Saudi Arabia Bulldozes Over Its Heritage

A reminder that our nominal allies in the struggle against ISIS have their own ISIS and Taliban-like tendency to obliterate history and anything that does not conform to their historical and cultural interpretation of Islam:

Over the last few years, mosques and key sites dating from the time of Muhammad have been knocked down or destroyed, as have Ottoman-era mansions, ancient wells and stone bridges. Over 98% of the Kingdom’s historical and religious sites have been destroyed since 1985, estimates the Islamic Heritage Research Foundation in London. “It’s as if they wanted to wipe out history,” says Ali Al-Ahmed, of the Institute for Gulf Affairs in Washington, D.C.

Though the Saudi rulers have a long history of destroying historical sites, activists say the pace and range of destruction has recently increased. A few months ago, the house of Hamza, the Prophet Muhammad’s uncle, was flattened to make way for a Meccan hotel, according to Irfan Al Alawi, executive director of the Islamic Heritage Research Foundation. There have even been rumored threats to Muhammad’s tomb in Medina and his birthplace in Mecca.

Saudi Arabia Bulldozes Over Its Heritage | TIME.

Deradicalization programs aim to get ahead of the curve in stopping extremists

Good overview on various deradicalization programs (and the absence of Canadian ones), and the challenge of measuring their effectiveness:

While there is greater interest in deradicalization programs, questions remain about their effectiveness.

McCants at the Brookings Institution acknowledges that the Saudi program has had some success in turning detainees into productive members of society, but “whether they’ve left the ideology behind is a harder question to answer.”

The Saudi government has acknowledged some of the graduates of its deradicalization program have returned to extremist activity, including one who became deputy commander of al-Qaeda in the Arabian Peninsula.

Brian Jenkins, a counterterrorism expert at the Rand Corporation, says that while a lot of things are being tried, the success of deradicalization strategies is notoriously difficult to measure.

According to a story published in the Christian Science Monitor in July, Hayat Berlin had steered 20 individuals from fighting in Syria. But even if they had proceeded to the front lines, it doesn’t necessarily mean they would have returned to wage attacks at home.

“Is there some comparative statistic that says, does this particular technique work, did that particular technique work? I havent seen anything that tells me that,” says Jenkins. “The statistics aren’t there.”

Part of that may be deliberately hedging on the part of the governments involved, says Jenkins, but it also reflects the fact that while its easy to keep statistics on criminal incidents, “its hard to count things that don’t occur.”

Deradicalization programs aim to get ahead of the curve in stopping extremists – CBC News – Latest Canada, World, Entertainment and Business News.

Saudi overhaul reshapes Islam’s holiest city Mecca – Business – The Boston Globe

A rather polite article on how the history of Mecca and Muslims is being re-written by the Saudi government:

Overseeing Mecca is also a key source of prestige for Saudi Arabia’s monarchy. The past two kings — the current one, Abdullah, and his predecessor, Fahd — have adopted the further title of ‘‘custodian of the two holy mosques’’ to boost their status, referring to Mecca’s Grand Mosque and Muhammad’s mosque in nearby Medina.

Now Mecca is being molded to a particularly Saudi vision that bolsters the rule of the Saud royal family.

Two forces shape that vision. One is raw, petrodollar-fueled capitalism. Mecca’s planners are largely catering to wealthier pilgrims by constructing five-star hotels, surrounding the Kaaba in marble-sheathed luxury. Nearby, pilgrims can shop at international chains, including a Paris Hilton store and a gender-segregated Starbucks.

The other force is Wahhabism, the strict, puritanical interpretation of Islam that the Saud rulers elevated to the country’s official doctrine. Saudi kings, for example, have given Wahhabi clerics a monopoly over preaching at the Grand Mosque. In return, the clerics staunchly back the monarchy.

One tenet of Wahhabism is that Muslim tombs or sites connected to revered figures — even the Prophet Muhammad, his family, and companions — should be destroyed to avoid veneration of anything other than God. It is the same iconoclastic zeal that has prompted militants from the Islamic State group to blow up Muslim shrines in Iraq and Syria.

In Mecca, few sites associated with Muhammad remain. Many were destroyed in previous expansions of the Grand Mosque in the 1980s and 1990s, and the new development is finishing off much of what remains. In 2008, the house of Abu Bakr, Muhammad’s successor as leader of the Muslim community, was razed to make way for a Hilton.

Saudi overhaul reshapes Islam’s holiest city Mecca – Business – The Boston Globe.

New Saudi writers offer form of Islamic liberation theology – Al-Monitor: the Pulse of the Middle East

An interesting piece about Saudi Arabia and how some of the new generation of thinkers are questioning Saudi Salafism, a mini-reformation so to speak:

These writers and many others long for a new liberation theology that frees people from political oppression that is deeply rooted in religion. They represent a new generation of Saudi intellectuals who are prepared to challenge Salafist dogma, especially those aspects that have allowed absolute government to pacify society, criminalize civil and political activism and isolate people from the decision-making process. They challenge the meaning of concepts used by official Saudi religious scholars to “domesticate” the population and ensure its acquiescence in showing obedience to rulers and avoiding dissent and chaos.

These Saudis have not abandoned Islam but are searching in its history and interpretations for ways to challenge Saudi Arabia’s political stagnation and religious dogma. They all cherish the freedom to discuss and debate openly and reach out to audiences beyond the limited circles of the educated and intellectuals. Yet, they are denied this opportunity as a result of traditional Salafist resistance and the government’s fear of the new discourse they are attempting to propagate. The Saudi government is frightened by these revisionist approaches to religion and their potential consequences, especially if they empower a young generation tired of rehearsing old religious ideas.

If real political change needs an intellectual framework, then this new generation of writers is definitely contributing to the debate that may in the future lead Saudis to endorse a revisionist liberation theology. All they need at this juncture is a group of dedicated activists who can put their ideas into action.

New Saudi writers offer form of Islamic liberation theology – Al-Monitor: the Pulse of the Middle East.

Why we have to take the Saudis’ interfaith offer seriously – The Washington Post

Why we have to take the Saudis’ interfaith offer seriously – The Washington Post.

Muslim woman’s bra photo sparks controversy – British Columbia – CBC News

Another example of artistic expression not being understood by some. Whenever a Saudi Education Centre is involved ….

Muslim woman’s bra photo sparks controversy – British Columbia – CBC News.