Barclay: Systemic change needed to recognize harms of antisemitism in the public service

2024/02/19 Leave a comment

Yet another pressure (and DEI in general has discounted Jews and antisemitism). That being said, recognizing Jews as a separate category would also require recognizing other religions, further muddying the waters between gender, racialized minorities and religious minorities, making intersectionality analysis likely beyond the capacity of the public service.

Analysis would be stronger if there was some data presented in terms of discrimination and harassment reported cases (sorry, “reported” without references or actual data doesn’t cut it):

In 2022, the Jewish Public Service Network (JPSN) petitioned the Employment Equity Act Review Task Force to designate Jewish public servants as an “employment equity ginvroup” in response to the blatant antisemitism, anti-Jewish hatred, and oppression that have become endemic within Canada’s public service.

However, only months before Hamas’ savage attacks against the state of Israel on Oct. 7, 2023, the Employment Equity Act Review Task Force rejected the JPSN’s request and stated that, despite the rampant antisemitism that Jewish public servants have been forced to endure, the Task Force does not “recommend the creation of a separate category for some or all religious minorities at this time.”

Unfortunately, although the Employment Equity Act Review Task Force has refused to designate Jewish public servants as an “employment equity group,” it is readily apparent that Jewish people throughout Canada’s public service are consistently the victims of overt antisemitism, explicit oppression, and anti-Jewish hatred.

For example, data shows that antisemitic incidents have become increasingly frequent and are consistently permitted to transpire throughout Canada’s public service, particularly in the wake of Hamas’ recent attacks against the state of Israel. Even the Task Force itself was forced to acknowledge in its final report that it was “especially concerned by the reported rise in anti-Semitism [in Canadian society and Canada’s public service].” In fact, whenever the Israel-Palestine conflict erupts, antisemitic incidents and violent antisemitism inevitablyskyrocket.

In addition, antisemitic canards about Jews and money are routinely invoked, and countless macabre antisemitic delusions about the Jewish community have been allowed to migrate freely throughout Canada’s public service. For instance, when one Jewish public servant dared to eat matzah at work, she was immediately beset by a colleague who asked, “How could you eat that given it is made from the blood of Egyptian children?”

Sadly, it is clear that the Employment Equity Act Review Task Force has struggled profoundly to accurately locate the Jewish experience within the public service, and has completely failed to earnestly interface with the intersectionality that is inherent to every Jewish identity, ideology, and experience.

For example, the word “antisemitism” only appears twice throughout the Task Force’s entire final report. Furthermore, the words “Jew,” “Jewish,” and “antisemitism” do not appear at all within the report’s executive summary. In contrast, the Black community and the 2SLGBTQI+ community are referred to more than 300 times and 175 times, respectively.

In addition, the Task Force has remained particularly unable to reconcile the fact that it is impossible to classify the Jewish identity as merely “race” or “religion.” As the JPSN itself was forced to reiterate: “Jews are often described as a ‘religious minority’… [However,] the Jewish people are an ethno-religion. Both the ethno and the ‘religion’ are important.”

Unfortunately, the Employment Equity Act Review Task Force’s utter inability to earnestly interface with the challenges that are innate to Jewish identity and to empathize with the plight of Jewish people is not a unique phenomenon.

Rather, Canadian society and the international community have long remained doggedly committed to the myth that the Jewish community is a rich, white, homogenous mass.

Moreover, throughout the advent and onset of “identity politics,” the Jewish nation’s alleged “whiteness” and purported ideological uniformity have consistently been used as the impetus for countless antisemitic tropes, as well as blatant antisemitic abuse and violence.

In fact, countless political actors and organizations deny the plight of Jewish people around the world and dismiss the constant surge of anti-Jewish violence and antisemitism throughout the international political system, simply because the Jewish community does not satisfy the requisite “diversity criteria.”

Therefore, although Jewish identity is certainly the product of centuries of vigorous tradition and customs, it has become essential for all Jewish people and every Jewish ally to expose and embrace anew the vibrant diversity that is inherent to the Jewish community and its fundamental ethos.

Canadian society and the myriad structures that comprise its political apparatus, such as the Employment Equity Act Review Task Force, must first accept the premise that every Jew is an individual and that Jews are real people, replete with problems, social needs, and ills aplenty, before any Jew will truly be treated as a human being in Canada.

William Barclay is a political theorist and consultant who has collaborated with political actors and organizations throughout North America and Europe in order to inform policy and help successfully resolve various unique political challenges.

Source: Systemic change needed to recognize harms of antisemitism in the public service

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Task force rejects calls for special employment status for Jewish, Muslim public servants

2024/02/03 Leave a comment

Of note. Curious that the report mentioned the Muslim Federal Employees Network (MFEN) but not that of the Jewish Public Service Network (JPSN). Conscious or inadvertent? I made a submission that was not listed, perhaps being deemed not a”comprehensive written submissions.” (Link: https://multiculturalmeanderings.wordpress.com/wp-admin/post.php?post=56715&action=edit). 

That being said, inclusion of religious minorities would prove a challenge and require religious self-identification and analysis would require deep intersectionality to be meaningful. Census data provides some insights but haven’t had time yet to analyze 2021 data:

Months before the eruption of the Israel-Hamas war ramped up ethnic and religious tensions in many Canadian communities, a government task force rejected requests to recognize Muslim and Jewish public servants as separate groups facing systemic workplace barriers, CBC News has learned.

Muslim and Jewish public servants asked to be designated as employment equity groups under the Employment Equity Act nearly two years ago in submissions to the task force, set up by Employment and Social Development Canada.

CBC News obtained the Muslim Federal Employees Network (MFEN) submission through an access to information request, and the one from the Jewish Public Service Network (JPSN) by asking for a copy.

“The inclusion of religious minorities would provide obligations on behalf of the employer toward removing barriers to religious minorities in the public service, so that they may bring their whole selves to work, including Jews,” says the JPSN’s submission, which also asked that Jews be identified both as an ethno-cultural group and as a religious group under the law.

“Discrimination and socio-economic barriers continue to exist for Canadian Muslims. These barriers will not disappear without intervention,” said the MFEN’s submission. “We recommend that Muslims are added to the Employment Equity Act as a designated employment equity group.”

The Employment Equity Act (EEA) was introduced in 1986 to knock down employment barriers facing four marginalized groups: women, Indigenous people, people with disabilities and members of visible minorities.

The legislation requires that federally regulated employers with more than 100 employees use data collection and proactive hiring to ensure that these groups are not under-represented in their workforces. No designated employment equity groups have been added to the EEA since its creation.

The MFEN and JPSN submissions were prepared in spring 2022, long before the latest deadly conflict erupted between Israel and Hamas in October of last year.

Labour Minister Seamus O’Regan shared the task force’s findings with the media last December, after his office initially received them in April 2023.

The task force said it decided “not to recommend the creation of a separate category for some or all religious minorities at this time,” but encouraged further study.

Jewish, Muslim employees report discrimination

In its submission, the JPSN cited Statistics Canada figures showing Jews were the group most often targeted by hate crimes between 2017 and 2019.

It quoted a B’nai Brith Canada audit in 2021 that reported a “733 per cent increase of violent anti-Semitic incidents.”

In its submission, the JPSN presented anonymous testimony from Jewish public servants. One Jewish employee said they were told they “really bring new meaning to Jews having a lot of money,” after mentioning their background. Several Jewish employees also said they have been called “cheap.”

The submission cited workplace barriers too, such as important meetings being scheduled on religious holidays, excluding observant Jews, or “managers scrutinizing and questioning the validity of leave requests for Jewish holidays.”

The Muslim Federal Employees Network, meanwhile, pointed out that the EEA’s protection for visible minorities won’t protect Muslims.

“There are non-racialized Muslims such as Eastern European Bosniaks, Indigenous Muslims and white converts,” it said in its submission. “In some cases, it may not be possible to determine if someone is Muslim without them disclosing it first. For example, not all Muslim women wear a hijab.”

The MFEN said Muslim federal employees face various forms of Islamophobia. In its submission, it cited reports of Muslim women being subjected to comments “about their ability to do their federal public jobs because they wear a hijab,” and of Muslim men “who are seen to be terrorists and perpetrators of violence.”

It said Muslim federal employees have sometimes struggled to obtain security clearances “because of biases around their countries of origin or their names.”

In its report, the task force did not mention the JPSN’s request, although it cited the MFEN report and two other submissions from the Canadian Council of Muslim Women and the Sikh Public Service Network.

The task force recommended designating 2SLGBTQI+ and Black workers as employment equity groups. It said it had been told by the minister’s office to consider adding those two groups, which allowed it to obtain targeted funding for community consultations.

“In contrast, despite our extensive consultations, we did not receive representations from many of the concerned groups in the broad population beyond the federal public service who wanted us to consider adding religious minorities,” the task force said.

Final decisions on adding more groups to the legislation will be made by O’Regan.

In a statement, O’Regan’s office said it might consider further changes to the EEA.

“These initial commitments are only our first steps in our work to transform Canada’s approach to employment equity,” it said.

The statement said O’Regan “will continue to engage affected communities, including religious minority communities.”

The office said it looks forward to tabling new government legislation but did not offer a timeline.

It said it’s also working to arrange meetings between O’Regan and Amira Elghawaby, the federal government’s special representative on combating Islamophobia, and Deborah Lyons, special envoy on Holocaust remembrance and combating antisemitism.

Source: Task force rejects calls for special employment status for Jewish, Muslim public servants

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