A leap forward in Catholic-Jewish relations: Marmur

Dov Murmur on both current developments and the historical context:

In order to explain and strengthen the relationship between Catholics and Jews the Vatican has followed up its historic document Nostra Aetate that initiated the dramatic shift half a century ago and about which I wrote last October. Over the years the Church has issued statements which amplify its stance. Five aspects are particularly significant.

  • The Church no longer sees itself as having superseded Judaism. It now speaks of Jews as elder brothers and sisters. It maintains that God’s covenant with the Jews has not been abrogated by Christianity.
  • The accusation that the Jews are responsible for the death of Jesus has been revoked. The possibility that his contemporaries were involved in the crucifixion in no way puts the burden on their descendants.
  • Christian anti-Semitism that has been the cause of persecution and extermination of Jews to this day has been repudiated in the light of what had befallen the Jews by the hands of believing Christians and subsequent secular imitators.
  • Affirming incontrovertible historic facts about the roots of Judaism in the Land of Israel, the legitimacy of re-establishing a Jewish homeland there has been affirmed. The Vatican maintains diplomatic relations with the State of Israel. The fact that Christianity was born in that land is being celebrated by Christians without in any way denying Jewish rights.

As a result, as David Berger put it in the online journal Tablet, “No longer could a loyal Catholic assert that Jewish dispossession from the land resulted from sin of the crucifixion and that unrepentant Jewry must remain in its exile.”

Berger also reminds readers that the Catholic Church has come to occupy the middle ground between most evangelicals’ unconditional support of Israel, including the policies of the current government, and at the other end of the wide spectrum, the stance of many Protestant denominations that tend to repudiate virtually everything Israel does, at times perhaps even questioning its right to exist.

  • The latest Vatican elucidation of Nostra Aetate came last month. It states that the Church “neither conducts nor supports” any institutional missionary initiative directed toward Jews. Not only has the legitimacy of Judaism been affirmed, the accusation of deicide withdrawn, the concomitant persecution of Jews repudiated, but now also attempts to make Jews “see the light” and embrace Christianity have been removed from the Church’s agenda.

Source: A leap forward in Catholic-Jewish relations: Marmur | Toronto Star

Jews can show Christians how to live as a minority: Marmur

Interesting reflections:

I thought of that encounter recently when I read an article in the American-Jewish online journal Mosaic by Bruce Abramson under the title, “How Jews can help Christians learn to succeed as a minority.” What the Canadian clergy group anticipated long ago has become commonplace today in the United States and in many other countries.

Though Abramson’s interest is in law and public policy, not theology, his insights will be helpful to all who wish to understand what’s happening to mainstream Christianity. In his words, Christians are now facing the reality of being “but one more of America’s many minority groups.” As a result, “the sudden need for an effective defence will take them into terrain that Jews have occupied most of American history.”

Abramson distinguishes between “the classical liberal preference for freedom and the rule of law” and “the progressive preference for equality and justice.” Though the two don’t seem to be mutually exclusive, he appears to opt for the traditional liberal American opposition to government infringing on individual rights over “the progressive preference for ‘positive’ rights like housing, food and health care that someone must provide.” Most Europeans and Canadians are likely to advocate the latter way because it cares for people least able to fend for themselves.

Though the “liberal” stress on individual rights is essential for their survival in the Diaspora, Jews are nowadays also seeking allies to champion “progressive” government programs that provide basic needs for citizens. Theological differences are often set aside in favour of social action advocacy that brings together different religious groups. These groups live their faith as interfaith despite their divergent theologies and join forces to be effective despite their minority status.

When I spoke to the Canadian clergy group I suggested that being a minority shouldn’t alarm them: it may be bad for wielding power but it’s good for practicing religion. Think of the havoc caused by the might of the Church for much of its history, say in persecuting minorities such as Jews, or the devastating effect today in countries where all-powerful Islamic clerics have the last word.

Ironically, contemporary Judaism in Israel is now also struggling with the quest for power by some of its exponents. Orthodoxy that mixes utopian Messianism with radical nationalism is endangering Judaism in the Jewish state. Faith is the foundation of Judaism, but fanaticism is its sworn enemy. Hence the laudable attempts by “liberal” and “progressive” minorities in Israel to champion the separation of religion and state for the sake of the integrity of both.

Seen in this light, the loss of power by religious bodies is the great opportunity for exponents of genuine faith to act as true witnesses to God’s redeeming power. The weakening of ephemeral institutional clout that to some seems so alarming is really religion’s great opportunity to advance the sovereignty of the Kingdom of God on Earth.

Must-see QP: Jason Kenney takes on a death cult

While there may be an element of calculation in his use of a Christian prayer in his comments on the killing of Copts in Libya, it also likely reflects his strong faith.

Kenney has been consistent throughout his Ministerial career in his concern over the fate of Christians in the Mid-East:

Jason Kenney, the new defence minister with a knack for candid speech, cribbed largely from the prime minister’s rhetoric as he responded to the Coptic slaughter during question period. Kenney also referred to Islamic State as a “death cult,” a moniker he first applied last October as he made the case for airstrikes in Iraq—and which others in the House have since repeated. This afternoon, in question period, he applied his go-to measured tone, eschewed any opposition shaming, reinforced his government’s belief in ongoing airstrikes, and sat down to light applause. Fiery jingoism, it was not.

But yesterday was different. Kenney’s tweeted reaction to the beheadings was far less conventional. He recalled that the victims were killed because of their standing as “followers of the Cross,” and then, out of respect for the faith of the dead, typed out a prayer retweeted 128 times: “Eternal rest grant unto them, let light perpetual shine upon them.”

#ISIL death cult has beheaded 21 Copts for being “followers of the Cross.” Eternal rest grant unto them, let light perpetual shine upon them

— Jason Kenney ن (@jkenney) February 15, 2015

A typical observer might not think much of Kenney’s tweet. But imagine the reaction of an extremist who’s hell-bent on killing anyone who disagrees with his view of the world. The Canadian minister responsible for war responded to the intentional slaying of Christians with a Christian prayer. Kenney is no fool; he knows how inflammatory that sounds to the people who are, it’s worth remembering, also on the receiving end of Canadian airstrikes.

Must-see QP: Jason Kenney takes on a death cult.

Chilliwack pastor tells congregation vaccines interfere with God’s care

A reminder that Christians have their fundamentalists and extremists like other religions:

Rev. Adriaan Geuze says his 1,200-strong Reformed Congregation of North America in Chilliwack mostly shares that view, which is why vaccination rates in the community are “very low.”

“We leave it in (God’s) hands. If it is in his will that somehow we get a contagious disease, like in this case the measles, there are other ways, of course, to avoid this. If (we get sick), he can also heal us from it,” he said in an interview Friday.

Chilliwack pastor tells congregation vaccines interfere with God’s care.