When Covid-19 rules are flouted by ultra-Orthodox Jews, it isn’t anti-Semitism to call it out

2020/10/19 Leave a comment

Of note:

As authorities scramble to confront a second wave of Covid-19 building across America, anger is mounting against government efforts to stop the spread within a population among those hardest hit by the pandemic: the sprawling ultra-Orthodox Jewish community of metropolitan New York.

For the ultra-Orthodox to complain that they’re being discriminated against when they come under extra scrutiny is essentially to complain that it’s anti-Semitic to notice what they’re doing.

With the pandemic in its eighth month and restrictions cutting into the religious practices of the tight-knit, strictly observant subculture, it’s understandable that weariness and impatience would set in. Unfortunately, that’s leading to a growing sense in the community that it is being singled out unfairly for deprivation of its religious rights, often accompanied by open complaints of anti-Semitism as the cause for the lockdowns.

It’s a dangerous misperception, for both the ultra-Orthodox and their neighbors. The virus doesn’t single out groups by religion, race or national origin; it’s an unbiased scourge. Nor are New York officials’ containment efforts guided by any such bigoted motives. Enforcement goes where the germs are. And the germs, tragically, are hitting ultra-Orthodox Jews with special fury.

From the beginning of the crisis in March, densely populated ultra-Orthodox neighborhoods in Brooklyn, Queens and key suburbs emerged as leading viral hot spots in hard-hit New York. Their outsize vulnerability was due in large part to a traditional religious culture built on a continuous cycle of obligatory, large-scale gatherings for prayer, study, weddings and funerals, all cherished rituals that can and apparently did serve as super-spreader events.

Compounding these risks has been the mundane physical structure of the insular ultra-Orthodox lifestyle, built on large families’ living in cramped homes packed into dense neighborhoods, making social distancing extraordinarily difficult.

But because those are religious obligations and cornerstones of their Jewish identity structure, government-mandated lockdowns and social distancing can and too often did look from an ultra-Orthodox perspective like government assaults on the religion itself.

It might seem surprising that the community’s behavior hasn’t been dictated from start to finish by the fundamental Jewish principle known as “protection of human life” — the commandment that nearly all religious rules be suspended if a human life is the balance. And, indeed, while many respected rabbis urged members of the community to follow that guidance, it appears that the principle was hard to visualize when the threat wasn’t an enemy gun or a car crash — events that Jews regularly violate religious restrictions to address — but an invisible bug.

That difficulty wasn’t helped by a small but influential minority within the community that has been nodding toward a competing principle — that of sanctifying God’s name by openly defying oppressors’ bans, even at risk to one’s own life and limb. While rarely stated aloud right now, this notion has been encouraged by a handful of well-known rabbis, most of them Israelis with strong followings in the United States, and, more subtly, by a deep-seated distrust of the modern world and its dictates, which often take the form of medical directives.

After a long spring of cat-and-mouse police chases after clandestine synagogue services and other attempts by the ultra-Orthodox to evade quarantine, followed by the summer slowdown in infections, the New York City health department reported startling new statistics in late September showing that certain neighborhoods in Brooklyn and Queens, most of them featuring large ultra-Orthodox populations, were reporting virus test results averaging 4.7 percent positive, compared to just over 1 percent in the rest of the city. Two weeks later, the average jumped to more than 6 percent.

The nine “red zone” ZIP codes on the state map of the highest infection rates at that time — which carried the heaviest public restrictions as a result — were nearly all major ultra-Orthodox population centers. Among other things, houses of worship in red zones were limited to 10 attendees at a time under a policy announced by Gov. Andrew Cuomo.

Ultra-Orthodox community leaders maintain — and government authorities largely agree — that most ultra-Orthodox Jews are following government mandates and that violators represent only a minority. That minority, however, seems to be large enough to push the entire community into vastly disproportionate infection territory, given that observance by a vague “most” isn’t sufficient to stop the virus.

Yet the reaction of much of the ultra-Orthodox community has been to protest the lifesaving government restrictions — sometimes violently — and to paint them as anti-Semitic. In a typical example, a weekly tabloid with a mostly Orthodox readership touted on its front page an essay headlined “De Blasio And Cuomo Have Declared War On Us,” which accused the governor and New York Mayor Bill de Blasio of “treachery and blatant anti-Semitism” and claimed that they “want to destroy our schools and way of life.”

And in a toned-down critique, Agudath Israel of America, the main advocacy body representing ultra-Orthodox Jews, argued that while the ban on large services “discriminates against all religions,” it “disproportionately impacts the religious services of Orthodox Jews,” who would be shut out from traditional synagogue observance of two major religious holidays.

But for the ultra-Orthodox to complain that they’re being discriminated against when they come under extra scrutiny is essentially to complain that it’s anti-Semitic to notice what they’re doing. And in this case, defiantly maintaining tradition doesn’t risk just their own lives, which is their prerogative, but their neighbors’ lives, as well. The trap they’re caught in is tragic, but society has a right and an obligation to protect its people’s welfare.

Indeed, the greater anti-Semitism threat likely comes not from failing to defend Jewish rights but from trying too hard. When Jewish communities, Orthodox or not, ask for special accommodations to meet their particular needs, it’s often seen by other communities as cutting in line, wheedling extra privileges while broader needs go unmet.

To be sure, part of the ultra-Orthodox misperception that anti-Semitism is at work comes from memories of long centuries when anti-Jewish powers forced Jews to give up their traditions or take them underground. These memories, and the alarms they trigger, are familiar to Jews of every religious and ideological stripe.

Throughout their history, Torah-observant Jews have faced emergencies that have forced them to compromise and bend some laws, sometimes permanently.

At the same time, it’s precisely this history that should serve as a guide for the ultra-Orthodox community today in combating Covid-19. Throughout their history, Torah-observant Jews have faced emergencies that have forced them to compromise and bend some laws, sometimes permanently.

Disasters, usually in the form of anti-Semitic persecution, have forced them to drop some practices and amend others to survive until better times returned. So it was after the Roman destruction of Solomon’s Temple in ancient Israel and during the Spanish Inquisition, the medieval Polish-Ukrainian pogroms, the Soviet era and the Holocaust.

But America isn’t any of those things. Instead, it is the ultra-Orthodox community itself that right now poses the most danger to its own continuity.

Source: When Covid-19 rules are flouted by ultra-Orthodox Jews, it isn’t anti-Semitism to call it out

Filed under Antisemitism Tagged with , ,

Anti-Semitism Is on the Rise From Both Sides. Just Not How You Think. – Forward.com

2016/12/20 Leave a comment

J.J. Goldberg on left and right-wing antisemitism and the political divide:

In effect, the walls of mutual hostility and suspicion that cut through the American body politic — and, in slightly different form, through the Jewish community — have left much of the public believing that anti-Semitism is a unitary problem that exists over there, on the other side, while they are unable to see the parallel problem on its own side. The denial is not just shortsighted but also dangerous. Both strains of anti-Jewish ideology have been responsible for multiple deadly attacks specifically targeting Jews and Jewish institutions on U.S. soil over the past quarter-century, since the uptick began. In fact, according to my own research via FBI data and online newspaper archives around the country, the two strands, far-right and anti-Israel, are both implicated in roughly the same number of such attacks during that period.

The line separating sharp, activist opposition to Israeli policy from hatred of its existence isn’t always easy to see. Nor is it hard and fast. Fifty years of the Israeli military ruling over millions of Palestinians without citizenship or political rights are generating a time bomb of Western-liberal frustration. Palestinian activists exploit the frustration to pressure Israel and advance their cause. It all becomes devilishly complicated: There’s hatred of Israel because of what it is. There’s also hatred fanned by what Israel does.

At the same time, there’s an element of right-wing American anti-Semitism that is not prejudice but actual policy opposition to the social agenda of the Jewish advocacy community. American Jews have worked in an organized fashion for the past century to promote a set of broadly liberal principles, including pluralism, minority rights, church-state separation and international engagement. Significant strains of conservatism object to some or all of those principles. Some conclude that the Jewish community is their adversary. Others avoid mentioning Jews, fearing they’ll be accused of anti-Semitism.

Here, too, the line between hatred of Jews and opposition to Jewish policy is not impermeable. There are conservative critics of Israeli policy who bridle at the taboo on open criticism and let their disagreements morph into hostility. Like Israeli self-defense, Diaspora Jewish hypersensitivity is sometimes capable of fanning the very hostility it is meant to deter.

Source: Anti-Semitism Is on the Rise From Both Sides. Just Not How You Think. – Opinion – Forward.com

Filed under Antisemitism, Racism Tagged with ,

How Politics and Lies Triggered an Unintended War in Gaza – Forward.com

2014/07/16 Leave a comment

I don’t normally post on the Mid-East, but given the current events, a few articles worth reading which may have escaped attention, including the Government’s.

Starting with J.J. Goldberg in the Jewish Daily Forward on how the crisis escalated and Netanyahu’s role:

In the flood of angry words that poured out of Israel and Gaza during a week of spiraling violence, few statements were more blunt, or more telling, than this throwaway line by the chief spokesman of the Israeli military, Brigadier General Moti Almoz, speaking July 8 on Army Radio’s morning show: “We have been instructed by the political echelon to hit Hamas hard.”

That’s unusual language for a military mouthpiece. Typically they spout lines like “We will take all necessary actions” or “The state of Israel will defend its citizens.” You don’t expect to hear: “This is the politicians’ idea. They’re making us do it.”

Admittedly, demurrals on government policy by Israel’s top defense brass, once virtually unthinkable, have become almost routine in the Netanyahu era. Usually, though, there’s some measure of subtlety or discretion. This particular interview was different. Where most disagreements involve policies that might eventually lead to some future unnecessary war, this one was about an unnecessary war they were now stumbling into.

Spokesmen don’t speak for themselves. Almoz was expressing a frustration that was building in the army command for nearly a month, since the June 12 kidnapping of three Israeli yeshiva boys. The crime set off a chain of events in which Israel gradually lost control of the situation, finally ending up on the brink of a war that nobody wanted — not the army, not the government, not even the enemy, Hamas.

The frustration had numerous causes. Once the boys’ disappearance was known, troops began a massive, 18-day search-and-rescue operation, entering thousands of homes, arresting and interrogating hundreds of individuals, racing against the clock. Only on July 1, after the boys’ bodies were found, did the truth come out: The government had known almost from the beginning that the boys were dead. It maintained the fiction that it hoped to find them alive as a pretext to dismantle Hamas’ West Bank operations.

The initial evidence was the recording of victim Gilad Shaer’s desperate cellphone call to Moked 100, Israel’s 911. When the tape reached the security services the next morning — neglected for hours by Moked 100 staff — the teen was heard whispering “They’ve kidnapped me” “hatfu oti” followed by shouts of “Heads down,” then gunfire, two groans, more shots, then singing in Arabic. That evening searchers found the kidnappers’ abandoned, torched Hyundai, with eight bullet holes and the boys’ DNA. There was no doubt.

Prime Minister Benjamin Netanyahu immediately placed a gag order on the deaths. Journalists who heard rumors were told the Shin Bet wanted the gag order to aid the search. For public consumption, the official word was that Israel was “acting on the assumption that they’re alive.” It was, simply put, a lie.

How Politics and Lies Triggered an Unintended War in Gaza – Forward.com.

Secondly, former head of Shin Bet, 2005-11, Yuval Diskin’s A Prayer of a Father in a War of No Choice? (The Gatekeepers captures the hard-headed assessment of six former heads of Shin Bet, including Diskin):

My heart is with my brothers and sisters and the masses of Israeli citizens currently under attack from rockets and missiles. My heart is also with those Palestinians in the Gaza Strip that did not choose this war, have become, against their wills, human shields for the terrorists of Hamas, Islamic Jihad, and the other terror organizations, and have absorbed hundreds of tons of explosives from the air.

My heart is with all the parents whose sons are on the front and who may – in a few more hours or days – enter this miserable place whose name is the Gaza Strip. Everyone who has seen and spent days and nights with sewage flowing in the streets of the miserable refugee camps in Gaza, the West Bank (or for those who want, Judea and Samaria), and Lebanon is able to understand how much we must find a way to resolve this bloody conflict at least partially.

And yes… in the current situation, I think that it is necessary to do everything possible in order to the stop the rockets from the Gaza Strip. And, if there is no other choice, also a ground invasion provided the invasion will have real goals and will not be intended just for the consumption of the incited masses in the hands of the religious fanatics and cynical politicians.

Whoever is familiar with this endless cycle of bloodshed and hatred knows how much the next war is already filled with the blood of the current war. I know and remember this frustrating sense before every operation or war. It is the moment when you realize deep inside yourself the futility and the foolishness of it and, especially, how much in war there are not really any winners…as much as the war escalates and continues, one can see more and more clearly how much it is unnecessary and how much one could have been spared from it if only we had been truly talking out of a desire to solve the conflict, to compromise and build a better future for all of us…

I pray that after everything is finished, we will remember that really at that moment everything starts anew…And when the hourglass is turned over and we begin to count down until the next war, I hope that we will remember that is forbidden for us and for our enemies to pay attention to the same religious fanatics and war-mongering politicians seeking to satisfy the lust of their supporters – on both sides. And how much it is preferable to sit and to resolve what is possible in this bloody conflict.

Until then, I offer a deep prayer that peace and quiet will return quickly to the citizens of Israel in the south, the center, and the north, and that all our regular, reserve, and career soldiers return home in peace, including our four beloved sons. Let it be.

Diskin’s Prayer: On Israel, Gaza, and the next war

And from Gaza, a youth manifesto expressing their frustration:

“Fuck Hamas. Fuck Israel. Fuck Fatah. Fuck UN. Fuck UNWRA. Fuck USA! We, the youth in Gaza, are so fed up with Israel, Hamas, the occupation, the violations of human rights and the indifference of the international community!

“We want to scream and break this wall of silence, injustice and indifference like the Israeli F16s breaking the wall of sound; scream with all the power in our souls in order to release this immense frustration that consumes us because of this fucking situation we live in…

“We are sick of being caught in this political struggle; sick of coal-dark nights with airplanes circling above our homes; sick of innocent farmers getting shot in the buffer zone because they are taking care of their lands; sick of bearded guys walking around with their guns abusing their power, beating up or incarcerating young people demonstrating for what they believe in; sick of the wall of shame that separates us from the rest of our country and keeps us imprisoned in a stamp-sized piece of land; sick of being portrayed as terrorists, home-made fanatics with explosives in our pockets and evil in our eyes; sick of the indifference we meet from the international community, the so-called experts in expressing concerns and drafting resolutions but cowards in enforcing anything they agree on; we are sick and tired of living a shitty life, being kept in jail by Israel, beaten up by Hamas and completely ignored by the rest of the world.

“There is a revolution growing inside of us, an immense dissatisfaction and frustration that will destroy us unless we find a way of canalising this energy into something that can challenge the status quo and give us some kind of hope.

“We barely survived the Operation Cast Lead, where Israel very effectively bombed the shit out of us, destroying thousands of homes and even more lives and dreams. During the war we got the unmistakable feeling that Israel wanted to erase us from the face of the Earth. During the last years, Hamas has been doing all they can to control our thoughts, behaviour and aspirations. Here in Gaza we are scared of being incarcerated, interrogated, hit, tortured, bombed, killed. We cannot move as we want, say what we want, do what we want.

“ENOUGH! Enough pain, enough tears, enough suffering, enough control, limitations, unjust justifications, terror, torture, excuses, bombings, sleepless nights, dead civilians, black memories, bleak future, heart-aching present, disturbed politics, fanatic politicians, religious bullshit, enough incarceration! WE SAY STOP! This is not the future we want! We want to be free. We want to be able to live a normal life. We want peace. Is that too much to ask?”

Gazan youth issue manifesto to vent their anger with all sides in the conflict | World news | The Observer.

Filed under foreign policy Tagged with , , , , , ,