Indigenous names can be reclaimed on passports and other immigration documents: Ottawa

Of note. Will be interesting to see take-up among Indigenous peoples:

First Nations, Inuit and Métis people can reclaim their Indigenous names on passports and other government documents, the federal government has announced.

Immigration, Refugees and Citizenship Canada (IRCC) said Monday that the change will include things such as travel documents and citizenship certificates, adding that the service will be provided free of charge for five years.

Immigration Minister Marco Mendicino said the use of traditional names is intrinsic to Indigenous languages and cultures, as well as to identity and dignity. He said the decision is in response to the Truth and Reconciliation Commission’s (TRC) call to action 17, which referenced passports.

But the department decided to go further to include a host of other documents, Mr. Mendicino said, adding that the work will be done with Indigenous leaders and communities to ensure the process is smooth.

“Our names are among the first things we receive,” he said. “They’re individualized, unique. They speak to our past, honouring those who came before us, and reflect our family’s history. Naming children is a profoundly important tradition across many different cultures and communities. The traditional names given to Indigenous children carry deep cultural meaning. Yet, for many First Nations, Inuit and Métis people, colonialism has robbed them of these sacred names.”

Indigenous children who were taken from their families and forced into the residential school system also had their names stolen from them, Mr. Mendicino said, pointing to the testimonials of survivors in the TRC’s final report.

IRCC said it is working on two other calls to action, including an update of the Citizenship Guide that will include the role Indigenous peoples played in the development of Canada and an amendment to the Oath of Canadian Citizenship that will refer to the rights of Indigenous peoples and treaties. Last week, a bill designed to amend the Citizenship Act to change the oath of citizenship passed third reading in the Senate. It is now awaiting royal assent.

In the past two weeks, Ottawa has faced pressure to further advance reconciliation in Canada after Tk’emlúps te Secwe̓pemc First Nation in B.C. said it had discovered the remains of 215 children, former students of the Kamloops Indian Residential School, in unmarked graves. The finding touched off vigils and commemorations and demands that provincial governments and the federal government do more.

On Monday, Ottawa also announced appointees to the new Office of the Commissioner of Indigenous Languages. Ronald Ignace will serve as the commissioner, with Robert Watt, Georgina Liberty and Joan Greyeyes as directors. The office will support Indigenous people to ensure their languages can be shared and spoken for years to come.

The federal government said the directors and commissioner were selected for their knowledge and understanding of Indigenous communities, cultures and languages.

“We celebrate this day where we breathe new life into all of our Indigenous languages for the future,” Dr. Ignace said. “Our languages will no longer stand in the shadow of other languages here in our land. Let us always honour our Indigenous languages.”

Source: Indigenous names can be reclaimed on passports and other immigration documents: Ottawa

Fonctionnaires autochtones: insatisfaction, discrimination et harcèlement | Maxime Bergeron | Politique canadienne

Haven’t seen this covered in English media. Worrisome (although it would be useful to have some comparative data for other groups):

Alors qu’Ottawa multiplie les appels à la «réconciliation» avec les peuples issus des Premières Nations, une enquête menée auprès de 2189 fonctionnaires fédéraux autochtones révèle un pourcentage élevé d’insatisfaction, de même que de nombreux cas de «discrimination» et de «harcèlement» au travail.

L’enquête menée par le groupe-conseil Quorus au profit du ministère de la Sécurité publique, obtenue par La Presse, indique aussi que 40% des employés autochtones songent à quitter leur poste d’ici deux à trois ans. Des conclusions qui ne surprennent pas du tout Magali Picard, vice-présidente exécutive à l’Alliance canadienne de la fonction publique (AFCP) pour le Québec et porte-parole du Cercle national des peuples autochtones.

«Je ne vous ferai pas croire qu’il n’y a pas de discrimination au gouvernement du Canada, ce n’est pas vrai. Ce que ça fait, souvent, c’est que les gens ne restent pas en poste.»

Mme Picard, membre de la nation huronne-wendate, dit avoir elle-même vécu plusieurs situations troublantes alors qu’elle était employée du gouvernement fédéral. Elle entend encore régulièrement les problèmes de fonctionnaires autochtones pendant des «cercles fermés» de discussion, où ils ne craignent pas les représailles.

«Pas plus tard qu’en mai dernier, j’ai entendu des histoires d’horreur, où des gestionnaires venaient juger les us et coutumes qui sont pratiqués dans les réserves ou les familles, en disant que c’était dépassé ou du folklore, que les gens devraient être gênés, raconte la dirigeante syndicale. On entend aussi tous les stéréotypes : vous ne payez pas vos taxes, votre électricité. C’est aberrant.»

«Sentiment de discrimination»

Parmi les conclusions du sondage de Quorus, remis en mai dernier au gouvernement, on apprend que 42% des autochtones jugent l’accès à des possibilités d’apprentissage et de perfectionnement «inégal». Questionnés sur les plus grandes difficultés rencontrées dans leur emploi, 18% ont mentionné un «manque de respect pour la culture autochtone» et 17%, un «sentiment de discrimination».

«Ceux qui ont une expérience négative à l’égard de leur environnement de travail ont abordé les aspects suivants : la discrimination, le harcèlement, l’intimidation et le manque de respect en milieu de travail», peut-on lire dans le rapport de 123 pages.

«Dans certains cas, on a rapporté des attaques insidieuses, et dans d’autres, des situations de discrimination directe.»

Le sondage souligne que 56% des fonctionnaires issus des Premières Nations sont «satisfaits ou très satisfaits» de leur emploi. Mais 40% pensent à quitter leur poste d’ici deux ou trois ans, une proportion plus élevée que pour l’ensemble des employés de la fonction publique fédérale (26%), d’après des données citées dans l’étude.

Amélioration

Selon la syndicaliste Magali Picard, la situation des autochtones se serait dégradée dans la fonction publique pendant la décennie du règne des conservateurs, entre 2006 et 2015. «Oui, on a vu une recrudescence des comportements de harcèlement, d’intimidation, d’abus de pouvoir, de commentaires qui sont vraiment très difficiles à croire dans les années auxquelles nous sommes rendues, et ce, de la part de l’employeur le plus important au pays.»

Les choses auraient toutefois commencé à s’améliorer depuis la passation des pouvoirs à Ottawa, soutient Mme Picard. «Même si ça ne va pas à la vitesse qu’on voudrait, l’attitude est différente, le respect est là, et la volonté de rétablir des liens, on la sent. Ça, ça ne peut que nous aider à améliorer les conditions des employés de la fonction publique.»

Réponse d’Ottawa

Au cabinet de Scott Brison, président du Conseil du Trésor qui chapeaute la fonction publique canadienne, on a souligné hier avoir pris un « engagement fondamental » en vue de « renouveler la relation avec les peuples autochtones ».

«Il nous reste bien du travail en matière de recrutement et de rétention des employés autochtones», affirme Jean-Luc Ferland, attaché de presse du président du Conseil du Trésor Scott Brison.

Pour tenter d’attirer davantage de jeunes autochtones, Ottawa a lancé en 2016 un programme de stages d’été destiné aux étudiants, considéré comme «un pas significatif dans la bonne direction». Le nombre de participants a triplé entre la première et la deuxième année, avance le Conseil du Trésor.

Selon des chiffres de mars 2016, quelque 5,2% des 259 000 employés du gouvernement fédéral sont issus des peuples autochtones. Il s’agit d’une surreprésentation par rapport au taux de disponibilité des autochtones au sein de la population active, qui s’élève à 3,4%, indique une autre étude d’Ottawa.

Source: Fonctionnaires autochtones: insatisfaction, discrimination et harcèlement | Maxime Bergeron | Politique canadienne

The door to reconciliation [with Indigenous peoples] is truly open: Adams

Michael Adam’s overview of the findings of the recent Environics Institute survey on non-indigenous adults on indigenous issues:

The survey measured support for key areas related to the TRC’s recommendations and other long-standing unresolved issues. There is almost universal public support (90 per cent) for increased government spending to ensure that indigenous peoples have decent housing and safe drinking water, basics that most other Canadians take for granted.

Unsurprisingly, the people who support other equity-oriented initiatives like universal health care are the same people who support addressing inequities in indigenous living standards.

Nine in 10 non-aboriginal Canadians (91 per cent) also support the TRC’s recommendation that funding to indigenous schools be increased to ensure that students have equal access to educational opportunities. Canadians today overwhelmingly believe that education is the key to sustained economic well-being.

This finding from the 2016 survey dovetails with findings from our 2010 Urban Aboriginal Peoples Study, which found that the top priority of indigenous people living in Canadian cities was education. Of course, the history of Canadian intervention in indigenous education is a painful one. This country’s policies of forced assimilation through education, which the TRC, Supreme Court Chief Justice Beverley McLachlin and former prime minister Paul Martin have called cultural genocide, robbed tens of thousands of children of family and cultural heritage and inflicted damage across generations.

Our survey shows that awareness not only of the Indian residential school system but of the specific abuses and consequences of that system has grown among non-aboriginal Canadians since 2008; 73 per cent now make this connection.

Canadians see education as not only as a key to economic success, but as one means of unwinding the prejudices and stereotypes that have accrued during Canada’s colonial history. More than nine in 10 non-aboriginal Canadians say that it is very (62 per cent) or somewhat (30 per cent) important for all non-aboriginal Canadians to understand the true history of how indigenous people have been treated by governments and society.

Better indigenous education for all Canadian students has the potential to create a platform for true reconciliation and partnership, a project in which 64 per cent per cent feel strongly that all Canadians have a role to play (a proportion that has increased by 22 points since 2008). Only 6 per cent strongly reject the idea that we all have a role to play in reconciliation.

Our survey did find negative attitudes, including the belief that aboriginal peoples have a sense of entitlement about receiving support from government, and the belief that suffering communities are partly to blame for their own difficulties. Despite the ongoing presence of these sentiments, there is broad public support for key TRC recommendations, some of which the recent federal budget took steps toward.

Of course, government action on issues so deeply rooted in our cultural and political experience will not deliver immediate benefit. But these results suggest most Canadians would rather be moving along the path to progressive change, even if we stumble, than standing still or moving backward.

Source: The door to reconciliation is truly open – The Globe and Mail