UK: Bid to boost feminism among Muslim women

Part of an emerging and ongoing debate within Muslim communities, this time from the UK:

A new project to connect Islam to feminism has been launched to tackle long-standing concerns that religious Muslim women are excluded from the women’s rights debate.

In what is a deeply controversial area for many in Islamic communities and for many mainstream feminists, the linkup between a Muslim charity and the project is seen as a pioneering step to bring women from different cultural backgrounds together in the battle for sexual equality.

The social enterprise Maslaha, established by the Young Foundation to work on improving social conditions in Muslim and minority communities, said the programme had attracted a huge response in the past few days.

“An awful lot of Muslim women have felt excluded from the debate about women’s rights and this project really focuses on bringing ordinary women into a debate about Islamic feminism that has so far only really been heard in academic circles,” said Latifa Akay of Maslaha.

Bid to boost feminism among Muslim women | World news | The Observer.

Le malaise musulman – La Presse+

Not surprising, and illustrates why the PQ is using its identity politics and Charter strategy (English Canada also has a more negative impression of Muslims compared to other faith groups, but not to this extent):

La barrière est énorme : 72 % des non-francophones disent avoir une opinion positive des musulmans, mais seulement 36 % des francophones pensent de même. Intuitivement, Youri Rivest, vice-président de CROP, s’est demandé si cela pouvait s’expliquer par le fait que les francophones vivent beaucoup en région et qu’ils ne sont pas habitués à voir des gens d’autres cultures.

Or, M. Rivest signale que, vérification faite, cette variable compte peu. La différence dans la perception des musulmans par les francophones et les non-francophones ne peut pas non plus s’expliquer par le fait que les non-francophones de l’échantillon sont personnellement touchés par la Charte, puisque leur cohorte compte tout autant de musulmans que de Chinois, de Grecs, d’Italiens que d’hispanophones, pour qui la Charte ne changera rien à leurs habitudes.

N’empêche, ces gens sont peut-être spontanément sensibles au fait d’être minoritaires, avance M. Rivest. Mais la différence fondamentale dans la perception des musulmans réside ailleurs à son avis : cela serait une question de valeurs. « Parmi les Québécois qui ont une opinion négative des musulmans, observe-t-il, 82 % ont l’impression que les immigrés ont des valeurs différentes de celles des Québécois et 84 % estiment que les immigrés devraient mettre de côté leur culture et s’adapter à celle du Québec »

Le malaise musulman – La Presse+.

Religion and Healthcare

From UofT’s student newspaper, The Varsity, a lengthy piece on religion, accommodation and healthcare. My favourite part is the care taken to have an inclusive interfaith space:

The creation of the spiritual oasis of Mount Sinai, for example, was done by a committee.

“We actually pulled together staff who were interested in designing that space from a wide range of religious groups, including atheists, so we had everybody at the table,” says Kanee. “We worked together to figure out what we needed in that space, but also how we could build a space that wouldn’t be accommodating to the needs of one religion, and offend others.”

The room has prayer mats and kneelers, and a small table that can serve as an altar, and is attached to a wudu room. Each element was carefully considered before its inclusion; for example, no artifact could dominate the room.

“So it’s very plain,” Kanee explains, “but everything you need is in there, you just need to access it and pull it out.”

Shifting intersections: The evolving relationship between religion and medicine in Toronto’s public sphere

Debate over Muslim Integration: Doug Saunders and Salim Mansur

Starting with Robert Sibley’s good account of the debate over Muslim immigration from both the comforting (Saunders) and alarmist (Mansur) angles.

Some of Mansur’s language, however, almost resembles “Elders of Zion” language in its conspiratorial characterizations (for my mini-review of Mansur’s book, Delectable Lie: A Liberal Repudiation of Multiculturalism, see my other blog, Lymphoma Journey Week 49: Another Good Week):

Mansur pointed out that the long-term subversion of the West is the mandate of the Muslim Brotherhood, the parent organization not only of the Council on American-Islamic Relations in the United States, but also CAIR’s Canadian subsidiary, CAIR-CAN (which now prefers to call itself the National Council of  Canadian Muslims). The Muslim Brotherhood “sees immigration as a process of settlement in its strategy of subverting Western civilization from within,” he said

In Mansur’s view, the Islamists think long-term in much the same way as the communists did following the Russian Revolution in the early 1900s. What Canadians are seeing now, he concluded, is “the drip, by drip, by drip” effort to erode the liberal democratic traditions of western countries by means, in part, of mass immigration.

http://blogs.ottawacitizen.com/2014/03/01/great-debate-mansur-versus-saunders-on-muslim-immigration/

The actual text of the interventions by Doug Saunders and Salim Mansour opening the debate:

http://www.theglobeandmail.com/globe-debate/is-muslim-immigration-a-threat-to-the-west/article17302855/#dashboard/follows/

A follow-on column by Sibley, commenting on Irshad Manji’s recent speech and interviews (Q&A: Irshad Manji on Multiculturalism), also building on the “controlling the world” theme:

In a similar fashion to Mansur, Manji warns that if current fear-based multiculturalism continues Canadians will see their country increasingly segregated and cliqueist. And that way lays a fractured society of competing power elites. “By giving rights to cultures, not just to individuals, what we wind up doing, in fact, is not giving more power to the entire community, we wind up giving more power to those who are already powerful within certain communities.”

And therein resides the “threat.” As theologian Mark Durie observes: Islam “classically demands a political realization, and specifically one in which Islam rules over all other religions, ideologies and competing political visions. Islam is not unique in having a political vision or speaking to politics, but it is unique in demanding that it alone must rule the political sphere … Not all Muslims are seeking to implement this vision, but many are.”

In other words, offending people (including Muslims) is a necessary, if insufficient, condition for freedom in a multicultural society.

I agree with his point on being able to offend people as part of a democratic society, and the focus on individual rights, not group rights, but the ability to offend should not be used in a gratuitous manner and criticism should be measured in tone.

Muslim immigration and multiculturalism

And while free speech and debate is to be encouraged, a reminder by Amy Awad that what seems to be considered acceptable discourse with respect to Muslims would not be for Blacks, Jews or other minorities:

Unlike recreational debating societies, MLI is supposed to be providing real policy alternatives. But the resolution being debated tonight is informed by fear: “Muslim immigration is no threat to Canada or the West.” Can you imagine if the word “Muslim” were replaced by any other religious or ethno-cultural group — say “Jewish” or “black”?

Over the past century, Western democracies have held public debates on whether or not blacks ought to be given certain rights, and whether Jews threatened the European societies in which they resided. The debates were based on the problematic premise that blacks, Jews or other minorities were monolithic groups with defined characteristics, and that those characteristics were more important than the humanity they shared with everyone else.

Similarly, can we really start a debate about “Muslim immigration”? There is no such thing. Rather, there is immigration of a large variety of Muslim individuals from a broad range of countries and cultures around the world with a wide range of religious practices. Recall that 20% of the world’s population is Muslim. It is not possible to generalize about the threat they may or may not pose to Canada. We should not accept the very premise of this debate.

But better to have the debate out in the open, rather than being overly polite and avoid discussion.

http://fullcomment.nationalpost.com/2014/02/27/amy-awad-people-immigrate-religions-dont/

Jonathan Kay: Shariah with a Jewish face | National Post

Good piece by the parallel fundamentalism of the Haredim by Jonathan Kay:

What’s worse, Haredim exhibit a level of misogyny and sexual phobia that is more commonly associated with militant Muslim fundamentalists. Public spaces in Haredi communities are rigidly segregated by sex. In extreme cases, the women even dress in Jewish burquas (colloquially referred to as “frumkas,” a play on a Yiddish word indicating piety). What’s worse, Haredim have demanded that the wider Israeli society adapt to their primitive views — insisting, for instance, that bus lines offer sex-segregated service, that advertising should be free of female faces or bodies, and that beaches maintain separate areas for men and women.

Haredi publications routinely censor out women — including, in the most appalling examples, the faces of female Holocaust victims in reprinted photos from the 1940s. The editorial policies of such publications are dictated by a board of religious censors, much like in Saudi Arabia. Haredi communities even have their own Jewish small-scale versions of the ministries of vice and virtue imposed by the Mullahs of Iran and other Muslim theocrats. This is, in essence, shariah with a Jewish face. And it is destroying Israel’s hard-earned reputation as an island of Western values in the heart of the Middle East.

Jonathan Kay: Shariah with a Jewish face | National Post.

Radicalization

Some good pieces on radicalization, starting with a RCMP initiative to curb radicalization among at risk youth:

RCMP set to tackle extremism at home with program to curb radicalization of Canadian youth

Secondly, an overview of the case of Damian Clairmont, a Muslim convert from Calgary, who became radicalized and was killed in Syria:

Not His War: How a Catholic Canadian Became an Islamic Extremist

Aga Khan Interview

Good and thoughtful interview with the Aga Khan:

Some people refer to it as Islamification. I can’t think of one single country where that has succeeded. The reason is the diversity within Islam, the different types of attitudes towards inheritance, towards zakaat. The attempt to bring a Muslim country that has a multiple of interpretations of Islam around one single interpretation of Islam has never worked. They may try to force it. That’s a different issue. I’ve never seen it work where it wasn’t followed by some form of dictatorial government.

http://www.theglobeandmail.com/news/world/aga-khan-without-a-doubt-i-am-seriously-worried-about-the-world/article17185492/

http://www.cbc.ca/news/politics/canada-exemplary-leader-in-unity-and-pluralism-aga-khan-says-1.2553527?cmp=rss

Text of speech before Parliament here:

I believe that Canada is uniquely able to articulate and exemplify three critical underpinnings of a quality civil society: a commitment to pluralism, to meritocracy, and to a cosmopolitan ethic. A cosmopolitan ethic is one that welcomes the complexity of human society. It balances rights and duties, freedom and responsibility. It is an ethic for all peoples, the familiar and the other, whether they live across the street or across the planet….

Address of His Highness the Aga Khan 49th Hereditary Imam of the Shia Imami Ismaili Muslims

Only unfortunate aspect was partisan exclusion of other political parties from Toronto event. The Government never seems to learn that when it rises to the occasion, as in the residential schools apology and the Mandela funeral, it benefits; when it plays partisan games, like the Toronto event, the mission led by Minister Baird to Ukraine etc, it loses. It is not the only government to play such games, but seems to show less sense of when and where.

http://www.theglobeandmail.com/news/politics/aga-khan-praises-canadas-commitment-to-pluralism-and-education/article17135632/

And the quasi-trolling of event attendees for political follow-up, while an understandable temptation (not convinced that other parties would behave better) does cheapen the Government:

http://www.ottawacitizen.com/life/Conservatives+send+email+blast+addresses+harvested+from/9579134/story.html

Q&A: Irshad Manji on Multiculturalism

Good short interview with Irshad Manji on Islam and multiculturalism. Continues to surprise me that so many forget that multiculturalism was about integration from both the diversity and equity aspects, and never was about an “anything goes” or extreme relativism. Always in the context of the Canadian Constitution, including the Charter, and overall Canadian laws and regulations.

http://read.thestar.com/?origref=#!/article/531a454bec0691424b000165-q-a-irshad-manji-on-multiculturalism

http://www.theglobeandmail.com/news/toronto/controversial-muslim-writer-says-multiculturalism-isnt-what-it-once-was/article17384146/

UK: Baroness Warsi ‘saddened’ by rise in Islamic sectarianism

Good commentary by Baroness Warsi, UK Minister of Faith:

But she added she feared it was also politics masquerading as religion. “There’s a deeply disturbing political element to sectarianism when negative political forces exploit these differences,” she said. “And this approach takes on an even more sinister tone when sect is equated with nationality or loyalty to a particular country.”

Baroness Warsi, who was appointed the first Minister for Faith by the Coalition, revealed that she had been personally targeted by a gang who accused her of “not being a proper Muslim”. “They didn’t approve of me appearing in public without my face covered,” she said. “They reduced my faith to a list of ‘don’ts’, defined only in the negative, defining their faith in terms of what they were against, rather than what they stood for. I believe that this approach is at odds with the teachings of Islam.”

Baroness Warsi ‘saddened’ by rise in Islamic sectarianism – UK Politics – UK – The Independent.

The mosque must evolve – The Globe and Mail

Good piece by Sheema Khan on the challenges within mosques:

The BCMA [B.C. Muslim Association] is but one of many organizations across Canada that operate on cultural practices imported from abroad, escaping accountability. Many receive charitable status and government grants while their governance structures exclude women. This must change. Government agencies should be more circumspect when handing out grants and charitable tax status. More importantly, Muslims must push for change from within.

The emerging “unmosqued” movement in the United States seems to have captured the frustration of second- and third-generation Muslims with the way their mosques are run. The movement seeks to engender honest debate, discussion and reform of the Muslim community’s most important institution. Issues include transparency of governance, full participation of women and youths and the hiring of imams who understand the North American context. This is a natural step in the evolution of a vibrant, diverse community.

The mosque must evolve – The Globe and Mail.