New policing technology may worsen inequality

Good discussion of the risks involved, although not convinced that a judicial enquiry is the best way to address the many policy issues involved:

The Canadian Charter of Rights and Freedoms guarantees the right to equal protection under the law. It is a beautiful thing and a hallmark of a free democracy. Unfortunately, the freedom to live without discrimination remains an unrealized dream for many in Canada. Worsening this problem, the growing use of algorithmic policing technology in Canada poses a fast-approaching threat to equality rights that our justice system is ill-equipped to confront.

Systemic bias in Canada’s criminal justice system is so notorious that Canadian courts no longer require proof of its existence. Indigenous and Black communities are among the worst affected. The critical question is: what can be done? The right to equality under section 15 of Canada’s Charter, a largely forgotten right in the justice system, should serve to remind governments and law enforcement services that bold change is not merely an option. It is a constitutional imperative.

Most often, courts respond to discrimination in the justice system by granting remedies such as compensation, or exclusion of evidence from court proceedings. But these case-specific remedies seem to operate as pyrrhic victories, while systemic change remains elusive. A case-by-case approach to remedying rights violations is also costly for the public and burdensome to the very individuals wronged.

Making matters worse, Canadian police services are beginning to explore the use of algorithmic technologies that may exacerbate systemic discrimination.

As described in a recent report jointly published by the University of Toronto’s Citizen Lab and International Human Rights Program (co-authored by myself), the widespread use of algorithmic policing technology would be deeply problematic. Predictive policing technology is used to attempt to forecast individuals or locations that are most likely to be involved in crimes that have not yet occurred (and may well never occur). Data sets (including data sets created by police) are fed into algorithms that are then supposed to produce “predictions” through machine-learning methods.

Given the continuing over-representation of Black and Indigenous individuals in policing data caused by over-policing and discrimination in the justice system, using such data to forecast potential crime risks perpetuating or amplifying existing inequality. As scholar Virginia Eubanks describes, policing algorithms can operate as “feedback loops of injustice.”

In the report, we call for moratoriums on these controversial technologies, and urge Ottawa to convene a judicial inquiry on the legality of repurposing police data for use in algorithms. Section 15 may well prohibit police decision-making that is guided by algorithmic predictions that are rooted in biased data.

A judicial inquiry is important because section 15 is under-utilized and rarely applied in Canadian courts. Its scope is not well understood. There are substantial costs and legal hurdles that must be overcome to bring a discrimination claim in court. Despite some recent signs of hope, in-court litigation is slow and has not ended the cyclical harm experienced by vulnerable groups.

In theory, the public does not need to wait for courts to painstakingly deliberate these problems over decades. Section 15 prohibits all government action taken in the criminal law enforcement system that has the adverse effect of disproportionately disadvantaging racialized and Indigenous communities (or other groups protected by section 15). The constitutional prohibition operates automatically and is in effect right now.

Section 15 also requires governments and police services to move beyond circular debates as to whether the justice system’s damage is caused by overt racism, historic racism, institutional bias, poverty, or depleted mental health-care systems. It is all of the above. But section 15 prohibits much more than overt racism. It prohibits all government activity that has the purpose or effect of disproportionately disadvantaging protected groups.

When the Charter was enacted in 1982, governments were given a three-year grace period to comply with section 15 in particular — a concession granted in recognition of the hard work and substantial legal reform that would be required by governments to fulfil their new obligations. Nearly 40 years later, it is time for the burden of that hard work to be taken up and completed.

 

Charter for Inclusive Communities: NCCM

The latest and praiseworthy initiative of the NCCM: call to stand against Islamophobia in the broader context of anti-discrimination, anti-racism and shared values for all Canadians and communities.

Of course, like all charters and principles, the challenge arises in putting them into practice and the dialectic of balance of rights, but these provide a baseline to assist such debate and discussion:

By signing this Charter, we commit to standing up for the rights and dignity of everyone in order to promote inclusive, just, and respectful communities in Canada.

  • We strongly affirm that:Islamophobia, like all other forms of racism, hate, xenophobia, and bigotry, has no place in Canadian society.

  • Discrimination and acts of hate against anyone, marginalize individuals and communities and exclude them from participating fully in society and fulfilling their potential.

  • The dignity of every person in Canada is essential to a healthy and vibrant society.

  • Everyone in Canada has a role to play in creating safe environments for us all.

  • All levels of government, civil society, communities, and public officials have a duty to work together in developing policies, programs and initiatives to reduce and eliminate Islamophobia in all of its forms.

  • By working together, we can nurture inclusive communities and strengthen our shared commitment to Canada’s values of equality, respect, justice, and the dignity of all persons.

Source: NCCM – National Council of Canadian Muslims

Enhancing our Multicultural Heritage – Landau

Overstates the practical impact of section 27 – most multiculturalism related cases have been based on the balance between religious freedom and other fundamental freedoms.

But this has anchored the term multiculturalism into the Constitution and thus place limits on the Government’s ability to push pluralism rather than multiculturalism as the preferred term:

But then there’s section 27, which may be the sleeping giant in our Charter. Back in 1994, I had a meeting with accomplished lawyer and former B.C. Premier Ujjal Dosanjh, then a NDP backbencher, in his Victoria legislature office. He told me that when new Canadians woke up to it, they might realize that section 27 of the Charter opened a lot of possibilities for them and others.

27. This Charter shall be interpreted in a manner consistent with the preservation and enhancement of the multicultural heritage of Canadians.

He told me that he believed section 27 was all about making a place in Canada for new Canadians. Possibly it does. That section owes something to our occidental heritage. In Western democracies it has fallen to the judicial branch of government to champion and defend the minority against the majority. That’s not new. It’s a principle first enunciated in Plato’s The Republic (Book VI, in case you are keeping score). It is indeed the job of the democratic society to protect its minorities. In section 27, that becomes not just simple preservation, but enhancement. What does that mean?

So while the pace of change brought on by the decriminalization of once-forbidden activities may be breathtaking and alien to some, it may turn out that it is section 27 that has the potential to re-shape the nation in which we live.

Enhancing our Multicultural Heritage – New Canadian Media – NCM.

Maria Mourani: «Je ne suis plus indépendantiste»

Nice to have some recognition of the value of the Canadian Charter of Rights and Freedoms in Quebec from the former Bloc québécois MP Maria Mourani, who quit the Bloc over their support for the proposed Quebec Charter of Values:

« J’en suis arrivée à la conclusion que mon appartenance au Canada, avec notamment la Charte canadienne des droits et libertés, protège mieux l’identité québécoise de toutes les citoyennes et de tous les citoyens du Québec, écrit-elle dans une lettre. Je ne suis plus indépendantiste. »

Maria Mourani: «Je ne suis plus indépendantiste» | MARTIN CROTEAU | Politique canadienne.

Ex-Bloc MP Maria Mourani says she is no longer a sovereigntist – Politics – CBC News