Most support workplace diversity but not if it’s a job qualification: national survey

Not that surprising as there is often a difference between what people support in principle compared to when it has the potential to affect them:

Most people in a new Canada-wide survey say equal representation in government is important, but they don’t support employers taking demographic characteristics into account in hiring and promotion decisions. 

The survey by the Canadian Hub for Applied and Social Research at the University of Saskatchewan was done by phone between Dec. 1 and Dec. 24. It asked 1,000 people about equality, diversity and inclusion in workplaces and government. 

The majority of respondents said they support various minority groups being in government, including women (89 per cent), Indigenous people (86 per cent), persons with disabilities (83 per cent), visible minorities (81 per cent) and members of the LGBTQ community (68 per cent).

The survey also asked if employers should only consider qualified candidates or if they should also take into account demographic characteristics when hiring. 

About 60 per cent of those surveyed said employers should only consider how qualified a candidate is, even if it results in less diversity. 

“It’s the inverse of what folks were saying in the previous battery of questions, saying it’s important that these groups be represented,” research director Jason Disano told The Canadian Press in a phone interview from Saskatoon. 

“Folks like the idea in theory, but when it comes to real-world implications or potential ramifications on them as an individual, that’s when they say, ‘Wait a minute, maybe let’s take a step back from this. I support the idea, but I don’t support specific actions to do it.'”

About one-quarter of those surveyed, and most between the ages of 35 and 54, also said they missed a career opportunity or they know someone who missed a career opportunity because of a decision to increase workplace diversity.

“It’s surprising but also makes a lot of sense from the perspective that (equity, diversity and inclusion) initiatives really only started coming into being in the last 10 to 20 years,” Disano said. 

“Those who are 55 years of age and up are settled in their career, and the younger individuals — especially with these COVID-19 times — may have had fewer opportunities to actually be potentially impacted by some of these initiatives.” 

Disano said the survey also indicated, across the board, that women were more likely than men to support diversity in workplaces.

Those surveyed were also asked about the importance of elected officials speaking French. 

Most respondents said politicians should be fluent in both official languages. About 83 per cent said it’s important for the prime minister to speak French, while 65 per cent said it’s important for members of provincial governments and 64 per cent said it’s important for premiers.

Those in Quebec, more than in other jurisdictions, said elected officials should be fluent in both official languages. 

Disano said it’s important to ask questions about diversity, representation and language because it shows there’s a need to have a broader conversation about workplace diversity among governments, workplaces and other organizations.

“The issue is really in terms of convincing people why it’s important and how they make an overall difference,” Disano said.

The survey was reliable to within plus or minus 3.1 per cent, with a 95 per cent confidence level. 

Source: https://www.nationalnewswatch.com/2022/01/10/most-support-workplace-diversity-but-not-if-its-a-job-qualification-national-survey/#.YdwSCMnMKUl

China mounts anti-US campaign in Xinjiang universities amid genocide declarations

Not surprising.

The Chinese government has begun a large-scale propaganda campaign in its far-western Xinjiang region directed at Western countries led by the United States over their condemnation of Beijing’s human rights violations and genocidal policies targeting the Uyghur minority.

In mid-December, authorities began mobilizing instructors and students from universities in the Xinjiang Uyghur Autonomous Region, home to about 12 million mostly Muslim Uyghurs, to participate in the propaganda efforts, according to China’s state-run media. They included faculty and students from Xinjiang University, Xinjiang Medical University, Xinjiang Normal University, and Kashgar University.

Authorities are trying to make sure that charges of genocide and the use of forced Uyghur labor in Xinjiang are rejected in meetings and discussions at the universities, the media reports said. Western countries, under the direction of the U.S., and international human rights organizations have been branded “anti-China forces” and attacked.

Instructors and students who have provided testimony have said in their speeches that the U.S. has led other Western powers in fabricating false accusations of genocide and forced labor, according to the media reports. They also say that peoples of all ethnic groups in Xinjiang enjoy equal work opportunities under the leadership of the Chinese Communist Party and are living “happily.”

The U.S. and legislatures of some European nations have declared that China’s abuses against the Uyghurs and other Turkic minorities in Xinjiang amount to genocide and crimes against humanity. They have also imposed targeted sanctions on those deemed responsible for the repression.

This propaganda campaign targeting Western democratic countries led by the U.S. has grown stronger following these designations, said analysts and Uyghur rights advocates.

The recent passage of the U.S. Uyghur Forced Labor Prevention Act with near-unanimous support from lawmakers has forced the Chinese government to undertake the large-scale propaganda campaign in an attempt to claim innocence, they said.

The impact of propaganda

The Chinese government’s goal is to confuse the international community by publicizing that it has the support of the Chinese people for its policies toward Uyghurs,” said Hu Ping, a China analyst based in the U.S.

“Even more to the point, this is about them trying to convince people domestically that their policies are right,” he said.

“In the eyes of the Chinese government, if they can force intellectuals and cultural leaders from among Uyghurs in Xinjiang to do propaganda like this, the impact of the propaganda to convince will be even greater than propaganda done by Han or by Communist leaders,” said Hu.

Forcing intellectuals, particularly professors and students, to testify against the U.S. whenever the Chinese government is on the defensive is a propaganda tactic held over from the Mao Zedong era, he said.

During the decade following Mao’s death in 1976, China’s notion that the U.S. was an enemy lessened as a relatively open environment took shape. But Beijing’s anti-American propaganda began anew following the violent suppression of student protesters in Tiananmen Square in 1989, he said.

China’s criticism of Western democratic countries has grown in the era of increased assertiveness and authoritarianism under Xi Jinping, who has served as president since 2012, gathering steam with mounting accusations of genocidal policies in Xinjiang, Hu said. As a result, propaganda about the “American enemy,” with its roots in Chinese nationalism, has reached new heights in China.

But Hu believes that the latest propaganda campaign using professors and students at universities in Xinjiang will backfire.

“Given that the outside world has a good understanding of the latest developments in Xinjiang, it will be impossible for scholars and cultural figures to play the roles expected of them by the Chinese government,” he said.

China’s credibility is ‘zero’

Because Western democratic countries, including the U.S. and United Kingdom, have taken tangible measures against China in response to its repression of the Uyghurs, the Chinese government is now increasing its propaganda attacks against them, said Rushan Abbas, executive director of the U.S.-based Campaign for Uyghurs.

An independent Uyghur Tribunal in London found in December China committed genocide against Uyghurs and other ethnic minorities in Xinjiang region and that Xi Jinping shared primary responsibility for the atrocities. The people’s tribunal, which had no state backing, based its findings on testimony from dozens of witnesses, including formerly jailed Uyghurs and legal and academic experts on China’s actions in Xinjiang. Beijing angrily denounced the panel and its determination.

The recent passage of the U.S. Uyghur Forced Labor Prevention Act with wide support from lawmakers made the Chinese government deeply uncomfortable, Abbas said. For this reason, it has further increased propaganda about the U.S. as the enemy and made universities in Xinjiang the front lines in its propaganda war.

“By targeting of intellectuals and students in universities in the region and undertaking propaganda with them, by brainwashing them, by pressuring them into speaking, the Chinese government is attempting to hide what is really happening in the Uyghur region — its crimes such as genocide and using Uyghurs as slaves,” she said.

“By forcing Uyghur elites, intellectuals, and students to speak, it is working hard to increase the convincibility of its own lies, its own false propaganda.”

China’s ongoing genocide and crimes against humanity in Xinjiang have become “absolutely irrefutable,” Abbas added.

The Chinese government is trying to damage the image of the U.S. and other Western countries in the eyes of the public by forcing Uyghur intellectuals, particularly university professors and students, to speak out against them, said Memet Tohti, director of the legal committee at the World Uyghur Congress.

“People are now being mobilized to do propaganda for China,” he said. “They’re forcing people to give testimony in line with the political propaganda of the central government of China. They’re responding to the political and legislative developments connected to Uyghurs in the United States and the West.”

But these activities, like earlier propaganda campaigns by China, will ultimately end with no results, Tohti added.

“No matter what the Chinese government does to force Uyghur intellectuals to speak out, no matter what other methods it attempts to use, the most important thing is that the Chinese government’s credibility in the world has now fallen to zero,” he said.

‘No matter what they do, they will not be able to raise their credibility, so there is no value in this.”

Source: https://www.universityworldnews.com/post-nl.php?story=20220107182508505

Portugal: Is a ‘just law’ turned into a ‘golden visa’?

Valid question, highlighting potential abuse of such programs:

Russian-Israeli billionaire Roman Abramovich’s acquisition of Portuguese citizenship under a 2015 law that repatriates descendants of Sephardic Jews expelled during the Inquisition has reignited debate about the piece of legislation.

Data from last year shows that at least 76,000 people have applied for a Portuguese passport through the law and 23,000 of them have been approved. Spain also has passed similar legislation.
Abramovich, a businessman and the prominent owner of the popular Chelsea soccer club in London, applied for citizenship by claiming an affiliation with the Jewish Community of Porto, the Israeli news site Ynet reported last month.

Unconfirmed reports have claimed that some of Abramovich’s family have Sephardic roots.

Eastern Europe had formerly been the home of many thousands of Jews with Sephardic ancestry.
Sephardic immigrants in 1588 founded the Jewish community of Zamosc in eastern Poland, among other places.

But Abramovich’s use of the law prompted unusual scrutiny and criticism in Portugal, which is a member of the European Union and whose citizens may reside anywhere they choose within the bloc.

Portuguese radio station TSF aired and published a statement on Dec. 28 by investigative journalist Daniel Oliveira, in which he accused the Jewish Community of Porto of turning “a just law into a ‘golden visa’ by hitching a ride on our crimes from the past.”

Oliveira suggested that the ties between the Jewish Community of Porto and Abramovich are “not clear,” and said he believes that the Porto communal organization is less reliable in vetting applications than the Jewish Community of Lisbon group.

AbrilAbril published an editorial last week calling for the citizenship law to be revised, and suggesting that Abramovich and other recipients of Portuguese nationality under the law are using their influence to keep it unchanged.

The Jewish Community of Porto confirmed that it handled Abramovich’s citizenship application, for a fee of 250 euros, or about $283. The Lisbon Jewish community has had data on Abramovich’s ancestors for years, the Porto group added.

It also dismissed claims that Abramovich’s naturalization was divergent in any way from the 2015 law and its procedures.

The Porto organization told JTA that it is now witnessing “an anti-Semitic wave” on social media following the debate about Abramovich.

In 2020, Portugal’s ruling Socialist party withdrew plans to limit the law amid criticism by local Jewish groups that claimed that the proposed changes were partly motivated by anti-Semitism.

The European Jewish Congress also vocally opposed the changes.

The government has entrusted the two communal organizations in Lisbon and Porto with vetting the authenticity of citizenship applications, for which they charge hundreds of dollars in processing fees. A third community in Belmonte is attempting to also gain vetting status.

Portugal’s foreign minister, Augusto Santos Silva, said last week that Abramovich’s naturalization “was done according to the law” and called criticism of it “unjustified.”

Source: Portugal: Is a ‘just law’ turned into a ‘golden visa’?

Owners of 30 immigration firms in Chandigarh booked

At one point, the Canadian consulate had a “wall of shame” of fraud examples ….

Two days after the UT police booked owners of 29 immigration consultancy companies for not providing their information to the Police Department, the owners of 30 more such companies operating from Sector 17 and 22 have been booked for the same offence.

As per the District Magistrate’s orders, the immigration consultancy companies are supposed to provide information about the company and their antecedents to the police. The list of these companies is then uploaded on the Chandigarh Police website to assist people.

A police official said a majority of the companies operating from the city had not provided information to the police following which a check was being conducted and action being taken against erring company owners.

“We advise people to choose among the consultants whose names are mentioned in the list as in case the consultant commits a fraud, the police can easily track them,” said an official.

Meanwhile, an investigation has been initiated into the cases at the Sector 17 police station.

Source: Owners of 30 immigration firms in Chandigarh booked

Misinformation and Chinese interference in Canada’s affairs

Deeply concerning, and all parties should support such a registry:

The story started with a private member’s bill introduced by former Conservative MP Kenny Chiu in spring of 2021 – the Foreign Influence Registry Act (Bill C-282). Its intention was to impose “an obligation on individuals acting on behalf of a foreign principal to file a return when they undertake specific actions with respect to public office holders.” This was a potential way to expose the relationship between agents in Canada and their ties to foreign countries. It could have also exposed Canada’s susceptibility to foreign influence, making it more difficult for external states to conduct electoral interference, technological and intellectual property theft, or even surveillance and operations like the “Operation Fox Hunt” (a global covert operation conducted by Beijing to threaten and repatriate Chinese dissidents to mainland China).

However, the purposes of the bill, which did not pass, became the target of a misinformation campaign. How misinformation on the Foreign Influence Registry Act was spread can be used as a case study for the simple, yet effective tactics commonly deployed in the making of “fake news.”

Examining the disinformation tactics – why are they effective?

Fake news is widely spread in diaspora Chinese communities via social media such as WeChat and WhatsApp. Research indicates that people tend to accept misinformation as fact if it comes from a credible and trustworthy source, and so-called “trust” can also be based on “feelings of familiarity.”

Research indicates we are more likely to believe in our friends and family, or even acquaintances, than complete strangers. And that familiarity does not necessarily have to be based on previous face-to-face interaction, but can also come in the form of internet communication, especially in the new era of technological advancement. So, when fake news is tailored to the Chinese community and disseminated through its communication channels, particularly via its own social network, it increases the acceptance rate of disinformation.

In addition, according to the principle of social proof theory, people tend to endorse a belief that is generally agreed on among the majority of their community, even if they may not believe in such ideology or information in the first place. This may be due to a need to seek social recognition or to prevent being an outcast in the community, especially in an overseas diaspora group. As well, despite the fact that some Chinese immigrants would like to verify the truthfulness of the news, they may not have access to other mainstream, Western media because of a language barrier.

The reliance on internet information often results in the creation of an “echo chamber” that is further exacerbated by the filter effect of the online algorithm. Applications such as the “WeChat Moment,” a feature in WeChat, which is widely used by the Chinese community, similar to Facebook and Instagram, allow individuals to view others’ stories. Thus, the Chinese community is being trapped in the vicious cycle of reinforced information consumption patterns.

Repeated exposure to the same fake news increases its chances of being considered true. Thus, when a person encounters the same piece of news, regardless of its integrity and credibility, this “increase[s] perceptions of honesty and sincerity as well as agreement with what the person says.” The phenomenon is often called the “illusion truth effect” in psychology. In other words, even though one may not believe the fake news, reinforced disinformation increases one’s susceptibility to it.

Combatting a state-sponsored disinformation campaign is never an easy task. Multidisciplinary approaches – including international co-operation and exchange of information between liberal democracies, establishment of an integrated institution that oversees all cybersecurity intelligence and analysis, planning and executing efforts to counter disinformation, as well as education and training to increase critical thinking by the public ─ are vital to improve our resilience and defend our core values against foreign interference and disinformation.

The danger – state-sponsored disinformation campaigns 

The case of Bill C-282 is indeed a salient example of how fake news is tailored and disseminated in a particular target group. However, another common tactic is state-sponsored disinformation. This is difficult to disprove because it has direct linkages with the central authority, which then denies responsibility for releasing the misinformation.

Because he was an outspoken politician who advocated for Hong Kong and democracy and heavily criticized Beijing’s violation on human rights, Chiu was sanctioned by the Chinese government against returning to his birthplace, Hong Kong. Moreover, due to his role on the Subcommittee on International Human Rights (SDIR), and previous work urging the Canadian government to impose sanctions on China, as a parliamentarian he was viewed unfavourably by the Beijing government.

Therefore, when the disinformation around Bill C-282 was deployed, Chiu’s pro-democracy and “anti-Chinese communist party background” were being used as justification for the accusation and argument that the proposed Foreign influence Registry Act was indeed racial discrimination against the Chinese, and that the bill’s prime objective was to “suppress pro-China opinion, as well as to operate surveillance on organizations and individuals” in the overseas Chinese community.

In addition, heavy criticism and attacks were not only focused on Chiu, but also on the Conservative party and leader Erin O’Toole, well-known for their hawkish stance against Beijing’s policies. Now that the 2021 federal election is over, it is indeed logical to infer that whoever was responsible for disseminating the fake news had a clear motive in reshaping the narratives in favour of Beijing’s interests.

In spite of the fact that the Chiu incident made only ripples in the recent federal election (he lost his seat as MP), such disinformation campaigns and their potential to manipulate diaspora communities (via psychology and social connections) could generate waves that would drown Canada’s democracy in the future.

Taking a stand against a decision by the Chinese Communist Party does not make the Conservatives or Canada anti-China. The assumption that it does has driven this general belief in the Chinese community, especially for those who have weak critical thinking skills and no prior training or experience in dealing with disinformation.

Perhaps more alarming is the fact that these tactics could be deployed against any group in an information and psychological warfare campaign. In short, it has a high potential for interference in Canada’s electoral process by foreign state actors and thus severely threatens the country’s liberal democracy.

Canada remains vulnerable to the security risk constituted by foreign interference. As a liberal country that vows to uphold its values in freedom and democracy, specific countermeasures such as Chiu’s proposed act and laws like the U.S. Foreign Agents Registration Act should be implemented.

At the third-party entities and civilian levels, one countermeasure could be a “foreign influence transparency scheme” similar to the one suggested in the news campaign Can Xi Not, introduced by Alliance Canada Hong Kong. This may be particularly important for both traditional and new media, which often have the power to shape public debates. In other words, media would retain their freedom of press, but would be required to disclose their foreign sponsorship, if there is any. Last but not least, other approaches to increase citizens’ resilience, as well as the nation’s capability to deter state-sponsored disinformation, should be thoroughly considered and enforced.

Source: https://policyoptions.irpp.org/magazines/january-2022/misinformation-and-chinese-interference-in-canadas-affairs/?mc_cid=9caa3573a1&mc_eid=86cabdc518

Palestinians seek Israeli citizenship in Jerusalem

Of interest, particularly given the various issues at play:

A number of Palestinians in Jerusalem are seeking to obtain Israeli citizenship, in the hope of living in stability amid the prevalent difficult economic and living situation in Jerusalem. Obtaining Israeli citizenship has its advantages, such as health insurance, social security and freedom of movement.

Israel, for its part, could have covert reasons for naturalizing Jerusalemites, most notably breaking their bond with the West Bank.

According to a report by the Israeli Maariv channel on Sept. 16, 2017, the Israeli government decided, back in June 1967, to amend the process of granting citizenship to residents of Jerusalem, by granting them the legal status of permanent residents, within the scope of continuous efforts to reduce their numbers as much as possible.

The Israeli residency confers to its holder the right to live and work in Israel, as well as other economic and social rights. Thus, Jerusalemites get social security allowances dubbed “national insurance benefits,” and in return they pay taxes to the Israeli authorities. Jerusalemites also have the right to vote in Israeli municipal elections and to run as candidates for membership in the Municipal Council.

According to Article 5 of the Israeli Nationality Law, Palestinian residents of Jerusalem can apply for citizenship if several conditions are met, including having some knowledge of the Hebrew language, having resided in Israel for the last three years, swearing an oath of loyalty to the State of Israel and giving up the temporary Jordanian passport. Moreover, these residents should not have harbored any animosity toward Israel.

Khalil al-Tafkaji, director of the map department at the Arab Studies Association, told Al-Monitor, “Palestinians in Jerusalem are permanent residents with the right to reside inside the State of Israel. Therefore, Israel granted them a resident document after the occupation of Jerusalem in 1967. Until 1987, they were issued Jordanian documents of identity but not the Jordanian citizenship. During 1988, the Kingdom of Jordan decided to disengage from the West Bank, after the late Palestinian President Yasser Arafat declared the State of Palestine.”

After the disengagement, Jordan severed its legal and administrative relations with the West Bank in 1988, and the Jordanian documents granted by the Jordanian government to the residents of the West Bank during that period were withdrawn.

Tafkaji said, “Options have become limited and difficult for the residents of the city of Jerusalem. If anyone manages to obtain the citizenship of a foreign country, he will be expelled after three months of obtaining it. If he manages to obtain Palestinian citizenship, his property will be confiscated by the Israeli authorities. Meanwhile, obtaining Israeli citizenship enables these Jerusalemites to keep their residency and stability and move and travel anywhere around the world, specifically to countries that allow the holders of the Israeli passport to enter without obtaining a prior entry visa.”

He noted, “Around 7,000 Jerusalemites obtained Israeli citizenship in 1993. Then, the granting of Israeli citizenship followed an upward trend with numbers reaching 21,000 naturalized Jerusalemites. However, recently, Israel began imposing restrictions on applications for citizenship. This falls within the scope of the Israeli government’s efforts to expel them from the city.”

Tafkaji said that the current restrictions imposed by Israel on residents of Jerusalem seeking to obtain Israeli citizenship aim to displace 200,000 Palestinians with residency status outside the walls of the city of Jerusalem toward areas controlled by the Palestinian Authority (PA). “Israel is trying to get rid of them, after controlling 87% of the city’s surface area. Israel wants to use the Palestinian residents in Jerusalem as a pressure card in any future negotiations between Israel and the PA,” he added.

In February 2019, the Israeli Supreme Court, according to Haaretz newspaper, obliged the Ministry of Interior to expedite the examination of the applications of Jerusalemites, after a lawsuit filed by Israeli lawyers representing Jerusalemites who applied for naturalization.

Nasser al-Hadmi, head of the Jerusalem Committee for Resisting Displacement, told Al-Monitor that before former US President Donald Trump declared Jerusalem the capital of the State of Israel, there was a great Israeli desire to naturalize a large number of Jerusalem residents in order for the city to have a Jewish majority. Once the United States recognized Israel’s status, Israel reduced the number of naturalizations of Jerusalemites, and it is currently seeking to displace Jerusalemites and expel them rather than naturalize them. This is evidenced, for instance, by the evictions and displacements of a number of residents of the Sheikh Jarrah and Silwan neighborhoods.

He said, “Around 80,000 naturalization applications have been submitted by the Palestinian residents of Jerusalem to the Israeli authorities to obtain Israeli citizenship. But Israel so far approved only a limited number of them. Recently, after Jerusalem was recognized as Israel’s capital by the US administration and some other countries, Israel no longer seems so interested in naturalizing a large number of Jerusalemites, which it sees as a minority that does reflect a civilized image of the city.”

Hadmi noted that the Israeli authorities force Jerusalemites seeking Israeli citizenship to pledge full loyalty to it, and accept to become second- or third-class citizens. “The best example is the discrimination against Palestinians in the occupied territories in 1948, who are not treated on equal footing with Israeli residents. Israel believes that citizens of Jewish origin are better than other naturalized citizens from other countries,” he said.

He added, “The Israeli authorities have, for nearly 10 years now, put expiry dates on the identity cards they give to the residents of Jerusalem in order to be able to reside in the city and move across all Palestinian areas. When Jerusalemites try to renew their identity card, Israeli authorities would blackmail them, and refuse to easily renew the identity cards of those who threaten Israel’s security. This enables Israel to reduce the number of Jerusalemites granted the Israeli nationality.

Yael Ronen, professor of law at the Academic Center for Science and Law and researcher at the Minerva Center for Human Rights at the Hebrew University in Jerusalem, noted in one of her articles posted on the Forum of Regional Thinking on Jan. 27, 2021, that developments may occur regarding the situation of tens of thousands of Palestinians living in Jerusalem represented in the possibility of obtaining Israeli citizenship. She noted that there are 330,000 Palestinians in the eastern part of Jerusalem and that the Population and Immigration Authority of the Israeli Ministry of Interior published a procedure to apply for citizenship under Article 4(a) of the Nationality Law.

She explained that since the occupation of Jerusalem in 1967, no Israeli steps have been taken to grant citizenship to residents, in light of the lack of interest in it and the Israeli objection to it. She noted that Palestinians are refraining from submitting requests for citizenship, as this could be interpreted as recognition by them of Israel’s sovereignty over the city.

Source: Palestinians seek Israeli citizenship in Jerusalem

Chris Selley: A dumb citizenship law, easily fixed, is finally headed to court [not so easily, not so simple]

Whenever someone says “simple problem” or “easily fixed,” they don’t fully understand the policy and operational issues involved. Surprising from someone as seasoned as Selley, who normally does his homework before condemning an “idiot law.”

Over reliance on anecdotes, bereft of any understanding of the issues and practicalities involved. No discussion of the problems encountered in the previous retention provisions, which were difficult to administer fairly and transparently. And no discussion of the parliamentary discussions and report that discussed the provision.

Not in the Minister’s mandate letter but issue has been percolating for some time.

Will be interesting to see how courts respond to the lawyer’s argumentation (hopefully stronger than his overblown rhetoric as quoted in the article:

Gregory Burgess certainly presents as a full-blooded 46-year-old Canadian. He has long, deep roots in this country, and none anywhere else: His great-grandparents emigrated from Ukraine in 1894 and settled the Edna-Star colony in Alberta. He was born a Canadian citizen. He attended elementary, secondary and post-secondary institutions in Edmonton. He holds only a Canadian passport, he says, and has never had permanent legal status anywhere else.

But he was born abroad — in Connecticut, where his American father was working at the time. And much to his horror, he recently discovered what that means: His son, Philip, who was born three months ago in Hong Kong — where Burgess works in building information management — has no claim to Canadian citizenship. Indeed, because foreigners’ children have no official status in Hong Kong, Philip is currently stateless.

That’s been the law in Canada for 13 years: No matter how purely and unequivocally Canadian you might be, if you happen to have been born abroad to a Canadian parent, then you cannot pass your citizenship on automatically to your children unless they are born on Canadian soil.

Burgess can apply to sponsor Philip as a dependant-child immigrant to Canada, but there are no guarantees. (There are medical tests to be passed, for example.) And Burgess says the government has mooted timelines of up to two years to arrive at a solution. His Hong Kong work visa expires in six months.

“If my son doesn’t have citizenship, and I have to leave in six months, and my son technically does too — because he will be connected to me; that’s the only reason he would be allowed to stay here — (then) I don’t know exactly what the (Canadian) government expects,” says Burgess, exasperated. “Like, where he’s supposed to go and where I’m supposed to go.”

Philip may have a claim to Russian citizenship through his mother: Burgess met Viktoriya Kharzhanovich in 2017 in Shanghai, where she was a student, later becoming a translator and a quality-assurance manager in the textiles industry; they married in September. But Gregory isn’t sure about his own claim. He and Viktoriya are only just now wrapping their minds around this dilemma, on top of caring for an infant.

In any event, they don’t want to move to Russia — and there is no earthly reason they ought to have to. But Ottawa has already denied their application for a temporary passport for Philip. And in the meantime, even if some country is willing to provide Philip with travel documents, it’s entirely possible they will have to be separated.

In theory, Citizenship Minister Sean Fraser could intervene in a case like this on humanitarian grounds. In practice, citizenship ministers rarely do that.

Now-retired airline pilot Don Chapman has been advocating on behalf of “Lost Canadians” in this situation — and many other equally bizarre situations — for many years. Seemingly no one in Ottawa is willing to go on record in support of the status quo. But despite various tweaks to Canada’s utterly byzantine citizenship laws over the years, this simple problem never gets solved. And now it has finally landed in the courts.

The Burgess family will soon be joining seven others as applicants to a constitutional challenge filed in December in the Ontario Superior Court of Justice. Lawyer Sujit Choudhry, who represents the families, argues the law discriminates unjustifiably not just on grounds of national origin, but of gender as well. “It’s quite frankly insulting to my women clients to be told to basically stop working, to arrive in Canada without health insurance, to not have an obstetrician or gynecologist (and have a baby)” just to avoid this ridiculously overbroad and arbitrary law, Choudhry convincingly argues.

The “second generation born abroad” problem dates back to the 2006 war between Israel and Hezbollah. After the then-Conservative government helped evacuate Canadian citizens from Lebanon, a few of the evacuees turned up in the news kvetching about the quality of the service. Some had tenuous connections to Canada. People got angry about “citizens of convenience,” and the government hatched this very blunt solution: Henceforth, no Canadian citizen who wasn’t born in Canada could pass on citizenship to any foreign-born children of their own.

The absurd results are particularly visible within families. Burgess has a younger sister who was born in Edmonton; if Philip was her Hong Kong-born baby, he would automatically be eligible for a passport. And it doesn’t even solve the issue that the Lebanon situation flagged. If Gregory and Viktoriya had made a three-week trip to Canada to give birth and returned immediately to Hong Kong, precisely nothing useful would have been accomplished vis-à-vis Canadian citizenship.

Luckily, there is an obvious solution other than simply letting Canadians pass down citizenship in perpetuity, no questions asked: Part of the process of naturalizing as a Canadian citizen is proving your substantial ongoing connection to the country. Why not simply ask the same of Gregory Burgess and other Canadians who have done nothing wrong except take a job overseas, fall in love and make what they assumed would be a brand-new Canadian?

The lawsuit is one last opportunity for the government finally to pull its thumb out and fix the problem. Arguing for the status quo in court would be especially humiliating for a Liberal government, wedded as it is to the internationalist vision of Canada in the world. But having followed this file for some years now, I’m sorry to say that’s the most likely outcome. If so, I intend to write more about this idiot law and its victims in the new year.

Source: https://nationalpost.com/opinion/chris-selley-a-dumb-citizenship-law-easily-fixed-is-finally-headed-to-court

Multiracism: why we need to pay attention to the world’s many racisms

Good reminder that racism is not just a white/other or West/other problem:

Racism is being called out across the world – and not just in the usual places. The word “racism” has been taken up by Yazidis in SyriaUyghurs in China, and Papuans in Indonesia and used to describe their experience of discrimination. 

Expressed very simply, racism is prejudice and discrimination by a more powerful in-group against a minority group or individual based on their ethnic background. Yet in both public and academic debate in the west, racism is routinely represented as uniquely western, European and white. It’s a chain of association that reflects the history and power of western racism. 

Racism in the west is an enduring and shameful problem. But in a multi-polar world, where the relationship between power and prejudice is shifting, a more universal approach is needed, too. Racism has a diverse history with multiple roots – and needs to be called out wherever it is encountered.

The past 20 years have witnessed numerous acts of mass racist violence. The recent conviction of an Islamic State fighter in a German court for genocide was welcomed by Yazidi rights advocate and Nobel peace prize winner Nadia Murad, who tells us that her community has been “subjected to ethnic cleansing, racism and identity change in plain sight of the international community”. 

Reports of one million Muslims held in “re-education camps” in Xinjiang province in China appear credible. And in 2019, UN human rights experts, detailed “the deeply entrenched discrimination and racism that indigenous Papuans face” in West Papua from the Indonesian police and army, pointing to “numerous cases of alleged killings, unlawful arrests, and cruel, inhuman and degrading treatment”.

There are many such cases. We might add the bloody pogroms targeting Muslims in India and Hazaras in Afghanistan and the widespread maltreatment of black Africans in North Africa. In 2017, CNN aired footage of black African migrants auctioned as slave labour for as little as US$400 (£300) in a clandestine market outside Tripoli.CNN report on migrants being sold as slaves in Libya.

The facts are there: the racism is stark and ongoing. Yet these examples rarely feature in journals in the academic field of ethnic and racial studies. It is a typical oversight that serves the interests of those who wish to bury discussion of the topic and deny the existence of racism in their country.

Growing debate

A new generation of activists and many scholars across Asia and Africa don’t want to forget or be silent. In part, their choice to use the term “racism” comes from the knowledge that this is a word the international community listens to. But mostly it stems from the fact that racism is an accurate description of the hatred they have witnessed. It’s a hatred that leads to ethnic and racial minorities facing attack, eviction, impoverishment and – sometimes – enslavement and genocide

In my book Multiracism I draw on these new voices to understand the diversity of racism and make the case that the modern world cannot continue to view racism in the traditional, rather monolithic, way.

Thus, for example, in Discourses of Race and Rising China, Yinghong Cheng depicts racism in China as “an independent variation rather than an imitation or reflection of western racism”. In Ethnic Nationalism in Korea Gi-Wook Shin writes that “nationalism based on common blood and shared ancestry” has been “a key feature of Korean modernity”.

Critical studies from many different sources are opening up the question of who gets to define racism. The Indian activist for the rights of the Dalit or “Untouchable” caste, Teesta Setalvad, asks: “is it not time that we fill and feed such terminology with our own histories and thereby deepen their meanings?” She goes onto explain: 

Within political science and sociology circles, racism has come to typify and describe systems of inequality and discrimination. The condition of the 160 million Dalits more than fulfils the description of the conditions used to describe racism.

A caste is something that one is born into and, for many, it defines pretty much all aspects of their lives. The social exclusion of Dalits in India has been depicted as a form of apartheid. The Indian government has no sympathy for this kind of conceptual expansion and points out that Dalits are defined by caste – not ethnicity or race. But “racism” is not a fixed signifier – it is being adopted but also adapted. It is being put to work in fast-changing societies in new ways that help people organise and resist discrimination.

Speaking out

In many countries, writing about racism can result in harassment, imprisonment or worse. Disappearances of activists and scholars critical of discrimination are common, while other researchers are forced into exile. The Eritrean social critic Abdulkader Mohammad, writing in exile, explains that “speaking about ethnicity and ethnic conflicts has been a risky issue and a taboo” in his country.

The topic of racism is held by numerous governments to be a direct political challenge and an unpatriotic affront. Even in democratic countries such as India, Turkey and Malaysia, research is increasingly difficult and risky. Anti-racist scholarship can be dangerous but it is happening anyway and, despite the risks, academics and activists are asking the world to listen and learn.

If we do, we will hear a profound challenge to the idea that the history of racism can be framed solely or simply in terms of western action and non-western reaction. Chouki El Hamel in his groundbreaking Black Morocco shows that North African patterns of racism do not simply mirror Euro-American racism.

El Hamel’s intervention, along with others, takes issue with the defensiveness and evasion that has marked debate in the past, in which the severity or importance of anti-black racism in North Africa was downplayed or simply ignored. The telling title of a report published in 2020 by the Arab Reform Initiative on anti-black racism in Morocco is Ending Denial.

There is a nascent debate on racism in Morocco. It is a debate that demands to be acknowledged and taken seriously, along with those many other voices from beyond the west that are today studying, challenging, and reimagining racism. Yet a final point must be made. For this is a topic where silence and denial can be more telling than public controversy. The fact that racism is now being talked about in some circles in Morocco does not mean that Morocco is “where the problem is”. 

Far from it – it is where the silence endures, where it is impossible to speak out, that racism is likely to be taking its heaviest toll.

Source: https://theconversationcanada.cmail20.com/t/r-l-trhkxil-kyldjlthkt-yh/

Germany’s new leader has a plan for the migrant crisis

Of note:

When Olaf Scholz made his first major speech as German chancellor in mid-December, it was closely watched for signs of how he would continue Angela Merkel’s successes – and how he would fix her mistakes.

Scholz focused mainly on his priorities for the pandemic and climate change, as might be expected given the continued discovery of new Covid-19 variants and his center-left coalition.

But almost unremarked was a small but far-reaching change, designed to solve one of the most taxing of German problems – what to do about the large number of refugees inside the country. The issue is still a source of controversy among Germans over whether it counts as a success or a failure of the Merkel years. In outlining his new approach, Scholz said Germany would for the first time allow dual citizenship.

Source: Germany’s new leader has a plan for the migrant crisis

How you can buy a British passport—the dangerous commodification of citizenship

Of note:

Last week, the UK Nationality and Borders Bill passed in the Commons. The Bill gave the home secretary Priti Patel the power to strip British people with dual nationality or born abroad of their citizenship without needing to warn them first. Three thousand miles away, in a conference centre in Dubai, a collection of lawyers, wealth managers, immigration experts and High Net Worth Individuals (HNWIs) were selling and shopping for visas and passports. The event hosted “the right advisers and government contacts” to help applicants “get ahead in life in countries such as Canada, USA, UK, Spain, Greece, Germany, Bulgaria,” including promising to hand-hold applicants through the UK’s investor visa process, where a £2m investment can be exchanged for long-term residency. Both events are representative of shifting currents in global citizenship. But who gets citizenship—and why? Who gets to keep it—and who doesn’t?

The commodification of citizenship began in the 1980s. When the Caribbean islands of St Kitts & Nevis attained independence from Britain, the economy was hindered by a colonial-era reliance on sugar exports. Selling citizenship represented a perfect economic opportunity. An existing resource with apparently unlimited supply, low overheads and limited human capital requirements, selling passports could deliver a direct injection of cash for the government. At $150,000 for a family of four, with no obligation to live or even visit the islands, the passports include access to tax-free income and visa-free travel to over 130 countries. For St Kitts and its customers alike—a diverse group of wealthy investors largely from developing countries from which travel is restricted—there seemed to be few downsides, besides potential displeasure from other countries.

At first, uptake was slow. But after a dramatic slashing of the EU import price for sugar in 2006, the Kittitian government enlisted the help of Henley & Partners, a London law firm, to give the programme a boost. Their influence was profound. In the following eight years, the percentage of St Kitts GDP derived from the citizenship-by-investment (or “CBI”) programme jumped from 1 to 25 per cent. Today, CBI is a booming international industry worth an estimated $3bn.

In short, St Kitts commodified citizenship, and Henley commercialised it. Now operated by around 100 countries around the world, CBI programmes offer a passport or residency permit in exchange for a one-time payment or a hefty real estate investment. Prices range from $130,000 for a single applicant (Vanuatu) to several millions (the UK) to schemes about which little public information is available (Switzerland, Austria). The innovation of CBI is in bypassing the linguistic, cultural or employment-related migration requirements usually tightly enforced by governments when the person involved isn’t incredibly rich. It has also spawned an entire industry. Search “citizenship by investment” on Google and a slew of adverts for agents, lawyers, due diligence firms and advisers appear, all hungry for their share of the application fee. There are even CBI influencers: Nomad Capitalist, a YouTube channel, garners millions of views each year for videos with titles like “12 Second Residence Permits with a Simple Bank Deposit.”

Source: How you can buy a British passport—the dangerous commodification of citizenship