Ottawa told Trump that visa crackdown led to fewer Indians, Bangladeshis illegally crossing the border

Of note:

Ottawa flagged to the incoming Trump administration that it had stopped more than 2,000 Indians and Bangladeshis from boarding flights to Canada, resulting in a drop in illegal border crossings to the U.S., internal government briefing documents show. 

In an attempt to reassure President Donald Trump and his border czar, Tom Homan, that Canada is serious about clamping down on illegal crossings, Ottawa lauded investigations into visa fraud that targeted Indians and Bangladeshis.

The previous Liberal government, under Justin Trudeau, was trying to dissuade Mr. Trump from imposing tariffs on Canada, saying it was improving border security to reduce illegal crossings and fentanyl smuggling. 

After he was elected, Mr. Trump had threatened to slap tariffs on goods entering the U.S. from Canada on his first day in office, unless Ottawa curbed the flow of drugs and illegal migrants across their border. Canada was among the countries that were eventually hit by tariffs

Briefing documents, drawn up days before Mr. Trump took office on Jan. 20, outline “key messages for outreach with U.S. interlocutors.” The Global Affairs papers, dated Jan. 15, set out efforts to reinforce border security that are “already showing results.”

One document set out messages for a January meeting between then-foreign affairs minister Mélanie Joly and Mr. Homan. “The number of illegal crossings from Canada into the U.S. continues to decline, thanks to our tougher visa policy and practices for Mexican, Indian and Bangladeshi travellers,” it says. 

It adds that the government has also “taken enforcement action to address smuggling through First Nation reserves.”

The internal Global Affairs briefing documents say “over 2,000 people of Indian and Bangladeshi origin have been denied boarding on flights to Canada following a targeted review of visa issuance for cases of fraud … since March 2024.” 

They add that “in summer 2024, IRCC refocused efforts on screening and processing for high-risk countries,” referring to Immigration, Refugees and Citizenship Canada. …

Source: Ottawa told Trump that visa crackdown led to fewer Indians, Bangladeshis illegally crossing the border

In a growing India, some struggle to prove they are Indians

Of note:

Krishna Biswas is scared. Unable to prove his Indian citizenship, he is at risk of being sent to a detention center, far away from his modest hut built of bamboo wood that looks down on fields lush with corn.

Biswas says he was born in India’s northeastern Assam state. So was his father, almost 65 years ago. But the government says that to prove he is an Indian, he should furnish documents that date back to 1971.

For the 37-year-old vegetable seller, that means searching for a decades-old property deed or a birth certificate with an ancestor’s name on it.

Biswas has none, and he is not alone. There are nearly 2 million people like him — over 5% of Assam’s population — staring at a future where they could be stripped of their citizenship if they are unable to prove they are Indian.

Questions over who is an Indian have long lingered over Assam, which many believe is overrun with immigrants from neighboring Bangladesh.

At a time when India is about to overtake China as the most populous country, these concerns are expected to heighten as Prime Minister Narendra Modi’s government seeks to use illegal immigration and fears of demographic shift for electoral gains in a nation where nationalist sentiments run deep.

The ruling Bharatiya Janata Party has promised to roll out a similar citizenship verification program nationwide even though the process in Assam has been put on hold after a federal audit found it flawed and full of errors.

Nonetheless, hundreds of suspected immigrants with voting rights in Assam have been arrested and sent to detention centers the government calls “transit camps.” Fearing arrest, thousands have fled to other Indian states. Some have died of suicide.

Millions of people like Biswas, whose citizenship status is unclear, were born in India to parents who immigrated many decades ago. Many of them have voting cards and other identification, but the state’s citizenship registry counts only those who can prove, with documentary evidence, that they or their ancestors were Indian citizens before 1971, the year Bangladesh was born.

Modi’s party, which also rules Assam, argues the registry is essential to identify people who entered the country illegally in a state where ethnic passions run deep and anti-immigrant protests in the 1980s culminated in the massacre of more than 2,000 immigrant Muslims.

“My father and his brother were born here. We were born here. Our kids were also born here. We will die here but not leave this place,” Biswas, said on a recent afternoon at his home in Assam’s Murkata village, near the banks of the Brahmaputra River.

The Biswas family has 11 members, of whom the citizenship of nine is in dispute. His wife and mother have been declared Indian by a foreigners’ tribunal that decides on citizenship claims. Others, including his three children, his father and his brother’s family, have been declared “foreigners.”

It makes no sense to Biswas, who wonders why would some be considered to have settled in the country illegally and others not, even though they all were born in the same place.

The family, like many others, has not pleaded their case before the tribunal or higher courts due to a lack of money and the arduous paperwork required in the process.

“If we cannot be Indian then just kill us. Let them (the government) kill my whole family,” he said.

Source: In a growing India, some struggle to prove they are Indians

Bangladeshi blogger faces death threats for criticizing Islamic fundamentalism

Sigh:

Asad Noor, an outspoken Bangladeshi blogger, has been facing threats and intimidation from both state and non-state actors for supporting minorities and criticizing Islamic fundamentalism.

The atheist blogger crossed the Bangladesh-India border illegally on February 14, 2019, with the help of an agent after intelligence officers confiscated his passport. He has been living in India ever since.

“In my YouTube and Facebook videos, I have been criticizing Islam and Prophet Mohammad, referencing the Quran and the Hadith. At the same time, I am critical about political Islam. That’s why Islamists are angry with me,” Noor told DW.

“Local police frequently search our house (in Bangladesh) to try and arrest me … my family has been paying the price for my activism,” he added.

Alleged attack on monastery

In July, Noor published several video blogs protesting the persecution of Bangladesh’s minority Buddhist community in Rangunia, a town in the southeastern part of the country.

A local leader of the country’s ruling party Awami League (AL) sued the blogger in July 2020 under the Digital Security Act, accusing him of “hurting religious sentiments” and “running propaganda against the spirit of the liberation war.”

One of Noor’s video blogs featured the apparent vandalism of a Buddhist statue under construction in a Buddhist monastery in Rangunia. Noor claimed that the attackers were supported by forest officials and the local MP of the AL party because they wanted to evict the monks from the area.

After Noor published his videos, local Islamist groups protested against the blogger and accused him of damaging religious harmony between Muslims and Buddhists.

Police raided Noor’s family house in Rangunia and allegedly harassed his family members while he was in India. “On the early morning of July 18, police forcefully picked up my parents as well as four other family members, and kept them in illegal detention for nearly 48 hours,” Noor said.

‘Nothing to do with religion’

Both the Buddhist monastery and an AL leader claim ownership over the disputed land in Rangunia.

Abu Jafar, a former official in the disputed area, told DW that the land belongs to the government and “has nothing to do with religion.”

“The Buddhist monastery was built two years ago without any permission from the government. Some local political leaders also use some parts of the area without any permission,” he said.

Noor said he wanted to support the area’s minority Buddhist community and “save Rangunia from another Ramu incident.” He referred to the September 2012 attack on a Buddhist community in the southeastern town of Ramu. A mob of Islamist fundamentalists vandalized at least four temples and set fire to dozens of homes after a photo they considered defamatory to Islam was circulated online.

Life on the run

Noor’s stance against Bangladesh’s religious fundamentalists has triggered numerous protests in the past.

Hefazat-e-Islam, a radical Islamist group in the country, has called for the blogger’s arrest and the death penalty for blasphemy.

Noor was first detained in December 2017 while he was trying to travel abroad after an Islamic religious clergy sued him for creating and spreading content on social media that “hurt religious sentiments.” He was then released on bail in August 2018, only to be detained again one month later by the military intelligence agency.

The blogger was eventually released mid-January 2019 and decided to leave Bangladesh and continue his online activism. Now in India, Noor still receives frequent death threats from fundamentalists.

He said some bloggers critical of religious fundamentalism in the past had been hacked to death by religious fanatics.

“Although serial killings of bloggers have stopped, it doesn’t mean that Bangladesh has become a safe haven for bloggers. No one can guarantee that it will not start again,” Noor said.

Bangladeshi bloggers critical of religious fundamentalism have often faced attacks

Recaptured in India

After living in India for over 3 months, Noor was arrested on May 19 and detained in prison for six months. He awaits bail and hopes his court appearance will be rescheduled “when the pandemic crisis ends.”

“My fate might be decided then,” he said.

Paris-based rights organization Reporters Without Borders (RSF) has urged Bangladeshi authorities to immediately withdraw all charges against Noor and return his passport. The organization ranked Bangladesh 150th out of 180 countries in its 2020 World Press Freedom Index.

Human rights NGO Amnesty International released a statement on July 21 urging Bangladeshi authorities to “stop the harassment and intimidation of the parents of Asad Noor, who have been targeted because of their son’s human rights activism.”

It added, “human rights defenders must be able to carry out their important work freely and without fear.”

Source: Bangladeshi blogger faces death threats for criticizing Islamic fundamentalism

To Secular Bangladeshis, Textbook Changes Are a Harbinger – The New York Times

Not encouraging:

Bangladesh’s Education Ministry was preparing to print the 2017 editions of its standard Bengali textbooks when a group of conservative Islamic religious scholars demanded the removal of 17 poems and stories they deemed “atheistic.”

By the time the books were distributed to schools on Jan. 1, the 17 poems and stories were gone, with no explanation from the government. Other changes had crept in, too: First graders studying the alphabet were taught that “o” stands for “orna,” a scarf worn by devout Muslim girls starting at puberty, not for “ol,” a type of yam; and a sixth-grade travelogue describing a visit to the Hindu-dominated north of India was replaced by one about the Nile in Egypt.

The changes were barely noticeable to the general public, but they alarmed some Bangladesh intellectuals, who saw them as the government’s accommodating a larger shift toward radical Islam.

Bangladesh has struggled to contain extremist violence in recent years, as Islamist militants have targeted secular writers and intellectuals. But equally significant, over the long term, are changes taking place in the general population: The number of women wearing the hijab has gradually risen, as has the number of students enrolled in madrasas, or Islamic schools.

That religious organizations now have a hand in editing textbooks, a prerogative they sought for years, suggests that their influence is growing, even with the Awami League party, which is avowedly secular, in power.

It is a shift that, increasingly, worries the United States. Bangladesh broke away from Pakistan in 1971, and in the decades that followed, it defined itself as adamantly secular and democratic.

For years, this ideology seemed to serve as an insulating force. Transnational jihadist networks that flourished in Afghanistan and Pakistan found little purchase in Bangladesh, despite its dense, poor Muslim population and porous borders.

But over the last several years, as extremist attacks on atheist bloggers and intellectuals became commonplace, secular thought was also fast receding from Bangladesh’s public spaces.

Islamist organizations, analysts say, are so skilled at mobilizing that it has become harder for the government to ignore their demands, especially with a general election coming in 2019.

Hefazat-e-Islam, a vast Islamic organization based in Dhaka, the capital, first called for changes to the textbooks during huge rallies in 2013.

“We went to the higher-ups in the government,” Mufti Fayez Ullah, the group’s joint secretary general, said. “The government realized, ‘Yes, the Muslims should not learn this.’ So they amended it. I want to add that all the political parties, they consider their popularity among the people.”