These rough notes capture the sessions that I either organized or attended to give others a sense of the topics and perspectives covered.
Integration – The Search for a New Metaphor: This session, prompted by the Canadian Index for Measuring Integration (CIMI) discussions on the meaning and definition of integration (and my Integration and multiculturalism: Finding a new metaphor – Policy Options) drew a good crowd(60-70 persons).
I opened with my critique of the “two-way street” metaphor by emphasizing that it did not capture the dynamic and ever-evolving nature of immigration, the Hegelian dialectic between thesis (host society) and anti-thesis (newcomers), resulting in a synthesis, and presented my preferred metaphor, harmony/jazz, where harmony represented the underlying framework of laws and institutions, and jazz the improvisation involved in resolving accommodation demands.
Mort Weinfeld of McGill drew from the personal experience of his parents and talking to cab drivers, noting that integration of the second generation was key. His preferred metaphor was the roundabout, with multiple points of entry and exit, with traffic moving smoothly.
Richard Bourhis of UQAM provided a Quebec perspective, looking at how Quebec language policies were characteristic of an assimilationist approach.
Elke Winter of UofOttawa drew from her analysis of European policies and practices and noted a third dimensions, that of outside actors and transnational forces (e.g., other countries, home communities of immigrants), and that integration was more a three-way than two-way process
The presentations prompted considerable discussion (although no one jumped to the defence of the ‘two-way street.’ The particular points I found most interesting were Richard’s noting the advantage of institutional diversity in terms of integration and others noting the need for metaphors and definitions to include indigenous peoples.
Thinking about next year, this is a topic that merits further exploration, perhaps involving some literary descriptions or metaphors (see the notes for Minority Voice, Identity and Inclusion – Media and Literary Expressions).
Citizenship – Factors Underlying a Declining Naturalization Rate: In the only session on citizenship, Elke WInter opened the workshop with an overview of how Canadian citizenship has evolved over the last 150 years, setting out four phases: colonized citizenship (pre-1947), nationalizing citizenship (1947-76), de-ethnicising citizenship (1977-2008) and re-nationalizing citizenship (2009-15) with a possible fifth phase emerging under the Liberal government. She presented some preliminary findings from an interview-based study.
I followed with my usual presentation of citizenship statistics, showing the impact of previous policy and administrative changes along with an assessment of the 2014 Conservative changes and Liberal partial repeal of these changes (currently in the Senate).
Jessica Merolli of Sheridan presented the key MIPEX naturalization indicators and data from the European Social Survey comparing immigrant/non-immigrant attitudes on issues such as self-sufficiency, interests in politics, LGBT acceptance and others and how over time in the country of immigration differences declined. The most striking exception was with respect to interest in politics, where immigrants, no matter how short or long the time, were more interested than non-immigrants.
Questions of note included do we need a citizenship knowledge test given that it presents barriers for some groups, and the impact that the physical presence requirement has on families when one parent has to work abroad given difficulties in obtaining well-paying work in Canada.
Other workshops that I found particularly of interest included:
Inclusion, engagement partagé, participation – comment en rendre compte: Elke Laur of Quebec’s Minister de l’Immigration, de Latin American Diversity et de l’Inclusion presented their integration strategy and related measurement approach. Quebec has invested considerable time and resources on both aspects.
Of note is their definition below, capturing the complexities and dynamism of integration:
“Une participation réussie résulte d’un partage d’engagement mutuel de la personne et de la société dans son ensemble. Ainsi, la participation des personnes de minorités ethnoculturelles est conceptualisée sous forme d’un espace participatif dans lequel ces deux modalités se croisent dans une matrice. Cette matrice rend compte de l’articulation de différents degrés (allant de faible à fort), d’engagements individuels et de dispositions sociétales.”
Those interested in indicators should check out their report 2016 Mesure de Latin American participation des Québécoises et Québécois des minorités ethnoculturelles, an impressive report.
Enhancing the Potential to Analyze Immigration – Adding the Admission Category to Census Data: Laetitia Martin of Statistics Canada presented the detailed methodology of linking post-1980 IRCC administration data on immigrant admission categories, complemented by Lorna Jantzen of IRCC outlying the potential and challenges. Dan Hiebert of UBC provided an example for refugees of how this linkage could be used to analyze the economic outcomes of refugees, showing that in the long-term, economic outcomes are comparable to the Canadian average.
Minority Voice, Identity and Inclusion – Media and Literary Expressions: A mix of a case study (Punjabi media by Syeda Bukhari where she noted the ethnic media was getting more sophisticated in comparing what politicians said to English and ethnic media and thus holding them to account) and the overall contribution ethnic media does and can make to integration (Madeline Ziniak, current chair of the Canadian Ethnic Media Association (CEMA)).
Myer Siemiatycki of Ryerson gave a fascinating presentation regarding the person and poetry of Julian Tuwin, a Polish Jew (or Jewish Pole) whose loyalty and identity were attacked by both sides.
An example, Tuwin’s Poem, We, Polish Jews (1944)
I am a Pole because I want to be. It’s nobody’s business but my own. I do not divide Poles into pure-stock Poles and alien-stock Poles. I leave such classification to pure and alien-stock advocates of racialism, to domestic and foreign Nazis.
To be a Pole is neither an honor nor a glory nor a privilege. It is like breathing. I have not yet met a man who is proud of breathing.
A Pole – because I have been told so in Polish in my paternal home, because since infancy I have been nurtured in the Polish tongue; because my mother taught me Polish songs and Polish rhymes; because when poetry first seized me, it was in Polish words that it burst forth; because what in my life became paramount — poetical creation — would be unthinkable in any other tongue no matter how fluent I might become in it.”
A Pole – also because the birch and the willow are closer to my heart than palms and citrus trees, and Mickiewicz and Chopin dearer than Shakespeare and Beethoven.
A Pole – because I have taken over from the Poles quite a few of their national faults.
A Pole — because my hatred of Polish Fascists is greater than my hatred of Fascists of other nationalities. And I consider that particular point as a strong mark of my nationality.
He also presented Yolanda Cohen’s deck on the Sephardic press and diaspora identities.
Negotiating “fit” – Connections Between Employer Mindsets/Practices and Labour Market Success of Newcomers: Kelly Thomson of York provided an overview of the issue of “fit” and presented a case study of foreign-trained accountants. Aamna Ashraf of the Peel Newcomer Strategy Group (near Toronto) presented the results of a study on soft barriers, with focused and practical recommendations. Madeline Ng of Autodata and Nancy Moulday of TD Bank presented how their respective organizations encourage and facilitate diversity in their workforces. Unfortunately, Thomson took far to long for her presentation, reducing the time available for discussion with the practitioners.
Fitting In: Identity and belonging among second generation Canadians: Elizabeth Burgess-Pinto of MacEwan University organized this roundtable discussion focussing on the second generation. A number of second generation (and generation 1.5) participants shared their experiences, challenges and identities.
Multicultural Meanderings 