Only path to citizenship for ‘lost’ Canadians can take years and may involve mistakes, court hears

2023/04/22 1 Comment

Useful account of the court proceedings and Justice Akbarali comments and questions. The definition of “lost Canadians” keeps on getting stretched. Agree, of course, on the need for better data, not just relying on personal stories and individual cases:

Government lawyers were challenged in court to justify the options for “lost Canadians” to be granted citizenship and the undue hardship endured by families affected by a rule that limits the passage of citizenship rights by descent for those born abroad.

At a hearing in Toronto on Thursday, federal government counsel argued there’s no charter right to citizenship and alternative pathways are available for children born overseas to foreign-born Canadians who can’t inherit citizenship under the second-generation cut-off rule.

“There’s simply one rule for passing on citizenship for the first generation born abroad, and that’s having a child born in Canada to continue the connection to Canada,” Hillary Adams, one of three lawyers for the government, told the Ontario Superior Court of Justice.

“Or they can have their children born outside of Canada and confirm the connection to Canada by establishing permanent residence here and apply for citizenship, like most immigrants to Canada … The end result is the same. Your child gets Canadian citizenship.”

The lawsuit was brought by 23 individuals from seven families that have been negatively affected by the cut-off rule, arguing the law discriminates against them based on their place of birth, violates their mobility and liberty rights, and disproportionately puts women at a disadvantage when they have to give birth outside of Canada due to circumstances beyond their control.

Government co-counsel David Tyndale said people make personal choices as to where to look for jobs, where to start a family or whether to pursue a career abroad, and the choices have “intersecting effects” on one another.

“They may be difficult. They may involve serious consequences in some area or others of the person’s life. But the fact that life imposes choices on people as to where they live and where they have children isn’t necessarily a breach of the charter,” Tyndale argued.

The government contended that there’s no “blanket prohibition” for the second-generation born abroad to restore their Canadian citizenship through a discretionary grant by the immigration minister or indirectly first as a permanent resident through a family sponsorship before they turn 22 years old. Refused applicants can appeal to the Federal Court.

Noting that these processes could take months if not years, Justice Jasmine Akbarali raised concerns over mix-ups and mistakes in some of those decisions.

“They have to first become permanent residents and we know that hasn’t always been easy to obtain,” Akbarali said. “There’s children who applied for and did not get PR status. There’s no evidence to tell me how often that happens, that children of Canadian citizens obtain PR status on application or not.”

Government counsel Kevin Spykerman responded that there’s no evidence in the submissions but referred to some of the litigants who were granted citizenship by the immigration minister or successfully obtained permanent residence.

“In many of these applications, we see a much shorter processing time. And of course the 27 month processing time is not always 27 months,” said Spykerman. “We see success through this provision.”

But at what cost, the judge wondered.

“The courts are full of self-represented people who can’t afford lawyers. If you need a representative to find someone who knows somebody inside (immigration) to assist you in getting this exceptional grant to citizenship … then what about people who can’t afford it?” asked Justice Akbarali.

“Is it enough that they’re viable if they are incredibly difficult? If they cause hardship?”

Adams said the Federal Court is a better place to hear immigration and citizenship cases because of its expertise and experience in dealing with the relevant law and provincial courts generally defer jurisdiction to the higher court.

“Am I being asked to assume jurisdiction over immigration matters or am I being asked to apply the charter to federal law,” the judge interjected.

“You are being asked to apply the charter to federal law, which, again, you have jurisdiction to do. We’re not debating that,” Adams replied.

The government argued that none of the litigants’ mobility and liberty rights were infringed because at no point were the first-generation Canadians born abroad refused entry or exit from Canada. In addition, their foreign-born children were issued visitor visas to come to Canada.

“The applicants have been able to make fundamental personal choices free from state interference by moving overseas and having children overseas and by returning to Canada,” noted Adams, adding that the law is meant to ensure citizenship by descent is not passed from generation to generation to people without a connection to Canada.

The 23 litigants from multi-generational families, including grandparents and parents, have established ties to Canada before moving abroad and having children overseas.

The court questioned if those ties matter when the pejoratively known “birth tourists” with no connection to this country are able to obtain citizenship for their children by travelling to Canada and giving birth here.

“They have the choice as a birth tourist does to have child in Canada and reap the benefits of citizenship,” Adams answered. “There’s a choice where to have your children.

The litigants are seeking an order to declare the second-generation citizenship cut-off unconstitutional and grant citizenship to the four children in the lawsuit whose citizenship is still pending.

Source: Only path to citizenship for ‘lost’ Canadians can take years and may involve mistakes, court hears

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Adam: Racial minorities have more concerns than cash as PSAC strikes

2023/04/22 Leave a comment

TBS desegregated visible minority and gender data for the last six years portrays increasing diversity, with net hirings (hirings less separations) and promotions significantly greater for visible minorities than not visible minorities. Highlights the danger of over-emphasizing personal stories rather than analyzing the data more closely:

Massive disruptions to government services were expected across the country as thousands of public servants went on strike this week in a dispute over wages and working conditions. The walkout affects 155,000 workers, but about 47,000, who are classified as essential workers, will remain on the job. That leaves some 100,000 for the picket lines.

The strike comes at a time when Canadians are struggling with the high cost of living, and many small businesses still have yet to fully recover from the effects of the pandemic. The public service union however, says its members have been affected by inflation, and is demanding a 4.5 per cent annual raise. At the time the strike was called, the federal government had offered three per cent, which the union rejected. The striking workers must walk a fine line to ensure public support because Canadians may be in no mood to tolerate a long walkout.

Significant as it is, the strike should not overshadow what, for many Black and other minority public servants, is an existential crisis: the lack of advancement that has confined them to low-paying entry-level jobs, and undermined their dignity and self-worth. Imagine working in the same job for 20 or 30 years and never getting a promotion. The shame of it is that this is what’s happening to Black and other minority employees of our federal government.

In the Citizen last week, Sandra Griffith-Bonaparte revealed how she never got a promotion in 22 years as a public servant at the Department of National Defence. It’s not because she lacks ambition. She worked hard to acquire two undergraduate degrees from Carleton University, as well as a master of arts and public ethics at St. Paul’s University and the University of Ottawa. She applied for numerous promotions but was rejected by her employer, watching as others climbed the job ladder and left her behind.

It was as if her employer was telling her she is not wanted; she doesn’t belong there. “Time and again, I’m either blocked, overlooked, ostracized, and this has me questioning: Why?” she said. “My story is not unique, this is happening all over in the Canadian government, in the public service in the city, in provincial workplaces.”

Indeed. Her case is a reflection of the discrimination many Black and minority people face in the public service: qualified people trapped in the same job for decades without any hope of progress or advancement, simply because of the colour of their skin.

It shows in a 2021-22 Treasury Board employment equity report, which lays out how Indigenous people, Blacks and other members of so-called visible minorities continue to languish in the lowest salary ranks in the public service, while fewer and fewer of them are found in the higher levels.

It is this kind of discrimination that prompted a group of public servants to launch a lawsuit against the federal government seeking redress and compensation. The lawsuit highlights stories of others like Griffith-Bonaparte — people who have been toiling at the lower echelons of the public service for decades.

There is Carol Sip, a former Canada Border Services Agency employee whose supervisor constantly made derogatory remarks to her without management doing anything about it. She worked 26 years without promotion. Then there is Jennifer Phillips, who worked for the Canada Revenue Agency for 30 years and was promoted only once. Time and again, she watched as people she trained get promoted.

None of the claims in the class action lawsuit has been proven in court, but the sad thing is that these people were not looking to fill quotas or get preferential treatment. All they wanted was the same opportunity given to others to compete and advance on merit.

Responding to the equity report, Treasury Board president Mona Fortier promised the government would do better to build a more “inclusive and diverse” public service. When confronted with problems, politicians have a habit of offering comforting words without any real action. Federal workers are on strike for more money, but for racial minorities, there’s much more than cash at stake.

Mohammed Adam is an Ottawa journalist and commentator. Reach him at nylamiles48@gmail.com

Source: Adam: Racial minorities have more concerns than cash as PSAC strikes

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With falling births, pensions will suffer, taxes will rise – but the alternative is worse

2023/04/22 Leave a comment

Of note:

Birth rates are falling throughout the world. Some countries are losing population now, and the global population is projected to decline some time later in the century.

Many people are alarmed by this: people in China, Russia, Western Europe and even Canada, where the population growth rate would be close to zero were it not for substantial immigration. They want to reverse the trend, to raise birth rates.

They are wrong. Low birth rates and falling populations do, to be sure, create significant problems that we must face. Retirement, health care and other end-of-life costs will soar. The French government is proposing an increase in the retirement age, an unpopular decision that will likely spread to other countries. We will also likely need higher tax rates.

But the alternative – high birth rates and growing populations – would be much worse. We should welcome the falling birth rates. Here is why.

If the human race is to survive – indeed, if any species is to survive – its growth rate will be zero. Why? Because if the growth rate is positive, eventually there will be standing room only, an obvious impossibility unless we venture into the science fiction realm of space colonies. How long until we get to that point? It depends on the rate of growth, but with any positive rate we will eventually get there. In 1964, demographer Ansley Coale estimated that with an annual human growth rate of 2 per cent, standing room only would occur in just 650 years.

On the other hand, if the growth rate is negative, eventually the population will disappear.

Therefore, in the long run, if our species is to survive, our growth rate will be zero. Not zero every year, or even every century, but over the long haul. Any positive rates will have to be balanced by negative rates.

How to get to zero population growth? Easy. The birth rate has to equal the death rate.

Given that we want long, healthy lives for ourselves and for those we love, we must have low birth rates to balance that out.

With high birth rates, we will not be able to maintain low death rates. The proponents of higher birth rates don’t mean to put it this way, but they are actually prescribing an early death sentence for us.

What about the problems created by low birth rates?

The essence of the age-distribution problem is that we will have fewer working people to support more retired people. With falling populations, the incentive for investment will likely also fall. It will be harder to bring new technologies to market, and it will be harder to maintain a full-employment level of overall production.

We will thus need to find ways that working people can be more productive, that they can create more goods, services and income, so that they can provide more adequately for their own old age, and also afford higher tax rates to provide the funds for health care and other services for the elderly.

Many measures facing stiff resistance, such as the French government’s raising of the retirement age, will have to be part of the response – all of these changes are difficult and some of them are deeply unpopular. But they will turn out to be less unpopular than the early death needed to balance out high birth rates.

There is reason to be optimistic about this, however. Over the decades we have seen remarkable increases in productivity, and governments have a lot of tools to encourage this to continue. We will face many problems that public policy must address and mitigate, if not completely avoid.

In any case, the current population puts so much pressure on our limited natural resources and on our ecology that the geological, biological and chemical basis of our civilization may collapse. We could deal with these issues more effectively if there were fewer of us. That births in many countries are below replacement level means that we may be moving naturally to a more sustainable size.

What the optimum population size should be is debatable. What is not debatable, at least in my opinion, is that we very much want low birth rates.

John Isbister is a professor of economics at Toronto Metropolitan University.

Source: With falling births, pensions will suffer, taxes will rise – but the alternative is worse

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Douglas Todd: Canadian Indigenous spirituality anything but monolithic 

2023/04/22 Leave a comment

Another good reminder:

“All First Nations believed their values and traditions were gifts from the Creator. One of the most important and common teachings was that people should live in harmony with the natural world and all it contained.”

That’s what the Canadian government’s educational resource for young people says every Indigenous person believed before settlers arrived. And today many continue to believe there is uniformity in contemporary Indigenous spiritual practice.

But the recent Canadian census reveals that Canada’s 1.8 million Indigenous people are anything but monolithic in regard to religion and spiritual practice. The range is extraordinary.

To begin with, the census, which every decade asks about religion, found a fast-rising number of Indigenous people, about 47 per cent, are checking off the box: “No religion, and secular perspectives.” That compares to only 20 per cent in 2011.

At the other end of the spectrum, a declining number of Indigenous people, also about 47 per cent, says they’re Christians.

And only four per cent of Canadian Indigenous people put themselves in the category of “traditional (North American Indigenous) spirituality.” This small group would be closest to the historic form of spirituality described in Ottawa’s educational resource for young people.

Indigenous religious diversity stretches surprisingly wide in 2023, flowing into unfamiliar streams.

The census, for instance, found 1,840 Indigenous Canadians who say they’re Muslim, while another 1,615 Canadians are Jewish.

I reached out to some Indigenous, Muslim and Jewish organizations to interview a First Nations, Inuit or Metis who is Jewish or Muslim, whereupon the Centre for Israel and Jewish Affairs introduced me to Cheyenne Neszo.

A status member of the Lheidli T’enneh First Nation based in and around Prince George, Neszo is deep into the process of converting to Judaism, the proud religion of her fiancé, Zach Berinstein.

Neszo, a 32-year-old lawyer, grew up in North Delta, where her extended family occasionally attended church and had in many ways lost touch with their Indigenous roots. That changed in recent years, as Neszo, her mother and grandmother applied for First Nations status and reconnected to those cultural origins.

Now, Neszo is three years into studying Judaism with Rabbi Dan Moscovitz at Vancouver’s Temple Sholom, where she and Berinstein will be married in September. “It’s just one of the most welcoming places I’ve come across,” said Neszo, who specializes in Indigenous law. Their wedding will be Jewish, with Lheidli T’enneh elements.

To understand the evolution in Indigenous religiosity over the years, I have frequently interviewed First Nations, Metis and Inuit elders and others who are Christians, who belong to one of the three denominations that ran Canada’s defunct federally funded residential schools.

Although the proportion of Indigenous people who belong to those denominations is declining, it remains that 485,000 Indigenous people today (27 per cent) still say they’re Catholic, 110,000 affiliate with the Anglicans and 42,000 are United Church members.

In addition, 28,000 Indigenous people belong to the Pentecostal Church, which did not operate a residential school. And what of the 6,515 who are Jehovah’s Witnesses and 5,035 who belong to the Church of Jesus Christ of Latter Day Saints (Mormons)?

Although he was not available for an interview, John Borrows, who is of Anishinaabe heritage and a committed Latter-day Saint, was recently profiled by Cardus, a Canadian think tank. Borrows is a professor specializing in Indigenous law, as well as head of the Victoria Multifaith Society.

Like other Anishinaabe people, Borrows went on a Vision Quest as a young man, fasting and being alone in the forest. Although he joined the Latter Day Saints when he was 19, he believes those experiences of encountering God’s presence in nature still inform his faith.

Ray Aldred, a member of the Cree Nation who directs the Indigenous studies program at Vancouver School of Theology, is not surprised more Canadian First Nations are classifying themselves under “no religion, and secular perspectives.”

They are essentially saying, Alder believes, that they don’t want to be associated with “one of those,” by which he means the Christians who are increasingly being condemned for their role in operating about 125 residential schools, which were almost all closed by the 1970s.

There was “no such thing as secular” in traditional Indigenous culture, said Aldred. “The category didn’t exist in the Indigenous mindset.”

He said Indigenous people are picking up the concept from attending college and university, where faculty tend to vilify Christianity and academic papers about the faith seem to only get published if the author can show they hate the religion.

“All that has an impact.”

At the same time, Aldred said many Indigenous people don’t see a contradiction between Christianity and their peoples’ ancient spiritual ways. “Their families have been part of the church for a couple of hundred years.”

For his part, Aldred, who is an Anglican priest, said he believes settler culture and religion has brought both positives and negatives.

Rather than Indigenous people zeroing in on their specific religious or non-religious identities, Aldred suggests they “try to focus on a communal identity,” which connects them to the land and to each other.

He talked about how Metis people, as well as the Nisga’a of northern B.C., follow many different denominations and religious traditions without fighting about it. He admires the Nisga’a creed: “One nation, one heart.”

And in an era when social media incites groups to feel contempt for the other, Aldred rightly encourages people of different faiths and no faith to engage in authentic dialogue.

“The important thing is people learn to speak heart to heart, so we hear one another.”

Source: Douglas Todd: Canadian Indigenous spirituality anything but monolithic 

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Arabic is not an extension of Islam

2023/04/22 Leave a comment

Good reminder:

While taking Arabic over four semesters here at Princeton, I have learned about the language as well as about the complexities of incorporating lessons about culture and religion into language instruction. Yet there’s one dynamic I’ve seen clearly:  Arabic courses at Princeton identify the language as representative of the people of a single culture and religion — Islam. This teaches Princeton students to consider the Arab and Islamic world as a monolith, excluding diverse groups such as Jewish, Christian, Baháʼí Arabs, as well as non-Arab Muslims. When presenting regional cultures, Princeton should seek to teach diversity rather than try to encourage a uniform perspective.

Throughout all of the introductory Arabic sequence courses, I’ve seen Arabic presented as an extension of Islam many times. For instance, the textbook teaches students traditional Islamic phrases at a disproportionate rate compared to those from other religions, and the lecturers have sometimes referred to Islamic law as “Arab law.” This sends the message that Islam is the only religion practiced by Arabic speakers, which is factually incorrect — there are prominent Jewish, Christian, and Baháʼí communities, not to mention Zoroastrianism and many others. Similarly, this tendency inaccurately represents Islam as a religion of only Arabic speakers, when in reality, less than 20 percent of Muslims are Arab.

However, the moment during which I felt the most unmistakable conflation of Arabic with the culture and religion of Islam was when the non-Muslim students in my Arabic class were asked by the lecturer to refrain from eating and drinking in class during Ramadan. This request made me realize a bias I had not previously observed: the only religious holidays that we had ever learned about in class were Muslim ones. This felt problematic to me as I felt uncomfortable by the demand for all students to change their behavior for the religious beliefs of some. After voicing my opinion to the class, the lecturer rescinded their request. In a subsequent conversation with the lecturer, they said that they didn’t think asking students to not eat and drink in class for Ramadan was requesting behavior from students for a religious reason but rather that it had to do with the culture of the Arab world. To me, this was curious, as I don’t subscribe to the narrative that a language has only one specific culture associated with it — especially not a language that has over 450 million speakers in 60 different countries. It is listed as an official language in about 30.

It is undeniable that the vast majority of the Arab world — 93% — is Muslim. This, however, does not mean that Islam should dominate religious and cultural lessons in Arabic classes. Minorities matter, and they should not be forgotten, especially because many religious minorities are persecuted in the Arab world. Further, these minorities demonstrate the wonderful diversity and complexity of the Arab world. Moreover, there is no single Islamic culture or version of the religion. For example, not all Muslim sects prohibit depictions of the Prophet Muhammad, nor do all Muslim women believe that wearing a hijab is a legitimate interpretation of Islam, so when only a single version of Islam is presented, some Muslims are misrepresented in their own culture and religion.

The Arab world is not monolithic; not only are there varied cultures throughout the Arabic-speaking world, but there is also no one uniform culture that exists in each Arabic-speaking country. Though in some parts of the Arab world, people do not eat or drink in public during Ramadan — indeed, in the United Arab Emirates, all individuals, including non-Muslims, are prohibited from publicly eating or drinking during fasting hours —  this is not a custom practiced in every Arab country. It is impossible to import the “Arab culture” into an Arabic class because no such culture exists. My father, who grew up in Lebanon, never once discussed a cultural custom of avoiding public food consumption during Ramadan, and when I’ve visited Lebanon, this “part” of the culture has never come up. But to reemphasize an important point, his experience is not an example of “Lebanese culture,” as there is not simply one Lebanese culture. The culture in my father’s home village is different from the culture of other Lebanese communities.

There will always be more than one culture and religion practiced by people who speak the same language. Presenting languages as only being spoken by practitioners of one religion or members of one culture excludes the many others that are just as important. There is no homogenous Spanish culture, Chinese culture, or Russian culture. Even languages that are seemingly spoken by a smaller population, such as Italian, are utilized by multicultural communities.

This does not mean that we must avoid discussing religion and culture altogether in language classes. Rather, language instructors ought to highlight as many religions and cultures as possible in their instruction. Muslim holidays are important for Muslims in the Arab world, just as Jewish holidays are important for Jewish people in the Arab world, Christian ones are important for Christians, and Baháʼí ones are important for the Baháʼí community. Educators should not discuss the cultural practices of only one culture in class, but touch on practices from many cultures. Instead of leaving students with a monolithic idea of the people who speak a language, language classes should highlight the diversity of culture and religion within a specific language-speaking population.

Anais Mobarak is a sophomore from Newton, Massachusetts studying chemistry.

Source: Arabic is not an extension of Islam

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Why GDP per capita is becoming the indicator to watch

2023/04/21 Leave a comment

Indeed:

Canada has been the worst performing advanced economy in the Organization for Economic Co-operation and Development since 1976. Governments of all partisan stripes have tried and failed to reverse the trend. If nothing changes, the OECD projects, our economic growth per capita will continue to stagnate for decades to come. This article is part of an occasional series called Per Capita, which examines how and why policy interventions have come up short – and how fresh approaches to economic growth are urgently needed.

A growing cohort of analysts are tempering their enthusiasm for Canada’s recent economic performance for a simple reason: Strong population growth is bulking up the numbers.

Last week, the Bank of Canada projected that real gross domestic product would increase by 1.4 per cent this year, up from a previous forecast of 1 per cent, and by 1.3 per cent in 2024. The central bank said a key factor in its 2023 upgrade was the surge in population, which is expanding the pool of labour and consumers.

Canada’s population rose by just more than one million people in 2022, an annual increase of 2.7 per cent that was the largest since the late 1950s. This is part of a deliberate plan from the federal government to boost population through higher immigration.

For that reason, some economists say they’re paying more attention to growth in real GDP per capita – or economic output per person, adjusted for inflation – than they used to. And on that front, Canada’s economic performance is decidedly weaker: Per capita output in 2022 was roughly the same as in 2017.

The near-term outlook doesn’t show much upside. Even if population growth cooled to 2019 levels, per-capita GDP would still decline for the next two years, based on the Bank of Canada’s projections for output.

“I don’t see that the federal government is focused on per capita GDP, they’re just focused on GDP,” said David Williams, vice-president of policy at the Business Council of British Columbia.

“If you crank up population growth, sure, the economy gets bigger. But that doesn’t mean that we’re not facing stagnating living standards for the majority of Canadians.”

GDP per capita is often used as a proxy for living standards. The metric is positively correlated with life expectancy and well-being – residents of more productive countries tend to live longer and report being happier.

It is not a perfect measure of prosperity. Per capita output in Canada is around three-quarters of that in the U.S., according to data from the Organization for Economic Co-operation and Development, although Canada enjoys an average life expectancy at birth that is roughly five years longer. However, the U.S. is an outlier in life expectancy among wealthier countries.

Canada’s productivity struggles are hardly new and have been debated for decades. Benjamin Reitzes, a macro strategist at Bank of Montreal, recently noted that the average annual growth in real GDP over the past 10 years was 1.8 per cent, but only 0.6 per cent after adjustments were made for population gains.

Ottawa is aware of this issue – and the potential for decades of mediocrity. In the 2022 budget, the federal government mentioned an OECD forecast that predicts Canada will have the weakest per capita growth among its member countries from 2020 to 2060. “The stakes are high. Most Canadian businesses have not invested at the same rate as their U.S. counterparts,” read the budget.

While Ottawa has acknowledged this productivity issue, some economists are calling on governments to focus more on per capita growth and how to bolster it. (The 2023 federal budget did not repeat its mention of the OECD projection.)

“No per capita growth means Canadian living standards are stagnant,” Mr. Reitzes wrote in a recent note to clients. “Historically, policy makers haven’t paid much attention to the per capita metric. Hopefully, that changes soon.”

The federal government is ramping up immigration levels in the coming years, targeting the intake of 500,000 permanent residents annually by 2025. Most of Canada’s population growth last year was driven by temporary residents, including workers and international students.

Ottawa has frequently said that raising immigration levels is necessary to fill jobs and boost economic growth. However, some of its recent policy decisions have made it easier to fill low-wage roles in lower-productivity sectors with temporary foreign workers.

“We’ve normally tried to target the best and brightest,” said Mr. Williams. “But it seems that there’s been a shift in Ottawa toward saying, ‘Hey, let’s fill these very-low-wage, entry-level jobs.’ And that’s a concern.”

Source:Why GDP per capita is becoming the indicator to watch

Filed under Immigration, Multiculturalism Tagged with , ,

Sean Speer: Canada’s ‘big sort’ is breaking down—and the political consequences could be monumental

2023/04/21 Leave a comment

Interesting analysis:

In 2009, American journalist Bill Bishop wrote the influential book, The Big Sort, to describe the growing cultural and political bifurcation of American society based on a process of self-selection which, in broad terms, saw educated professionals with progressive political preferences increasingly concentrated in cities and those in non-professional jobs with more conservative politics disproportionately inhabited in rural and peripheral communities. 

As he explained: 

“What’s happened, however, is that ways of life now have a distinct politics and a distinct geography. Feminist synchronized swimmers belong to one political party and live over here, and calf ropers belong to another party and live over there. As people seek out the social settings they prefer—as they choose the group that makes them feel the most comfortable—the nation grows more politically segregated—and the benefit that ought to come with having a variety of opinions is lost to the righteousness that is the special entitlement of homogeneous groups. We all live with the results: balkanized communities whose inhabitants find other Americans to be culturally incomprehensible; a growing intolerance for political differences that has made national consensus impossible; and politics so polarized that Congress is stymied and elections are no longer just contests over policies, but bitter choices between ways of life.”

Bishop’s thesis had a powerful influence on academic and popular discussions about the cultural and political life of countries like Canada and the United States. It seemed to offer a conceptually and empirically-rooted explanation for contemporary sociological trends, including, for instance, the growing partisan divide rooted in place. 

A few years ago, American public intellectual Will Wilkinson took up the thesis in a must-read, think-tank paper entitled, “The density divide”, in which he elaborated on the “big sort” in the context of the rise of right-wing populism and Donald Trump’s surprise election. His basic argument was that “spatial sorting” based on a mix of ethnicity, cultural preferences, human capital, and even personality traits had driven a “polarizing wedge between dense diverse populations and white sparse populations.”

As Wilkinson elaborated: 

“By concentrating diversity, human capital, innovation and national economic output in enormous cities, the sorting logic of long-term urbanization has slowly converted the culturally liberalizing power of economic growth into a morally and politically polarizing wedge, driving town and country further apart and feeding the mutual contempt and vitriolic division of negative, affective partisanship.”

Although both Bishop and Wilkinson were writing primarily about the United States, there’s an argument that their thesis also broadly applies to Canada. In recent decades, our economy has similarly come to reflect the rise of so-called “superstar cities” and the growing concentration of economic output in a small number of major cities. 

Consider, for instance, that in the five years prior to the pandemic, Montreal, Toronto, and Vancouver were responsible for two-thirds of the country’s net new jobs. That share surpasses three-quarters if Ottawa-Gatineau, Calgary, and Edmonton are accounted for. In some rural and remote parts of the country, by contrast, communities still have not even fully recovered the jobs that were lost during the 2008-09 global recession. 

The economic dominance of these major cities has been matched by their political power. That the Conservative Party has won the national popular vote in successive federal elections but failed to ultimately win due to their lack of seats in the country’s major cities is itself an expression of the density divide. 

More than twenty years ago, University of Toronto political scientist David Cameron anticipated the manifestation of “the big sort” in Canadian life: 

“Without quite realizing it, we Canadians are in the process of building a new country within the old one. The new country is composed of the large cities, especially the great metropolitan centres of Montreal, Toronto and Vancouver; the old country is all the rest. Life in the former bears little resemblance to life in the latter, whether it is a question of cultural expression, crime, the sense of neighbourhood, price and income levels, traffic or the pace of life.”

The upshot here is that the prevailing narrative about the interplay between culture, politics, and place in Canada and the United States has tended to reflect a widening divide between the metropole and the hinterland. There’s been a powerful sense that sensibilities, priorities, and lived experiences across the density divide are diverging at an inexorable pace. 

Yet an alternative case has emerged in the past few years that “the big sort” is being undone. New economic and social forces are possibly breaking down the density divide by pushing back against the inexorability of urban agglomeration. The cultural and political consequences of these trends are too difficult to predict at this point. But there’s a strong argument that they could be as significant as the ones that they’re ostensibly replacing. 

Let’s start with the data. University of Ottawa economist Mike Moffatt has documented the growing flight of urban professionals from major cities like Toronto to peripheral communities. In 2022, for instance, although Toronto added 138,240 net residents relative to the previous year, it added 159,679 immigrants which means that approximately 78,000 people actually left over the course of the year.

These developments started in about 2015 as a response to high housing prices. City residents, particularly those with young families, have been forced to “drive until they qualify” to purchase homes that can accommodate their needs and expectations.  

The pandemic and its effects on workplace arrangements—including the rise of remote work (or at least hybrid work)—have reinforced these trends. Each year since the pandemic began, Toronto has lost population on a net outflow of residents—the most in a generation. 

These people are relocating to peripheral communities in the Greater Toronto Area as well as increasingly more broadly across the country. Moffatt has in fact argued that what makes these recent migration trends different than in the past is that new workplace arrangements are enabling individuals and households to relocate outside of the economic region of their employers. 

As he set out in a virtual event that I moderated for the Public Policy Forum in March 2023: 

“Before the pandemic, people were still somewhat constrained by commuting distance. So they might end up in a Brantford or a Woodstock or a Kitchener-Waterloo…The places that people moved out of Toronto to were within about 100 or 200 kilometres. That’s changed during the pandemic…As young families are able to work using home-type arrangements, instead of moving to Brantford, they’re moving to Calgary, Halifax, or Moncton. Over the last year, for instance, Ontario has lost more population to other provinces than it has in any time that we have recorded data. Work-from-home so far seems to be allowing people to still have jobs in Toronto, Montreal, or Vancouver but live in a completely different geography.”

His data and analysis resonate with my own experience. We had close friends move from Toronto to Cobourg during the pandemic, for instance, based on the hedged bet that they’ll never have to return to the office on a full-time basis. 

It prompts the question: If “the big sort” is indeed being undone, what are its consequences? They’re multi-faceted and fascinating to think about.

One potential consequence concerns basic politics. Keep in mind, based on Toronto’s voting patterns, that there’s a decent probability that those leaving the city for Cobourg or elsewhere are probably more progressive than the median voter in their new communities. The interplay between their political preferences and the politics of their adopted homes is therefore hard to predict. 

Do urban progressives export their preferences to their new homes? If so, it could possibly, depending on the scale of migration patterns, change the political character of these more conservative communities. The net result could be to put some Conservative ridings on the periphery of the country’s major cities into electoral play. 

Or does the opposite happen: do these communities come to imprint their own cultures and politics on their new inhabitants? If so, it could, in theory, deagglomerate the political power of our major cities and strengthen the relative voice of faster-growing mid-sized and peripheral communities. 

I asked Moffatt to speculate on these political implications at our Public Policy Forum event. Here’s his response: 

“Are the people who are coming into those areas changing the politics of those areas or are those areas changing the politics of the people who move in? Is Tillsonburg becoming more like Toronto or are the Torontonians who will move to Tillsonburg becoming more like the locals? 

I suspect it’s somewhere in between. But I actually do think it’s probably positive overall for society because I think it can develop a better understanding [across the divide]. There may be less polarization in a world in which  you could live in the Tillsonburg, but work in Toronto and you kind of have one foot in both worlds. You talk to your neighbour who might work at the CAMI plant or whatever…I think it can foster more understanding. So I’m cautiously optimistic.”

I put the same question to leading pollster Darrell Bricker in a recent episode of Hub Dialogues. His response was broadly similar: 

“That’s a really interesting question. If you look at the past as prologue, what tends to happen is that the downtown sensibilities tend to find a way to move out. We were talking about Mississauga before. Mississauga never used to vote Liberal. They now vote Liberal pretty overwhelmingly, or NDP where Jagmeet Singh is from. That never was the case before.

Yes, there’s going to be a push-out into the newer suburbs in which that’s the case, but then you see what also happens is when people leave downtown and they move to a place like say further car-commuting suburbs, what tends to happen is the people move there. What we’ve seen is that, actually, the place changes them. They develop the same values as the people who are living around them. This even is new Canadians who do the same kind of thing, which is what makes the 905, we’ll just use Toronto as the example, so volatile. They can vote one way or the other. It’s really in flux. 

Downtown is always going to be orange or red in most major cities, but those commuting suburbs, they’re the ones that tend to flip.”

Setting aside the particularities of feminist synchronized swimmers, rural calf ropers, or Tillsonburg CAMI workers, the main point here is that the neat and tidy geographic segregation reflected in “the big sort” seems to be breaking down. 

The cultural and political consequences may be hard to judge at this point. But the presumptive takeaway is far from nothing—in fact, quite the opposite. If Bishop, Wilkinson, and Cameron are right and “the big sort” has been a defining feature of the past few decades, then its undoing ought to have an oversized influence over the coming years. 

Source: Sean Speer: Canada’s ‘big sort’ is breaking down—and the political consequences could be monumental

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USA: One reason the push for diversity in medicine is lagging

2023/04/21 Leave a comment

Of interest:

Sabina Spigner says she’s always known she wanted to be a doctor. But, as a premed student at the University of Pennsylvania, she found herself struggling to balance a heavy class load while also working as much as 20 hours a week.

“I was always working, because I didn’t have money and I was a work-study student,” says Spigner.

Her grades suffered as a result. In her junior year, she turned to her pre-med adviser for help. “She was like, well, you know, you’re just not going to get into med school with that GPA. so I think you should consider something else. And she didn’t really present me with many resources or options other than just giving up,” Spigner says.

That conversation happened nearly eight years ago. Spigner — who is Black and Southeast Asian-American — says when she recalled the experience on Twitter last month, “unfortunately, a lot of people shared similar stories.”

“You know, this is something that’s happening across the country and it’s very, very common, especially for students of color, to experience discouragement,” she says.

For decades, leading medical organizations have been trying to diversify the ranks of physicians, where Black and Hispanic doctors remain vastly underrepresented relative to their proportion of the U.S. population. That matters, because research has shown that people from underrepresented racial and ethnic groups can have better health outcomes when their doctors look like them.

But a recent study in the journal JAMA Health Forum highlights the factors, including financial pressures and discrimination, that can keep determined students of color from actually making it to medical school.

The study looked at responses from more than 81,000 students who took the Medical College Admission Test. The standardized exam is grueling: People study for it for months, if not years, says the study’s first author, Dr. Jessica Faiz of the University of California Los Angeles.

“You paid for the test. You took all that time to study. You are definitely quite committed to applying” to med school, says Faiz, an emergency physician and fellow with the National Clinician Scholars Program at UCLA.

Even so, Faiz and her colleagues found that Black and Hispanic test takers were significantly less likely to go on to apply and enroll in med school than white test takers. Not only that, but Black, Hispanic and Native American students were more likely to say they faced financial barriers, such as difficulty affording test prep materials and already having large student loans.

“Even further, they’re more likely to face discouragement from advisors when applying to medical school compared to their white counterparts,” says study co-author Dr. Utibe Essien, an assistant professor of medicine and health equity researcher at UCLA.

Another key finding: Black, Hispanic and Native American students were more likely to have parents without a college degree and more likely to go to a low-resourced college, which the researchers defined as a college with a less-selective admissions process and a majority of students living off campus.

Those factors “really trickle down to your social networks that are really integral in succeeding as a medical student,” Faiz says. For instance, the study found that students of color were less likely to have shadowed a physician – an experience that can burnish a med school application. Faiz says that likely reflects a lack of the kinds of connections that make it easier to set up that kind of experience.

Essien notes that decades of research have found that patients of color can benefit from having a doctor of their own racial or ethnic background. For example, studies have found they were more likely to have received preventative care in the prior year and more likely to be satisfied with the health care they receive.

For minorities, says Essien, “Having a doctor who looks like you makes you more likely to accept flu vaccination, to have a colonoscopy, to consider having a more invasive heart procedure.”

There’s even striking new evidence that Black people live longer if they reside in counties with more Black physicians. But that new study came with a sobering discovery: A little over half of U.S. counties were excluded from the national analysis because they didn’t have a single Black primary care physician. Faiz says that finding, which was published on the same day as the study she led, underscores why it’s so critical to better understand the factors that keep students of color from med school.

Adds Essien: “We’re not just advocating diversity out of the goodness of our hearts. It really, literally is saving lives.”

Dr. Jaya Aysola is executive director of Penn Medicine’s Center for Health Equity Advancement. She wrote a commentary that accompanied the study in JAMA Health Forum. Aysola says the study sheds much-needed light on the financial barriers and unconscious biases that can block the path to med school for students of color.

“From who advises you to submit an application to who then eventually helps select your application, to those who interview you, there’s bias all along those processes,” Aysola says.

As for Sabina Spigner? She didn’t let her premed adviser’s discouragement stop her from pursuing her med school dreams. She decided to pursue graduate school first. She ended up with two master’s degrees — in science and public health — before heading to the University of Pittsburgh School of Medicine. When she graduates next month, she’ll officially be Dr. Spigner at last.

She says she lives by the philosophy that “only you can tell you if you can succeed or not. It’s not somebody else’s job to say that.”

“I’m proof that there’s a way,” she adds.

She’ll start her OB/GYN residency at Northwestern University in June.

Source: One reason the push for diversity in medicine is lagging

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Standing committee votes to reconnect ‘lost Canadians’ with their #citizenship

2023/04/21 Leave a comment

In parallel with the court case.

The previous retention provisions (age 28) were complicated and difficult to administer consistently and many did not avail themselves of these provisions, whether due to not being aware or not important to them at the time.

Degree of connection tests, while possible, would likely prompt debate over the particular conditions.

And when I last did an analysis of Canadian expatriates using a variety of connection tests – paying non-resident taxes, maintaining a Canadian passport, etc – the number was significantly less than estimates of their overall numbers.

As always, practically impossible to reach all Canadians living abroad with messages regarding citizenship and other policies that may affect them.

When Emma Kenyon tried to file for her child’s Canadian citizenship after moving abroad for work, she was told to travel back to Canada to give birth in a hospital here.

Speaking at a press conference on Monday, Kenyon said this advice was offered at the height of Canada’s pandemic travel lockdown in 2020, and would have resulted in a significant salary loss and posed a health risk to her pregnancy.

Both Kenyon and her husband grew up in Canada, and wanted to pass down their Canadian citizenship to their expected child and the rest of their growing family. Their efforts have been met with lingering bureaucracy.

On Monday, April 17, the Standing Committee on Citizenship and Immigration voted to widen the scope of a new policy change to the Citizenship Act that aims to reconnect Canadians who were born abroad with their lost citizenship.

As it stands, Bill S-245 — which was introduced by Conservative Senator Yonah Martin in May 2022 — only gives some people their citizenship back, but not others.

The NDP’s amendments tabled on Monday will also include people like Kenyon, who fall outside of the bill’s scope — as it stood, the bill only allowed people born abroad between Feb. 15, 1977 and April 16, 1981 to reclaim citizenship.

The amendments were passed with 64 per cent of the committee in favour, while all votes against it came from CPC members.

CPC members opposed to Kwan’s amendment said they would use it as a bargaining chip for the party to push for their own agenda items like the reinstatement of in-person citizenship ceremonies.

“The NDP wants to seize this opportunity to fix ‘lost Canadian’ issues once and for all,” Kwan said in an announcement before the committee meeting.

She spoke alongside subject expert and author Don Chapman, Canadian Citizens Rights Councilexecutive director Randall Emery, immigration lawyer Sujit Choudhry, and people who would be affected by the policy change.

A history of the lost Canadians

In 2009, the then-Conservative government repealed parts of a 32-year-old section of the Citizenship Act that automatically revoked the citizenship of some Canadians when they turned 28, unless they re-applied for it.

But the arcane age 28 rule had not been clearly communicated to Canadians when it took effect in 1977. As a result second-generation kids awoke on their 28th birthday years later without their citizenship and the threat of deportation.

Last year, Opposition Deputy Leader, Conservative Senator Yonah Martin, expedited Bill S-245 through the Senate, to address “a small group of Canadians who have lost their Canadian citizenship or became stateless because of [these] changes to policy.”

It encompasses a specific cohort of lost Canadians that had already turned 28 before the rule was revoked, including only those born within a 50-month window.

On Monday, Kwan and those who spoke with her said the scope of the bill is still too narrow. The NDP’s amendments would include people, like Kenyon, who are currently told not to give birth abroad if they want to pass their Canadian citizenship on to their children.

At Monday’s announcement, Chapman noted the previous changes in citizenship policy reflected a UK-based model of identity laws that used to be popular in British colonies.

“Canada is the last country defending these laws,” he said.

Source: Standing committee votes to reconnect ‘lost Canadians’ with their …

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‘Penalized for having been born abroad’: Foreign-born Canadians take government to court over second-generation cut-off rule

2023/04/21 Leave a comment

Will see what the court decides:

Should foreign-born Canadians who travel and give birth overseas automatically forfeit their right to pass on citizenship by descent?

That’s the question before the Ontario Superior Court of Justice, which has been asked to decide if Canada is violating the charter by restricting the passing of citizenship by descent to the first generation born abroad only.

The lawsuit was brought by 23 individuals from seven families that have been negatively affected by the loss of citizenship as a result of the so-called second generation cut-off rule introduced by former prime minister Stephen Harper’s Conservative government in 2009.

The multi-generational litigants claim the law discriminates against their families based on their place of birth, violates their mobility and liberty rights, and disproportionately puts women at a disadvantage when they have to give birth outside of Canada due to circumstances beyond their control.

The government argues that there’s no charter right to citizenship and Canada has never prevented any of the litigants from exiting or returning to the country, arguing that they made the “personal choices” to pursue international employment opportunities and have children abroad.

However, the families’ lawyers argued that government’s position oversimplifies the “complicated” reality of the many “moving parts” of those choices, such as access to health care, cost of health care, risks of travel, loss of job and income and jeopardy to career advancement.

“All of them are unable to pass on citizenship due to the circumstances of their birth. Their parents were Canadian citizens who went abroad temporarily for work or travel … That’s a circumstance beyond the control of the members of the first generation born abroad,” co-counsel Ira Parghi told Justice Jasmine Akbarali on Wednesday.

“Although they didn’t choose to be born abroad, they are nonetheless now being penalized for having been born abroad.”

The Canadian Citizenship Act has gone through numerous amendments since it came into effect in 1947. For years, it allowed Canadian parents to pass citizenship to their children born outside of Canada onto indefinite generations as long as the foreign-born descendants registered with the government by a certain age.

In 2009, the Harper government enacted and imposed a second generation cut-off for Canadians born abroad after Ottawa’s massive effort to evacuate 15,000 Lebanese Canadians stranded in Beirut during a month-long war between Israel and Lebanon in 2006.

Then immigration minister Diane Finley said the change was meant to discourage “Canadians of convenience” by ensuring citizens have a real connection to this country and not selling the Canadian citizenship short.

“Minister Finley justified the second generation cut-off by invoking concerns about Canadians of convenience, who would never set foot in Canada, had no real connection to Canada and simply sought citizenship to preserve the option of living here,” said Sujit Choudhry, co-counsel for the “lost Canadians.”

“The applicants are not Canadians of convenience. They returned as small children. They spent their formative years here. They are Canadian. Canada is their home.”

While Canadians born in Canada and naturalized Canadians could pass their citizenship to their children born abroad, Choudhry said Canadians born abroad by descent could not similarly do so.

“It’s an entirely arbitrary distinction and it’s the epitome of discrimination,” he contended.

Currently, one option for lost Canadians is to ask the immigration minister for a discretionary grant of citizenship “in exceptional cases” where a person is stateless or faces “special and unusual hardship” or proven to be “an exceptional value” to Canada.

Alternatively, Canadian parents can sponsor their foreign-born children to the country through family reunification if they are underage.

The families lawyers said both pathways are tortuous and unprincipled with little transparency, and decisions are rendered at the whim of a government bureaucrat.

Victoria Maruyama, who was born in Hong Kong and came to Canada in 1980 when she was one-year-old, has had an uphill battle trying to secure Canadian citizenship for her two children. They were both born in Japan, where she met her Japanese husband, an Air Force pilot, while she was teaching English there in 2002.

In 2017, she brought her children to Canada on visitors’ visas with the intent to raise them in her homeland. She made a plea to the immigration minister for Canadian citizenship for her kids’ while fighting to get them into public school and access to health care.

She subsequently applied for a discretionary citizenship grant by the minister and sponsored her young family for permanent residence.

“This concept of choice is very problematic when used in such a simple way,” Parghi told court.

Born in Libya, Patrick Chandler grew up in Mississauga and studied at the University of Toronto before teaching English in China, where he met his wife, Fiona. Both his children were born in Beijing.

In 2017, Chandler returned to Canada to start his family sponsorship but left his family behind because they wouldn’t be eligible for provincial health insurance or able to attend public schools.

“It is true that there is an alternative pathway which was to get permanent residency first and then citizenship. It is true that’s what the Chandler family did,” Parghi said. “But in order to get that permanent residency, they had to endure the yearlong separation whose effects were so devastating.”

The hearing resumes Thursday with arguments from the government.

Source: ‘Penalized for having been born abroad’: Foreign-born Canadians take government to court over second-generation cut-off rule

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