ICYMI – Gee: A party to celebrate a mistake

More on ill-advised naming decisions:

…Sankofa Square is the obscure new name for Yonge-Dundas Square, the one-acre public space at the corner of Yonge and Dundas streets, right across from the Eaton Centre. Sankofa Day, its organizers tell us, is another name for the International Day for the Remembrance of the Slave Trade and its Abolition.

In 2021, the city government decided to erase the name Dundas from the square bearing his name. It was a time when statues were being toppled and historical figures cancelled in the name of social justice. 

Henry Dundas was a leading British statesman of the Georgian era. His critics say he was responsible for delaying the end of the trans-Atlantic slave trade. His defenders say he was a sincere opponent of slavery who orchestrated a tactical delay in parliament to pave the way for eventual abolition.

City councillors brushed aside these complexities and voted to rename the square, though not the street (which would be too expensive). Various new names were kicked around. One suggestion was Lightfoot Square, after the iconic singer who played many times at Massey Hall around the corner. But, no, that would have been too easy.

Instead, the city struck a committee: the Recognition Review Community Advisory Committee, in fact. After what the group that runs the square calls “two years of careful work,” it announced its choice. Yonge-Dundas Square would become Sankofa Square. 

Torontonians were understandably bewildered. They still are. What or who is Sankofa? The square’s website explains that “Sankofa (SAHN-koh-fah) is a Twi word from the Akan Tribe of Ghana that loosely translates to, ‘go back and get it.’” The phrase “encourages learning from the past to inform the future.”

A-ha. Not surprisingly, the name has failed to catch on. Does anybody ever say, “Meet you at Sankofa Square?”

The name has no connection to Toronto or its history. Worse, after the name came out, critics pointed out that the Akan people themselves once kept and traded slaves. Awkward….

Source: A party to celebrate a mistake

Gee: Toronto District School Board should reconsider the decision to rename three schools

Agree:

…None of this seems to have made the slightest impression on the TDSB, Canada’s biggest school board. A report that went to the board’s governance and policy committee on Jan. 27 noted that, under a section of the “Revised Naming Schools, Teams and Special-Purpose Area Procedure,” the TDSB was undertaking a “proactive critical review of school names.” Dundas, Ryerson and Macdonald are the first three to be sentenced to deletion.

The report says that for some students, the names might act as “a potentially harmful microaggression.” It goes on: “Having to enter school buildings commemorating such individuals may even contribute to mental-health triggers which negatively impact students, staff or families’ ability to effectively participate in the school environment.”

It may not occur to the kids rushing to gym class in Dundas Junior Public that they are the victims of microaggression (if they even know who Dundas was), but the TDSB is going to protect them from it all the same.

As for the cost of making new signs, plaques and team jerseys with whatever name is chosen to replace the three forbidden ones, well, not to worry. The report says that the changes “will be implemented within the existing budget framework.”

What the board seems to have missed is that the climate on historical erasure is changing. Most people don’t much like being called settlers in their own country, even if they accept that great crimes were committed against its original inhabitants in the process of settlement.

A reaction against all this is one reason that Pierre Poilievre of the Conservatives has been leading in the opinion polls and that the abysmal Donald Trump is in the White House again.

Decent countries acknowledge their past sins while also celebrating their virtues. It is a balancing act, hard to get right. Schools are a good place to learn it. They should be teaching students about residential schools and slavery, Expo 67 and Terry Fox. They should be showing them that history is more than a simple story of heroes and villains. They should be asking them to debate the record of names like Dundas, Ryerson and Macdonald, gathering all the evidence and weighing the good against the bad.

What they should not be doing is stripping those names from their front doors.

Source: Toronto District School Board should reconsider the decision to rename three schools

Gee: High-ranking Toronto cop who cheated in the name of equity received too light a penalty 

Undermines trust and efforts to improve representation:

…Even if she did not act for personal gain, the adjudicator said, her conduct fell “far below the standard expected of a police officer.” Ms. Clarke effectively admitted as much when she pleaded guilty last fall to a series of violations of the Police Services Act, among them discreditable conduct and breach of confidence.

She is lucky she was not dismissed from the force altogether. That she will be allowed to continue in the senior role of inspector is difficult to understand.

Police, quite obviously, exist to enforce the rules. When they themselves break those rules, however pure their motives, it undermines public confidence that the law will be applied fairly and evenly. That takes us into dangerous waters. If people start doubting the police, they are less likely to report crime and more likely to take justice into their own hands.

Those who campaign for racial justice know this better than anyone. It is strange to see some of them making a hero of Ms. Clarke.

Source: High-ranking Toronto cop who cheated in the name of equity received too light a penalty

Gee: It’s time to bring John A. Macdonald out of his confinement

Yes. And charge people for any defacing or vandalism along with a plaque or display on his role in residential schools. Same should be done for Ryerson:

…If it’s wrong to lionize our national champions, glossing over their failures and their crimes, it is equally wrong to villainize them. Most of them are neither complete heroes nor utter rogues. A true understanding of history demands we view them in the round, considering all their human complexity.

John A. Macdonald expressed some vile – and, sadly widespread – opinions about Indigenous peoples. He had many other flaws and made many mistakes in his long tenure as Canada’s dominant political leader. But as one of his leading biographers, Richard Gwyn, argued, all of this must be set against his accomplishments, among them the creation of the transcontinental railway and the North-West Mounted Police. Before he died, said Mr. Gwyn, Macdonald made sure that “Canada had outpaced the challenge of survival and had begun to take the shape of a true country.”

Here is how the Canadian Encyclopedia summarizes him: “Macdonald helped unite the British North American colonies in Confederation and was a key figure in the writing of the British North America Act – the foundation of Canada’s Constitution. He oversaw the construction of the Canadian Pacific Railway (CPR) and the addition of Manitoba, the North-West Territories, British Columbia and Prince Edward Island to Confederation. However, his legacy also includes the creation of the residential school system for Indigenous children, the policies that contributed to the starvation of Plains Indigenous peoples, and the ‘head tax’ on Chinese immigrants.”

The past few years have seen an overdue reckoning with the tremendous and lasting harms done to Indigenous peoples during European colonization. But there are other remedies than erasing names and pulling down statues. One is to raise memorials to the victims of those times. Mount Vernon has a slave memorial close to the tombs of George and Martha Washington. Another is to explain and educate. A few years ago the foundation that runs Thomas Jefferson’s plantation at Monticello, Va., unveiled a series of nuanced exhibits about Sally Hemings, the enslaved woman who bore several children by the man who drafted the U.S. Declaration of Independence.

Instead of hiding Macdonald away, why not install a display at Queen’s Park about residential schools and his role in their story? Putting the statue of our first prime minister in a wooden box achieves nothing and satisfies no one. It is time to bring Sir John A. into the light.

Source: It’s time to bring John A. Macdonald out of his confinement

The names and faces at Ontario’s ‘call to the bar’ show immigration is working

Of note:

The Law Society of Ontario is one of the oldest and, until recently, one of the stodgiest institutions in the country.

Up till 2018, it was still known by its original name, the Law Society of Upper Canada. Founded in 1797, it has its offices in Osgoode Hall, the grand court complex that stands behind an imposing iron fence on Toronto’s Queen Street West. Pictures of its leaders hang on the walls. Until 1983, all of them were men.

But the law trade is changing. Last month, I had the opportunity to see a new crop of lawyers, my daughter among them, being officially admitted to the profession – called to the bar. One by one, they made their way across the stage at Roy Thomson Hall as their names were called out and parents and friends clapped and whooped.

The variety of those names would have astonished the dour men in those Osgoode Hall portraits. Spanish names. Italian names. African names. South Asian names. Eastern European names. Chinese names.

Anglo-Saxon names, too, but they were outnumbered. Three Patels and five Singhs heard their names read out, but not a single Smith, Brown or Taylor.

Remember that this was not a high school or community college graduation, where that sort of diversity is so common now as to be hardly noteworthy. This was a ceremony welcoming new members to one of the country’s leading professions. A law degree opens all kinds of doors. Among the men and women crossing the stage could be future judges, politicians and business leaders (along with a few ambulance chasers).

Law society figures from 2021 shows that just 5.7 per cent of surveyed Ontario lawyers aged 65 and older identify as racialized. That is the old generation, overwhelmingly white and predominantly male. The number rises to 24.3 per cent for those aged 45 to 54, and 35.7 for those under 35. A look at the group that was called to the bar last month suggests it will rise even further in years ahead.

The rise in the representation of women is just as striking. Fifty-six per cent of lawyers under 35 are women, compared with 18.5 per cent for those over 65. It is now routine for women to outnumber men in law school classrooms.

What I saw at Roy Thomson Hall is part of a much bigger story. For decades now, Canada has been taking in high numbers of immigrants, a deliberate policy choice that sets us apart from most other developed countries. Many laboured in menial jobs to make ends meet as they adapted to life in their new country. Others built themselves impressive Canadian careers. The federal government reports that immigrants account for 41 per cent of engineers, 36 per cent of doctors and 33 per cent of business owners with paid staff.

Now their sons and daughters, grandsons and granddaughters are climbing the ladder of success. In Toronto’s recent by-election for mayor, four of the leading candidates came to Canada from somewhere else when they were young. The winner, Olivia Chow, spent her childhood in Hong Kong.

The law society would no doubt be the first to admit that it has a way to go still. There are fewer Indigenous lawyers than the profession would like. Women are underrepresented in the top ranks of leading law firms. Many leave the practice of law and move to jobs in government, education and other fields.

But the arc of progress is unmistakable and vastly encouraging. Despite all the justified concern about lingering prejudice and continuing barriers for newcomers, Canada’s experience with mass immigration on the whole is a remarkable success story.

You can see it all around. In the schools. In the colleges and universities. In the city councils and the legislatures. In the downtown office towers. Even, yes, in the Law Society of Ontario.

Source: The names and faces at Ontario’s ‘call to the bar’ show immigration is working

Toronto Police’s carding reform is built on a good foundation

Marcus Gee’s take on the reforms to carding practices:

Chief Blair said on Friday that he doesn’t want his officers just hanging around the station “waiting for a radio call to say some catastrophe’s happened” then going out to put yellow tape around the scene. Instead, he wants his officers to hit the streets to make contact with the public, build trust with the community and gather information that might help solve or prevent crimes. That is the essence of community policing, now in use by many police forces around the world.

The compromise struck by the board and the chief is an attempt to come up with a policy that would let police continue to have their interactions with the public but at the same time ensure that people they encounter don’t feel harassed or singled out because of their race.

To that end, police officers are to be explicitly prohibited from using “race, place of origin, age, colour, ethnic origin, gender identity or gender expression in deciding whether to initiate a community engagement” (unless such factors form part of “a specific suspect, victim or witness description.”) On top of that, they will be told to weigh the value of any engagement against an “individual’s right to be left alone” and to consider the issue of “psychological detention” – a person’s perception that he or she has no choice but to comply with police.

Chief Blair promises that the force will train officers in how to conduct engagements with the public respectfully and within the law; that it will report to the board regularly on the engagement policy; that it will refrain from imposing carding quotas on officers; and that it will take care not to gather or keep masses of irrelevant data.

None of this will be enough for many of the activists, human-rights organizations and community groups that have besieged the board over the carding issue. They don’t like the fact that officers will be able to initiate contact and gather information as long as there is a “valid public safety purpose,” a pretty broad authorization. They don’t like the fact that police will not be required to issue a receipt to those it contacts (instead, officers will have business cards they can hand out) or inform people whom they stop that they have the right to walk away. But the settlement announced on Friday is not a final policy, and its principles form a good foundation.

Toronto Police’s carding reform is built on a good foundation – The Globe and Mail.