Doug Todd’s summary of the debates between Cornel West, Ta-Nehisis Coates and John McWhorter.
His distinction between unconscious racism (or implicit bias) vs active discrimination is overstated, as implicit bias or discrimination is not as innocuous as he presents. Just as not every action or attitude cannot be attributed to implicit bias or discrimination, neither can every case of implicit bias being dismissed.
On the other hand, looking at the issues from a narrow, one community perspective, as Holly Anderson does with the word “clan” undermines the more serious issues related to implicit bias and discrimination (much as the removal of the word ‘chief’ in Toronto District School Board job titles):
Are we starting to refine our concept of racism, arguably the most explosive word in North America today?
Three powerful African-American public intellectuals are in a high-level debate over racism. All three agree racism can be a serious problem, especially in the U.S., where black-white tensions for some still run deep.
But the eloquent authors — Cornel West, Ta-Nehisi Coates and John McWhorter — have extraordinarily different perspectives on the extent of racism. Their debate, as well as discussion in Canada, may be requiring cultural warriors on all sides to become clearer about what they mean when they use, and in many cases misuse, the term racism.
In pluralistic Canada, the anti-racism movement is not quite as aggressive as in the U.S., especially in regards to blacks, who make up only two per cent of this country’s population. Still many Canadian activists and academics try to give it top prominence.
One reason it’s important for Canadians to be clear about the meaning of racism is that cities such as Vancouver and Toronto now have among the world’s highest proportions of foreign-born residents, with ethnically hyper-diverse populations.
Discussions of housing, welfare, jobs, renting, land claims and neighbourhood enclaves sometimes touch on race and nationality. And we have to talk about these issues without fear of being silenced by trumped-up claims of racism, which has occurred over the decades.
One revealing manifestation of Canada’s anti-racism movement emerged from Simon Fraser University in 2017. Philosophy prof. Holly Andersen launched a petition to have the Scottish-rooted word “Clan” removed from the names of the university’s sports team. She argued it is potentially offensive to blacks, since they might associate it with the Ku Klux Klan.
What can a debate among America’s leading black intellectuals tell us about the value of Andersen’s petition, and, most importantly, about how to engage thorny issues that often become muddled over misunderstandings of racism?
To answer we need to know why Harvard’s Cornel West, a veteran left-wing civil rights activist, so strongly disagree with Coates, who may be the most celebrated black writer in the U.S. today.
Coates, raised in a violence-filled neighbourhood of Baltimore, is the author of many books, including last year’s We Were Eight Years in Power: An American Tragedy, which celebrates Barack Obama’s era in the White House and amounts to a concerted attack on “white supremacy.”
Coates believes racism is the U.S.’s worst catastrophe and pessimistically believes it will never change. “The problem with the police is not that they are fascist pigs, but that our country is ruled by majoritarian pigs,” Coates says.
Coates, in effect, encourages activists to dramatically broaden the definition of prejudice to include what some call unconscious racism. “Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others,” he says.
On Dec. 17, however, Cornel West pushed back in an opinion piece in The Guardian. It has led to a titanic dispute, an intense debate going back to disagreements between Martin Luther King and Malcolm X.
“Coates fetishizes white supremacy. He makes it almighty, magical and un-removable,” West says.
“Unfortunately, he hardly keeps track of our fight back, and never connects this ugly legacy to predatory capitalist practices, imperial policies (of war, occupation, detention, assassination) or the black elite’s refusal to confront poverty, patriarchy or transphobia.”
Coates’ “perception of white people is tribal and his conception of freedom is neo-liberal,” West said, defining “neo-liberal” as individualistic and embedded in Wall Street.
In response to the debate, Coates soon deleted his Twitter account, which had 1.25 million followers, saying, “I didn’t get in it for this.”
Which leads us to McWhorter, who writes about race and language as a professor at Columbia University and may be the most insightful of all three.
Antiracism “encourages an idea that racism in its various guises must be behind anything bad for black people,” says Columbia University Prof. John McWhorter.
“Coates is celebrated as the writer who most aptly expresses the scripture that America’s past was built on racism and that racism still permeates the national fabric,” says McWhorter.
While acknowledging racism against blacks is a grave issue, McWhorter worries Coates has become a high “priest” of what he calls the new “religion of Antiracism.” It’s not entirely bad that “Antiracism” has become a religion, says McWhorter. It’s been effective in reducing the prejudice of the 1960s, when some whites dismissed Martin Luther King as a “rabble-rouser.”
Yet in his essay, “Antiracism: Our Flawed New Religion,” McWhorter says the downside of Antiracism is that it has become an absolutistic orthodoxy that can’t be questioned, humiliates skeptics and doesn’t hold up to scrutiny.
“(Antiracism) encourages an idea that racism in its various guises must be behind anything bad for black people,” says McWhorter. “The fact is that Antiracism, as a religion, pollutes our race dialogue as much as any lack of understanding by white people of their Privilege.”
What does this grand debate in the U.S. have to do with the internationally publicized effort by SFU’s Andersen to ban the word “Clan” from sports teams?
For one, it suggests Anderson is bringing American vigilance about racism to Canada. She was raised in Montana and obtained her PhD at the University of Pittsburgh, a city where one-quarter of the population is black.
Andersen’s petition was also included in Tristin Hopper’s widely read Dec. 28 piece in The National Post, “Here are all the innocuous things that suddenly became racist in 2017,”which explored the year’s more “overblown” accusations.
Philosophy professor Holly Anderson’s petition to remove the name “Clan” from SFU’s sports teams was rejected by nine out of 10 in an online poll.
Anderson did not return messages, so I didn’t get to ask her opinion of Canadian aboriginals referring to themselves as belonging to the Raven Clan, Wolf Clan, etc. And SFU media’s relation department would only say this week that her anti-Clan petition, which the public rejected in a poll, remains “under review.”
One thing we can learn from Andersen’s petition, though, is it gained attention in part because the professor, Coates and others are increasingly popularizing the concept of unconscious racism, which has little to do with the conventional definition of racism, which focuses on active discrimination based on a sense of superiority.
Even Mahzarin Banaji, the psychology professor who invented the term, cautions that “unconscious racism” should never have quasi-legal standing and has nothing to do with real discrimination. Still, the new concept, embraced by liberals, condemns all sorts of momentary feelings that were not considered racist in the past. The concept makes it appear the problem of racism has expanded, when it is more likely contracting in North America.
Overall, though, I think West might have one of the simplest arguments against exaggerating racism. West is of the “old left,” which emphasizes economics, whereas Coates is an icon of the “cultural left,” which stresses identity politics. West (and McWhorter) think racism is a big issue, but that it’s dangerous to make it the only one.
A raft of other harms needs to be confronted that are not defined by race. West’s essay starts by naming the scourge of corporate greed, government corruption and unnecessary violence. We could add unaffordable housing, unequal access to education, et cetera. The list goes on.
Multicultural Meanderings 