Fatima Payman walked a path familiar to many of us – work within a system or disrupt it from the outside, Faith-based politics will be bad for social cohesion and Islam:

2024/07/06 Leave a comment

Two different takes, starting with the activist perspective of Sisonke Msimang:

Senator Fatima Payman has cut a lonely figure in the past week. The first-time senator has spoken with a clarity that is rare among politicians from the major parties. Having found her voice dissenting from her party’s tepid position on Palestine, Payman seems to have hit her stride. Her departure from the Labor party is no surprise, but as the decision loomed, it was clear that she had resonated with communities with strong ties to Palestine.

Since October last year, the Labor party has tried to walk a cautious path in the face of unfolding atrocities in Gaza. As Sarah Schwartz, executive officer of the Jewish Council of Australia, wrote this week: “While our government has called for a ceasefire, they refuse to name Israel’s crimes or take the material action many have called for under international law including implementing sanctions and throwing our weight behind a global arms embargo.”

Payman’s actions have put her former party’s failure to lead with a conscience in the face of horror under a microscope. In making Gaza an issue worth breaking with tradition for, Payman achieved a cut-through on Labor’s position on Palestine the party has thus far evaded. The spotlight was clearly not welcome.

In this fractious week, Payman has shown the nation that you don’t have to be the most powerful person in the room to have an impact.

The path Payman has walked is familiar to many people from marginalised communities across Australia. We are often the most vulnerable people in an organisation – lower paid, most burdened by systemic inequalities, most precariously contracted. And yet, because of the nature of the society we live in, we are frequently called upon to be courageous and to take hard stands in defence of the values of the communities we represent. We are often aware that if we don’t speak up, people in the mainstream are unlikely to understand the issues we are putting on the table.

A week ago, at the beginning of this saga, Payman invoked the memory of her father to explain the responsibility she felt to support Palestinian statehood. Insisting that she would not simply go along with party policy on a matter of principle, Payman said: “I was not elected as a token representative of diversity, I was elected to serve the people of Western Australia and uphold the values instilled in me by my late father.”

Those words resonated with many people I have spoken to in migrant communities across the country. Payman is like so many other women of colour who have pushed for change inside organisations that – whether intentionally or not – are hostile to ideas they don’t like or tone deaf to the effect they are having on minority groups. And like many others before her, Payman has had to make tough choices about whether to work within the system or seek to make change in more visibly disruptive ways.

Payman has refused to deny one of the defining issue of our times, but hers is also a story about what it means to try to play a broken game when you are part of a minoritised group in this country.

Though Labor has improved its diversity, its caucus is still overwhelmingly white. According to Per Capita thinktank research fellow and Labor activist Osmond Chiu, the proportion of non-European-background, non-Indigenous MPs in federal Labor is close to 10% whereas in the general population that figure is 25%.

Like others who enter largely monocultural spaces, Payman is confronted with a set of rules and procedures that have worked well for the majority but have significant drawbacks for those who haven’t always belonged to the club. To sway a caucus room, you need seniority and a certain kind of standing – commodities that take time to build and are not guaranteed even when young people, women and people of colour are outstanding at their jobs.

Even if Payman had been persuasive (and to be clear, the Labor party did not seem to be interested in being persuaded on this matter), she would likely have encountered an age-old problem: those who defend the status quo thrive by claiming issues raised by people from ethnic minority communities are themselves minor or tangential. We saw this in action when the PM expressed frustration this week about the fact that he was talking about Payman and Palestine instead of tax cuts.

The message was clear – Payman was a distraction and what he really wanted to talk about was cost of living and other matters regular Australians care about. The sub-text was rich.

As it turns out, Australians can walk and chew gum at the same time. They can appreciate the tax cuts and empathise with a young senator who has managed to elevate an issue that has been bubbling away for months but that has largely been treated as a foreign policy matter by the major parties. The war on Gaza isn’t simply happening over there. Seven decades into the Israeli occupation, Palestinians have created a formidable diaspora, and many of those people have created lives in Australia. They in turn have created networks and have friends and neighbours. In a multicultural society it is these types of ties that make it hard for so many of us to tolerate the bombing of Gaza.

As she leaves Labor, Payman reminds her colleagues that genocide is not someone else’s problem. Importantly, she is seeking to prove that if you choose to ignore a genocide, communities that have families, relatives and loved ones at risk overseas may feel that you don’t care about them either.

Politics is not easy for anyone, least of all for leaders from ethnic and religious minority groups. Some play an inside game, while others seek to make change from the outside. Both strategies are important. Pushing the destruct button can sometimes make progress easier for those who choose to remain inside.

This fierce woman, whose family made a new life here after fleeing Afghanistan, has much to teach us about self-determination. Surely the country that has praised itself for giving her shelter can accept that human rights for all means exactly that – in Gaza now more urgently than ever. Payman’s actions this week have been a reminder that if we allow it to be, speaking truth to power is the most powerful gift multiculturalism can give this society. We can all learn from that.

Sisonke Msimang is the author of Always Another Country: A Memoir of Exile and Home (2017) and The Resurrection of Winnie Mandela (2018)

Source: Fatima Payman walked a path familiar to many of us – work within a system or disrupt it from the outside

From the Australian PM:

The introduction of sectarian politics to Australia in the wake of Fatima Payman’s defection would risk further harm to social cohesion and be bad for the Islamic community, Anthony Albanese has warned.

The prime minister also rounded on Senator Payman by rubbishing her claims that her defection from Labor was spontaneous rather than orchestrated, and implying she should resign altogether and give back her Senate seat to the party that put her in parliament.

“Fatima Payman received around about 1600 votes,” he said of the Senate result in WA at the last election.

“The ALP box above the line received 511,000 votes. It’s very clear that Fatima Payman is in the Senate because people in WA wanted to elect a Labor government.

“And that’s why they put a number one in the box above the line, next to Australian Labor Party, rather than voted below the line for any individual.”

On Thursday, after six weeks publicly agitating against Labor’s position over the Israel-Gaza war, Senator Payman quit and moved to the crossbench as an independent for Western Australia.

She left open the possibility of forming a political party but said she did not intend to collaborate with The Muslim Vote, a group of Islamic community organisations based on a model in the UK that plans to run candidates against federal Labor MPs with large Muslim populations.

Senator Payman has met representatives of The Muslim Vote as well as micro-party specialist Glenn Druery, who has also advised the group.

Mr Albanese on Friday warned against introducingfaith- basedpolitics into Australia.

“I don’t want Australia to go down the road of faith-based political parties because what that will do is undermine social cohesion,” he said.

“My party has in and around the cabinet and ministerial tables people who are Catholic, people who are Uniting Church, people who are Muslim, people who are Jewish.

“That is the way that we’ve conducted politics in Australia. That’s the way you bring cohesion.”

There are many in the major parties who fear an Islamic political push could reignite Islamophobia, something with which Mr Albanese appeared to concur.

“It seems to me as well beyond obvious that it is not in the interest of smaller minority groups to isolate themselves, which is what a faith-based party system would do,” he said.

Source: Faith-based politics will be bad for social cohesion and Islam: PM

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Australia: Will the hateful army who bullied Yassmin Abdel-Magied come after Australia’s diverse new parliamentarians?

2022/06/06 Leave a comment

Remains to be seen:

If the euphoria and back-patting over the federal election results are anything to go by, Australia is a vastly different country from the one Yassmin Abdel-Magied left five years ago.

A new cohort of confident, competent, successful and ethnically diverse parliamentarians are about to enter public life. They have been widely celebrated as a sign that the country is getting multiculturalism right.

I am sceptical of these good vibes. History teaches us to be worried about how they will be treated over the next few years.

If recent history is anything to go by, at least some of them will be in for a rough ride. The ones most likely to attract negative attention will be those who are unlucky enough to have the deadly combination of confidence and “difference” due to wearing a hijab, having dark skin or non-Anglo features.

Australia’s tall poppy syndrome goes into overdrive when it comes to people who aren’t white and have the audacity to criticise Australian racism

Australia’s tall poppy syndrome goes into overdrive when it comes to people who aren’t white and have the audacity to criticise Australian racism. Lest we forget, two years before Abdel-Magied was relentlessly abused and trolled for a six word Facebook post that sought to remind Australians of the plight of people affected by war and living in horrendous conditions at Manus and Nauru, Adam Goodes was subjected to appalling, career-ending bullying by footy fans in stadia across Australia.

Like Abdel-Magied, Goodes’ “mistake” was that he was both brilliant and uncompromising in his rejection of racism.

For both personalities, public vilification followed soaring success. Goodes had been Australian of the Year, and Abdel-Magied had a string of high-profile engagements including a television program on the ABC.

And yet, as Ketan Joshi has calculated, in the year following the Anzac Day post, over 200,000 words were written about her in the Australian media, with 97% of those words appearing in News Corp.

The pile-on included Peter Dutton who, from the lofty height of his position as immigration minister, welcomed her sacking by gloating “One down, many to go” and called for more ABC journalists to be fired.

Imagine that? How is it fair dinkum for a 26-year-old naturalised Australian citizen who posted on her personal Facebook account to be personally targeted by the minister for immigration?

The pile-on fuelled by wealthy and unhinged News Corp presenters created an environment in which Abdel-Magied endured real-life attacks. A pig’s head was dumped at the Islamic primary school she attended and posters were put up in a Sydney neighbourhood by a white nationalist group that racially stereotyped Abdel-Magied and journalist Waleed Aly – another overachieving brown migrant who has been the subject of sustained abuse.

Thankfully, the campaign to silence Abdel-Magied has not worked, just as the efforts to silence Goodes have not killed his spirit nor dimmed his capacity to be a positive influence on the lives of members of his community.

Still, their treatment creates a chilling effect. They are not alone of course. There is ongoing racial abuse hurled at other footy players, and racist commentary follows virtually every appearance of high-profile African Australian Nyadol Nyuon. Greens senator Mehreen Faruqi wrote in the Guardian last year that she has been called “a maggot, a cockroach, a whore and a cow”.

I haven’t copped it as bad, but each time I have appeared on Q+A the memory of Abdel-Magied’s treatment has loomed large. Indeed, before my first appearance I was warned they shouldn’t “Yassmin me”. Each time, I worried about appearing too strident lest I spark a frenzy based on a comment I didn’t see coming.

While nerves are part of the deal when you appear on television, being afraid to speak your mind is not. Being overly concerned about making factual observations about racism and sexism is a function of living in a society that has a track record of bullying Black people with a public profile. As Yumi Stynes found out, it can be easier to minimise and ignore racism, even when it is staring you in the face live on television. The consequences of calling it out, or even observing it, can be catastrophic.

This sort of silencing has the cumulative effect of diminishing the quality of the national conversation about racism. We should be able to have honest, mature discussions about racism. Instead, we are held hostage by the thin-skinned bullies at News Corp, the lily-livered bosses at the ABC and the worst instincts of their audiences.

To be sure, the record numbers of public representatives voted into office from non-European backgrounds is a cause for celebration. In a proud editorial, the West Australian noted that WA Labor senator Fatima Payman, who came to Australia as a refugee at the age of nine, represents “modern Australia, for now and the future”. The paper is right.

Unfortunately it is also the case that if Payman dares to point out systemic race-based obstacles that prevent the success of people from her communities, the army of hateful people who bullied Abdel-Magied will almost certainly come after her.

Diversity in parliament isn’t just about new faces, it’s also about accepting hard truths. The class of 2022 is inspiring because, against all odds, its members have made it into politics.

But if Australians want parliament itself to become a site of inspiration too, we will all need to move beyond the good stories and learn how to celebrate those who refuse to sugarcoat the truth.

If Abdel-Magied’s assured refusal to hang her head in shame for being herself teaches us anything, it is that there is no expiry date on the truth.

  • Sisonke Msimang is a Guardian Australia columnist and the author of Always Another Country: A Memoir of Exile and Home (2017) and The Resurrection of Winnie Mandela (2018)

Source: Will the hateful army who bullied Yassmin Abdel-Magied come after Australia’s diverse new parliamentarians?

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