Hashmi, Delic and Sherazi: Muslim families concerned about Pride activities in Ottawa schools deserve a voice

Bit of a stretch to make a parallel to colonial mindsets with respect to Indigenous peoples but a policy and practical challenge as most multiculturalism issues are in fact religious diversity issues, and involve assessing what is reasonable accommodation:

A few days before the start of June, our inboxes started filling up with messages from parents in our communities who were concerned about what their children would be taught during Pride month. They had contacted their children’s schools but were told there was a no opt-out policy in effect because participating in Pride month activities was a human rights issue.

The federal government describes human rights as “how we instinctively expect to be treated as persons. They define what we are all entitled to — a life of equality, dignity and respect, to live free from discrimination and harassment.”

When some Muslims felt their parental rights taken from them and their dignity dwindling, many decided to keep their children home on the first day of June.

When the influx of messages became so great, we created an online form to allow parents to share their concerns.

The results were disheartening. Of just under 500 responses, almost 30 per cent reported that their child had either been targeted for being a Muslim, had been taught age-inappropriate material or had their religious rights infringed upon. Another 22 per cent said they weren’t sure.

Parents shared stories about children being berated for being absent, being told they were ungrateful for having Ramadan recognized in school and being forced to attend Pride month activities. From a child being penalized with no recess for not wanting to colour in a rainbow in grade 3, to another child in junior kindergarten being asked whether she would like to be male or female, the anecdotal evidence piled up. Others reported that teachers debated religious beliefs with students to the point where the students felt targeted.

Multiple parents reported that a teacher at a Kanata school distributed a booklet to students in her Grade 5/6 class that specifically targeted Muslim students in her class, promoting the very practices and beliefs that most Muslim families find objectionable.

In one alarming incident, staff stood at the doors during an assembly to ensure no one left and even searched the parking lot for students. The irony that this took place during National Indigenous History Month should not be lost on us.

While the Ottawa-Carleton District School Board has committed to — and indeed has made great strides in — fostering a safe and inclusive environment for all students, these experiences suggest there is much more to be done.

Concerns raised by parents about Pride don’t have to do with LGBTQ+ individuals. Not one parent suggested that Pride should not be celebrated. They simply had reservations about their own children’s participation in the celebrations.

Cross-dressing and changing one’s birth gender are forbidden under mainstream Islamic teachings, as they are in some other religions, except in rare cases where there is physiological evidence to justify such a change. Active participation in activities and celebrations, whether it be a celebration of same-sex relationships, pre-marital relationships, or those involving alcohol, are largely understood to be prohibited by many Muslims.

For many parents, having their children stay home was a civil way of registering their helplessness in the face of a system that did not want to listen.

Stomping on Pride flags and other such actions are explicitly prohibited in Islamic teachings and we were quick to denounce such hurtful acts in protests. However, we are deeply concerned that our youth and some parents are being contacted by extreme right-wing groups interested in having our community be the so-called champions of this cause. People who are unheard and who feel frustrated are vulnerable to the whisperings of extremists.

We sincerely hope lessons can be learned from what has occurred to prevent it from happening again. For our part, we are committed to continuing our denunciations of hate and bullying against LGBTQ+ people, speaking out against dehumanization, and condemning disrespectful acts. Principled disagreements must not lead to hate, bigotry or disrespect.

The school board will need to calm fears, through the development of clear procedures for staff on how to navigate cases of gender dysphoria and nonconformity with age-appropriate care and professionalism. Parents need to be a part of those discussions, not an afterthought.

Recognizing that gender identity and sexual orientation are deeply personal matters, and that people choose to approach them in different ways, can help all students feel included without any judgments on personal choices or beliefs as well as help rebuild lost trust.

Raising awareness about the struggles people face, and sharing their lived experiences and histories, is an important part of fighting hate and intolerance. Both LGBTQ+ communities and Muslim communities face discrimination and hatred. But history has shown that when ideas are forced upon people, the effort often backfires and causes more damage. If our government is serious about human rights meaning living a life free of discrimination, Muslim parents and students need to stop being treated as haters.

As National Indigenous History Month comes to a closing, we would do well to remember the tremendous harm caused by teachers with colonial mindsets, demeaning the traditional and ancestral beliefs of children while isolating them from their parents. It would be wise for our public school system to not repeat similar mistakes.

Sikander Hashmi serves as imam in Kanata. Zijad Delic serves as imam in Barrhaven. Aisha Sherazi is a local writer and educator. The authors are part of the Muslim Leaders Working Group liaising with the OCDSB on this issue.

Source: Hashmi, Delic and Sherazi: Muslim families concerned about Pride activities in Ottawa schools deserve a voice

Certifying imams as a security measure: An imam’s response

Sensible and effective counterpoint to Senator Lang’s op-ed (Daniel Lang: The Senate did not call for imams to be ‘licensed.’ Nor were we fretting about nothing):

Imams, who are usually hired by mosque boards, are often overworked and underpaid. They are expected to preach, lead daily prayers, teach children, conduct outreach, do interfaith work, handle media requests, engage youth and offer religious guidance. In short, it’s a tough job.

Although no standard certification process exists, most mosques require imams to be trained in matters of faith, have memorized the Koran, be fluent in English and be familiar with Canadian culture. In the past, most imams were trained overseas, but that is changing. A desire is growing for imams to present faith in a way that is relevant to the Canadian context. The overwhelming majority of Muslim communities have no appetite for imams or preachers who spew hate and harbour animosity, let alone encourage violence.

The ethnic and cultural diversity of Muslims worldwide is reflected in Canada’s Muslim communities. As in any other group, there is a wide spectrum of religious views and adherence, often shaped by cultural background. Consequently, some are more open to integration than others. The best way to help those who lag is engagement, which fosters understanding and respect. Alienation leads to the opposite. For the few who harbour animosity, we are ready to co-operate with authorities to ensure that they are not breaking any laws.

Regardless of background, all Canadian imams agree that attacking Canada and its citizens is Islamically forbidden, as is joining terrorist groups such as the Islamic State, whose depraved actions are so unequivocally un-Islamic that supporting them is widely seen as a sign of religious ignorance. If a self-proclaimed imam preaches the opposite, he is an outlier who holds no influence in the mainstream Muslim community. Parliamentarians who have trouble believing this should speak to the Canadian Security Intelligence Service and the RCMP, who appear to have a good grasp of who’s who in Canadian Muslim communities.

The Senate report comes across as patronizing to minority groups. This is not helpful. The best way forward is for parliamentarians to engage with Canadian Muslims through meetings and get their input on how to address violent radicalization. The Canadian Council of Imams, local imam groups and mosques look forward to hosting anyone who is interested in a good chat over coffee or dinner. Let’s work together to make our country safer, fairer and more prosperous for all.

Certifying imams as a security measure: An imam’s response – The Globe and Mail.