Douglas Todd: Immigrant workshops in Vancouver face up to difficulties of integration

Good initiative on the “soft knowledge” concerning integration:

When Mohamed Ehab arrived in Vancouver from Egypt six years ago, he knew nothing about Pride parades or the Grouse Grind.

The 40-year-old pharmacist, who now enjoys hiking up North Vancouver’s Grouse Grind trail, wishes other immigrants and refugees would get up to speed earlier on such cultural matters — so that they can avoid self-isolation and integrate more fully into Canada’s liberal-democratic culture.

Aware that many immigrants and refugees arrive in Canada from patriarchal societies in the Middle East and Asia, outgoing Ehab and his philanthropic supporters are gearing up to have him lead workshops that would ease newcomers’ often-difficult transitions.

“When I arrived in Canada I wanted to become part of the Canadian community, not just the immigrant Arab or Egyptian communities,” says Ehab, who has for the past few years used Facebook to organize informal foreign-film events in Vancouver.

While Ehab intends his workshops to be enjoyable and practical guides to Metro Vancouver and Canada, they will also take on some of the serious issues that he believes sometimes push newcomers into confining themselves to ethno-cultural “pockets.”

Ehab’s course will explain Canadian customs regarding such things as homosexual couples, trusting police officers, accepting common-law relationships, paying a fair share of taxes, wearing revealing clothes and sexist behavior.

“New immigrants and refugees don’t have to agree with everything they will find here. But they should know that those things are part of what it means to be in Canada,” Ehab said.

The Vancouver workshops, which will run for four hours a day for a week, loosely echo programs in European countries such as Norway and the Netherlands.

That’s where some asylum seekers are learning in classes to discuss such things as Western women, mini-skirts, sexual boundaries and domestic violence, with the refugees often reporting they take the programs so they will find it easier to fit in.

Homosexual relationships in the West, Ehab says, are especially difficult for many immigrants and refugees to comprehend.

Mohamed Ehab (centre) is a pharmacist originally from Egypt, now residing in Vancouver. He helps immigrants and newcomers to Canada helping them try to understand the Canadian way of life. Ehab is pictured on the Grouse Grind in North Vancouver, BC Wednesday, July 20, 2016. Ehad is pictured with Farooq Al-Sajee (left) and Farzin Jamatlou.

“In the Middle East, if somebody comes out as gay, they will be thrown in jail. It’s a crime there,” he says.

Ehab knows of an isolated couple from the Middle East, who have lived in an ethnic enclave in Ontario for almost five years, who recently asked, “What’s the LGBT community?”

Similarly, many immigrants from the Middle East and elsewhere could gain from being informed about heterosexual sex outside marriage, divorce and women and men sharing public spaces, including exercise classes.

“We would inform newcomers about how dating works here, for instance. That it’s not taboo,” said Ehab.

Many immigrants, he noted, come from nations where it’s almost unheard of to engage in male-female relationships beyond one’s own ethno-cultural or religious group.

Asked about recent refugees from Syria who are refusing to be seen by Canadian doctors of a different sex, or to work with language interpreters of a different sex, Ehab said it’s better for newcomers to “not be surprised” about Canadian expectations about such things.

The workshops, which will operate out of immigrant-support organizations, are being paid for by people who have long worked with institutions devoted to multicultural understanding, such as the Laurier Institute, SUCCESS and outreach arms of the RCMP.

“The sponsors of these workshops are immigrants who feel there is a lack of education about the understanding of the Charter of Rights and Freedoms and about the need for people to reach out beyond their communities,” says one sponsor, Farid Rohani, who recently chaired the Laurier Institute and the Institute of Canadian Citizenship.

“Many Canadians feel immigrants seem to live in their own castles. The new arrivals on the other hand are afraid of making contact; they fear making a mistake or offending someone,” said Rohani, whose family arrived from Iran.

Rohani said the trouble with the way many new immigrants meet each other in Canada — in English-as-second-language classes — is that they often tend to form into “cliques of uninformed people. They often don’t learn how to integrate.”

Clarence Cheng, former chief executive of the SUCCESS Foundation, which supports immigrants, said the workshops will include guest speakers such as police officers, judges and tax department officials.

The speakers’ tasks, among other things, is to educate immigrants that they have come to a new land where it’s worthwhile to generally trust agents of the government and to cooperate with them.

Ehab readily acknowledged it’s common, for instance, for people in Middle Eastern countries to be deeply suspicious of the police, and fear police favouritism and brutality. “In many Middle Eastern regions, the police are a country unto themselves.”

Despite the gravity of some of the issues that will be explored, Ehab said a goal of the workshops will be on finding ways to overcome the alienation and sense of “coldness” immigrants often feel in new countries and cities.

“We want to offer practical advice on finding jobs and new ways to make friends. And we want to make the workshops a fun and happy experience. I’m very excited.”

Source: Douglas Todd: Immigrant workshops in Vancouver face up to difficulties of integration

Vancouver’s housing debate not about race, it’s about public policy: Todd

Good long column by Todd:

I had coffee this week with three Canadian friends — one of us was born in Egypt, one in Hong Kong, one in Iran and one in Canada (me) — and the subject arose: Is there a relationship between Metro Vancouver’s out-of-control housing prices and racism?

We battered around a few arguments, including that the hundreds of thousands of transnational migrants and investors who have discovered Metro Vancouver in the past decade cannot be morally blamed, individually, for the city’s astronomical housing costs. That is, except for those involved in corruption or tax evasion.

In most cases, transnational migrants, many wealthy and with dual citizenship, are simply doing what anyone in their situation would do if they could afford it: Investing in Canadian real estate to create a safe economic landing for their families outside their often-troubled countries of origin.

While our coffee group recognized some people might scapegoat migrants from certain countries, especially Mainland China, we acknowledged the most crucial thing is to get up to speed on the multiple factors behind runaway housing prices — so we can encourage governments to finally do something to ease them.

Our discussion led me to conclude that the debate over housing affordability does not need to be dominated by race or ethnicity.

It needs to focus on public policy.

It should zero in on public policies that will help Metro Vancouver be a real community — a place not only of ethnic diversity, but of economic diversity, where power is mostly in the hands of the people and the gap between the poor, middle class and rich does not widen more than it has already.

That means discussing policy options, such as whether and how to impose a tax on foreign speculators, tax empty houses, stop international money laundering and tax avoidance, curtail Quebec’s immigrant-investor program, enforce rules in the real-estate industry, add social housing, increase zoning density, adjust immigration levels, shift interest rates and stop foreign donations to B.C. politicians.
But many Canadians don’t seem comfortable with such debates, unlike many in Europe and elsewhere, where it’s generally expected one will be up for a rousing dinner-table discussion about politics, money and power.

Rather than talking about overriding issues such as economic equality and justice, Canadians seem to find it easier, more socially acceptable, to talk about so-called identity politics; which emphasizes ethnicity, gender and individual freedoms.

As a result, in Canada, racial discrimination, or the possibility of it, is often the go-to topic. That’s so even while international agencies continue to rank Canada the most “tolerant” country in the world in regards to immigration. See the recent global surveys by Britain’s respected Legatum Institute and the Social Progress Imperative, a U.S.-based non-profit.

When it comes to housing, why do a relative few British Columbian voices remain fixated on racial issues?

It’s easy to dismiss real estate industry lobbyists who accuse those worried about high housing prices as racist or xenophobic — since their vested interest for the past three decades has been to distract politicians from imposing policies that might cool the flow of foreign money into the market.

Some other Canadians concerned about racism don’t have such dubious motives, but I’m convinced much of their super-vigilance arises out of a misunderstanding of the definition of racism.

The Oxford Dictionary understanding of racism is quite specific. It’s not as sweeping as believed by some people, including the liberal arts academics who build their careers on alleging that “undertones” of racism exist where they may not.

The Oxford Dictionary defines racism as: “Prejudice, discrimination or antagonism directed against someone of a different race based on the belief that one’s own race is superior.”

While the housing crisis may trigger some hard-core racists — people who actually do discriminate based on the belief their ethno-cultural group is superior — there is no evidence such behaviour is widespread in Canada or Metro Vancouver.

Residents of Metro would have a right to be morally concerned no matter where the billions of dollars flooding into the city’s housing market was coming from.

If, theoretically, it were pouring in from tens of thousands of Caucasians based in Kelowna, strong feelings, including resentment, and ethical concerns, including in regards to equality, would be justified.

A number of prominent Canadians who are committed to ethnic diversity and social justice tend to agree.

Vancouver’s housing debate “is not about racism. It’s about a difference in economic power,” said Clarence Cheng, former chief executive officer of B.C.’s SUCCESS Foundation, which supports program for immigrants. “It’s about the rich becoming richer and the poor becoming poorer.”

Albert Lo, head of the Canada Race Relations Foundation, says there’s nothing wrong with collecting information on the national origins of people buying and selling houses in Metro Vancouver, in part because it could combat tax evasion.

“In Canada, we are so used to the idea of tolerance that we sometimes find it odd to look at nationalities. That causes some people to jump up and start using the word ‘racism.’ I don’t think it’s helpful,” says Lo.

Ujjal Dosanjh, a former federal Liberal cabinet minister, lambastes politicians and property developers who misuse the word “racist” to stifle debate over important issues. He says people have to acknowledge the great distance Canadians have come in overcoming bigotry of the early 20thcentury.

UBC planning professor emeritus Setty Pendakur, who has advised the Chinese government, says hyper-vigilant worries about inter-cultural tensions provide a convenient coverup for wealthy investors, whether Canadian-born or from abroad, who “park illegal money here or avoid Canadian taxes.”

Vancouver’s Justin Fung, a member of Housing Action for Local Taxpayers or HALT, says “cries of racism” sidetrack British Columbians from facing the hard policy decisions that will be necessary if we are to ever again link Metro Vancouver wages to housing costs.

So, if as a society we can manage to stay focused on the central issue, how do we institute policies that will help Metro Vancouver become a place where average families can afford to buy or rent decent housing?

Even though it’s ethically fine to collect data on the nationalities of buyers and sellers — and, more importantly, on the country in which they are “residents for tax purposes” — any policies to cool down the housing market must, of course, be universal.

We should expect colour-blindness in all policies designed to counter runaway housing prices — including those that deal with speculation, empty houses, international money laundering, real estate trickery, social housing, political party financing or immigration policy.

The problem is that some hyper-vigilant peoples’ understanding of racism is so sweeping that even after I wrote last week about how B.C. politicians should stop being among the few in the world to accept political donations from foreign companies — someone suggested such a ban may be “xenophobic.”

If that’s the case, virtually the entire world is xenophobic. That includes those who operate The Organization for Economic Cooperation and Development, which covers 35 countries, including Canada.

The OECD, a defender of democracy and sovereignty, recently made it clear that citizens of a nation have a perfect right to protect themselves from transnational powers and money.

As a February OECD report plainly said: “Political parties need to be responsive to their constituents and not influenced by foreign interests.”

Source: Vancouver’s housing debate not about race, it’s about public policy | Vancouver Sun