Mid-East: The knowledge constituency versus the ignorance lobby

Good piece by Hussein Ibish on the resignation of Prof. Dajani over his leading a visit to Auschwitz:

Even if none of that’s true, knowledge is, nonetheless, power. The constituency for keeping Palestinian students ignorant of certain facts, presumably because they present the truth about Jewish suffering in Europe during the 20th century and that this complicates the understanding of Jewish Israelis simply as oppressors in the occupied Palestinian territories, is a perfect example of the “stupidity lobby.”

And it’s not just restricted to Palestinians and their relationship to Jewish history and the Holocaust. There is a broader conflict throughout Arab culture between those who want to embrace the world, in all its complexity and challenges, versus those who want to crawl inside a warm cocoon of insularity. Relying on nostalgic fantasies about former periods of greatness, the broad Arab ignorance constituency is very powerful.

It includes not only Islamists and other religious dogmatists, including apolitical clerics, but also strident nationalists, leftists, fascists, and chauvinists of every possible variety. Among all of these groupings, as well as the important open-minded and globally-conscious constituencies that are most in favor of engaging the world, there are people who push back against insularity. But for the past century at least, the majority trend in the Arab world has been to try, insofar as possible, to shut out knowledge of and engagement with outsiders, except for commercial purposes.

Many Arabs seem to be suspicious of and hostile towards real knowledge of others as opposed to myths and stereotypes, of course, and even more engagement with them. Too many of us just don’t want to hear it. Those, like Prof. Dajani, who try to break through this curtain of insularity are frequently punished, or at least criticized, for their embrace of broader realities, some of which are uncomfortable and destabilize reassuring mythologies.

Prof. Dajani says he doesn’t regret the turn of events. Why should he? He’s done something noble and constructive, and he will continue to do so without the support of his former university, through many other venues such as his Wasatia movement. But he, and all those like him throughout the region who want to smash the shackles of decades of carefully cultivated ignorance and embrace history and reality in all its troublesome complexity, are pointing the way.

The whole Arab world is at a turning point. If it continues to allow the stupidity and ignorance lobby, in all its myriad forms, to insist on cultural insularity, chauvinism, and deafness to the outside world, it will remain utterly stuck and unable to successfully join and compete in a globalizing world. But if the intelligence and knowledge constituency, as embodied by Prof. Dajani and so many other important leading Arabs, succeed in turning their societies away from decades of enforced parochialism, they will be among the most important groups in building a better future for the Middle East.

The saga of Prof. Dajani, and the whole battle between the Arab ignorance versus knowledge constituencies, is far from over. My money is on the intelligence community ultimately defeating the stupidity brigade, but its going to be an uphill struggle.

The knowledge constituency versus the ignorance lobby.

Moderate Islam meets Auschwitz | +972 Magazine

Interesting piece on Mohammed Dajani Daoudi, a Palestinian academic who came under considerable controversy for his taking a group of Palestinian students to Auschwitz and whose partnership with Ben Gurion University includes exposing Israeli students to the nakba or catastrophe.

His thoughts on the narratives and identity are pertinent and interesting:

Among Palestinians, his advocacy of Holocaust education for Palestinians is deeply fraught. It is pointless to dismiss this as stalwart Arab anti-Semitism. Jews and Jewish Israelis, too, are almost totally incapable of considering the Palestinian Nakba, because they fear it is primarily a justification for right of return. Similarly, Palestinians encounter the Holocaust first and foremost as the justification for their modern-day oppression – and only secondarily as a matter of history and human suffering….

Indeed, between the evolving bear-hug of Israel-conservative circles and the anger he is causing among many Palestinians, his influence is unpredictable. Dajani’s language has a naivete that is out of fashion in the post-second Intifada, post nth negotiation-breakdown environment: he talks of building bridges instead of walls, and praises the Oslo accords as a psychological breakthrough. He blithely supports two states, because both societies need national and identity realization, he says, as if realities on the ground have not changed over the last 20 years.

Moderate Islam meets Auschwitz | +972 Magazine.