The Cost of Multiculturalism: Canadians Turn Blind Eye to Race Despite a Staggering Black Incarceration Rate – Atlanta Black Star

A reminder:

Black Canadians are jailed more than their white counterparts and part of the issue is that Canadians don’t believe they have a race problem. They stay silent on the issue.

Howard Sapers, a Canadian correctional investigator, presented an annual report to the parliament that showed Blacks in the country continue to be disproportionately imprisoned. Since Sapers started his position in 2005, he said has seen the Black prison population increase steadily. In total, the number of Black inmates has grown 69 percent.

Torontoist reports African-Canadians account for 10 percent of the federal prison population even though they only make up 3 percent of the general population. A similar statistic rings true for American prisons. Blacks make up 37 percent of the prison population and 13 percent of the general U.S. population.

Despite Canada’s Black imprisonment rates not being that far off from American rates, African-Canadian rights advocate Anthony Morgan says Canadians don’t think they face racial issues. Instead, the silence about the alarming rates of Black incarceration stems from the idea that it only affects Americans.

“It has a lot to do with what I’ve called Canadian racial exceptionalism,” he tells Torontoist. “If America is having a conversation about the hyper-incarceration of Black males, in order to maintain our sense of moral superiority, we can’t look into those issues as we experience them here in Canada.”

Though Morgan admits that rates of Black imprisonment are a little higher in America than in Canada, he says myths about Canada’s embrace of multiculturalism also plays a part.

“The truth of the matter is,” Morgan tells the publication, “when you look in our prison systems, if you go to our courthouses, if you go at children’s aid offices, to school detention halls, it is overwhelmingly Black kids who are being criminalized and punished. I think the generalized silence has to do with what we want to believe about ourselves as Canadians.”

Source: The Cost of Multiculturalism: Canadians Turn Blind Eye to Race Despite a Staggering Black Incarceration Rate – Atlanta Black Star

A perfect cabinet? Some Italian Liberals disagree. Also Black Canadians

The challenges in meeting the expectations of all groups in Canada, starting with Steve Paiken with respect to Italian Canadians:

But now that the dust is settling and Ottawa is beginning to get back to business, some observers — even Liberals — are allowing themselves to be a bit more critical.

Having spoken Thursday night to two prominent members of the Italian-Canadian community — both of whom are Liberals — they are more than a little miffed that there’s not a single member of their community in the new cabinet.

In some respects, it is a bit shocking. The Italian-Canadian community has always demonstrated overwhelming support for the Liberal Party of Canada.

“We’re not going to make a stink about this because the reaction to the new cabinet has been so positive,” one well-connected member of the Italian community told me. “But four ‎Sikhs and no Italians? I don’t know about that.”

Let’s remember, putting a cabinet together is almost by definition an impossible undertaking. There are so many boxes to check off: gender balance, regional balance, ethnic balance, generational balance, and the list goes on. Satisfying every constituency is a hopeless task.

Nevertheless, the absence of any Italian presence in a Liberal cabinet is noteworthy.

Another Liberal with whom I spoke last night — not an Italian — had less patience for the criticism. This source admitted, yes, Italians are under-represented in this cabinet, but added they’ve been over-represented in previous cabinets.

When Paul Martin took over the prime minister’s office in 2004, his cabinets would feature more ministers of Italian heritage than perhaps numbers warranted (Albina Guarnieri, Tony Valeri, Joe Volpe, Joe Fontana, Tony Ianno, Judy Sgro, and Joe Comuzzi).

“No one complained we had too many Italians back then,” this source said.

It’s not like Prime Minister Trudeau didn’t have enough Italian-Canadian MPs from which to choose. Liberal MPs with Italian backgrounds include former cabinet minister Judy Sgro; Joe Peschisolido, who has previous experience as a parliamentary secretary; Marco Mendicino, whose resume includes defeating floor-crossing MP Eve Adams for the Liberal nomination, then Conservative Finance Minister Joe Oliver for the seat in Eglinton-Lawrence;  Francis Scarpaleggia, an MP since 2004; Anthony Rota, first elected in 2004, sidelined for the last four years after losing in 2011, but back in now; and rookie MPs Francesco Sorbara, Mike Bossio, Angelo Iacono, David Lametti, and Nicola Di Iorio, among others.

When our first prime minister, Sir John A. Macdonald, once checked into a hotel, he was asked on the registration form what his occupation was. He wrote: “cabinet maker.”

Our first PM was a clever guy. He also understood that every time he made a decision to put someone in cabinet, it required a concurrent decision to keep several others out. High profile victorious candidates such as former Toronto police chief Bill Blair, former broadcaster Seamus O’Regan, downtown Toronto’s Adam Vaughan, and former general Andrew Leslie are among the many Liberal MPs who have learned this the hard way.

And so, apparently, are many Italian-Canadian MPs, who for the first time in three-and-a-half decades find themselves outside the Liberal inner circle. As we are learning, it is a curious and uncomfortable place for them to be.

Source: A perfect cabinet? Some Italian Liberals disagree | TVO.org

And Cecil Foster reflects on Black discontent:

It is as if there is no black in Canada. Maybe despite all its diversity Canada in 2015 is still a white man’s country, where as in time of old all eligible and desirable non-whites and males have been co-opted into whiteness. Just like the Italians, Greeks, Ukrainians, Afghans, etc. that are now all white Canadians. Diversity through assimilation. And as has always been the case, the one unassimilable group – primary because of the colour of skin and the historic outsider status – is blacks. And this is at a time when south of the border there is a black president. Maybe it is true that Canadian and U.S. cultures and politics are fundamentally different.

It is unbelievable that at this moment when diversity is the language and imagery of Canada, yet again we have been told in the jargon of street that if you are black, stand back. If there has been two groups that have been the measure of exclusion and marginalization in the Canada of old they were First Nations people and blacks. It is a moment of pride when we can see First Nations representation in the Canadian government, especially for me a First Nations Justice Minister and Attorney-General.

But whether it was as the original Loyalists that withdrew into what would become Canada, blacks were always part of this country and we have always been the moral conscience of this country. Indeed how can anyone begin a conversation on power, citizenship, multiculturalism, equity, a Charter of Rights and Freedoms, criminality, discrimination and police carding without starting that conversation about historically what has been the role and positioning of blacks generally in this hemisphere and specifically in Canada?

So why are there no blacks in the cabinet? Perhaps because the cabinet was chosen on merit and no black was good enough. Perhaps no one ethnic or racialized group should be signalled out for special attention. Perhaps affirmative action should not be a factor. …

As the Prime Minister stated, the year is 2015. All these questions can be posed about any visible-minority group that is using the pictures of members of their community who are federal government ministers to tell their young see you, too, can become a government minister. For it to be really true, as our Prime Minister implied, that Canada has come a long way when any argument against the inclusion of any ethnic, racial, gendered or sexed group is so absurd that no real explanation is needed. Unless this inclusion is about other minorities, not blacks.

Unfortunately, there is the sense that the blacks in Canada have been slighted. And ironically this is one of the ethnic groups that have resolutely remained faithful politically to the Liberal Party of Canada in good and bad times, even when other ethnic groups with less of a legacy in Canada flirted with and even shifted support to other parties. Most enthusiastically support multiculturalism. Many in the black communities across Canada still revere Pierre Trudeau. What more needs to be said about loyalty or blacks and Liberals.

About two decades ago, I published a book titled A Place Called Heaven: The Meaning of Being Black in Canada. Back then. I was writing about an ethno-racial group that is as old as Canada itself, that for want of a better phrase should be considered as much “old stock” as the English or French. Back then, this was a group still feeling marginalized and dreaming of a day when Canada would make young black boys and girls feel confident enough to believe that they can grow up to become members of the highest echelons of their society.

Source: Canada’s blacks: Still waiting for their moment of ‘real change’ – The Globe and Mail

The suffocating experience of being black in Canada

Anthony Morgan on the Black experience:

As we enter early adulthood we are collectively realizing that, despite what many think, blacks in Canada cannot speak about their lived experience and the ongoing injustices they face without being met with silencing indifference, dismissal and sometimes hostility.

While tolerating degrees of anti-black racism may have been a successful survival strategy for a previous generation of blacks in Canada, our generation has never known a Canada without a Canadian Charter of Rights and Freedoms or provincial human rights codes that enshrine our universal entitlement to equality as Canadians.

As such, we find it impossible to accept today’s black Canadian experience: extreme marginalization and disadvantage; restricted access to housing; racial profiling in policing, security, education and child welfare; criminalization; over-representation in the criminal justice system; high levels of unemployment; and disproportionate and extreme poverty.

This is part of the reason why when you tell the upcoming generation of social justice-oriented black Canadians to “Go back to your home country if you don’t like it here,” we stare at you with blank confusion, if not in angry defiance. Canada is the only home country we’ve ever known.

Our righteous resistance is not an expression of hatred for Canada, cops, or Confederate flags. It’s a thrashing attempt to break the stranglehold of Canadian-brand anti-black racism and wake our society up to an irrefutable fact:

We have the right to be treated equally as human beings, but also as Canadians. And as such, we resist suffocating racism because we are true black strong and free.

The suffocating experience of being black in Canada | Toronto Star.

WWI racism: black, Asian and aboriginal volunteers faced discrimination

Another angle to the coverage of WWI and Canada’s role, and a reminder how Canada has changed:

Many of those remembered by the monument [honouring Japanese-Canadian soldiers] were denied the right to enlist in British Columbia at the start of the war and had to travel to Alberta, where they joined up with regiments like the Calgary Highlanders.

Dozens died while fighting in Europe, and shortly after the war ended, the limestone cenotaph was erected, etched with the names of the men who fought.

Professor Tim Cook, a historian at the Canadian War Museum and an adjunct research professor at Carleton University, said Canadians of African and Asian ancestry, as well as First Nations, all faced discrimination.

“Canada was not the multicultural country that it is today,” he said. “It was very much a prejudiced society.”

After Britain declared war on Aug. 4, 1914, most of the first recruits were Anglo-Saxon and English speaking, and those who weren’t were simply turned away, said Cook.

First Nations were treated a bit differently, he added, because they had a reputation for being snipers and scouts. Still, the government didn’t know what to do with aboriginal volunteers because it feared the Germans wouldn’t extend any mercy on the battlefield to those they captured. By the end of the war, about 4,000 First Nations served, said Cook.

About 60 per cent of Canada’s first contingent of soldiers were British-born, 30 per cent were Canadian and about 10 per cent were others, Cook said, adding that most of the recruits were former British soldiers who served in the Boer War or were members of the Canadian militia or professional army.

WWI racism: black, Asian and aboriginal volunteers faced discrimination | Toronto Star.

From the Vancouver Sun, a good profile of the Louie brothers, Chinese Canadians, who fought in WW1:

In 1917, when there were conscription riots in Canada by those not willing to fight, the brothers’ dogged insistence on joining the Canadian Army and fighting for a country that refused them full citizenship and whose racial policies deemed them inferior was nothing short of astonishing.

The brothers were among the 300 or so Chinese-Canadians believed to have volunteered to fight in the First World War but about whom very little is known.

The pair’s exploits, therefore, must stand in for all those unknown warriors who, like the Louies, didn’t seek safety behind what they might have considered a convenient aspect of racism — their exemption from conscription.

Col. Howe Lee, one of the founders of the Chinese Canadian Military Museum at 555 Columbia St., in Vancouver’s Chinatown, says the Canadian government exempted Chinese Canadians from conscription in the First World War as a means to continue denying them citizenship.

“It’s generally accepted if a foreigner fights for a country during a war, they are entitled to citizenship. The Louie brothers weren’t foreigners, they were born here, but that didn’t matter. When conscription came in, they were exempt because the government didn’t want to give citizenship to Chinese,” said Lee.

Photographs of both soldiers and some of the letters they wrote home from the Western Front on army-issue paper are now on display in a small room at the museum, as is Wee Tan’s steel helmet that he brought home from France.

Battling enemies overseas, fighting racism on home front