Black Lives Matter Is Winning Activists set out to show that police brutality was pervasive. The police have now made that clear.

Good piece by Farhad Manjoo:

It’s wondrous, isn’t it, how the people just keep coming out? Day after day, night after night, in dozens of cities, braving a deadly virus and brutal retaliation, they continue to pack the streets in uncountable numbers, demanding equality and justice — and, finally, prompting what feels like real change.

How did this happen? How did Black Lives Matter, a hashtag-powered movement that has been building for years, bring America to what looks like a turning point?

I have a theory: The protests exploded in scale and intensity because the police seemed to go out of their way to illustrate exactly the arguments that Black Lives Matter has been raising online since 2013.

For the last two weeks, the police reaction to the movement has been so unhinged, and so well documented, that it couldn’t help but feed support for the protests. American public opinion may have tipped in favor of Black Lives Matter for good.

By “the police,” I mean not just state and municipal police across the country, but also the federal officers from various agencies that cracked down on protesters in front of the White House, as well as their supporters and political patrons, from police chiefs to mayors to the attorney general and the president himself.

Black Lives Matter aims to highlight the depth of brutality, injustice and unaccountability that American society, especially law enforcement, harbors toward black people. Many protesters set out to call attention to the unchecked power of the police, their military weaponry and their capricious use of it. They wanted to show that the problem of policing in America is more than that of individual bad officers; the problem is a culture that protects wrongdoers, tolerates mendacity, rewards blind loyalty and is fiercely resistant to change. More deeply, it is a law enforcement culture that does not regard black lives as worthy of protection.

And what did the cops do? They responded with a display of organized, unchecked power — on camera, in a way that many Americans might never be able to unsee.

To understand why this moment may prompt structural change, it is worth putting the latest protests into a larger context. To me, the past two weeks have felt like an echo of that heady moment late in 2017, after The New York Times and The New Yorker exposed Harvey Weinstein’s history of sexual assault. At the time, #MeToo, as an online rallying cry against sexual abuse and harassment, was more than a decade old. The Weinstein story didn’t create that movement, just as the videos of George Floyd’s death at the hands of the Minneapolis police didn’t create Black Lives Matter.

San Francisco Is Right: Facial Recognition Must Be Put On Hold

Good analysis by Manjoo:

What are we going to do about all the cameras? The question keeps me up at night, in something like terror.

Cameras are the defining technological advance of our age. They are the keys to our smartphones, the eyes of tomorrow’s autonomous drones and the FOMO engines that drive Facebook, Instagram, TikTok, Snapchat and Pornhub. Cheap, ubiquitous, viral photography has fed social movements like Black Lives Matter, but cameras are already prompting more problems than we know what to do with — revenge porn, live-streamed terrorism, YouTube reactionaries and other photographic ills.

And cameras aren’t done. They keep getting cheaper and — in ways both amazing and alarming — they are getting smarter. Advances in computer vision are giving machines the ability to distinguish and track faces, to make guesses about people’s behaviors and intentions, and to comprehend and navigate threats in the physical environment. In China, smart cameras sit at the foundation of an all-encompassing surveillance totalitarianism unprecedented in human history. In the West, intelligent cameras are now being sold as cheap solutions to nearly every private and public woe, from catching cheating spouses and package thieves to preventing school shootings and immigration violations. I suspect these and more uses will take off, because in my years of covering tech, I’ve gleaned one ironclad axiom about society: If you put a camera in it, it will sell.

That’s why I worry that we’re stumbling dumbly into a surveillance state. And it’s why I think the only reasonable thing to do about smart cameras now is to put a stop to them.

This week, San Francisco’s board of supervisors voted to ban the use of facial-recognition technology by the city’s police and other agencies. Oakland and Berkeley are also considering bans, as is the city of Somerville, Mass. I’m hoping for a cascade. States, cities and the federal government should impose an immediate moratorium on facial recognition, especially its use by law-enforcement agencies. We might still decide, at a later time, to give ourselves over to cameras everywhere. But let’s not jump into an all-seeing future without understanding the risks at hand.

What are the risks? Two new reports by Clare Garvie, a researcher who studies facial recognition at Georgetown Law, brought the dangers home for me. In one report — written with Laura Moy, executive director of Georgetown Law’s Center on Privacy & Technology — Ms. Garvie uncovered municipal contracts indicating that law enforcement agencies in Chicago, Detroit and several other cities are moving quickly, and with little public notice, to install Chinese-style “real time” facial recognition systems.

In Detroit, the researchers discovered that the city signed a $1 million deal with DataWorks Plus, a facial recognition vendor, for software that allows for continuous screening of hundreds of private and public cameras set up around the city — in gas stations, fast-food restaurants, churches, hotels, clinics, addiction treatment centers, affordable-housing apartments and schools. Faces caught by the cameras can be searched against Michigan’s driver’s license photo database. Researchers also obtained the Detroit Police Department’s rules governing how officers can use the system. The rules are broad, allowing police to scan faces “on live or recorded video” for a wide variety of reasons, including to “investigate and/or corroborate tips and leads.” In a letter to Ms. Garvie, James E. Craig, Detroit’s police chief, disputed any “Orwellian activities,” adding that he took “great umbrage” at the suggestion that the police would “violate the rights of law-abiding citizens.”

I’m less optimistic, and so is Ms. Garvie. “Face recognition gives law enforcement a unique ability that they’ve never had before,” Ms. Garvie told me. “That’s the ability to conduct biometric surveillance — the ability to see not just what is happening on the ground but who is doing it. This has never been possible before. We’ve never been able to take mass fingerprint scans of a group of people in secret. We’ve never been able to do that with DNA. Now we can with face scans.”

That ability alters how we should think about privacy in public spaces. It has chilling implications for speech and assembly protected by the First Amendment; it means that the police can watch who participates in protests against the police and keep tabs on them afterward.

In fact, this is already happening. In 2015, when protests erupted in Baltimore over the death of Freddie Gray while in police custody, the Baltimore County Police Department used facial recognition softwareto find people in the crowd who had outstanding warrants — arresting them immediately, in the name of public safety.

Eyes On Detroit

Detroit’s facial recognition operation taps into high-definition cameras set up around the city under a program called Project Green Light Detroit. Participating businesses send the Detroit Police Department a live feed from their indoor and outdoor cameras. In exchange, they receive “special police attention,” according to the initiative’s website.

Source: Detroit Police Department; Open Street Map | By The New York Times

But there’s another wrinkle in the debate over facial recognition. In a second report, Ms. Garvie found that for all their alleged power, face-scanning systems are being used by the police in a rushed, sloppy way that should call into question their results.

Here’s one of the many crazy stories in Ms. Garvie’s report: In the spring of 2017, a man was caught on a security camera stealing beer from a CVS store in New York. But the camera didn’t get a good shot of the man, and the city’s face-scanning system returned no match.

The police, however, were undeterred. A detective in the New York Police Department’s facial recognition department thought the man in the pixelated CVS video looked like the actor Woody Harrelson. So the detective went to Google Images, got a picture of the actor and ran hisface through the face scanner. That produced a match, and the law made its move. A man was arrested for the crime not because he looked like the guy caught on tape but because Woody Harrelson did.

Social Media’s Globe-Shaking Power – The New York Times

Good long read by Farhad Manjoo on the increasing influence of social media and some of the implications:

As the technology industry came to grips in the last week with the reality of a presidential election that did not go its way, many in Silicon Valley landed on the idea that widespread misinformation spread online was a primary factor in the race’s outcome.

On Monday, both Google and Facebook altered their advertising policies to explicitly prohibit sites that traffic in fake news from making money off lies. That’s very likely a worthwhile fix, even if it comes too late. The internet has loosened our collective grasp on the truth, and efforts to fight that dismaying trend are obviously worth pursuing.

Yet it would be a mistake to end this investigation at fake news. In fact, the dangers posed by fake news are just a symptom of a deeper truth now dawning on the world: With billions of people glued to Facebook, WhatsApp, WeChat, Instagram, Twitter, Weibo and other popular services, social media has become an increasingly powerful cultural and political force, to the point that its effects are now beginning to alter the course of global events.

The election of Donald J. Trump is perhaps the starkest illustration yet that across the planet, social networks are helping to fundamentally rewire human society. They have subsumed and gutted mainstream media. They have undone traditional political advantages like fund-raising and access to advertising. And they are destabilizing and replacing old-line institutions and established ways of doing things, including political parties, transnational organizations and longstanding, unspoken social prohibitions against blatant expressions of racism and xenophobia.

Most important, because these services allow people to communicate with one another more freely, they are helping to create surprisingly influential social organizations among once-marginalized groups. These ad hoc social movements range widely in form, from “alt-right” white supremacists in the United States to Brexiters in Britain to ISIS in the Middle East to the hacker collectives of Eastern Europe and Russia. But each in its own way is now wielding previously unthinkable power, resulting in unpredictable, sometimes destabilizing geopolitical spasms.

“You now have billions of people on the internet, and most of them are not that happy with the status quo,” said Ian Bremmer, the president of the Eurasia Group, a research firm that forecasts global risks. “They think their local government is authoritarian. They think they’re on the wrong side of the establishment. They’re aggrieved by identity politics and a hollowed-out middle class.”

Many factors accounted for Mr. Trump’s win: middle-class economic anxiety in the industrial Midwest; an inchoate desire for some kind of change in the national direction; and some mix of latent racism, xenophobia and sexism across the electorate. But as even Mr. Trump acknowledged in an interview with “60 Minutes” aired Sunday, social media played a determining role in the race.

In the past, Mr. Bremmer said, the concerns of Mr. Trump’s supporters might have been ignored, and his candidacy would almost certainly have foundered. After all, he was universally written off by just about every mainstream pundit, and he faced disadvantages in money, organization and access to traditional political expertise. Yet by putting out a message that resonated with people online, Mr. Trump hacked through every established political order.

“Through this new technology, people are now empowered to express their grievances and to follow people they see as echoing their grievances,” Mr. Bremmer said. “If it wasn’t for social media, I don’t see Trump winning.”

For people who like an orderly, predictable world, this is the scariest thing about Facebook; not that it may be full of lies (a problem that could potentially be fixed), but that its scope gives it real power to change history in bold, unpredictable ways.

But that’s where we are. It’s time to start recognizing that social networks actually are becoming the world-shattering forces that their boosters long promised they would be — and to be unnerved, rather than exhilarated, by the huge social changes they could uncork.

This should come as no surprise. In a way, we are now living through a kind of bizarro version of the utopia that some in tech once envisioned would be unleashed by social media.

Over much of the last decade, we have seen progressive social movements powered by the web spring up across the world. There was the Green Revolution in Iran and the Arab Spring in the Middle East and North Africa. In the United States, we saw the Occupy Wall Street movement and the #BlackLivesMatter protests.

Social networks also played a role in electoral politics — first in the ultimately unsuccessful candidacy of Howard Dean in 2003, and then in the election of the first African-American president in 2008.

Yet now those movements look like the prelude to a wider, tech-powered crackup in the global order. In Britain this year, organizing on Facebook played a major role in the once-unthinkable push to get the country to leave the European Union. In the Philippines, Rodrigo Duterte, a firebrand mayor who was vastly outspent by opponents, managed to marshal a huge army of online supporters to help him win the presidency.

The Islamic State has used social networks to recruit jihadists from around the world to fight in Iraq and Syria, as well as to inspire terrorist attacks overseas.

And in the United States, both Bernie Sanders, a socialist who ran for president as a Democrat, and Mr. Trump, who was once reviled by most members of the party he now leads, relied on online movements to shatter the political status quo.

Why is this all happening now? Clay Shirky, a professor at New York University who has studied the effects of social networks, suggested a few reasons.

One is the ubiquity of Facebook, which has reached a truly epic scale. Last month the company reported that about 1.8 billion people now log on to the service every month. Because social networks feed off the various permutations of interactions among people, they become strikingly more powerful as they grow. With about a quarter of the world’s population now on Facebook, the possibilities are staggering.

“When the technology gets boring, that’s when the crazy social effects get interesting,” Mr. Shirky said.

One of those social effects is what Mr. Shirky calls the “shifting of the Overton Window,” a term coined by the researcher Joseph P. Overton to describe the range of subjects that the mainstream media deems publicly acceptable to discuss.

From about the early 1980s until the very recent past, it was usually considered unwise for politicians to court views deemed by most of society to be out of the mainstream, things like overt calls to racial bias (there were exceptions, of course, like the Willie Horton ad). But the internet shifted that window.

“White ethnonationalism was kept at bay because of pluralistic ignorance,” Mr. Shirky said. “Every person who was sitting in their basement yelling at the TV about immigrants or was willing to say white Christians were more American than other kinds of Americans — they didn’t know how many others shared their views.”

Thanks to the internet, now each person with once-maligned views can see that he’s not alone. And when these people find one another, they can do things — create memes, publications and entire online worlds that bolster their worldview, and then break into the mainstream. The groups also become ready targets for political figures like Mr. Trump, who recognize their energy and enthusiasm and tap into it for real-world victories.

Mr. Shirky notes that the Overton Window isn’t just shifting on the right. We see it happening on the left, too. Mr. Sanders campaigned on an anti-Wall Street platform that would have been unthinkable for a Democrat just a decade ago.

Now, after Hillary Clinton’s loss, the way forward for Democrats will very likely be determined as much by collectives on Facebook as by elites in Washington — and, as a result, we’re likely to see more unlikely candidates and policy positions than we would have in the past.

The upshot is further unforeseen events. “We’re absolutely going to get more of these insurgent candidates, and more crazy social effects,” Mr. Shirky said.

Mr. Trump is just the tip of the iceberg. Prepare for interesting times.