Islam in Egypt: Manipulating the minarets | The Economist

2014/08/02 Leave a comment

The Economist on the clampdown in the mosques in Egypt:

The Muslim Brotherhood has called the government’s expanding control a “war on Islam”. But in the current climate of repression, and at a time when the Muslim Brotherhood is loathed by the army, the civil service and many ordinary Egyptians, there has been little protest. Secular opponents who have been outspoken against restrictions on activists in the past have been silent. Some Salafists, who tend not to speak out against the government, have grumbled, but most abide by the curbs.

Human-rights groups see good reason for all to be worried by the new restrictions. “This in effect kills the idea of religious freedom, since Egyptians can’t opt for any religious practice not approved of by the authorities,” says Mr Ezzat. It may be counter-productive, too. In the past, clamping down on the mosques has bred anger and forced hardliners underground. That is not what Egypt needs.

Islam in Egypt: Manipulating the minarets | The Economist.

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Multicultural Britain: Conviviality The Sociological Imagination

2014/07/30 Leave a comment

Sadia Habib on a number of initiatives demonstrating a more open approach to multiculturalism than often mentioned in the media in the #ShareRamadan social media campaign:

Yet in spite of the politicians and the mainstream media falling short in highlighting examples of how British people experience multiculturalism amongst their friends, colleagues and family, there are glimpses of good that prove that difference and diversity are respected. There is much going on that contradicts this spiel that multiculturalism has failed. Here comes in social media democracy that allows the spread of stories illustrating the significance of small-scale social interaction between diverse Britons of diverse ethnic and religious backgrounds. One such example of Gilroy’s concept of conviviality in action is #ShareRamadan, which shows British people engaging in social practices that are beyond the confines of giving lip-service to tolerance and civility.

Ramadan 2014 is part-way through, and an interesting project aiming to #ShareRamadan with non-Muslims has been trending on social media. Those taking part in #ShareRamadan have been providing video logs of the experience of the fasts that British Muslims are experiencing this lunar year. Non-Muslims are getting to know first-hand how it feels to not eat or drink in daylight hours, and have been waking up at Suhoor time to eat a pre-dawn meal, and then breaking their fast with Muslim friends at sunset (around 9.40pm for most some parts of Britain). Throughout the world the lengths of the fasts vary according to the time of the Fajr and Maghrib prayers, with the fasts in Brazil and Australia being relatively short compared with Iceland and Britain. The Guardian online has provided a space for user-generated content where contributors from all around the world are sharing their photos and tales about Ramadan.

Multicultural Britain: Conviviality The Sociological Imagination.

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Multiculturalism, Britishness, and Muslims | openDemocracy

2014/07/19 Leave a comment

A somewhat (over) lengthy piece by Tariq Madood on British multiculturalism and Islam, but nevertheless interesting and rich in its reflections:

The Islamic-modernity argument counters by positioning the sharia not as a body of unchanging law, but as a set of ethical principles with legal conclusions that apply only to specific places and times and thus have to be continually reinterpreted; the effect is to place the ethical over the legal and the political see Ziauddin Sardar, The Future of Muslim Civilization [Mansell, 1987] and Tariq Ramadan, Western Muslims and the Future of Islam [Oxford University Press, 2005. This is an example of how scholarship can draw on extra-European heritages and reinterpret them in a context of a democratic citizenship.

As Muslims’ discussion of these matters develops, and as their discourse becomes an integral part of British debates, one positive effect could be that a broader range of Muslim voices or civic participants are able to contribute. Such a development would reflect a healthy internal variety among Muslims as within any group, part of which is that different individuals or members will want to locate themselves variously across the representational landscape secular, religious, close to government, distant from political parties. That, after all, is true integration; new groups should have similar opportunities to old groups and do not need to conform, or feel obliged to conform, to a special “minority” perspective.

These discursive and institutional processes have two implications. The first is that an increasing acceptance that Muslims can politically organise “as Muslims” without any sense of illegitimacy – in raising distinctive concerns or having group representation in public bodies, for example – means allowing them to choose the paths they think appropriate at different times, in different contexts and for different ends.

The result will be a democratic constellation of organisations, networks, alliances and discourses in which there will be agreement and disagreement, in which group identity will be manifested more by way of family resemblances than the idea that one group means one voice.

The second implication is that where there is “difference” there must also be commonality. That commonality is citizenship, a citizenship seen in a plural and dispersed way. There is no contradiction here, for emphasising and cultivating what we have in common is not a denial of difference – it all depends upon what kind of commonality is arrived at, something that cannot be taken for granted. Difference and commonality are not either-or opposites but are complementary and have to be made – lived – together, giving to each its due.

More than that, commonality must be difference-friendly, and if it is not, it must be remade to be so. This does not mean as a corollary weak or indifferent national identities; on the contrary, multiculturalism requires a framework of dynamic national narratives and the ceremonies and rituals which give expression to a national identity. Minority identities are capable of generating a sense of attachment and belonging, even a sense of a “cause” for many people. If multicultural citizenship is to be equally attractive to those people, it needs a comparable and counterbalancing set of emotions; it cannot be merely about a legal status or a passport.

A sense of belonging to one’s country is necessary to make a success of a multicultural society. An inclusive national identity is respectful of and builds upon the identities that people value and does not trample upon them. So integration is not simply or even primarily a “minority problem”. For central to it is a citizenship and the right to make a claim on the national identity in the direction of positive difference.

Multiculturalism, Britishness, and Muslims | openDemocracy.

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UK: Islamist terror threat to west blown out of proportion – former MI6 chief

2014/07/09 Leave a comment

Sensible and refreshing comments:

He made it clear he believed the way the British government and the media were giving the extremists the “oxygen of publicity” was counter-productive. The media were making monsters of “misguided young men, rather pathetic figures” who were getting coverage “more than their wildest dreams”, said Dearlove, adding: “It is surely better to ignore them.” …..

Dearlove said he was concerned about the influence of the media on the government’s security policy. It was time to take what he called a “more proportionate approach to terrorism”.

MI5, MI6, and GCHQ devoted a greater share of their resources to countering Islamist fundamentalism than they did to the Soviet Union during the cold war, or to Irish terrorism that had cost the lives of more UK citizens and British soldiers than al-Qaida had done, Dearlove noted.

A massive reaction after the 9/11 attacks was inevitable, he said, but it was not inevitable the 2001 attacks would continue to “dominate our way of thinking about national security”. There had been a “fundamental change” in the nature of the threat posed by Islamist extremists. Al-Qaida had largely failed to mount the kind of attacks in the US and UK it had threatened after 9/11.

It was time, he said to move away from the “distortion” of the post-9/11 mindset, make “realistic risk assessments” and think rationally about the causes of the crisis in the Middle East.

The al-Qaida franchises that had emerged since had largely “fallen back” on other Muslim countries, Dearlove said. What was happening now was a long-awaited war between Sunni and Shia Muslims that would have only a ripple effect on Britain, he suggested.

Pointing the finger at Sunni Saudi Arabia, Dearlove said the Isis surge in Iraq had to be the consequence of “sustained funding”.

Islamist terror threat to west blown out of proportion – former MI6 chief | UK news | The Guardian.

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Toronto-area Muslims working to change religion’s public perception

2014/07/05 Leave a comment

Interesting approach:

While last year’s inaugural campaign saw 85 ads run inside TTC cars and platforms, and focused on messages of compassion, this year’s, on station platform posters, will focus on practical advice. “We want to show that Islam is not just a religion in a mosque. It’s a way of life.”

One of the posters quotes the Prophet Mohammed as saying “Do not waste water even if you are standing at the banks of a flowing river.” Others cover finances, relationships, community, and health.While some have questioned the allocation of such funds toward what essentially amounts to PR, rather than toward charity efforts in Syria, for example, Ms. Kamal defended their focus by saying other organizations do that and she contributes, but Muslims also need to spend money on building a better community where they live.

“I shouldn’t just be caring about back home and forget about the land I’m staying in,” she said.

Toronto-area Muslims working to change religion’s public perception – The Globe and Mail.

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British jihadist warns of black flag of Islam over Downing Street

2014/07/05 Leave a comment

More on jihadists raised in the West and travelling to Syria and Iraq, along with efforts by imams to counter the jihadist message:

An open letter signed by more than 100 imams from across major theological backgrounds and cultural groups has urged British Muslim communities “to continue the generous and tireless effort to support all of those affected by the crisis in Syria and unfolding events in Iraq”, but to do so from the UK “in a safe and responsible way”.

The letter comes during the Islamic fasting month of Ramadan, but against a backdrop of tensions between the Middle East and the west.

…. Concerns have also been raised about homegrown involvement in terrorism after Britons appeared in a propaganda video for insurgent group Islamic State in Iraq and the Levant Isis.

Among them was aspiring jihadist Aseel Muthana, who told the BBC he was fighting in Syria and had no intention of returning to the UK.

…. The man told interviewer Nicky Campbell: “I have no intention of coming back to Britain because I have come to revive the Islamic khilafah. I dont want to come back to what I have left behind. There is nothing in Britain – it is just pure evil.

“If and when I come back to Britain it will be when this khilafah – this Islamic state – comes to conquer Britain and I come to raise the black flag of Islam over Downing Street, over Buckingham Palace, over Tower Bridge and over Big Ben.”

…..”The imams open letter read: “As the crisis in Syria and Iraq deepens, we the under-signed have come together as a unified voice to urge the British Muslim communities not to fall prey to any form of sectarian divisions or social discord.

“Ramadan, the month of mercy, teaches us the value of unity and perseverance and we urge the British Muslim communities to continue the generous and tireless efforts to support all of those affected by the crisis in Syria and unfolding events in Iraq, but to do so from the UK in a safe and responsible way.”

British jihadist warns of black flag of Islam over Downing Street | UK news | theguardian.com.

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Zarqa Nawaz: My hijab rebellion

2014/07/04 Leave a comment

A funny excerpt from her book (she was one of the starts in Little Mosque in the Prairie):

I had turned my faith into endless rules. They had given me structure. They had helped me torture my parents. And now they were being thrown back at me.

My father had heard enough. “My daughter is right. We have to be more flexible when it comes to faith. We can’t be extremists when it comes to Islam.”

And in one fell swoop, my father dismissed the meeting and said I could go to summer camp as long as I wanted. His relationship with Uncle Mahmood soured. But as far as my father was concerned, Uncle Mahmood was a crazed religious nutjob. Halal meat was as big an issue for my father as it was for Uncle Mahmood, but he ruled in my favour because he knew how much I loved summer camp.

In that moment, I decided not to take Islam so literally. Religion had been my weapon of choice to break my parents’ hearts. But then it came back and almost broke my heart. Maybe God had sent me a sign through those Chicken McNuggets — my parents were good Muslims and it wouldn’t kill me to become a little more like them. After all, even though I had a strange haircut and paraded around in my hijab like I was the pope, my father still stuck up for me because I was his little girl.

Zarqa Nawaz: My hijab rebellion

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European court upholds French ban on face veils

2014/07/03 Leave a comment

Gives European governments wide latitude, arguably overly so:

The courts Grand Chamber rejected the arguments of the French woman in her mid-20s, a practicing Muslim not identified by name. She said she doesn’t hide her face at all times, but when she does it is to be at peace with her faith, her culture and convictions. She stressed in her complaint that no one, including her husband, forced her to conceal her face – something of particular concern to French authorities.

The court ruled that the laws bid to promote harmony in a diverse population is legitimate and doesn’t breach the European Convention on Human Rights.

Critics of the ban, including human rights defenders, contend the law targets Muslims and stigmatizes Islam. France has the largest Muslim population in Western Europe, estimated at five million, making the issue particularly sensitive.

Under the law, women who cover their faces can be fined up to 150 euros $205 or be obliged to attend a citizenship class, or both.

When enacted, the law was seen as a security measure, with veiled women considered fundamentalists and potential candidates for extremist views. Another concern was respect for the French model of integration in which people of different origins are expected to assimilate.

The court concluded the ban is a “choice of society,” giving France a wide margin of appreciation – all the more so because there is no common ground in Europe on the issue. Only a minority of countries ban face veils.

AP News : European court upholds French ban on face veils.

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Mid-East: The knowledge constituency versus the ignorance lobby

2014/06/14 1 Comment

Good piece by Hussein Ibish on the resignation of Prof. Dajani over his leading a visit to Auschwitz:

Even if none of that’s true, knowledge is, nonetheless, power. The constituency for keeping Palestinian students ignorant of certain facts, presumably because they present the truth about Jewish suffering in Europe during the 20th century and that this complicates the understanding of Jewish Israelis simply as oppressors in the occupied Palestinian territories, is a perfect example of the “stupidity lobby.”

And it’s not just restricted to Palestinians and their relationship to Jewish history and the Holocaust. There is a broader conflict throughout Arab culture between those who want to embrace the world, in all its complexity and challenges, versus those who want to crawl inside a warm cocoon of insularity. Relying on nostalgic fantasies about former periods of greatness, the broad Arab ignorance constituency is very powerful.

It includes not only Islamists and other religious dogmatists, including apolitical clerics, but also strident nationalists, leftists, fascists, and chauvinists of every possible variety. Among all of these groupings, as well as the important open-minded and globally-conscious constituencies that are most in favor of engaging the world, there are people who push back against insularity. But for the past century at least, the majority trend in the Arab world has been to try, insofar as possible, to shut out knowledge of and engagement with outsiders, except for commercial purposes.

Many Arabs seem to be suspicious of and hostile towards real knowledge of others as opposed to myths and stereotypes, of course, and even more engagement with them. Too many of us just don’t want to hear it. Those, like Prof. Dajani, who try to break through this curtain of insularity are frequently punished, or at least criticized, for their embrace of broader realities, some of which are uncomfortable and destabilize reassuring mythologies.

Prof. Dajani says he doesn’t regret the turn of events. Why should he? He’s done something noble and constructive, and he will continue to do so without the support of his former university, through many other venues such as his Wasatia movement. But he, and all those like him throughout the region who want to smash the shackles of decades of carefully cultivated ignorance and embrace history and reality in all its troublesome complexity, are pointing the way.

The whole Arab world is at a turning point. If it continues to allow the stupidity and ignorance lobby, in all its myriad forms, to insist on cultural insularity, chauvinism, and deafness to the outside world, it will remain utterly stuck and unable to successfully join and compete in a globalizing world. But if the intelligence and knowledge constituency, as embodied by Prof. Dajani and so many other important leading Arabs, succeed in turning their societies away from decades of enforced parochialism, they will be among the most important groups in building a better future for the Middle East.

The saga of Prof. Dajani, and the whole battle between the Arab ignorance versus knowledge constituencies, is far from over. My money is on the intelligence community ultimately defeating the stupidity brigade, but its going to be an uphill struggle.

The knowledge constituency versus the ignorance lobby.

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Israel, Singapore more Islamic than Malaysia, study suggests | Malaysia

2014/06/13 Leave a comment

An unusual article, but one that echoes others of the failures of many Islamic countries. The Arab Development Report is another example:

Dubbed the “Overall Islamicity Index” and conducted by Hossein Askari, a professor of International Business and International Affairs at George Washington University, the survey applied the ideals of Islam in the areas of a society’s economic achievements, governance, human and political rights, and international relations.

“We must emphasise that many countries that profess Islam and are called Islamic are unjust, corrupt, and underdeveloped and are in fact not ‘Islamic’ by any stretch of the imagination,” Askari said during an interview with BBC World.

According to the scholar, this was due to the use of Islam as an instrument of power and politics in Muslim countries.

“If a country, society, or community displays characteristics such as unelected, corrupt, oppressive, and unjust rulers, inequality before the law, unequal opportunities for human development, absence of freedom of choice including that of religion, opulence alongside poverty, force, and aggression as the instruments of conflict resolution as opposed to dialogue and reconciliation, and, above all, the prevalence of injustice of any kind, it is prima facie evidence that it is not an Islamic community,” he said.

Israel, Singapore more Islamic than Malaysia, study suggests | Malaysia | The Malay Mail Online.

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