The Muslim Choice: Integration or Confrontation

Could also be written for many religions, the fundamentalist vs moderate:

…Two narratives about Islam have developed in western European countries, where Muslims are now a substantial minority presence. The first is of people from various countries settling into their new homes determined to live in peace with (if often at a distance from) their neighbours and the state. In several cases, these newcomers make a considerable contribution to public life: 25 Muslims were elected to the UK parliament in the July general election. The second narrative is of a group aggressively insisting upon their religious rights while they assert that they are the victims of comprehensive Western racism. Occasionally, atrocities are committed, usually by young Muslim men invoking Allah and at the deliberate cost of their own lives.

Likewise, parallel narratives have developed among the Muslim communities themselves. The first understands the West as a place in which they can live relatively well, practise their religion (or not) with little or no opposition, and enjoy freedoms often not available in their own—or their parents’—birth countries. A quite separate view sees relations with state authorities and native citizens in adversarial terms—a constant struggle against a colonial legacy of Islamophobic prejudice, hostility, suspicion, and barriers to freedom of expression and female dress that demand a militant response.

The attacks on mosques and individual Muslims during the August riots demonstrate that bigotry is still a problem among some cohorts of the UK population. But Islamophobia is also a much-abused and hotly contested term. Long before the summer riots, accusations of Islamophobia were used by those eager to deflect—or even reverse—blame for Muslim violence, and amplified by sympathetic parts of the media and some public figures. 

Yet polling does suggest that moderate British Muslim attitudes and communities are not a myth. In 2020, the Crest consultancy launched a research project that compared polls and focus groups of Muslims in eight towns and cities with a comparative group of the general population. The project concluded that: 

We found majorities of British Muslims trust the police, are concerned about Islamist extremism, support the aims of the [government’s counter-extremism] Prevent programme and would refer someone to it if they suspected that they were being radicalised. We found that the views of British Muslims frequently mirror those of the general population and even where they differ they rarely do so dramatically. 

Crest also found that British Muslims have a “broader range of views than is commonly acknowledged by politicians, the media and other participants in the debate on extremism.” The authors do not use the phrase “Muslim community,” since they believe the Muslim population is too diverse to make such a term useful. Instead, Muslims are seen as members of a common faith with differing backgrounds, ideas, and customs who have largely adapted to life in a new country.

As the August riots died down, another poll was conducted by More in Common, a think tank established in 2016 after the murder of Labour MP Jo Cox, and named after a House of Commons speech in which she said, “We have far more in common than that which divides us.” Its findings underlined the moderation of the British population as a whole and appeared to show that we do indeed have much in common in our views on extremism. Between 87 and 97 percent of respondents said, “The riots do not speak for me.” The outlier was Reform Party supporters, 41 percent of whom said that the riots did, in some measure, speak for them….

John Lloyd was a domestic and foreign correspondent for the Financial Times and a co-founder of the Reuters Institute for the Study of Journalism.

Source: The Muslim Choice: Integration or Confrontation