Alan Kessel: Genocide, weaponized: How a legal term became a political bludgeon 

Important distinctions between crimes against humanity, war crimes and genocide, and the indiscriminate use of the latter by a former Global Affairs colleague:

…Where genocide targets a group for destruction based on its identity, crimes against humanity focus on widespread or systematic attacks on civilians regardless of group status. The distinction mattered then, and it matters now. When every war crime is labelled genocide, we lose the ability to distinguish between wrongs. And when everything is genocide, nothing is.

This matters especially in the context of Israel, where accusation often precedes investigation, and where “genocide” is used not as a legal charge but as a political judgment—a way of delegitimizing the state itself, not analyzing its conduct. This distortion becomes even more alarming when one considers that both Hamas and the Iranian regime have explicit, stated goals: the destruction of the State of Israel and the annihilation of the Jewish people. To conflate Israel’s response to such existential threats with genocide not only reverses the reality, it erases the intent of those who actually espouse genocidal ambitions. That inversion should trouble anyone who believes in law over propaganda.

More dangerously, it creates fatigue. When the word is used indiscriminately, it loses power. When we label complex, tragic conflicts as genocides without evidence of intent, we weaken our collective capacity to respond when the real thing happens, from Rwanda to Srebrenica to the Yazidis in Iraq. Lemkin gave us a word to name the worst of human crimes. We should not turn it into a slogan.

Words matter. Law matters. Lemkin knew this, and Sands reminds us of it. The victims of actual genocides deserve the dignity of truth, not the distortion of their suffering for contemporary political ends. If we are to honour Lemkin’s legacy, we must use his word with the care, clarity, and weight it demands.

Source: Alan Kessel: Genocide, weaponized: How a legal term became a political bludgeon

Globe editorial: There is no Charter right to intimidation

Indeed:

…Bubble zones would protect everyone’s right to be free of harassment as they go into community spaces. The right to demonstrate cannot become a licence to intimidate.

Source: There is no Charter right to intimidation

Paul: And Now, a Real World Lesson for Student Activists

Yep. Money quote: “The toughest lesson for this generation may be that while they’ve been raised to believe in their right to change the world, the rest of the world may neither share nor be ready to indulge their particular vision:”

The encampments have been cleared, campuses have emptied; protester and counterprotester alike have moved on to internships, summer gigs and in some cases, the start of their postgraduate careers.

Leaving aside what impact, if any, the protests had on global events, let’s consider the more granular effect the protests will have on the protesters’ job prospects and future careers.

Certainly, that matters, too. After all, this generation is notable for its high levels of ambition and pre-professionalism. They have tuition price tags to justify and loans to repay. A 2023 survey of Princeton seniors found that nearly 60 percent took jobs in finance, consulting, tech and engineering, up from 53 percent in 2016.

A desire to protect future professional plans no doubt factored into the protesters’ cloaking themselves in masks and kaffiyehs. According to a recent report in The Times, “The fear of long-term professional consequences has also been a theme among pro-Palestine protesters since the beginning of the war.”

Activism has played a big part of many of these young people’s lives and academic success. From the children’s books they read (“The Hate U Give,” “I Am Malala”), to the young role models that were honored, (Greta ThunbergDavid Hogg), to the social justice movements that were praised (Black Lives Matter, MeToo, climate justice), Gen Z has been told it’s on them to clean up the Boomers’ mess. Resist!

College application essays regularly ask students to describe their relationship with social justice, their leadership experience and their pet causes. “Where are you on your journey of engaging with or fighting for social justice?” asked one essay prompt Tufts offered applicants in 2022. What are you doing to ensure the planet’s future?

Across the curriculum, from the social sciences to the humanities, courses are steeped in social justice theory and calls to action. Cornell’s library publishes a study guide to a 1969 building occupation in which students armed themselves. Harvard offers asocial justice graduate certificate. “Universities spent years saying that activism is not just welcome but encouraged on their campuses,” Tyler Austin Harper noted recently in The Atlantic. “Students took them at their word.”

Imagine the surprise of one freshman who was expelled at Vanderbilt after students forced their way into an administrative building. As he told The Associated Press, protesting in high school was what helped get him into college in the first place — he wrote his admissions essay on organizing walkouts, and got a scholarship for activists and organizers.

Things could still work out well for many of these kids. Some professions — academia, politics, community organizing, nonprofit work — are well served by a résumé brimming with activism. But a lot has changed socially and economically since Boomer activists marched from the streets to the workplace, many of them building solid middle-class lives as teachers, creatives and professionals, without crushing anxiety about student debt. In a demanding and rapidly changing economy, today’s students yearn for the security of high-paying employment.

Not all employers will look kindly on an encampment stint. When a group of Harvard student organizations signed an open letter blaming Israel for Hamas’s Oct. 7 attacks, the billionaire Bill Ackman requested on X that Harvard release the names of the students involved “so as to insure (sic) that none of us inadvertently hire any of their members.” Soon after, a conservative watchdog group posted names and photos of the students on a truck circling Harvard Square.

Calling students out for their political beliefs is admittedly creepy. But Palestinian protests lacked the moral clarity of the anti-apartheid demonstrations. Along with protesters demanding that Israel stop killing civilians in Gaza, others stirred fears of antisemitism by justifying the Oct. 7 massacre, tearing down posters of kidnapped Israelis, shoving “Zionists” out of encampments and calling for “globalizing the intifada” and making Palestine “free from the river to the sea.”

In November, two dozen leading law firms wrote to top law schools implying that students who participated in what they called antisemitic activities, including calling for “the elimination of the State of Israel,” would not be hired. More than 100 firms have since signed on. One of those law firms, Davis Polk, rescinded job offersto students whose organizations had signed the letter Ackman criticized. Davis Polk said those sentiments were contrary to the firm’s values. Another major firm withdrew an offer to a student at New York University who also blamed Israel for the Oct. 7 attack. In a Wall Street Journal op-ed, a professor at the University of California at Berkeley School of Law urged employers not hirethose of his students he said were antisemitic.

Two partners at corporate law firms, who asked to speak anonymously since other partners didn’t want them to talk to the media, told me that participating in this year’s protests, especially if it involves an arrest, could easily foreclose opportunities at their firm. At one of those firms, hiring managers scan applicants’ social media histories for problems. (Well before Oct. 7, students had keyed into this possibility, scrubbing campus activism from their résumés.)

Also, employers generally want to hire people who can get along and fit into their company culture, rather than trying to agitate for change. They don’t want politics disrupting the workplace.

“There is no right answer,” Steve Cohen, a partner at the boutique litigation firm, Pollock Cohen, said when I asked if protesting might count against an applicant. “But if I sense they are not tolerant of opinions that differ from their own, it’s not going to be a good fit.” (That matches my experience with Cohen, who had worked on the Reagan presidential campaign and hired me, a die-hard liberal, as an editorial assistant back in 1994.)

Corporate America is fundamentally risk-averse. As The Wall Street Journal reported, companies are drawing “a red line on office activists.” Numerous employers, including Amazon, arecracking down on political activism in the workplace, The Journal reported. Google recently fired 28 people.

For decades, employers used elite colleges as a kind human resources proxy to vet potential candidates and make their jobs easier by doing a first cut. Given that those same elite schools were hotbeds of activism this year, that calculus may no longer prove as reliable. Forbes reported that employers are beginning to sour on the Ivy League. “The perception of what those graduates bring has changed. And I think it’s more related to what they’re actually teaching and what they walk away with,” a Kansas City-based architectural firm told Forbes.

The American university has long been seen as a refuge from the real world, a sealed community unto its own. The outsize protests this past year showed that in a social media-infused, cable-news-covered world, the barrier has become more porous. What flies on campus doesn’t necessarily pass in the real world.

The toughest lesson for this generation may be that while they’ve been raised to believe in their right to change the world, the rest of the world may neither share nor be ready to indulge their particular vision.

Source: And Now, a Real World Lesson for Student Activists

Opinion: We are Anishinaabe Zionists. Hateful anti-Israel camps disrespect our lands

Of note:

…As Anishinaabe, we are troubled by the expressions of hatred against Jews and Zionists, and the disappointing ignorance, fuelled by misinformation coming from universities. Ignorance about the indigeneity of the Jewish people in the region that is Israel. Ignorance about the values that Israel, as a democracy, stands for — as imperfect as it is. Ignorance about the rights and responsibilities Israel has as a nation state and member of the United Nations. Ignorance about Zionism — its compatibility with Palestinian self-determination, a two-state solution, and the fact that the vast majority of Jewish people identify with Israel. Ignorance about the current reconciliation efforts of Indigenous and non-Indigenous Canadians. Ignorance about our shared history and the intentions of our original relationship. And how quickly the sadistic savagery of Hamas’ invasion of Israel and its promises to repeat October 7 again and again and again are forgotten.

Erroneous false narratives are coming out of universities about current reconciliation efforts led by Indigenous peoples to justify divisive hateful conduct that overwhelmingly targets and isolates Jewish and Zionist Canadians. The use of sacred ceremonies such as the lighting of a Sacred Fire, smudging, drumming, and others, by activists in encampments on university campuses are not appropriate. It is cultural appropriation and historical distortion of the worst kind.

Some have suggested correlations between Hamas and Israel in the Middle East and the reconciliation work led by First Nations here in Canada in the West. We hear the words “colonizer,” “settler” and “decolonize” to justify terror, violence, kidnapping, rape and targeted civilian massacres. These words are used to assert revolutionary violence “by any means necessary” and that “all forms of resistance” are justified. We unequivocally reject these assertions and any allyship with those who hold such views.

Indigenous and non-Indigenous people found ways and continue to find ways to peacefully resolve their differences mostly through dialogue grounded in The Seven Sacred Teachings. But little respectful dialogue is heard. Instead, we see hate, antisemitism, and weak leadership on university campuses. Pro-Palestinian supporters violate the Treaties with Indigenous peoples and The Seven Sacred Teachings. Allegedly they seek to resolve a crisis in the Middle East by means that disregard Indigenous peoples, the Treaties, our Sacred Teachings, and our relationship with Canada. Equally dreadful are the measures that target Jewish and Zionist students and faculty — people who are welcome on our Treaty Lands and are deserving of the rights and freedoms enjoyed by all Canadians.

Our Land, the Treaties, our values, and our hospitality are being abused. Leaders of universities, government, and law enforcement — all considered to be Treaty Partners — are allowing this to happen. University codes of conduct and Canadian laws are not being enforced. It appears that all protest activity is treated as “free speech” by those who carry responsibility for the public. The focus is on whether the “speech” is free and protected, rather than on whether the conduct or speech aligns with the Treaties or The Seven Sacred Teachings.

We, as Anishinaabe Zionists, are made to feel unwelcome on our Treaty Lands by treaty scofflaws and encampment occupiers, who self describe as part of the current colonial regime that marginalizes and oppresses Indigenous peoples — us. Perhaps, they should begin an examination of the illogic of their own activities on our ancestral Treaty Lands.

A modern-day Chief Pontiac is needed who respects all and fears none.

Our Treaty partners must enforce the law and codes of conduct on campuses and communities across the country. Codes of conduct consistent with the Treaties and The Seven Sacred Teachings should be developed. The International Holocaust Remembrance Alliance working definition of antisemitism must be applied by all who fall within areas of federal oversight, influence, and authority. Indigenous people should be consulted with about how Treaty Lands will be used. Universities must stop the false narratives. Facts, reality, truth — not fiction, feelings and ideology — should be taught.

The preceding is Harry Laforme’s and Karen Restoule’s written submission to the Parliamentary Standing Committee on Justice and Human Rights’ Study of Antisemitism.

LaForme is a member of the Mississaugas of the Credit First Nation (MCFN), a retired appellate court judge and practicing lawyer. Restoule is a member of the Dokis First Nation. With a law degree from the University of Ottawa, Restoule specializes in public affairs and is currently a vice president with Crestview Strategy. Ms. Restoule is also an honourary witness to Israeli suffering arising out of the Hamas October 7 attack.  

Source: Opinion: We are Anishinaabe Zionists. Hateful anti-Israel camps disrespect our lands

Yakabuski | L’ombre de Gaza

More on the politics – Liberals as road kill (middle of the road trying to satisfy two different constituencies):

…Chez les électeurs musulmans, les libéraux sont à la traîne de dix points derrière le Nouveau Parti démocratique, toujours selon Angus Reid, avec l’appui de 31 % des électeurs de cette communauté, contre 41 % pour le NPD. Parmi tous les groupes religieux sondés par Angus Reid, il s’agit du plus fort appui pour le parti de Jagmeet Singh. C’est deux fois plus que les intentions de vote qu’il récolte à l’échelle nationale. Les néodémocrates étaient à l’origine d’une motion débattue à la Chambre des communes en mars qui demandait au gouvernement fédéral de reconnaître immédiatement l’État de Palestine. Les libéraux avaient réussi à faire amender la motion en appelant plutôt à la poursuite des travaux « en vue de l’établissement de l’État de Palestine dans le cadre d’une solution négociée à deux États ». M. Singh a sommé le gouvernement Trudeau d’appuyer M. Khan et sa demande de mandat d’arrêt contre M. Nétanyahou.

Le Canada comptait plus de 1,8 million de musulmans, contre 335 000 juifs, lors du dernier recensement en 2021. Selon une analyse de l’ancien haut fonctionnaire fédéral Andrew Griffith, 109 circonscriptions canadiennes comptent entre 5 % et 20 % de résidents musulmans ; et il y en a six où les musulmans comptent entre 20 % et 50 % de la population. Le poids politique des électeurs musulmans dépasse maintenant celui des électeurs juifs. Preuve du pétrin politique dans lequel ils se trouvent plongés depuis le 7 octobre, les libéraux de Justin Trudeau n’ont plus la cote ni chez les premiers ni chez les seconds.

Source: Chronique | L’ombre de Gaza