Khan: Ontario’s keffiyeh ban dares to define the scarf’s meaning for everyone, Regg Cohn: Israel and the UN have allowed the kaffiyeh. Why does Queen’s Park need to ban it?

More commentary. Not in favour of this kind of one-off decision. If the legislature chamber is going to allow this, it needs to revise the policy to allow symbols with significant political meaning in a consistent manner:

….The ban is a betrayal of the ideals of the Emancipation Act that Mr. Arnott proudly co-sponsored – namely, upholding the “ongoing struggle for human rights.” After calling on independent MPP Sarah Jama to leave the House for wearing a keffiyeh, he sent an official to deliver the message in person. In an iconic photo, a white man leans over the desk of Ms. Jama, a Black woman clad in a hijab and a keffiyeh, and seated in a wheelchair. Let’s hope the Ontario Black History Society, recognized in the Emancipation Day Act, chronicles this shameful event and sends a letter of protest to Mr. Arnott.

Ontario MPPs had two opportunities to reverse this ban by unanimously voting against it. Yet Robin Martin and Lisa MacLeod, two PC MPPs, supported the ban,keeping it in place. It’s reminiscent of the case of the town of Saint-Apollinaire, Que., in 2017, when 19 naysayers were enough to nix plans for a Muslim cemetery run by the Islamic Cultural Centre, which also operated the Quebec City mosque where six worshippers were massacred just a few months before. That vote was rooted in ignorance and prejudice. Plus ça change.

Premier Doug Ford says he personally opposes the keffiyeh ban. But by declining so far to put forward a government motion to end it, he is failing to stand firmly for the basic human rights of all Ontarians. Now it’s up to the rest of us to strive toward a just society with human dignity at its core.

Source: Ontario’s keffiyeh ban dares to define the scarf’s meaning for everyone

From Martin Regg Cohn:

…Put another way, if it walks and talks like a political protest, it’s a protest. When so many people of all backgrounds suddenly don the Palestinian kaffiyeh, it’s no longer merely cultural or sartorial but political.

Yet even if the Speaker was speaking the truth — and Stiles was surely straining credulity by claiming the kaffiyeh isn’t political at this point — Arnott made the wrong call. Technically, he’s right, but practically his ruling was unenforceable and unsupportable.

Which is why no party leader supported him last month — not just Stiles but her Green, Liberal and Progressive Conservative counterparts asked him to reconsider. Yes, even Premier Doug Ford, mindful of a hard-fought byelection last week with many Muslim voters, echoed the NDP’s call.

The Speaker reminded them all that he is merely their servant, and that they are free to overrule him. But when MPPs were asked to give unanimous consent to permit the kaffiyeh, a number of Tories demurred, leading to the present standoff….

Source: Israel and the UN have allowed the kaffiyeh. Why does Queen’s Park need to ban it?

Jonathan Kay: Just ignore Sarah Jama’s keffiyeh. Next she’ll be wearing a turban, Kaveh Shahrooz: The Queen’s Park keffiyeh kerfuffle proves the wisdom of keeping political symbols out of the legislature

Two contrasting views on the right, starting with Kay:

…If legislators at work are to be governed by a rule that forbids political symbols, then that category should be defined narrowly — which means permitting any symbol, such as a keffiyeh, whose use doesn’t necessarily convey a political meaning. In a liberal society, it is much more important to guard against false positives than false negatives when defining classes of banned expression. And Jama’s antics shouldn’t be seized upon as an excuse to err in an illiberal direction.

One reason I’m wary of any kind of keffiyeh ban is that we’re just coming out of a period of progressive social panic in Canada, during which even the mildest articulation of conservative viewpoints, or display of traditional Canadian symbols, was denounced as a “dog whistle” for white supremacy or some such. (To take one particularly ludicrous example: Recall that in 2022, an “anti-racist” group got a six-figure grant from Justin Trudeau’s government so it could author a report denouncing the Red Ensign flag — Canada’s national symbol until about 60 years ago — as a coded endorsement of white supremacism.) We’re all sick of this type of phobic mindset being displayed on the left, and I’m wary of conservatives copying the worst habits of their enemies now that the cultural tide is starting to turn.

One of those bad habits is catastrophizing. When I first mentioned on social media that I thought Jama should get her way on the keffiyeh issue, I got a chorus of pushback to the effect that she was channelling antisemitism — because what else except Jew-hatred would motivate anyone to take up the keffiyeh in the shadow of 10/7? To allow her to continue dressing in this way, the claim goes, is to make Jews across Ontario feel unsafe.

But I doubt that Jama is any kind of true bigot (even if the stridency of her anti-Israeli statements raises the possibility). What seems more likely is that she’s one of those serial activists whose focus will flit from cause to cause over the years, based on what’s in the news and what brings out the cameras. Once Gaza cools down and other conflicts take centre stage, who knows? We may see Sarah Jama in a turban, or a Ukrainian vyshyvanka, or perhaps even some kind of fez.

Whatever adornments Jama chooses, the best course is to simply ignore them, and leave it to Hamilton Centre voters to assess her wardrobe choices in the next election.

Source: Jonathan Kay: Just ignore Sarah Jama’s keffiyeh. Next she’ll be wearing a turban

Contrary view by Kaveh Shahrooz:

…The legislature holds a unique place in our polity and should aspire to more. While it should serve as the forum for political disagreement and debate, it should not itself be seen as partisan. And it should elevate our public discourse, instead of becoming yet another force that reduces nuanced topics to signs, pins, stickers, and placards. 

Opposing the keffiyeh for its alleged bad meaning naturally draws out the battle over that meaning, and invites another battle over the freedom of expression. It also invites future fights about the meaning of every other symbol that MPPs will hereinafter try to bring into the legislature. Is the Ukraine pin a good or bad symbol? The Black Lives Matter badge? What about the MAGA hat? Open this door just a little and we will be mired in a thousand battles about a thousand causes, logos, and signs.

The solution, then, is not to engage in a futile line-drawing exercise which will leave many stakeholders unhappy much of the time. Instead, it is to maintain the existing nearly blanket ban on political symbols. (I say “nearly blanket” because symbols like the Remembrance Day poppy are now permitted at Queen’s Park. But even that required a special exemption.) The ban avoids the problem altogether, allowing our core deliberative body to remain a place for reason above passion. 

We will likely never agree on the precise meaning of the keffiyeh (though we should at least strive to be honest in its interpretation; something the “it’s just a cultural symbol” crowd is not doing.) 

But we should agree that some corners of our society should be reserved for deliberation and debate instead of cheap appeals to emotion and tribalism. What better place for that than Queen’s Park?

Source: Kaveh Shahrooz: The Queen’s Park keffiyeh kerfuffle proves the wisdom of keeping political symbols out of the legislature

Ontario Legislature bans keffiyehs, premier calls for reversal: Need for consistency

This story continues to evolve, with the lack of unanimous support to overturn the speakers decision.

What has been lacking in the various discussions and limited op-eds is how does one decide objectively what should be considered as primarily identity vs what is primarily political in nature and the degree to which context plays a role. And how to apply any criteria objectively given that most identities also have political aspects and vice versa.

Religious symbols, while not without political significance to some, are primarily about identity.

Should members be allowed to have scarves or visible symbols with the colours of the Ukrainian flag? The Israeli flag? The Khalistan flag? The Russian flag etc?

Certainly, in the current political context, all could be argued as being interpreted as being more political in nature than just expressions of identity and the speaker made, IMO, the right call but needs to ensure consistency in any rulings:

The Ontario Legislature has banned the wearing of keffiyehs with its speaker saying the scarves are a “political statement,” while the premier along with opposition leaders are calling for a reversal of the move.

In an email on Wednesday, Speaker Ted Arnott said the legislature has previously restricted the wearing of clothing that is intended to make an “overt political statement” because it upholds a “standard practice of decorum.”

“The Speaker cannot be aware of the meaning of every symbol or pattern but when items are drawn to my attention, there is a responsibility to respond. After extensive research, I concluded that the wearing of keffiyehs at the present time in our Assembly is intended to be a political statement. So, as Speaker, I cannot authorize the wearing of keffiyehs based on our longstanding conventions,” Arnott said in an email.

Arnott’s email did not provide specifics on who drew keffiyehs to his attention or when.

Ontario Premier Doug Ford said in a statement on Tuesday night that he doesn’t support the ban and the decision was made by the speaker and nobody else.

“I do not support his decision as it needlessly divides the people of our province. I call on the speaker to reverse his decision immediately,” Ford said in the statement.

Keffiyehs are a commonly worn scarf among Arabs, but hold special significance to Palestinian people. They have been a frequent sight among pro-Palestinian protesters calling for an end to the violence in Gaza as the Israel-Hamas war continues.

NDP, Liberal leaders also call for reversal

Ontario Liberal Leader Bonnie Crombie also called for a reversal of the ban on Wednesday night.

“Here in Ontario, we are home to a diverse group of people from so many backgrounds. This is a time when leaders should be looking for ways to bring people together, not to further divide us. I urge Speaker Arnott to immediately reconsider this move to ban the keffiyeh,” Crombie said.

Ontario NDP Leader Marit Stiles urged Arnott to reconsider the ban in an April 12 letter to the speaker, saying she considers it unacceptable.

“The Assembly has always permitted Members, staff and guests to openly celebrate their culture, including wearing traditional clothing that represents their history, culture or faith, and I don’t believe it is your intention to change that precedent,” Stiles said.

Stiles said MPPs have worn kilts, kirpans, vyshyvankas and chubas in the legislature, saying such items of clothing not only have national and cultural associations, but have also been considered at times as “political symbols in need of suppression.”

She said Indigenous and non-Indigenous members have also dressed in traditional regalia and these items cannot be separated from their historical and political significance. 

“The wearing of these important cultural and national clothing items in our Assembly is something we should be proud of. It is part of the story of who we are as a province,” she said.

“Palestinians are part of that story, and the keffiyeh is a traditional clothing item that is significant not only to them but to many members of Arab and Muslim communities. That includes members of my staff who have been asked to remove their keffiyehs in order to come to work. This is unacceptable.”

Stiles added that House of Commons and other provincial legislatures allow the wearing of keffiyehs in their chambers and the ban makes Ontario an “outlier.”

Suppression of cultural symbols part of genocide: MPP

Sarah Jama, Independent MPP for Hamilton Centre, said on X that the ban is “unsurprising” but “nonetheless concerning” in a country that has a legacy of colonialism. “Part of committing genocide is the forceful suppression of cultural identity and cultural symbols,” she said in part. 

Jama added that “state powers” have suppressed Indigenous cultural dress, language, ceremony and beliefs “as tools of genocide” at various points in Canada’s history.

“Seeing those in power in this country at all levels of government, from federal all the way down to school boards, aid Israel’s colonial regime with these tactics in the oppression of Palestinian people proves that reconciliation is nothing but a word when spoken by state powers,” she said.

Amira Elghawaby, Canada’s Special Representative on Combatting Islamophobia, said on X that it is “deeply ironic” on that keffiyehs were banned in the Ontario legislature on the 42nd anniversary of Canada’s Charter of Rights and Freedoms.

“This is wrong and dangerous as we have already seen violence and exclusion impact Canadians, including Muslims of Palestinian descent, who choose to wear this traditional Palestinian clothing,” Elghawaby said.

Arnott said the keffiyeh was not considered a “form of protest” in the legislature prior to statements and debates that happened in the House last fall.

“These items are not absolutes and are not judged in a vacuum,” he said.

Arnott added that he reminded the legislature in a statement on Feb. 22 of its standard practice of decorum, saying: “It has long been the established practice of this House that members should not use props, signage or accessories that are intended to express a political message or are likely to cause disorder. This also extends to members’ attire, where logos, symbols, slogans and other political messaging are not permitted.

“This Legislature is a forum for debate, and the expectation in the chamber is that political statements should be made during debate rather than through the use of props or symbols,” he said.

Source: Ontario Legislature bans keffiyehs, premier calls for reversal