Job or hijab? Singapore debates ban on Islamic veil at work

Contrast between Sikh wearing turbans (male) and prohibiting Muslims wearing hijabs (women) striking:

Every day before she starts her shift at a government hospital in Singapore, Farah removes her hijab – the Islamic veil she has worn since a teenager.

Although minority Muslim women can freely wear the hijab in most settings in Singapore, some professions bar the headscarf and a recent case has triggered fresh debate on diversity and discrimination in the workplace.

Now Farah has joined a growing number of Muslims who account for about 15 per cent of Singapore’s 4 million resident population calling for the ban to end, with an online petition gathering more than 50,000 signatures.

“They told me I can’t work here if I wear the tudung,” said Farah, using the local Malay term for hijab, as she recounts her job interview two years ago for a physiotherapist position.

“I felt a sense of helplessness, it’s unfair. Why has the tudung become a barrier for us to look for jobs?” asked the 27-year-old, who used a pseudonym for fear of reprisals at work.

She accepted the job eventually but has to remove her headscarf whenever she is at work.

Farah’s case is not an oddity.

There was outcry last month when a woman was asked to remove her hijab to work as a promoter at a local department store.

Halimah Yacob, the country’s first female president who herself wears the hijab, said there is “no place” for discrimination when asked her view of the case.

The store reversed its policy, but many took to social media pointing out restrictions remain on wearing the hijab for some civil servants, including policewomen and nurses.

Livelihood

The debate surrounding the hijab is not new in Singapore, a modern city-state which takes pride in its multicultural and multiracial background. The country is predominantly ethnic Chinese, many of whom follow Buddhism or Christianity.

In 2013, then Muslim affairs minister Yaacob Ibrahim said wearing a hijab at the workplace would be “very problematic” for some professions that require a uniform.

The following year, Prime Minister Lee Hsien Loong said the hijab issue was about “what sort of society do we want to build in Singapore”, according to local media reports.

Singapore’s police force and the health ministry did not respond to repeated requests seeking comment.

Referring to the department store case, Singapore’s president said discrimination in the workplace was “disturbing” as it deprives a person from earning a living.

“People should be assessed solely on their merits and their ability to do a job and nothing else,” Halimah wrote on her Facebook, which attracted more than 500 comments.

“During this Covid-19 period when concerns over jobs and livelihoods are greater, incidents of discrimination exacerbate anxieties and people feel threatened,” she added.

Divided

The hijab has been a divisive issue for Muslims worldwide.

Many Muslim women cover their heads in public as a sign of modesty, although others see it as a sign of female oppression and in West Asian women face jail for eschewing it.

In Indonesia’s conservative Aceh province, women without a headscarf have been censured. In Malaysia, Islamic authorities have probed a book about Muslim women who refuse to wear the hijab.

But women’s rights campaigners in Singapore say they want Muslim women to have freedom of choice.

Such restrictions have hindered women’s job prospects, especially when the coronavirus pandemic has pushed Singapore into recession and companies are laying off, they say.

“Women should be able to practise their religion freely without having to choose between having a job or to practise their religion,” said Filzah Sumartono, a writer who helps run Beyond the Hijab, a website focused on Singapore Muslim women.

“This issue in Singapore is only being faced by Muslim women, it’s a strong discriminatory policy against Muslim women,” she told the Thomson Reuters Foundation.

Identity

Others urge consistency, noting that the turban – headgear worn by Sikh men – is allowed at work in Singapore.

“Why the double standard,” asked Nur, a Muslim law student who signed the petition posted online in June. She requested not to use her full name to protect her privacy.

The 22-year-old said her mother and sister, who work as a nurse and in a private security company respectively, are both banned from wearing a headscarf at work.

She called on officials to explain the restrictions, saying countries such as Britain or Australia have changed tack, with disposable hijabs for nurses to address any hygiene concerns.

“I accept that racial harmony is very fragile, but it’s not just acknowledging these differences exist and live with them. It’s much more than that,” said Nur, a co-founder of Lepak Conversations, an online group.

“It’s about knowing these differences exist, accepting them and embracing these differences.” Filzah of the Beyond the Hijab group said the restrictions can make it more difficult for women to enter the workforce.

“Some women don’t feel comfortable removing a part of their identity just to be able to earn money,” she said.

Source: Job or hijab? Singapore debates ban on Islamic veil at work

Ahmadiyyas find place as Islam sect in census | The Indian Express

Significant:

The Ahmadiyyas, one of the most persecuted sects in the Muslim community, have finally managed find a place in India as a sect of Islam in the 2011 census. With a large section of Muslim clerics deeming the community to be heretics, successive governments in previous years had refrained from including them as a sect of Islam in the census report. This happened despite successive High Court judgments upholding their legal status as Muslims.

The community, which was recently lauded by Prime Minister Narendra Modi for its “religious tolerance and universal brotherhood”, has found its name included in the “Details of Sects/Religions clubbed under specific religious community” data released by the government last week. In earlier census reports, only Sunnis, Shias, Bohras and Agakhanis were identified as sects of Islam.

Conservative estimates of the community’s population in India, which originated in Qadiyan in Punjab, is pegged at 1 lakh. “It is a welcome move by the government,” said Mahmood Ahmed, former president of the Ahmadiyya Muslim Jamaat, Mumbai.

The sect’s origins lie in Qadian in Punjab. Mirza Ghulam Ahmad founded the movement in 1889. Rejecting orthodox Muslim beliefs, he preached that he was the promised messiah with the divinely inspired task of bringing God’s teaching into harmony with the present-day world. He said he was the messiah whose advent was awaited by Muslims, Christians and Jews alike, as well as the incarnation of Krishna.
Since its inception, the sect has been opposed by hardline Muslim clerics. This opposition culminated in a constitutional amendment in 1974 in Pakistan, declaring the Ahmadiyyas to be non-Muslims in the eyes of law. Soon after, there was widespread violence and persecution against the community in Pakistan.

Source: Ahmadiyyas find place as Islam sect in census | The Indian Express

Satirical religious cartoons should be illegal, says Ottawa imam and reactions

From one of the preferred interlocutors of the Government in the Canadian Muslim community:

Imtiaz Ahmed, an imam with the Ahmadiyya Muslim Community, said it should be against the law to publish cartoons that depict religious figures in a derogatory way.

“Of course we defend freedom of speech, but it has to be balanced. There has to be a limit. There has to be a code of conduct,” Ahmed said.

“We believe that any kind of vulgar expression about any sacred person of any religion does not constitute the freedom of speech in any way at all.”

Ahmed said there should be limits placed on freedom of speech to prevent the publication of offensive material. He says that seems to be the case for events such as the Holocaust. Members of the public denounce those who say the Holocaust never happened.

“We don’t want the Jewish community to be hurt by these sentiments,” Ahmed says.

And yes, of course there are limits; the debate is more about what those limits should and should not be, and what is considered offensive and to whom. A blanket “ban” on religious satire is what he seems to be what he is suggesting.

Satirical religious cartoons should be illegal, says Ottawa imam | Ottawa Citizen.

And the reply by the Association of Canadian Editorial Cartoonists:

“I think it should be up to the cartoonist and their editor as to whether a cartoon has crossed the line and become too distasteful,” said Wes Tyrell, association president and the feature editorial cartoonist for Yahoo! Canada.

“A cartoonist should absolutely be prepared to criticize what they see as poor behaviour by any human on the planet, whether a politician or religious figure. I find the whole concept of ‘you can’t touch them’ as pretty sad.”

… Ahmed’s views on censorship were met Friday with a storm of protest on the Citizen’s website. “I’m Catholic and I saw the humour in Monty Python’s Life of Brian: I didn’t pick up a gun after that,” wrote public health inspector Bruce Kemball, who noted that Canada already has laws against hate speech.

Other religious leaders contacted by the Citizen also weighed in on the issue.

Rabbi Reuven Bulka said it’s too unwieldy to try to define what’s unacceptable as it relates to satire and religion.

“We abhor hateful speech, we abhor speech that’s demeaning of anyone,” he said. “But in the end, the only way you’re going to have an effective counter to this kind of garbage is by people not buying these papers or not subscribing to them. If there’s no market, it won’t happen.”

Cartoonists insist they should be able to satirize anyone