has no direct knowledge of the history PhD’s employment record.

But he said it’s more than plausible the academic is facing retribution.

“It seems like a likely scenario to me,” said Burton. “Olsi has made an enormous contribution to our understanding of the situation in Xinjiang.”

Olsi Jazexhi: “There was no reason for them to reject me.” YouTube/File

Neither the university’s rector, Kseanela Sotirofski, nor Endri Fuga, spokesman for Albanian Prime Minister Edi Rama, responded to emailed requests for comment on Jazexhi’s case.

While he immigrated to Canada a decade ago and did a post-doctoral fellowship at Toronto’s York University, Jazexhi divides his time between here and Albania.

On Tuesday, he, former Canadian MP David Kilgour and others were part of a panel discussion at the European Parliament in Brussels on the Uyghur situation.

Jazexhi’s role in exposing China’s treatment of the group centred in Jinjiang province is an unusual one. Convinced that reports of systematic repression of the minority were a plot by the West to turn Muslims against China, he obtained a spot on a stage-managed media tour of Jinjiang earlier this year.

But instead of reporting back that all was well, he documented with video-recorded interviews what he considered a systematic attempt to suppress the Uyghur’ language, culture and religion.

China says it’s “vocational training” centres are designed to de-radicalize extremist Muslims and prevent terrorism.

But a teacher at one centre revealed on video to Jazexhi that “students” at the camps are not even allowed to pray, and a typical reason for ending up at the facility was getting married according to Muslim tradition and not obtaining a government marriage licence.

His videos showed detainees refusing to speak their Turkic language and responding to his repeated Muslim greetings with “ni hao,” Mandarin for hello. Students revealed in interviews they had been sent to the camp for such offences as downloading videos saying Muslims should not join the Communist Party, taking part in “illegal” Koran classes and reading material encouraging Muslims to pray regularly.

The recent leak of a trove of internal Chinese government documents offered a written account of the country’s Uyghur policy, but Jazexhi’s videos provide a unique glimpse inside the camps.

The Global Times, a tabloid-like Communist Party newspaper, published two articles wholly or partly dedicated to discrediting him, one last week saying Jazexhi “spread fake information on the region and what he did was out of malice and went against the basic professional ethics as a reporter.”

In Turkey’s Daily Sabah newspaper, the Chinese ambassador to Turkey decried an article of Jazexhi’s “in which facts are distorted and basic knowledge is absent. It is hard to believe that its author is a ‘historian.’ ”

Meanwhile, though Albania is still part of NATO and trying to join the EU, it has forged ever-closer ties with Beijing, according to leading China expert Anne-Marie Brady of New Zealand’s University of Canterbury. Albania is a founding member of the 17+1 alliance of China, central Asian and eastern European countries, and part of Beijing’s Belt and Road infrastructure-investment initiative.

A Chinese company took over management of the capital’s international airport in 2016. The same year, Canada’s Bankers Petroleum sold its Albanian oil rights to China’s Geo-Jade Petroleum in the wake of controversial fraud allegations against it.

Jazexhi said his own university also has links, with rector Sotirofski signing a co-operation agreement with Yangzhou University last year in China, a Chinese-run Confucius Institute on campus, and professors often taking all-expense-paid trips there.

Source: Canadian academic denied university work, called liar by Chinese media after exposing Uyghur camps

What can the Muslim world do to save the Uighurs and Islam in China?

Good and unless I am missing it, all too rare commentary:

Between Aug. 16 and Aug. 25, I was in the Xinjiang Uighur Autonomous Region in China. Invited by the State Council Information Office of China and Xinjiang, I was part of a group of journalists who were sent to visit three major cities: Urumqi, Aksu, and Kashgar. Our visit, which was covered by the Chinese authorities, was stage-managed by Xinjiang authorities who wanted to convince us that things are fine in Xinjiang.

I arrived in Urumqi on Aug. 16. From Aug. 17 to Aug. 19, we attended several lectures by Communist Party officials regarding the history, religion and human rights practices in Xinjiang. In these sessions, Chinese officials like Xu Guixiang and Ma Pinyan delivered the white paper on Xinjiang, issued by the Chinese government.

In these lectures we were told that the Uighurs and other Turkic Muslims were migrants in this region, Islam was forcefully imposed by the Arabs and Turks, and Xinjiang has always been part of China. During our stay, we visited the Museum of Xinjiang Uighur Autonomous Region in Urumqi, the Aksu Museum and the Kashgar Museum. In these museums, the Chinese government is delivering the same message from the white paper: Xinjiang has historically been Chinese, the Uighurs and other Turkic Muslims are migrants, Islam is a foreign religion and it was imposed by force on the Uighurs.

On top of that, the Chinese were showing to the visitors that Islam was causing much trouble in Xinjiang since it was a source of extremism and terrorism. To fight that, the government of China had built some “Vocational Education and Training Centers” where the extremists were being deradicalized.

On Aug. 20, our hosts sent us to the city of Aksu to visit the Onsu County Vocational Skills Training Center. Here we were supposed to meet the “extremists and terrorists” whom China was “deradicalizing.”

However, when we interviewed the “students” of these “Vocational Training Centers” we found that they were not students but prisoners and they were not terrorists but Muslim believers who were forced to renounce their faith under duress.

Their crimes were practicing Islam, praying to Allah, watching Muslim televangelist videos on the internet, reading the Holy Quran or articles about Islam, writing about Islam, reading Uighur history, wearing hijabs, consuming halal food, burying their dead or marrying according to Islam and preaching Islam to their relatives.

The interviews which I have recorded and uploaded on my YouTube channel prove that the so-called “Vocational Training Centers” are not schools but mass detention centers. These centers are used to mass brainwash the Turkic Muslims of China, be them Uighur, Kazakh, Kirghiz, Uzbek, Tatar, etc, and force them to renounce Islam and their Turkic identity and become Han Chinese.

The claims in vain

Even though China claims that it is fighting “three evils” in Xinjiang, ethnic separatism, terrorism, and religious extremism, in fact, it is fighting the Islamic identity of the Uighurs which makes them a different nation from Han Chinese.

China is fighting against the diversity which in Xinjiang is represented by Islam. It wants to destroy any sign of Islam and totally Sinicize the province, which is a major power hub in China’s One Road, One Belt project.

The Chinese Muslims of Xinjiang, who do not present a separatist threat for China, are also suffering similar problems like the Uighurs. Under the excuse of fighting extremism, the Chinese authorities have declared Islam an extremist religion and do not want a Muslim presence to stand in the center of their Silk Road project which stretches from Beijing into Asia, Africa, and Europe.

The Chinese have banned the preaching and practice of Islam in Xinjiang and all state institutions have been ordered to fight any sign of religious practice (“The Xinjiang Regulation on De-extremification,” Chapter IV, Article 18).

The Xinjiang policy

China is treating Xinjiang as an occupied territory and its native Turkic inhabitants are considered as enemies who must be assimilated or destroyed. Xinjiang authorities are destroying mosques, graveyards and ancient Islamic buildings, and any sign of Islamic civilization that exists.

As Ma Pinyan told us during the lectures in Urumqi, the Chinese government wants to Sinicize Islam. It does not want to see any Arabic or Turkic signs among its Muslims. It does not want them to pray every day, to reject alcohol or women to wear headscarves or marry according to the Quran.

The Sinicization of Islam is legally ordered in “The Xinjiang Regulation on De-extremification,” (Article 4) and the practice of Islam is totally outlawed (“Regulation on De-extremification,” Chapter II, Article 9). Group reading of the Quran, teaching Islam to children, speaking about Islam, having or reading Islamic literature, wearing religious clothing, watching religious shows or advocating Islam in any sense is a crime that is punishable with imprisonment or a long and painful “re-education” in “The Vocational Training Centers.”

The bans on practice

Chinese authorities have prohibited the existence of minarets, the azan (call to prayer), mosques with domes and when a new mosque is ever built it must be shaped in Chinese architecture since the teleological narrative of the Chinese government claims that Islam needs to be Sinicized, and it should not have any Arabic or Turkic symbols.

To force the Sinicization of Islam, Xinjiang authorities sponsor the Islamic Institute of Xinjiang where selected imams are taught a restricted Chinese version of Islam. The campaign of terror against the Muslim population has created a climate of fear. We saw fear in the eyes of all the Muslims that we managed to meet.

The Chinese government has been mass colonizing Xinjiang with Chinese colonists since the 1950s. The Chinese, who in the 1950s counted for 5% to 9% of the population in 2010 count for 40%. The colonization is continuing very aggressively nowadays and it aims to turn the Muslims into a minority.

The Uighurs who are not being arrested and sent to concentration camps (“Vocational Training Centers”) or prisons are forced to take into their homes Chinese colonists who live and sleep in the same house with Muslim families. Many Uighur Muslim women are forced to marry Chinese men. Many Muslims are not allowed to fast during Ramadan.

Muslim restaurants are forbidden to refuse to sell alcohol. The Uighurs who show the slightest sing of Islam are separated from their families have their children taken away and raised by the Chinese. The reign of fear, religious persecution and ethnic assimilation that China is doing in East Turkistan amounts to cultural genocide.

However, while the world is witnessing the mass persecution of Turkic Muslims of China the Muslim world is ignoring it. To the shame of the Muslim world on July 8, 2019, some 22 non-Muslim states signed a letter addressed to the president of the U.N. Human Rights Council and the U.N. High Commissioner for Human Rights calling on China to end its massive detention program in Xinjiang.

While the Muslim majority states were absent from joining this letter, some 20 Muslim states joined a list of 37 countries in support of China for what it is doing in Xinjiang.

In the letter prepared by the Chinese, it was written: “We appreciate China’s commitment to openness and transparency. China has invited several diplomats, international organizations officials and journalists to Xinjiang to witness the progress of the human rights cause and the outcomes of counterterrorism and deradicalization there. What they saw and heard in Xinjiang completely contradicted what was reported in the media. We call on relevant countries to refrain from employing unfounded charges against China based on unconfirmed information before they visit Xinjiang…”

After coming back from Xinjiang, as a Muslim scholar and journalist that I am, I would like to tell the Muslim world that the “outcomes of counterterrorism and deradicalization” measures that China is doing in Xinjiang have been the total prohibition of Islam and mass persecution of Muslims.

China invited me like it has invited “several diplomats, international organizations officials and journalists to Xinjiang to witness the progress of the human rights cause and the outcomes of counterterrorism and deradicalization there.” However, my findings prove that China is persecuting the Uighurs only because they believe in Islam and are Muslims.

Through this open letter, I would like to appeal to all the Muslim countries who signed the pro-China letter to reconsider their position. I am ready to testify anywhere in the Muslim world about what China is doing with its Muslim populations.

What to do?

The Muslim countries should reconsider their position and urge China to immediately stop the persecution of Muslims and the prohibition of Islam in Xinjiang. China must close its “Vocational Training Centers,” release the religious and political prisoners from prisons and detention camps, abolish the Islamophobic and criminal “Xinjiang Uighur Autonomous Region De-extremification Regulations,” stop sending Chinese colonists to the homes of Uighurs and order all state apparatuses and organs to stop their persecution of Muslims.

China must stop its Islamophobic policies that target the Muslims, their religion, history, culture and way of life. It must stop the forced Sinicization of Turkic people (Uighur, Kazakh, Kirgiz, Uzbek, Tatar, and et cetera), the destruction of mosques and historical buildings.

It must allow the Muslims of Xinjiang to have passports, to move freely in and out of China, to call the adhan from their mosques, to have halal food, to perform Hajj in Mecca and to be able to teach Islam to their children.

Xinjiang authorities should adopt multiculturalism and accept the Uighurs and other Turkic Muslims of China as ordinary citizens equal to native Chinese, and Islam as one of the religions of China. China should revise the way it perceives its history and should accept Islam as an integral part of China and not as an enemy.

By raising these demands and reminding China that the Muslim world is a very important client, the Muslim countries must ask for the protection of their Muslim brethren who, at present, are suffering mass-persecution in the Xinjiang Uighur Autonomous Region.

Source: What can the Muslim world do to save the Uighurs and Islam in China?

Secret documents reveal inner workings of China’s mass detention camps for Uyghurs, other minorities

No longer any opportunity to deny on the part of China and its supporters. Cultural genocide in practice and the degree of organization, the bureaucratic precision, and the attention to detail are reminiscent of the Nazi Germany’s physical genocide of Jews, Roma and others:

The watch towers, double-locked doors and video surveillance in the Chinese camps are there “to prevent escapes.” Uyghurs and other minorities held inside are scored on how well they speak the dominant Mandarin language and follow strict rules on everything down to bathing and using the toilet, scores that determine if they can leave.

“Manner education” is mandatory, but “vocational skills improvement” is offered only after a year in the camps.

Voluntary job training is the reason the Chinese government has given for detaining more than a million ethnic minorities, most of them Muslims. But a classified blueprint leaked to a consortium of news organizations shows the camps are instead precisely what former detainees have described: Forced ideological and behavioural re-education centres run in secret.

The classified documents lay out the Chinese government’s deliberate strategy to lock up ethnic minorities even before they commit a crime, to rewire their thoughts and the language they speak.

The papers also show how Beijing is pioneering a new form of social control using data and artificial intelligence. Drawing on data collected by mass surveillance technology, computers issued the names of tens of thousands of people for interrogation or detention in just one week.

Taken as a whole, the documents give the most significant description yet of high-tech mass detention in the 21st century in the words of the Chinese government itself. Experts say they spell out a vast system that targets, surveils and grades entire ethnicities to forcibly assimilate and subdue them – especially Uyghurs, a predominantly Muslim Turkic minority of more than 10 million people with their own language and culture.

“They confirm that this is a form of cultural genocide,” said Adrian Zenz, a leading security expert on the far western region of Xinjiang, the Uighur homeland. “It really shows that from the onset, the Chinese government had a plan.”

Zenz said the documents echo the aim of the camps as outlined in a 2017 report from a local branch of the Xinjiang Ministry of Justice: To “wash brains, cleanse hearts, support the right, remove the wrong.”

‘Like a movie’: In Xinjiang, new evidence that China stages prayers, street scenes for visiting delegations

China has struggled for decades to control Xinjiang, where the Uyghurs have long resented Beijing’s heavy-handed rule. After the 9/11 attacks in the United States, Chinese officials began justifying harsh security measures and religious restrictions as necessary to fend off terrorism, arguing that young Uyghurs were susceptible to the influence of Islamic extremism. Hundreds have died since in terror attacks, reprisals and race riots, both Uyghurs and Han Chinese.

In 2014, Chinese President Xi Jinping launched what he called a “People’s War on Terror” when bombs set off by Uighur militants tore through a train station in Urumqi, the capital of Xinjiang, just hours after he concluded his first state visit there.

“Build steel walls and iron fortresses. Set up nets above and snares below,” state media cited Xi as saying. “Cracking down severely on violent terrorist activities must be the focus of our current struggle.”

In 2016, the crackdown intensified dramatically after Xi named Chen Quanguo, a hardline official transferred from Tibet, as Xinjiang’s new head. Most of the documents were issued in 2017, as Xinjiang’s “War on Terror” morphed into an extraordinary mass detention campaign using military-style technology.

The practices largely continue today. The Chinese government says they work.

“Since the measures have been taken, there’s no single terrorist incident in the past three years,” said a written response from the Chinese Embassy in the United Kingdom. “Xinjiang is much safer … The so-called leaked documents are fabrication and fake news.”

The statement said that religious freedom and the personal freedom of detainees was “fully respected” in Xinjiang.

The documents were given to the International Consortium of Investigative Journalists by an anonymous source. The ICIJ verified them by examining state media reports and public notices from the time, consulting experts, cross-checking signatures and confirming the contents with former camp employees and detainees.

They consist of a notice with guidelines for the camps, four bulletins on how to use technology to target people, and a court case sentencing a Uighur Communist Party member to 10 years in prison for telling colleagues not to say dirty words, watch porn or eat without praying.

The documents were issued to rank-and-file officials by the powerful Xinjiang Communist Party Political and Legal Affairs Commission, the region’s top authority overseeing police, courts and state security. They were put out under the head official at the time, Zhu Hailun, who annotated and signed some personally.

The documents confirm from the government itself what is known about the camps from the testimony of dozens of Uyghurs and Kazakhs, satellite imagery and tightly monitored visits by journalists to the region.

Erzhan Qurban, an ethnic Kazakh who moved back to Kazakhstan, was grabbed by police on a trip back to China to see his mother and accused of committing crimes abroad. He protested that he was a simple herder who had done nothing wrong. But for the authorities, his time in Kazakhstan was reason enough for detention.

Qurban told the AP he was locked in a cell with 10 others last year and told not to engage in “religious activities” like praying. They were forced to sit on plastic stools in rigid postures for hours at a time. Talk was forbidden, and two guards kept watch 24 hours a day. Inspectors checked that nails were short and faces trimmed of moustaches and beards, traditionally worn by pious Muslims.

Those who disobeyed were forced to squat or spend 24 hours in solitary confinement in a frigid room.

“It wasn’t education, it was just punishment,” said Qurban, who was held for nine months. “I was treated like an animal.”

WHO GETS ROUNDED UP AND HOW

On February 18, 2017, Zhu, the Han Chinese official who signed the documents, stood in chilly winter weather atop the front steps of the capital’s city hall, overlooking thousands of police in black brandishing rifles.

“With the powerful fist of the People’s Democratic Dictatorship, all separatist activities and all terrorists shall be smashed to pieces,” Zhu announced into a microphone.

With that began a new chapter in the state’s crackdown. Police called Uyghurs and knocked on their doors at night to take them in for questioning. Others were stopped at borders or arrested at airports.

In the years since, as Uyghurs and Kazakhs were sent to the camps in droves, the government built hundreds of schools and orphanages to house and re-educate their children. Many of those who fled into exile don’t even know where their children or loved ones are.

The documents make clear that many of those detained have not actually done anything. One document explicitly states that the purpose of the pervasive digital surveillance is “to prevent problems before they happen” – in other words, to calculate who might rebel and detain them before they have a chance.

This is done through a system called the Integrated Joint Operations Platform or IJOP, designed to screen entire populations. Built by a state-owned military contractor, the IJOP began as an intelligence-sharing tool developed after Chinese military theorists studied the U.S. army’s use of information technology in Iraq and Afghanistan.

“There’s no other place in the world where a computer can send you to an internment camp,” said Rian Thum, a Xinjiang expert at the University of Nottingham. “This is absolutely unprecedented.”

The IJOP spat out the names of people considered suspicious, such as thousands of “unauthorized” imams not registered with the Chinese government, along with their associates. Suspicious or extremist behaviour was so broadly defined that it included going abroad, asking others to pray or using cellphone apps that cannot be monitored by the government.

The IJOP zoomed in on users of “Kuai Ya,” a mobile application similar to the iPhone’s Airdrop, which had become popular in Xinjiang because it allows people to exchange videos and messages privately. One bulletin showed that officials identified more than 40,000 “Kuai Ya” users for investigation and potential detention; of those, 32 were listed as belonging to “terrorist organizations.”

“They’re scared people will spread religion through `Kuai Ya,“’ said a man detained after police accused him of using the app. He spoke to the AP on condition of anonymity to protect himself and his family. “They can’t regulate it … So they want to arrest everyone who’s used `Kuai Ya’ before.”

The system also targeted people who obtained foreign passports or visas, reflecting the government’s fear of Islamic extremist influences from abroad and deep discomfort with any connection between the Uyghurs and the outside world. Officials were asked to verify the identities even of people outside the country, showing how China is casting its dragnet for Uyghurs far beyond Xinjiang.

In recent years, Beijing has put pressure on countries to which Uyghurs have fled, such as Thailand and Afghanistan, to send them back to China. In other countries, state security has also contacted Uyghurs and pushed them to spy on each other. For example, a restaurateur now in Turkey, Qurbanjan Nurmemet, said police contacted him with videos of his son strapped to a chair and asked him for information on other Uyghurs in Turkey.

Despite the Chinese government’s insistence that the camps are vocational training centres for the poor and uneducated, the documents show that those rounded up included party officials and university students.

After the names were collected, lists of targeted people were passed to prefecture governments, who forwarded them to district heads, then local police stations, neighbour watchmen, and Communist Party cadres living with Uighur families.

Some former detainees recalled being summoned by officers and told their names were listed for detention. From there, people were funnelled into different parts of the system, from house arrest to detention centres with three levels of monitoring to, at its most extreme, prison.

Experts say the detentions are a clear violation of China’s own laws and constitution. Maggie Lewis, a professor of Chinese law at Seton Hall University, said the Communist Party is circumventing the Chinese legal system in Xinjiang.

“Once you’re stamped as an enemy, the gloves go off,” she said. “They’re not even trying to justify this legally … This is arbitrary.”

The detention campaign is sweeping. A bulletin notes that in a single week in June 2017, the IJOP identified 24,612 “suspicious persons” in southern Xinjiang, with 15,683 sent to “education and training,” 706 to prison and 2,096 to house arrest. It is unknown how typical this week might be. Local officials claim far less than a million are in “training,” but researchers estimate up to 1.8 million have been detained at one point or another.

The bulletins stress that relationships must be scrutinized closely, with those interrogated pushed to report the names of friends and relatives. Mamattursun Omar, a Uighur chef arrested after working in Egypt, was interrogated in four detention facilities over nine months in 2017. Omar told the AP that police asked him to verify the identities of other Uyghurs in Egypt.

Eventually, Omar says, they began torturing him to make him confess that Uighur students had gone to Egypt to take part in jihad. They strapped him to a contraption called a “tiger chair,” shocked him with electric batons, beat him with pipes and whipped him with computer cords.

“I couldn’t take it anymore,” Omar said. “I just told them what they wanted me to say.”

Omar gave the names of six others who worked at a restaurant with him in Egypt. All were sent to prison.

WHAT HAPPENS INSIDE THE CAMPS

The documents also detail what happens after someone is sent to an “education and training centre.”

Publicly, in a recent white paper, China’s State Council said “the personal freedom of trainees at the education and training centres is protected in accordance with the law.” But internally, the documents describe facilities with police stations at the front gates, high guard towers, one-button alarms and video surveillance with no blind spots.

Detainees are only allowed to leave if absolutely necessary, for example because of illness, and even so must have somebody “specially accompany, monitor and control” them. Bath time and toilet breaks are strictly managed and controlled “to prevent escapes.” And cellphones are strictly forbidden to stop “collusion between inside and outside.”

“Escape was impossible,” said Kazakh kingergarten administrator Sayragul Sauytbay, a Communist Party member who was abducted by police in October 2017 and forced to become a Mandarin camp instructor. “In every corner in every place there were armed police.”

Sauytbay called the detention centre a “concentration camp … much more horrifying than prison,” with rape, brainwashing and torture in a “black room” were people screamed. She and another former prisoner, Zumrat Dawut, also told the ICIJ detainees were given medication that made them listless and obedient, and every move was surveilled.

AP journalists who visited Xinjiang in December 2018 saw patrol towers and high walls lined with green barbed wire fencing around camps. One camp in Artux, just north of Kashgar, sat in the middle of a vast, empty, rocky field, and appeared to include a police station at the entrance, workshops, a hospital and dormitories, one with a sign reading “House of Workers” in Chinese.

Recent satellite imagery shows that guard towers and fencing have been removed from some facilities, suggesting the region may have been softening restrictions in response to global criticism. Shohrat Zakir, the governor of Xinjiang, said in March that those detained can now request time and go home on weekends, a claim the AP could not independently verify.

The first item listed as part of the curriculum is ideological education, a bold attempt to change how detainees think and act. It is partly rooted in the ancient Chinese belief in transformation through education – taken before to terrifying extremes during the mass thought reform campaigns of Mao Zedong.

“It’s the dark days of the Cultural Revolution, except now it’s powered by high-tech,” said Zenz, the researcher.

By showing students the error of their former ways, the centres are supposed to promote “repentance and confession,” the directive said. For example, Qurban, the Kazakh herder, was handcuffed, brought to an interview with a Han Chinese leader and forced to acknowledge that he regretted visiting abroad.

The indoctrination goes along with what is called “manner education,” where behaviour is dictated down to ensuring “timely haircuts and shaves,” “regular change of clothes” and “bathing once or twice a week.” The tone, experts say, echoes a general perception by the Han Chinese government that Uyghurs are prone to violence and need to be civilized – in much the same way white colonialists treated indigenous people in the U.S., Canada and Australia.

“It’s a similar kind of saviour mentality – that these poor Uyghurs didn’t understand that they were being led astray by extremists,” said Darren Byler, a scholar of Uighur culture at the University of Washington. “The way they think about Uyghurs in general is that they are backward, that they’re not educated … these people are unhygienic and need to be taught how to clean themselves.”

Students are to be allowed a phone conversation with relatives at least once a week, and can meet them via video at least once a month, the documents say. Trainers are told to pay attention to “the ideological problems and emotional changes that arise after family communications.”

Mandarin is mandated. Beijing has said “the customs of all ethnic groups and the right to use their spoken and written languages are fully protected at the centres.” But the documents show that in practice, lessons are taught in Mandarin, and it is the language to be used in daily communication.

A former staffer at Xinjiang TV now in Europe was also selected to become a Mandarin teacher during his month-long detention in 2017. Twice a day, detainees were lined up and inspected by police, and a few were questioned in Mandarin at random, he told the AP. Those who couldn’t respond in Mandarin were beaten or deprived of food for days. Otherwise, speaking was forbidden.

One day, the former teacher recalled, an officer asked an old farmer in Mandarin whether he liked the detention centre. The man apologized in broken Mandarin and Uighur, saying it was hard for him to understand because of his age. The officer strode over and struck the old man’s head with a baton. He crumpled to the ground, bleeding.

“They didn’t see us as humans,” said the former teacher, who declined to provide his name out of fear of retribution against his family. “They treated us like animals – like pigs, cows, sheep.”

Detainees are tested on Mandarin, ideology and discipline, with “one small test per week, one medium test per month, and one big test per season,” the documents state. These test scores feed into an elaborate point system.

Detainees who do well are to be rewarded with perks like family visits, and may be allowed to “graduate” and leave. Detainees who do poorly are to be sent to a stricter “management area” with longer detention times. Former detainees told the AP that punishments included food deprivation, handcuffing, solitary confinement, beatings and torture.

Detainees’ scores are entered in the IJOP. Students are sent to separate facilities for “intensive skills training” only after at least one year of learning ideology, law and Mandarin.

After they leave, the documents stipulate, every effort should be made to get them jobs. Some detainees describe being forced to sign job contracts, working long hours for low pay and barred from leaving factory grounds during weekdays.

Qurban, the Kazakh herder, said after nine months in the camp, a supervisor came to tell him he was “forgiven” but must never tell what he had seen. After he returned to his village, officials told him he had to work in a factory.

“If you don’t go, we’ll send you back to the centre,” an official said.

Qurban went to a garment factory, which he wasn’t allowed to leave. After 53 days stitching clothes, he was released. After another month under house arrest, he finally was allowed to return to Kazakhstan and see his children. He received his salary in cash: 300 Chinese yuan, or just under $42.

Long an ordinary herder who thought little of politics, Qurban used to count many Han Chinese among his friends. Now, he said, he’s begun to hate them.

“I’ve never committed a crime, I’ve never done anything wrong,” he said. “It was beyond comprehension why they put me there.”

Source: The directives

THE XINJIANG PAPERS ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of Muslims

Incredibly detailed reporting on the extensive and highly organized efforts by the Chinese government to repress knowledge of its repression of its Uighur muslim minority, and the chilling nature of the Chinese bureaucracy at work.

Of note to those who preach engagement at any cost and no matter the interlocutor and subject:

The students booked their tickets home at the end of the semester, hoping for a relaxing break after exams and a summer of happy reunions with family in China’s far west.

Instead, they would soon be told that their parents were gone, relatives had vanished and neighbors were missing — all of them locked up in an expanding network of detention camps built to hold Muslim ethnic minorities.

The authorities in the Xinjiang region worried the situation was a powder keg. And so they prepared.

The leadership distributed a classified directive advising local officials to corner returning students as soon as they arrived and keep them quiet. It included a chillingly bureaucratic guide for how to handle their anguished questions, beginning with the most obvious: Where is my family?

They’re in a training school set up by the government,” the prescribed answer began. If pressed, officials were to tell students that their relatives were not criminals — yet could not leave these “schools.”
The question-and-answer script also included a barely concealed threat: Students were to be told that their behavior could either shorten or extend the detention of their relatives.
I’m sure that you will support them, because this is for their own good,” officials were advised to say, “and also for your own good.

The directive was among 403 pages of internal documents that have been shared with The New York Times in one of the most significant leaks of government papers from inside China’s ruling Communist Party in decades. They provide an unprecedented inside view of the continuing clampdown in Xinjiang, in which the authorities have corralled as many as a million ethnic Uighurs, Kazakhs and others into internment camps and prisons over the past three years.

Read the Full Document: What Chinese Officials Told Children Whose Families Were Put in Camps

The party has rejected international criticism of the camps and described them as job-training centers that use mild methods to fight Islamic extremism. But the documents confirm the coercive nature of the crackdown in the words and orders of the very officials who conceived and orchestrated it.

Even as the government presented its efforts in Xinjiang to the public as benevolent and unexceptional, it discussed and organized a ruthless and extraordinary campaign in these internal communications. Senior party leaders are recorded ordering drastic and urgent action against extremist violence, including the mass detentions, and discussing the consequences with cool detachment.

Children saw their parents taken away, students wondered who would pay their tuition and crops could not be planted or harvested for lack of manpower, the reports noted. Yet officials were directed to tell people who complained to be grateful for the Communist Party’s help and stay quiet.

The leaked papers offer a striking picture of how the hidden machinery of the Chinese state carried out the country’s most far-reaching internment campaign since the Mao era. The key disclosures in the documents include:

President Xi Jinping, the party chief, laid the groundwork for the crackdown in a series of speeches delivered in private to officials during and after a visit to Xinjiang in April 2014, just weeks after Uighur militants stabbed more than 150 people at a train station, killing 31. Mr. Xi called for an all-out “struggle against terrorism, infiltration and separatism” using the “organs of dictatorship,” and showing “absolutely no mercy.”

Terrorist attacks abroad and the drawdown of American troops in Afghanistan heightened the leadership’s fears and helped shape the crackdown. Officials argued that attacks in Britain resulted from policies that put “human rights above security,” and Mr. Xi urged the party to emulate aspects of America’s “war on terror” after the Sept. 11 attacks.

The internment camps in Xinjiang expanded rapidly after the appointment in August 2016 of Chen Quanguo, a zealous new party boss for the region. He distributed Mr. Xi’s speeches to justify the campaign and exhorted officials to “round up everyone who should be rounded up.”

The crackdown encountered doubts and resistance from local officials who feared it would exacerbate ethnic tensions and stifle economic growth. Mr. Chen responded by purging officials suspected of standing in his way, including one county leader who was jailed after quietly releasing thousands of inmates from the camps.

The leaked papers consist of 24 documents, some of which contain duplicated material. They include nearly 200 pages of internal speeches by Mr. Xi and other leaders, and more than 150 pages of directives and reports on the surveillance and control of the Uighur population in Xinjiang. There are also references to plans to extend restrictions on Islam to other parts of China.

The documents include 96 pages of internal speeches by Mr. Xi, 102 pages of internal speeches by other officials, 161 pages of directives and reports on the surveillance and control of the Uighur population in Xinjiang and 44 pages of material from internal investigations into local officials.

Though it is unclear how the documents were gathered and selected, the leak suggests greater discontent inside the party apparatus over the crackdown than previously known. The papers were brought to light by a member of the Chinese political establishment who requested anonymity and expressed hope that their disclosure would prevent party leaders, including Mr. Xi, from escaping culpability for the mass detentions.

The Chinese leadership wraps policymaking in secrecy, especially when it comes to Xinjiang, a resource-rich territory located on the sensitive frontier with Pakistan, Afghanistan and Central Asia. Predominantly Muslim ethnic minority groups make up more than half the region’s population of 25 million. The largest of these groups are the Uighurs, who speak a Turkic language and have long faced discrimination and restrictions on cultural and religious activities.

Beijing has sought for decades to suppress Uighur resistance to Chinese rule in Xinjiang. The current crackdown began after a surge of antigovernment and anti-Chinese violence, including ethnic riots in 2009 in Urumqi, the regional capital, and a May 2014 attack on an outdoor market that killed 39 people just days before Mr. Xi convened a leadership conference in Beijing to set a new policy course for Xinjiang.

Since 2017, the authorities in Xinjiang have detained many hundreds of thousands of Uighurs, Kazakhs and other Muslims in internment camps. Inmates undergo months or years of indoctrination and interrogation aimed at transforming them into secular and loyal supporters of the party.

Of the 24 documents, the directive on how to handle minority students returning home to Xinjiang in the summer of 2017 offers the most detailed discussion of the indoctrination camps — and the clearest illustration of the regimented way the party told the public one story while mobilizing around a much harsher narrative internally.

Even as the document advises officials to inform students that their relatives are receiving “treatment” for exposure to radical Islam, its title refers to family members who are being “dealt with,” or chuzhi, a euphemism used in party documents to mean punishment.

Officials in Turpan, a city in eastern Xinjiang, drafted the question-and-answer script after the regional government warned local officials to prepare for the returning students. The agency coordinating efforts to “maintain stability” across Xinjiang then distributed the guide across the region and urged officials to use it as a model.

The government sends Xinjiang’s brightest young Uighurs to universities across China, with the goal of training a new generation of Uighur civil servants and teachers loyal to the party.

The crackdown has been so extensive that it affected even these elite students, the directive shows. And that made the authorities nervous.

“Returning students from other parts of China have widespread social ties across the entire country,” the directive noted. “The moment they issue incorrect opinions on WeChat, Weibo and other social media platforms, the impact is widespread and difficult to eradicate.”

The document warned that there was a “serious possibility” students might sink into “turmoil” after learning what had happened to their relatives. It recommended that police officers in plain clothes and experienced local officials meet them as soon as they returned “to show humane concern and stress the rules.”
The directive’s question-and-answer guide begins gently, with officials advised to tell the students that they have “absolutely no need to worry” about relatives who have disappeared.
Tuition for their period of study is free and so are food and living costs, and the standards are quite high,” officials were told to say, before adding that the authorities were spending more than $3 per day on meals for each detainee, “even better than the living standards that some students have back home.
If you want to see them,” the answer concluded, “we can arrange for you to have a video meeting.

The authorities anticipated, however, that this was unlikely to mollify students and provided replies to a series of other questions: When will my relatives be released? If this is for training, why can’t they come home? Can they request a leave? How will I afford school if my parents are studying and there is no one to work on the farm?

The guide recommended increasingly firm replies telling the students that their relatives had been “infected” by the “virus” of Islamic radicalism and must be quarantined and cured. Even grandparents and family members who seemed too old to carry out violence could not be spared, officials were directed to say.

“If they don’t undergo study and training, they’ll never thoroughly and fully understand the dangers of religious extremism,” one answer said, citing the civil war in Syria and the rise of the Islamic State. “No matter what age, anyone who has been infected by religious extremism must undergo study.”

Students should be grateful that the authorities had taken their relatives away, the document said.

“Treasure this chance for free education that the party and government has provided to thoroughly eradicate erroneous thinking, and also learn Chinese and job skills,” one answer said. “This offers a great foundation for a happy life for your family.”

The authorities appear to be using a scoring system to determine who can be released from the camps: The document instructed officials to tell the students that their behavior could hurt their relatives’ scores, and to assess the daily behavior of the students and record their attendance at training sessions, meetings and other activities.

Family members, including you, must abide by the state’s laws and rules, and not believe or spread rumors,” officials were told to say. “Only then can you add points for your family member, and after a period of assessment they can leave the school if they meet course completion standards.
If asked about the impact of the detentions on family finances, officials were advised to assure students that “the party and the government will do everything possible to ease your hardships.
The line that stands out most in the script, however, may be the model answer for how to respond to students who ask of their detained relatives, “Did they commit a crime?
The document instructed officials to acknowledge that they had not. “It is just that their thinking has been infected by unhealthy thoughts,” the script said.
Freedom is only possible when this ‘virus’ in their thinking is eradicated and they are in good health.

Secret Speeches

The ideas driving the mass detentions can be traced back to Xi Jinping’s first and only visit to Xinjiang as China’s leader, a tour shadowed by violence.

In 2014, little more than a year after becoming president, he spent four days in the region, and on the last day of the trip, two Uighur militants staged a suicide bombing outside a train station in Urumqi that injured nearly 80 people, one fatally.

Weeks earlier, militants with knives had gone on a rampage at another railway station, in southwest China, killing 31 people and injuring more than 140. And less than a month after Mr. Xi’s visit, assailants tossed explosives into a vegetable market in Urumqi, wounding 94 people and killing at least 39.

Against this backdrop of bloodshed, Mr. Xi delivered a series of secret speeches setting the hard-line course that culminated in the security offensive now underway in Xinjiang. While state media have alluded to these speeches, none were made public.

The text of four of them, though, were among the leaked documents — and they provide a rare, unfiltered look at the origins of the crackdown and the beliefs of the man who set it in motion.

“The methods that our comrades have at hand are too primitive,” Mr. Xi said in one talk, after inspecting a counterterrorism police squad in Urumqi. “None of these weapons is any answer for their big machete blades, ax heads and cold steel weapons.”

“We must be as harsh as them,” he added, “and show absolutely no mercy.”

In free-flowing monologues in Xinjiang and at a subsequent leadership conference on Xinjiang policy in Beijing, Mr. Xi is recorded thinking through what he called a crucial national security issue and laying out his ideas for a “people’s war” in the region.

Although he did not order mass detentions in these speeches, he called on the party to unleash the tools of “dictatorship” to eradicate radical Islam in Xinjiang.

Mr. Xi displayed a fixation with the issue that seemed to go well beyond his public remarks on the subject. He likened Islamic extremism alternately to a virus-like contagion and a dangerously addictive drug, and declared that addressing it would require “a period of painful, interventionary treatment.”

“The psychological impact of extremist religious thought on people must never be underestimated,” Mr. Xi told officials in Urumqi on April 30, 2014, the final day of his trip to Xinjiang. “People who are captured by religious extremism — male or female, old or young — have their consciences destroyed, lose their humanity and murder without blinking an eye.”

In another speech, at the leadership conclave in Beijing a month later, he warned of “the toxicity of religious extremism.”

“As soon as you believe in it,” he said, “it’s like taking a drug, and you lose your sense, go crazy and will do anything.”

In several surprising passages, given the crackdown that followed, Mr. Xi also told officials to not discriminate against Uighurs and to respect their right to worship. He warned against overreacting to natural friction between Uighurs and Han Chinese, the nation’s dominant ethnic group, and rejected proposals to try to eliminate Islam entirely in China.

“In light of separatist and terrorist forces under the banner of Islam, some people have argued that Islam should be restricted or even eradicated,” he said during the Beijing conference. He called that view “biased, even wrong.”

But Mr. Xi’s main point was unmistakable: He was leading the party in a sharp turn toward greater repression in Xinjiang.

Before Mr. Xi, the party had often described attacks in Xinjiang as the work of a few fanatics inspired and orchestrated by shadowy separatist groups abroad. But Mr. Xi argued that Islamic extremism had taken root across swaths of Uighur society.

In fact, the vast majority of Uighurs adhere to moderate traditions, though some began embracing more conservative and more public religious practices in the 1990s, despite state controls on Islam. Mr. Xi’s remarks suggest he was alarmed by the revival of public piety. He blamed lax controls on religion, suggesting that his predecessors had let down their guard.

While previous Chinese leaders emphasized economic development to stifle unrest in Xinjiang, Mr. Xi said that was not enough. He demanded an ideological cure, an effort to rewire the thinking of the region’s Muslim minorities.

“The weapons of the people’s democratic dictatorship must be wielded without any hesitation or wavering,” Mr. Xi told the leadership conference on Xinjiang policy, which convened six days after the deadly attack on the vegetable market.

The Soviet Prism

Mr. Xi is the son of an early Communist Party leader who in the 1980s supported more relaxed policies toward ethnic minority groups, and some analysts had expected he might follow his father’s milder ways when he assumed leadership of the party in November 2012.

But the speeches underscore how Mr. Xi sees risks to China through the prism of the collapse of the Soviet Union, which he blamed on ideological laxity and spineless leadership.

Across China, he set about eliminating challenges to party rule; dissidents and human rights lawyers disappeared in waves of arrests. In Xinjiang, he pointed to examples from the former Soviet bloc to argue that economic growth would not immunize a society against ethnic separatism.

The Baltic republics were among the most developed in the Soviet Union but also the first to leave when the country broke up, he told the leadership conference. Yugoslavia’s relative prosperity did not prevent its disintegration either, he added.

“We say that development is the top priority and the basis for achieving lasting security, and that’s right,” Mr. Xi said. “But it would be wrong to believe that with development every problem solves itself.”

In the speeches, Mr. Xi showed a deep familiarity with the history of Uighur resistance to Chinese rule, or at least Beijing’s official version of it, and discussed episodes rarely if ever mentioned by Chinese leaders in public, including brief periods of Uighur self-rule in the first half of the 20th century.

Violence by Uighur militants has never threatened Communist control of the region. Though attacks grew deadlier after 2009, when nearly 200 people died in ethnic riots in Urumqi, they remained relatively small, scattered and unsophisticated.

Even so, Mr. Xi warned that the violence was spilling from Xinjiang into other parts of China and could taint the party’s image of strength. Unless the threat was extinguished, Mr. Xi told the leadership conference, “social stability will suffer shocks, the general unity of people of every ethnicity will be damaged, and the broad outlook for reform, development and stability will be affected.”

Setting aside diplomatic niceties, he traced the origins of Islamic extremism in Xinjiang to the Middle East, and warned that turmoil in Syria and Afghanistan would magnify the risks for China. Uighurs had traveled to both countries, he said, and could return to China as seasoned fighters seeking an independent homeland, which they called East Turkestan.

“After the United States pulls troops out of Afghanistan, terrorist organizations positioned on the frontiers of Afghanistan and Pakistan may quickly infiltrate into Central Asia,” Mr. Xi said. “East Turkestan’s terrorists who have received real-war training in Syria and Afghanistan could at any time launch terrorist attacks in Xinjiang.”

Mr. Xi’s predecessor, Hu Jintao, responded to the 2009 riots in Urumqi with a clampdown but he also stressed economic development as a cure for ethnic discontent — longstanding party policy. But Mr. Xi signaled a break with Mr. Hu’s approach in the speeches.

“In recent years, Xinjiang has grown very quickly and the standard of living has consistently risen, but even so ethnic separatism and terrorist violence have still been on the rise,” he said. “This goes to show that economic development does not automatically bring lasting order and security.”

Ensuring stability in Xinjiang would require a sweeping campaign of surveillance and intelligence gathering to root out resistance in Uighur society, Mr. Xi argued.

He said new technology must be part of the solution, foreshadowing the party’s deployment of facial recognition, genetic testing and big data in Xinjiang. But he also emphasized old-fashioned methods, such as neighborhood informants, and urged officials to study how Americans responded to the Sept. 11 attacks.

Like the United States, he said, China “must make the public an important resource in protecting national security.”

“We Communists should be naturals at fighting a people’s war,” he said. “We’re the best at organizing for a task.”

The only suggestion in these speeches that Mr. Xi envisioned the internment camps now at the heart of the crackdown was an endorsement of more intense indoctrination programs in Xinjiang’s prisons.

“There must be effective educational remolding and transformation of criminals,” he told officials in southern Xinjiang on the second day of his trip. “And even after these people are released, their education and transformation must continue.”

Within months, indoctrination sites began opening across Xinjiang — mostly small facilities at first, which held dozens or hundreds of Uighurs at a time for sessions intended to pressure them into disavowing devotion to Islam and professing gratitude for the party.

Then in August 2016, a hard-liner named Chen Quanguo was transferred from Tibet to govern Xinjiang. Within weeks, he called on local officials to “remobilize” around Mr. Xi’s goals and declared that Mr. Xi’s speeches “set the direction for making a success of Xinjiang.”

New security controls and a drastic expansion of the indoctrination camps followed.

The struggle against terror and to safeguard stability is a protracted war, and also a war of offense,” Mr. Chen said in a speech to the regional leadership in October 2017 that was among the leaked papers.
In another document, a record of his remarks in a video conference in August 2017, he cited “vocational skills, education training and transformation centers” as an example of “good practices” for achieving Mr. Xi’s goals for Xinjiang.

The crackdown appears to have smothered violent unrest in Xinjiang, but many experts have warned that the extreme security measures and mass detentions are likely to breed resentment that could eventually inspire worse ethnic clashes.

The camps have been condemned in Washington and other foreign capitals. As early as the May 2014 leadership conference, though, Mr. Xi anticipated international criticism and urged officials behind closed doors to ignore it.

“Don’t be afraid if hostile forces whine, or if hostile forces malign the image of Xinjiang,” he said.

‘Round Up Everyone’

The documents show there was more resistance to the crackdown inside the party than previously known — and highlight the key role that the new party boss in Xinjiang played in overcoming it.

Mr. Chen led a campaign akin to one of Mao’s turbulent political crusades, in which top-down pressure on local officials encouraged overreach and any expression of doubt was treated as a crime.

In February 2017, he told thousands of police officers and troops standing at attention in a vast square in Urumqi to prepare for a “smashing, obliterating offensive.” In the following weeks, the documents indicate, the leadership settled on plans to detain Uighurs in large numbers.

Mr. Chen issued a sweeping order: “Round up everyone who should be rounded up.” The vague phrase appears repeatedly in internal documents from 2017.

The party had previously used the phrase — “ying shou jin shou” in Chinese — when demanding that officials be vigilant and comprehensive in collecting taxes or measuring harvests. Now it was being applied to humans in directives that ordered, with no mention of judicial procedures, the detention of anyone who displayed “symptoms” of religious radicalism or antigovernment views.

The authorities laid out dozens of such signs, including common behavior among devout Uighurs such as wearing long beards, giving up smoking or drinking, studying Arabic and praying outside mosques.

Party leaders reinforced the orders with warnings about terrorism abroad and potential copycat attacks in China.

For example, a 10-page directive in June 2017 signed by Zhu Hailun, then Xinjiang’s top security official, called recent terrorist attacks in Britain “a warning and a lesson for us.” It blamed the British government’s “excessive emphasis on ‘human rights above security,’ and inadequate controls on the propagation of extremism on the internet and in society.”
It also complained of security lapses in Xinjiang, including sloppy investigations, malfunctions in surveillance equipment and the failure to hold people accused of suspicious behavior.
Keep up the detentions, it ordered. “Stick to rounding up everyone who should be rounded up,” it said. “If they’re there, round them up.

The number of people swept into the camps remains a closely guarded secret. But one of the leaked documents offers a hint of the scale of the campaign: It instructed officials to prevent the spread of infectious diseases in crowded facilities.

‘I Broke the Rules’

The orders were especially urgent and contentious in Yarkand County, a collection of rural towns and villages in southern Xinjiang where nearly all of the 900,000 residents are Uighur.

In the 2014 speeches, Mr. Xi had singled out southern Xinjiang as the front line in his fight against religious extremism. Uighurs make up close to 90 percent of the population in the south, compared to just under half in Xinjiang over all, and Mr. Xi set a long-term goal of attracting more Han Chinese settlers.

He and other party leaders ordered a quasi-military organization, the Xinjiang Production and Construction Corps, to accelerate efforts to settle the area with more Han Chinese, the documents show.

A few months later, more than 100 Uighur militants armed with axes and knives attacked a government office and police station in Yarkand, killing 37 people, according to government reports. In the battle, the security forces shot dead 59 assailants, the reports said.

An official named Wang Yongzhi was appointed to run Yarkand soon afterward. With his glasses and crew cut, he looked the picture of a party technocrat. He had grown up and spent his career in southern Xinjiang and was seen as a deft, seasoned official who could deliver on the party’s top priorities in the area: economic development and firm control of the Uighurs.

But among the most revealing documents in the leaked papers are two that describe Mr. Wang’s downfall — an 11-page report summarizing the party’s internal investigation into his actions, and the text of a 15-page confession that he may have given under duress. Both were distributed inside the party as a warning to officials to fall in line behind the crackdown.

Han officials like Mr. Wang serve as the party’s anchors in southern Xinjiang, watching over Uighur officials in more junior positions, and he seemed to enjoy the blessing of top leaders, including Yu Zhengsheng, then China’s most senior official for ethnic issues, who visited the county in 2015.

Mr. Wang set about beefing up security in Yarkand but he also pushed economic development to address ethnic discontent. And he sought to soften the party’s religious policies, declaring that there was nothing wrong with having a Quran at home and encouraging party officials to read it to better understand Uighur traditions.

When the mass detentions began, Mr. Wang did as he was told at first and appeared to embrace the task with zeal.

He built two sprawling new detention facilities, including one as big as 50 basketball courts, and herded 20,000 people into them.

He sharply increased funding for the security forces in 2017, more than doubling spending on outlays such as checkpoints and surveillance to 1.37 billion renminbi, or about $180 million.

And he lined up party members for a rally in a public square and urged them to press the fight against terrorists. “Wipe them out completely,” he said. “Destroy them root and branch.”

But privately, Mr. Wang had misgivings, according to the confession that he later signed, which would have been carefully vetted by the party.

He was under intense pressure to prevent an outburst of violence in Yarkand, and worried the crackdown would provoke a backlash.

The authorities set numeric targets for Uighur detentions in parts of Xinjiang, and while it is unclear if they did so in Yarkand, Mr. Wang felt the orders left no room for moderation and would poison ethnic relations in the county.

He also worried that the mass detentions would make it impossible to record the economic progress he needed to earn a promotion.

The leadership had set goals to reduce poverty in Xinjiang. But with so many working-age residents being sent to the camps, Mr. Wang was afraid the targets would be out of reach, along with his hopes for a better job.

His superiors, he wrote, were “overly ambitious and unrealistic.”

“The policies and measures taken by higher levels were at gaping odds with realities on the ground and could not be implemented in full,” he added.

To help enforce the crackdown in southern Xinjiang, Mr. Chen transferred in hundreds of officials from the north. Publicly, Mr. Wang welcomed the 62 assigned to Yarkand. Privately, he seethed that they did not understand how to work with local officials and residents.

The pressure on officials in Xinjiang to detain Uighurs and prevent fresh violence was relentless, and Mr. Wang said in the confession — presumably signed under pressure — that he drank on the job. He described one episode in which he collapsed drunk during a meeting on security.

“While reporting on my work in the afternoon meeting, I rambled incoherently,” he said. “I’d just spoken a few sentences and my head collapsed on the table. It became the biggest joke across the whole prefecture.”

Thousands of officials in Xinjiang were punished for resisting or failing to carry out the crackdown with sufficient zeal. Uighur officials were accused of protecting fellow Uighurs, and Gu Wensheng, the Han leader of another southern county, was jailed for trying to slow the detentions and shield Uighur officials, according to the documents.

Secret teams of investigators traveled across the region identifying those who were not doing enough. In 2017, the party opened more than 12,000 investigations into party members in Xinjiang for infractions in the “fight against separatism,” more than 20 times the figure in the previous year, according to official statistics.

Mr. Wang may have gone further than any other official.

Quietly, he ordered the release of more than 7,000 camp inmates — an act of defiance for which he would be detained, stripped of power and prosecuted.

I undercut, acted selectively and made my own adjustments, believing that rounding up so many people would knowingly fan conflict and deepen resentment,” Mr. Wang wrote.
Without approval and on my own initiative,” he added, “I broke the rules.

Brazen Defiance

Mr. Wang quietly disappeared from public view after September 2017.

About six months later, the party made an example of him, announcing that he was being investigated for “gravely disobeying the party central leadership’s strategy for governing Xinjiang.”

The internal report on the investigation was more direct. “He should have given his all to serving the party,” it said. “Instead, he ignored the party central leadership’s strategy for Xinjiang, and he went as far as brazen defiance.”

Both the report and Mr. Wang’s confession were read aloud to officials across Xinjiang. The message was plain: The party would not tolerate any hesitation in carrying out the mass detentions.

Propaganda outlets described Mr. Wang as irredeemably corrupt, and the internal report accused him of taking bribes on construction and mining deals and paying off superiors to win promotions.

The authorities also emphasized he was no friend of Uighurs. To hit poverty-reduction targets, he was said to have forced 1,500 families to move into unheated apartments in the middle of the winter. Some villagers burned wood indoors to keep warm, leading to injuries and deaths, his confession said.

But Mr. Wang’s greatest political sin was not revealed to the public. Instead, the authorities hid it in the internal report.

“He refused,” it said, “to round up everyone who should be rounded up.”

Source: ‘Absolutely No Mercy’: Leaked Files Expose How China Organized Mass Detentions of MuslimsMore than 400 pages of internal Chinese documents provide an unprecedented inside look at the crackdown on ethnic minorities in the Xinjiang region.By Austin Ramzy and Chris BuckleyPRINT EDITION‘Show Absolutely No Mercy’: Inside China’s Mass Detentions|November 17, 2019, Page A1

Tech firm blacklisted in U.S. over facial-recognition allegations invited to Vancouver conference

Yet another story on the obliviousness, wilful blindness and complicity of institutions and individuals with respect to serious human and minority rights violations in China:

A Vancouver conference promoting business links between Canada and China is under fire for inviting a company that’s blacklisted in the United States for its work monitoring the Uighur ethnic group in China.

Jimmy Zhou, executive director of SenseTime, is one of the Chinese corporate leaders invited to speak at the China Forum to be held Nov. 16 and 17 and sponsored by BizChina Club from the University of British Columbia’s Sauder School of Business.

SenseTime is an artificial intelligence startup based in Hong Kong that has worked with Chinese tech giant Huawei to launch a facial recognition program, according to the latter’s website.

In early October, the U.S. Department of Commerce blacklisted SenseTime with other Chinese tech companies for alleged human rights violations against Uighurs in Xinjiang province. Facial recognition technologies from these firms have reportedly been used by the Chinese government to monitor the Muslim minority in the northwestern Chinese province.

Shalina Nurly, youth leader for the Vancouver Uighur Association, said the event at the Vancouver Convention Centre is a disappointment, and the group is considering mounting a protest.

“We have been let down by the UBC community,” said Nurly in an email to CBC News.

“At a time where the world is re-experiencing the Nazi concentration camps [in Xinjiang], we as Canadians should be joining the U.S. as it takes a stand against Communist China for the basic fundamental rights of the Uighur and other Muslim minority groups.”

Promoted as ‘great opportunity’

The event has been promoted by UBC president Santa Ono and George Chow, B.C. minister of state for trade, who describes the two-day conference in a promotional video as “a great opportunity to bridge Canadian and Chinese business and culture.”

The conference has also received support from the Chinese consulate in Vancouver, according to a message on the Chinese instant messaging platform WeChat.

Nurly, a 19-year-old student at Simon Fraser University, also expressed concern about Lina Chen, the chief editor of Sina Weibo, appearing at the conference.

As China’s major social media platform, Sina Weibo has censored topics that Beijing deems politically sensitive, including the animated TV series South Park and the June 4 anniversary of the 1989 Tiananmen Square massacre.

“What is peculiar about Lina Chen is that she is the deputy secretary of the Chinese Communist Party for her company. How that works is in China, every private company has such a committee in place for the party to get control of the private sector,” said Nurly.

According to Hong Kong’s South China Morning Post, 68 per cent of China’s private companies had an internal communist presence by the end of 2016, and that continues to grow.

Business with China carries ‘high risks’

Mabel Tung, the president of the Vancouver Society in Support of Democratic Movement, which organizes the Tiananmen anniversary vigils and rallies in support of Hong Kong protesters, said Canadians should be vigilant about Chinese business ties.

“The recent case of Canada’s two Michaels [Kovrig and Spavor], arbitrarily detained in China since December 2018 without formal charges … serves as a blunt reminder to us Canadians that doing business with communist China carries very high risks that are entirely unpredictable.”

BizChina Club’s president, Michelle Lau, said she was “surprised to hear” about the concerns from local Uighurs, but added that her association “will certainly take these concerns into consideration moving forward.”

A UBC spokesperson said the university is “proud of the initiative and work of all students who are engaging on global issues and ideas.”

Both SenseTime and Sina Weibo have not responded to interview requests.

Source: https://www.cbc.ca/news/canada/british-columbia/ubc-invites-blacklisted-company-1.5355536

Why Haven’t Islamic Powers Criticized China For Brutalizing Muslims?

Some valid questions, written from a conservative perspective:

Anyone observing academia from within would know that most of the research coming out of a majority of social science departments is meaningless and irrelevant. It’s a self-referential racket that squanders money on bureaucratic nonsense and on research subjects completely dissociated with normal life and policy.

Had it not been so, right now there would be scores of scholarships and funding to find out the causality behind a single puzzling phenomenon: What explains otherwise virulent, hyper-activist, and volatile Islamic countries and jihadist groups being completely subservient to China?

It is, of course, unthinkable that India, the United Kingdom, the United States, Israel, Russia, or any European Union country would get away with what China is doing without a response from Islamic countries. After all, China is routinely, systematically, and violently attacking the Islamic countries’ fellow religious practitioners.

Islamic states and civil society are not otherwise shy about showing their displeasure and have resorted on other policy priorities to collective action via proxy forces, demonstrations, and active funding of jihadist groups. China has trade and military ties with all the major Islamic states, with major investments in Pakistan, Central Asia, Iran, and the Middle East.

So how did China manage to earn the subservience, when more than 1 million Muslims are interned in Chinese concentration camps? And what does that mean for Western policy that we couldn’t manage that feat through continuous appeasement?

The West Is in Too Deep with China

China has compromised and infiltrated Western big corporates and universities. For decades since the end of the Second World War, in the West among both libertarians and conservatives, the market has been worshiped as something larger than the nation-state, and now that the market has decided China’s money is more important than Western social cohesion, the fault lines are increasingly becoming prominent.

As Jim Antle recently wrote in The American Conservative, this is the modern metaphorical version of the proverbial corporatists selling the rope to Lenin by which he plans to hang them. But China should ideally shock both liberals and leftists as well and align them with conservatives. As Matthew Walther wrote, the barbarism in China is incomparable and unprecedented but should ideally bring the left and right together. The fact that it doesn’t shows how compromised the situation is.

Walther writes:

“I cannot believe I am typing this about a man who eight years ago said he would be walking on Mars by now, but Newt Gingrich is absolutely right. Our leaders are not prepared to deal with China. Not only do they lack the cunning and the willpower — they lack the requisite bargaining tools. We are in too deep, and China knows it. Any concession we could possibly demand of them will require a corresponding one that we are unable to grant.

Besides, it is not clear to me that a substantial number of Americans particularly wants to see our relations with China change. We are happy to buy cheap water bottles and Halloween decorations and licensed cartoon merchandise and mobile phones. We want our movies shown in Chinese theaters and our sports leagues to have large Chinese fan bases. From our home in this consumer paradise hell looks impossibly remote.

Very well. That’s on us to fix. But what explains the muted reaction from the Islamic world? This is an important question. While for liberals and neoconservatives every two-penny authoritarian looks like the next Adolf Hitler, only one great power that we know of is actively running concentration camps, where reportedly more than 1 million people are enslaved with no rights or freedom, women are being raped, and Mengeleian experiments are being conducted on live human subjects.

Now, as with any news this gruesome, there is always a need for caution on how much to believe and what to ignore. But no smoke can exist without some fire, and if even a quarter of the news coming out of dissidents is true, the reality is horrific.”

Why Are Islamic Leaders Silent?

The strangest part is the deadly silence from Islamic leaders. Naturally, this leads to a few questions. Are the Islamic countries afraid of China more than they are of the West? Is that because they worry about losing Chinese investment, or is that because they know that if they provoke China to the point of a war, Chinese military will not follow human rights rules during engagement?

It is unlikely that Chinese military in a war situation would follow the careful “minimal-civilian-casualty” mode of warfare or counterinsurgency the West currently practices. Is that a deterrent?

From Pakistan, to Iran, to Saudi Arabia, to Turkey, all the leading Islamic powers are silent about literally millions of their fellow religious practitioners being brutalized, as are the countless jihadist groups from Indonesia to Iraq. This could mean only one thing: that the Islamic states and jihadist groups are more afraid of China than they are of anyone else.

Consider any other power — the EU, the U.S., the U.K., Russia, India, or Israel — acting like China, and imagine what the reaction would be. Where are the mass protests? Where are the flag burnings? Where are the embassy attacks? Where are the jihadist bombings of Chinese economic interests in Africa and elsewhere? That question as to why there aren’t any needs to be probed for strictly strategic reasons. What did the Chinese manage to do that we couldn’t, after billions in aid, hundreds of thousands of refugees resettled, and humanitarian wars?

For liberals, neoconservatives, or Trotskyists, and anyone else who prefers values more than interests, the answer is always more universalism and internationalism. Tyranny and despotism need to be confronted forcefully at every juncture, even to the point of overstretching militarily and financially. National conservatives and realists, for example, believe in narrow realpolitik. To them, interests matter more, and only when interests are threatened.

China’s Rise Should Trouble Liberals and Conservatives

In one current case, however, everyone should agree that the rise of China should concern both conservative-realists and liberals. Liberals should be worried about human rights in Hong Kong, which Ben Domenech chronicled here, as well as the influence of Chinese authoritarianism within Western institutions. Conservative realists should be worried that China is a growing peer rival great power with hegemonic aspirations in Asia, a growing navy, and powerful research in AI and genetics unhindered by gender-diversity nonsense.

China is a power determined to hollow out the West from within. This is something the Soviets couldn’t do due to their economic model. One shudders to think, however, how much manufacturing the Western corporate sector then would have funneled to cheap Russian labor to hollow out heartland England and America, had the autarkic Soviets been more like globally integrated state-capitalist China.

Even for the sake of academic and strategic inquiry, both liberals and conservatives should focus on trying to find the answer to the question: What is the Chinese secret strategy through which they conquered the entire Islamic world and managed to earn its submissive obedience without firing a single shot or losing a single life in futile humanitarian wars, such as the ones fought with blood and treasure, since Bosnia-Herzegovina in the 1990s?

Source: Why Haven’t Islamic Powers Criticized China For Brutalizing Muslims?