How a family was built on the basis of forgiveness – The Globe and Mail

Powerful family story of forgiveness and reconciliation, in the shadows of Japanese-Canadian wartime internment:

While Mark Sakamoto and his younger brother, Daniel, were still children, their mother became an alcoholic. She left their father. She moved in with a violent man. She drank herself to death in the basement of a skid-row hotel in Medicine Hat while Mr. Sakamoto was in university.

The “gift” from his grandparents was that he brought himself to forgive his mother, to cleanse his heart of the resentment, hurt and sadness he felt toward her.

“I felt that with my daughter when she was born,” Mr. Sakamoto says, “when I was holding Miya, and I was angry because my mum wasn’t there.

“That’s where I started with the link, that my heart was that little daughter’s home, her emotional home, just like my grandparents understood that their heart was their children’s emotional home, and if it was clouded with anger at the Canadian government, at the Japanese forces that captured my grandfather and starved him and beat him, and if they dwelt on those injurious years and passed them on, that would be the real transgression.”

“I didn’t want my daughter to feel what I was feeling,” Mr. Sakamoto says. “And forgiveness is the only escape hatch we have in that regard.”

How a family was built on the basis of forgiveness – The Globe and Mail.

Reconciling Injustices in a Pluralistic Canada

Further to an earlier post (Opinion: Reconciling injustices in a pluralistic Canada) on the Simon Fraser Centre for Dialogue on historical recognition and reconciliation, obtained the final report and discussion documents. For those interested, it provides a good overview of recognition/reconciliation challenges, principles and pitfalls. The report lists the following principles:

Values-based decision-making: Rebuilding relationships between affected communities and Canadian society requires trust, shared intentions and long-term commitment. Lacking these, a reconciliation process risks causing further harm rather than healing.

Acknowledging shared history: Recognizing the full scope of past injustices is a necessary first step toward reconciliation. Witnessing stories, incorporating past injustices into the official narrative of Canadian history, and educating the public are critical elements of this.

Accountability: Governments must be accountable for past actions and take substantive actions to repair the resulting harm. The form this takes is circumstance dependent.

Opportunities to work through conflict: Space for comprehensive dialogue must be built into any reconciliation process, including upfront space for consensus building within the affected community and the mutual exchange of perspectives between members of the community and government.

Balanced community representation: Reconciliation processes must engage the full range of actors within the affected community, recognizing that communities are diverse and legitimately include different interests. Where community leadership exists, it must demonstrate the extent to which it accomplishes this goal of balanced representation.

Along with the more structured decisions, participants were also allowed to provide their assessment of one particular step or activity that would most help reconciliation:

Education, where educators and all parts of the education system fully communicate the truth of past injustices, and all Canadians understand a common history.

Substantive legacies, such as policy changes to specific legislation and resources, are provided to communities to correct and compensate for past injustices.

Responsiveness by government and Canadian society, where power structures evolve to ensure they reflect the needs of all communities, especially those that are marginalized or lack political power.

Mutually-held values and support, where all Canadians embrace ideas such as diversity, inclusivity and a shared sense of humanity.

Self-empowerment and advocacy within communities affected by injustice, leading to broader changes within society.

One of the more interesting processes and engagement on how to engage and build consensus.

Looking back at my experience with the Community and National Historical Recognition Programs (CHRP and NHRP), the community consultations were largely led at the political level.

The balance between a full and inclusive reconciliation process, and delivering practical initiatives that recognize past injustices, is hard to achieve.

While there were fairly open consultations with some of the communities, leading to an initial program design under Minister Oda, in the end Minister Kenney found out that these did not satisfy the political needs of some of the key communities such as Ukrainian Canadians. His personal consultations with key community leaders and organizations led him to recraft the programs in order to meet the political needs, and largely did so successfully. Some communities ended up happier than others (e.g., Ukrainian Canadians, Jewish Canadians); similarly some community organizations and individuals were unhappier than others (e.g., some Chinese Canadian and Italian Canadian organizations).

In the end, while there was consensus between the Martin and Harper governments on the communities to be recognized, how each government responded to the communities reflected their political objectives and interests.

In the end, reconciliation has to work through the political process, and this report, by presenting the more ideal scenarios, provides a reference point to judge some of the inevitable compromises that happen in the political process.

On the other hand, many if not most of the projects funded under CHRP were focussed on education and awareness. The recent commemorations of the 100th anniversary of the Komagata Maru is but one example of how a story largely ignored by the mainstream media in the past now attracted major media coverage.

And most of these community experiences are now part of our national narrative in Discover Canada, the citizenship guide.

As to the more ambitious items on the “wish list”  (e.g., legacies, power structures, empowerment), the success of the communities in having these events recognized, and the ongoing political attention to community interests, shows a very different Canada to when these events occurred. For some, this may not be enough; for others, it may be too much. But overall, Canadian society continues to respond to the changing nature of our country, and the democratic pressures of the more organized and influential communities.

Report and discussion document links below:

Dialogue Report

Discussion Guide

Behind the Komagata Maru’s fight to open Canada’s border and the Question of an Apology

Fascinating account of the legal battles and the lawyer, J. Edward Bird, regarding the passengers of the Komagata Maru. Well worth reading:

The government’s strategy became clear the very day the Komagata Maru arrived in Vancouver. Health screening, a process normally completed within an hour, followed by immigration board interviews of all passengers, dragged on for days. The ship became a prison – no one was allowed off or on; food and water began to run low. The passengers’ lawyer, J. Edward Bird, was denied the right of access to his clients for weeks.

“I can only surmise that the instructions from the department at Ottawa to the immigration authorities here was to delay matters and delay matters and procrastinate and delay until such time as these people were starved back to their original port from whence they came,” he told a meeting hall packed with both South Asians and whites on June 21. “They talk about socialists and anarchists. There are no set of anarchists in Canada like the immigration officials who defy all law and order.”

Behind the Komagata Maru’s fight to open Canada’s border – The Globe and Mail

Interesting that Leader of the Opposition Tom Mulcair has called for a formal apology in Parliament.

I witnessed PM Harper’s “drive-by” apology in 2008 at the Surrey community picnic and it was not pretty. I quickly came to the conclusion that if governments wished to apologize (without legal liability for events which occurred in the past), the only acceptable way to do so was in Parliament, as was the case for Indian Residential Schools, the Chinese Head Tax, and Japanese WW2 Internment:

As we celebrate Asian Heritage Month this May, we cannot ignore the mistakes of our past — we must remember the history of the Komagata Maru Tragedy.

We must condemn these acts, respectfully, officially, and with sincerity, no matter when they occurred.

That is why New Democrats stand with members of the Indo-Canadian community in their call for an official apology from the Parliament of Canada for the Komagata Maru Tragedy.

In 2012, Canada’s New Democrats presented an Opposition Day Motion calling on Stephen Harper and the Conservatives to deliver an apology long overdue — they refused.

While successive Liberal and Conservative governments have failed to do the right thing, the NDP has always advocated for an apology.

Today, we renew our call.

Let’s not wait another 100 years to do the right thing — it’s time for the government to act now.

Mulcair: 100 years after Komagata Maru tragedy, Parliament’s apology is overdue | Toronto Star.

The man behind Komagata Maru project marks 100th anniversary

Interview with Naveen Girn, the curator of two exhibitions regarding the sending back to India of the Komagata Maru and its passengers 100 years ago:

When you’re sitting by yourself and researching and reading these stories, you can’t help but get sad and cry about these stories, because they’re so heartfelt. They’re on the boat and they’re being deprived of food and water and they believe in their cause and they’re being turned away. A country that I love, a city that I love, is treating people who look like me this way because they look like me. So yeah, it can be very hurtful. But I think the focus has to switch [from] looking at the trauma [to] looking at the ongoing battles that need to take place. So linking this 1914 story to a 2014 story – whether it’s temporary foreign workers, whether it’s rights for other migrant peoples – it has to be relevant to today. People can look at the Komagata Maru and say it’s a “safe” memorial because it happened so long ago. But I think we have to make it a difficult memorial. We have to make it a time when people have those difficult conversations about racism and discrimination. It’s not a time to rest on our laurels. The exhibition is great but what’s the further goal? The end goal is education and awareness and keeping the dialogue going. Getting this in school systems, having a lasting legacy.

My work on the Community Historical Recognition Program, getting to know these stories, their ongoing impact and the power of education and awareness was incredibly rewarding.

The man behind Komagata Maru project marks 100th anniversary – The Globe and Mail.

Premier Clark apologizes for B.C.’s historical wrongs against Chinese immigrants

A reminder of the power of an apology (without admitting legal liability) for the Chinese Canadian community in healing old wounds:

Shui Lee endured decades of intolerance and racism in Canada just because he is Chinese, but on Thursday the 58-year-old restaurant owner said he is finally proud to be both Canadian and Chinese.

With tears in his eyes and holding the 1914 head-tax document belonging to his great, great grandfather, Lee described what British Columbia’s formal apology for racist and discriminatory government policies against Chinese immigrants means to him.

“When I walk out this door today, I feel so proud that I can put my head up and I tell everybody I’m proud to be Canadian,” he said. “I can be proud to be Chinese.”

Lee, a Kelowna, B.C., restaurant owner, said he often argued with friends, relatives and others about what he considered Canada’s racist and intolerant laws and policies towards Chinese immigrants, but was told not to rock the boat.

“They don’t want to apologize to you,” he said he was told. “But I prove it today, they are wrong. The government did apologize to us. And they admit they were wrong.”

Much like the federal government’s Chinese Head Tax ex gratis payments and historical recognition program, or PM Harper’s apology to First Nations for residential schools, recognition of the past helps reconciliation in the present and future. While challenging to governments, particularly which communities are recognized and which not, the old hard-line approach of earlier Liberal governments that we do not apologize for what happened in the past does not address this need.

Of course, the more organized the community, the better the chance for some form of historical recognition. Democracy in action.

Clark apologizes for B.C.’s historical wrongs against Chinese immigrants – The Globe and Mail.

Komagata Maru exhibit recalls ship that was turned away

Good community-led initiative:

This year, the 100th anniversary of the episode, Mr. Girn is helping to tell the story, which has become a passion for him.

He is overseeing the project Komagata Maru 1914-2014, a collaboration among eight institutions across the Lower Mainland to hold exhibitions and events. At the Surrey Art Gallery, Ruptures in Arrival: Art in the Wake of the Komagata Maru examines contemporary art dealing with the event – and more recent histories of mass migration from Asia to Canada’s West Coast.

The Komagata Maru sailed to Vancouver in 1914, arriving in May. It had 376 passengers on board from Punjab, India – most of them Sikhs. They were British subjects, as were the Canadians they were hoping to join on this side of the Pacific. But Canada allowed only 24 to land. The rest, after two desperate months in Vancouver’s harbour, were forced to return to India. By the time they got there, the First World War had begun and they were seen as potentially seditious. Some were shot and many were imprisoned.

A great deal has been written about the incident, but Surrey Art Gallery curator Jordan Strom says finding visual art about it was challenging.

Komagata Maru exhibit recalls ship that was turned away – The Globe and Mail.

Boer War memorial a ‘sensitive’ affair, bureaucrats warned Tories

Good example of fearless advice, and a reminder of how governments “use and abuse” history, to use Margaret MacMillan’s phrase:

“I never want to see this again, this is the 10th time I have commented on this,” an assistant deputy minister acidly responded to a list of invited officials.

The same senior bureaucrat was asked to sign off on Blaney’s prepared speech for the event and responded with a fundamental observation: “Speech doesn’t tell what the war was about, we are missing a learning opportunity.”

Boer War memorial a ‘sensitive’ affair, bureaucrats warned Tories – The Globe and Mail.

Ukrainian Canadian Congress, the politician’s sounding board | Embassy

Good overview on how well-connected and influential the Ukrainian Canadian community is, and the UCC in particular. Having worked with the community in the context of the Government’s Historical Recognition Program, I can attest to their effectiveness.

The community was instrumental in the development of Canadian multiculturalism, given its role, among others, in developing Western Canada just as French and British pioneers developed the East:

The UCC is an umbrella group that, through its member organizations, represents one of the larger diasporas in Canada. More than 1.2 million individuals identify themselves as Ukrainian-Canadian. However, the UCC manages to organize better than comparably sized diaspora groups, and punch above its weight in terms of lobbying the federal government, experts suggested, thanks largely to historical and political factors.

The UCC has been organizing members for more than 70 years. Ukrainian immigrants flooded to Canada over the past century fleeing poverty and oppression from Soviet and Nazi invaders, and those hardships kept the community together, said Yaroslav Baran, a political consultant at Earnscliffe Strategy Group and former chief of staff in the Harper government with roots in the Ukrainian community.

“With that kind of context and background, especially that post-World War II wave, they were very organized, very mobilized, preserved the language,” and became politically active in Canada, he said.

Ukrainian Canadian Congress, the politician’s sounding board | Embassy – Canada’s Foreign Policy Newspaper.

Opinion: Reconciling injustices in a pluralistic Canada

Interesting commentary by Mark Winston of Simon Fraser’s Centre for Dialogue. Somewhat annoying that no mention of the federal government’s historical recognition program (and Chinese Head Tax program), which were aimed at allowing communities to share their stories and experiences, and have their experiences acknowledged:

What is clear is that the residual impacts of cultural, social, legal and economic injustice are perpetrated for many generations through the trauma of parents passed on to their children. To heal, communities are looking for genuine acknowledgment of what happened or continues to happen, as well as accountability from government, whose motives can appear cynical and suspect.

One theme emerged from all communities: government must uncouple reconciliation from electoral and political cycles, perhaps establishing an independent body to deal with resolving historical injustices.

The unique injustice perpetrated against Canada’s Aboriginal communities stands out as a particularly stark example of bias, due to the unique and extensive destruction of culture and community fabric among indigenous peoples….

How will we know reconciliation has been achieved? A quote from the South African Truth and Reconciliation process provided an answer: “When the past no longer invades the present but informs the future.”

Opinion: Reconciling injustices in a pluralistic Canada.

B.C.’s apology for treatment of Chinese may get skeptical response – The Globe and Mail

More on historical recognition and how a transparently political initiative soured feelings among the Chinese-Canadian community in BC. Federal historical recognition program, along with the Chinese Head Tax ex gratis payments, seems like a more meaningful response than just an apology (although apologies have meaning for society and affected communities).

B.C.’s apology for treatment of Chinese may get skeptical response – The Globe and Mail.