Thirteen years later, pizza-shop owner deported after fabricating allegations against Liberal MP is back in Canada

Odd. Would not some of this history come up during the review of the application and raised some flags?

For 13 years Harjit Singh had tried to avoid deportation, but it was his final, desperate bid to stay in Canada that made him the leading man in a bizarre political drama.

Levelling allegations he later admitted were fabricated, Singh brought down a federal cabinet minister — Judy Sgro — and caused weeks of heartburn for Paul Martin’s Liberal government of the early 2000s. It was to no avail.

The Brampton, Ont., pizza shop owner had also been found liable for credit card fraud, was suspected of people smuggling and accused by police of threatening the relatives of witnesses in his fraud case.

On Feb. 2, 2005, Canadian border officials put Singh on a plane back to his native India, seemingly for good. “Public interest in the integrity of the immigration system clearly favours his removal at the earliest opportunity,” said a judge hearing the last of his many legal appeals.

But 13 years later, the unlikely headline-maker is back in Canada, allowed in under a new Liberal government, his visa request aided by a “routine” letter from another MP immersed in controversy, Raj Grewal.

Parminder Singh, Harjit’s son, confirmed in a short telephone exchange that his father is living in Canada between trips to India.

“Harjit is in India, you can call him when he’s back,” he said. “He comes back and forth.”

Singh urged the National Post not to write about his father, saying “it happened a decade and a half ago. You’re trying to revive something.”

Spokesmen for Immigration, Refugees and Citizenship Canada (IRCC) and for the minister, Ahmed Hussen, said they could not comment on the case because of privacy rules.

But Mathieu Genest, Hussen’s press secretary, said deportees are sometimes re-admitted “if they are able to provide compelling reasons to come to Canada and satisfy IRCC that they do not pose a risk to Canadians.”

Grewal, the Brampton, Ont., MP kicked out of the Liberal caucus after racking up millions in gambling debt, does not know Singh personally, but his staff issued a standard letter requesting “fair and equal assessment” for him at the behest of a relative living here, said Richard An, a spokesman for the MP.

“Ultimately, visitor visa decisions are made independently by immigration officers,” An said.

Singh became an overnight political-news sensation when he alleged that Sgro had agreed to solve his immigration troubles in exchange for providing free pizza and volunteers to her 2004 election-campaign office. The minister denied the charges but promptly resigned, only for her accuser to later admit he had made up the odd tale.

Joe Volpe, the former cabinet minister who took over the immigration portfolio when Sgro quit in 2005, said he was shocked when told Singh was back, given how difficult it is to return to Canada after being deported.

“It’s about, what, 15 years later and he’s here? Wow,” said Volpe. “Somebody must have made a significant representation if in fact Harjit Singh is here.”

It’s unclear if Hussen was personally aware of Singh’s case, but Volpe suggested that when he was minister, he would have been extremely leery of such a visa application.

People who have been deported can apply for an “authorization to return to Canada,” known in the immigration world as an ARC, but the permits are “hell on earth” to obtain, said lawyer Richard Boraks.

“This would require ministerial intervention to bring him back under the circumstances,” argued Boraks, who is suing the government over an unrelated matter. “A deportation order, the circumstances of the deportation order: red flags everywhere. It would have to be a decision at the highest level.”

Sergio Karas, another Toronto immigration lawyer, said it’s actually “not that difficult” to obtain an ARC, so long as several years have passed and the behaviour leading to the deportation was not overly egregious.

The approval is typically made by visa officers, unless the situation is particularly sensitive, he said.

“In many heavy-duty cases, the matter goes to the minister’s desk,” said Karas. “So one is left to wonder how this (Singh) case unfolded.”

Singh came to Canada in 1988 on a visitor visa, overstayed and then asked for refugee status. He was denied — though his three children were later admitted as refugees — and ordered deported, triggering more than a decade of legal battles.

At one point he was granted permanent resident status on “humanitarian and compassionate” grounds, until it emerged that he had been convicted in India of passport fraud in 1996, caught by police there trying to take a child out of the country on a false passport.

Singh and his three children were charged with credit card fraud in Canada, though the charges were stayed against the father after relatives of prosecution witnesses in India received death threats, according to police.

Three Canadian banks, represented by lawyer Lincoln Caylor, went ahead with a civil lawsuit over the same acts, and the four family members were found liable in 2004. Harjit Singh, said Justice John Macdonald, was the “guiding force” behind the scheme in 2000, which the banks said netted $1 million by “skimming” the data from credit card magnetic stripes.

In jail after failing to attend a pre-removal hearing, Singh filed an affidavit accusing Sgro of making the pizza deal, then reneging on it, arguing she had exerted improper influence on his case. Justice Michael Phelan rejected the argument, saying his story “does not make common sense.”

Sgro agreed to withdraw a $750,000 libel suit against Singh after he wrote to say the tale had been made up. But the MP — cleared at the same time of wrongdoing around the immigration status of an ex-stripper who worked on her campaign — has never returned to cabinet, either in the short-lived Martin government, or more recently under Prime Minister Justin Trudeau.

Sgro could not be reached for comment; a spokesman said she was out of the country.

Source: Thirteen years later, pizza-shop owner deported after fabricating allegations against Liberal MP is back in Canada

For Yazidi survivors of Islamic State killings, the nightmares go on

Ongoing legacy of ISIS atrocities:

Ever since Islamic State visited death and destruction on their villages in northern Iraq nearly five years ago, Yazidis Daoud Ibrahim and Kocher Hassan have had trouble sleeping.

For Hassan, 39, who was captured, it is her three missing children, and three years of imprisonment at the hands of the jihadist group.

For Ibrahim, 42, who escaped, it is the mass grave that he returned to find on his ravaged land.

“They burnt one house down, blew up the other, they torched the olive trees two three times…There is nothing left,” the father of eight told Reuters.

More than 3,000 other members of their minority sect were killed in 2014 in an onslaught that the United Nations described as genocidal.

Ibrahim and Hassan lived to tell of their suffering, but like other survivors, they have not moved on.

She will never set foot in her village of Rambousi again. “My sons built that house. I can’t go back without them…Their school books are still there, their clothes,” she said.

‘THEY WANT TO BE BURIED’

As U.S. President Donald Trump prepares to announce the demise of the Islamist group in Syria and Iraq, U.N. data suggests many of those it displaced in the latter country have, like Hassan, not returned home.

Meanwhile, Ibrahim and his family live in a barn next to the pile of rubble that was once their home. He grows wheat because the olive trees will need years to grow again. No one is helping him rebuild, so he is doing it himself, brick by brick.

“Life is bad. There is no aid,” he said sitting on the edge of the collapsed roof which he frequently rummages under to find lost belongings. On this day, it was scarves, baby clothes and a photo album.

“Every day that I see this mass grave I get ten more gray hairs,” he said.

The grave, discovered in 2015 just outside nearby Sinjar city, contains the remains of more than 70 elderly women from the village of Kocho, residents say.

“I hear the cries of their spirits at the end of the night. They want to be buried, but the government won’t remove their remains.” They and their kin also want justice, Ibrahim adds.

When the militants came, thousands of Yazidis fled on foot towards Sinjar mountain. More than four years later, some 2,500 families – including Hassan and five of her daughters – still live in the tents that are scattered along the hills that weave their way towards the summit.

The grass is green on the meadows where children run after sheep and the women pick wild herbs.

But the peaceful setting masks deep-seated fears about the past and the future.

GRATEFUL FOR THE SUN

Until a year and a half ago, Hassan and five of her children were kept in an underground prison in Raqqa with little food and in constant fear of torture.

She doesn’t know why Islamic State freed her and the girls, then aged one to six, and hasn’t learnt the fate of the three remaining children: two boys Fares and Firas, who would be 23 and 19 now, and Aveen, a girl who would be 13.

There is no electricity or running water in the camp where they live today. She doesn’t remember when her children last ate fruit. “Life here is very difficult but I thank God that we are able to see the sun,” she said.

During the day, her children go to school and are happy, but at night “they are afraid of their own shadow”, and she herself has nightmares.

“Last night, I dreamt they were slaughtering my child,” she said.

Mahmoud Khalaf, her husband, says Islamic State not only destroyed their livelihoods. The group broke the trust between Yazidis and the communities of different faiths and ethnicities they had long lived alongside.

“There is no protection. Those who killed us and held us captive and tormented us have returned to their villages,” Khalaf, 40, said referring to the neighboring Sunni Arab villages who the Yazidis say conspired with the militants.

“We have no choice but to stay here…They are stronger than us.”

Source: For Yazidi survivors of Islamic State killings, the nightmares go on

Gucci unveils plan to improve diversity after controversy

While the fashion industry has a complex relationship with any number of social issues – equality, objectification, cultural appropriation etc – the planned measures appear substantive. Their success, of course, will only be known over time:

After last week’s controversy over its high-necked balaclava sweater that evoked blackface imagery, Gucci is taking measures to ensure a similar mistake does not happen again. Both CEO Marco Bizzarri and creative director Alessandro Michele spoke out following the incident, calling it a “mistake” and promising to learn from it.

The brand shared concrete plans with WWD on Friday, highlighting long-term initiatives that aim to transform Gucci into a more diverse and multi-cultural brand. Its first four steps are to hire directors for diversity and inclusion at both global and regional levels, to set up a multicultural design scholarship program, to launch a diversity and inclusivity awareness program and to launch a global exchange program.

Gucci said it will immediately hire five new designers, selected from around the world, to work at the brand’s Rome design office. The new designers will be teamed with an individual mentor to help seamless integration within the design department.

A position for Global Director for Diversity and Inclusion has been created, to be based at Gucci America in New York. The company is currently searching for the new director.

Gucci’s new multicultural design scholarship program will work to nurture new talent, through partnerships with global fashion schools around the world. The 12-month program is built to help underrepresented groups of talent to find opportunities.

The brand told WWD that its global learning program is objected to educate all of the company’s 18,000 international employees “to increase awareness of unconscious cultural bias.” The program will start by May and be completed by the end of June.

Source: Gucci unveils plan to improve diversity after controversy

Number of UAE expats prepared to spend a fortune for a second passport surges 30%

More on citizenship-by-investment and the incentives for expatriates in the Gulf who have no pathway to citizenship to pursue options:

There has been a huge increase in the number of wealthy expatriate residents in the UAE who are willing to spend hundreds of thousands to millions dirhams in exchange for a second passport — and the privilege to travel the world freely — despite allegations of fraud against some immigration firms.

In 2018, requests made in the UAE to obtain an alternative citizenship went up by 30 per cent compared to the previous year, according to Citizenship Invest, a Dubai-based company.

The bulk of these applications are from Asian and Middle Eastern nationals residing in the UAE, with Syrians topping the list and accounting for 14 per cent of total demand.

Many Pakistani nationals are also interested in acquiring residency rights from other countries, with their applications accounting for 12 per cent, followed by Indian residents at ten per cent and Egyptians at nine per cent.

Gulf News reported this month that some agencies that facilitate applications for Caribbean passports have been accused of forging documents and circumventing legal requirements to obtain a citizenship.

Second passports, particularly those that provide visa-free entry to over a hundred destinations, including those in the Schengen and European Union states, have gained popularity in recent years.

They don’t just enable holders to enjoy much more global mobility or travel freedom, but tax privileges and better security as well. They are particularly in demand among citizens in certain countries who face a lot of passport restrictions

Second passports are being offered by countries like Cyprus, Malta and those in the Caribbean in exchange for an investment in the local economy, including real estate.

Many of such programmes enable investors to legally obtain residency or citizenship rights in less than six months without having to move outside the UAE, but they come with a hefty cost, and in many cases, an applicant needs to set aside between Dh360,000 to more than Dh5 million.

According to Citizenship Invest, second passports remain an attractive option for many foreigners based in the UAE, especially since some states offering alternative citizenship have slashed their fees.

Veronica Cotdemiey, CEO of Citizenship Invest, said that while the Caribbean citizenship programmes are still popular, many applicants in the UAE are also exploring options in other countries, such as Moldova and Cyprus.

“Since its launch in late 2018, Moldova has been receiving a lot of interest from expats residing in the UAE. As for European citizenship, Cyprus is still the most attractive fast-track option for the ultra-rich,” Cotdemiey said.

St. Kitts & Nevis and Antigua & Barbuda have recently reduced their application costs by 50 per cent. Those who want to obtain a St. Kitts passport will now be required to make a financial contribution of $150,000 for a single applicant, and $175,000 for a couple. In Antigua, an investment of $125,000 for a family of up to four members is required.

HIGHLIGHTS

  • Expatriates in the UAE who have money to spare are not just splurging on cars, yachts or apartments – they’re spending a fortune on a second citizenship

  • Second passports are increasingly being sought after in this part of the world, as expatriates seek more global mobility or travel freedom

  • Those who have been fortunate to secure a second citizenship are saying goodbye to a life of queues at immigration counters and consulates, and most importantly, from the constant fear for security

Source: Number of UAE expats prepared to spend a fortune for a second passport surges 30%

Gilets jaunes: How much anti-Semitism is beneath the yellow vests?

Some replication of the tendency of the far-right to co-opt or otherwise benefit from a movement initially focussed on economic issues as well as here in Canada.

One of my retweets provoked considerable discussion from different perspectives regarding the Canadian anti-carbon tax convoy, ranging from the two solitudes of all racists to all just plain folks protesting, to the more nuanced perspectives noting the challenges that extremists pose to the initial message of protesters:

The French far-right leader, Marine Le Pen, has said she won’t join other political parties in a march against anti-Semitism on Tuesday, accusing France’s leaders of doing nothing to tackle Islamist networks in France and saying she will mark the occasion separately.

It comes days after a prominent French philosopher, Alain Finkielkraut, was verbally attacked for being Jewish as he walked past the weekly “gilets jaunes” (yellow-vest) protests in Paris.

A small group of protesters shouted a barrage of abuse at him as he passed by the demonstration on his way home from lunch on Saturday, calling him a “dirty Zionist” and telling him to “go back to Tel Aviv”.

“I felt an absolute hatred,” Mr Finkielkraut told one French newspaper later that night. “If the police hadn’t been there, I would have been frightened.”

A few days before that, official data suggested there had been a 74% rise in anti-Semitic attacks in France last year.

Now, many here are questioning whether the gilets jaunes movement is providing a new kind of forum for these extremist views, and how central those attitudes are to the movement.

“It’s very serious,” says Vincent Duclert, a specialist in anti-Semitism in France at the School for Advanced Studies in the Social Sciences – one of France’s most prestigious colleges.

“The gilets jaunes are not an anti-Semitic movement, but alongside the demonstration each Saturday there’s a lot of anti-Semitic expression by groups of the extreme right or extreme left.”

“You can be on the streets demonstrating every Saturday, shouting your slogans against the Jews,” says Jean-Yves Camus, an expert in French political extremism.

“And as there’s no leadership in the movement and no stewarding of the demonstrations, you can be free to do it. I’m afraid there will be more attacks, because the self-proclaimed leaders simply do not seem to care that much.”

Jason Herbert, a spokesman for the movement, says the incident on Saturday is a scandal, but not representative of the gilets jaunes as a whole.

“It’s the inherent weakness of a movement that lets the people speak,” he explained. “Everyone can come and give his opinion – and some opinions are despicable and illegal. To think someone is inferior because of his or her origins is just not acceptable, and it’s completely unrelated to our demands. Amongst our demands, I’ve never heard ‘we want fewer Jews’.”

The gilets jaunes began life as a protest against fuel tax rises, but have broadened into a loose confederation of different interest groups with no official hierarchy or leadership. Over the past three months, as the movement has appeared more radical, its wider support has dipped.

Vincent Duclert believes that the movement does bear some responsibility for the extremist abuse in its midst, because the violence of the protests – towards the police, state institutions and public property – encourages anti-Semitism by encouraging “transgression”.

And, he says, it’s possible that the gilets jaunes are also offering “a new space for different kinds of anti-Semitism to come together: from the extreme right and extreme left, but also from radical Islamist or anti-Zionist groups, and some types of social conservatives”.

There are signs over the past year, he says, that levels of anti-Semitism have risen within these different groups, because of changes at home, across Europe and in the Middle East, and that French public opinion has been too tolerant.

Politicians here have been quick to condemn Saturday’s attack on Alain Finkielkraut. President Macron tweeted that it was “the absolute negation of what we are and what makes us a great nation”.

Others tried to blame it on their political rivals.

A member of France’s centre-right opposition, Geoffrey Didier, told reporters that anti-Semitism was growing “because radical Islamism is growing in France”, while Marine Le Pen said it illustrated “how the anti-Semite far-left is trying to infiltrate the gilets jaunes movement”.

Both Ms Le Pen’s party and that of her far-left rival, Jean-Luc Mélenchon, have been trying to win the support of the gilets jaunes ahead of European elections in May.

Jean-Yves Camus believes last week’s attack will help turn public opinion against the movement, saying it has become “a hotbed of radical activity from both sides of the political spectrum and the French do not want that”.

Source: Gilets jaunes: How much anti-Semitism is beneath the yellow vests?

7 UK Parliamentarians, In Protest Of Jeremy Corbyn, Leave Labour Party

The ongoing saga of Labour not being able to address antisemitism, as the Conservatives flail on Brexit. Sad:

Seven members of Britain’s Parliament quit the main opposition Labour Party on Monday, accusing its leader, Jeremy Corbyn, of letting anti-Semitism flourish and failing to support a plan to hold another referendum on Brexit.

“This has been a very difficult, painful but necessary decision,” Luciana Berger, one of the seven legislators who have resigned, told reporters at a press conference Monday.

“I am sickened that Labour is now perceived by many as a racist, anti-Semitic party,” said parliamentarian Mike Gapes, adding that “prominent anti-Semites” were readmitted to the party.

The party’s leader has long faced accusations of either being an anti-Semite or tolerating anti-Semitism. Berger said the party has failed to address a strain of anti-Semitism within its ranks and has become “institutionally anti-Semitic.”

Gapes also accuses the party’s leadership of being “complicit in facilitating Brexit.” The former Labour members have said the United Kingdom’s imminent withdrawal from the European Union will trigger economic, political and social distress in the country.

“We’ve taken the first step in leaving the old tribal politics behind and we invite others who share our political values to do so too,” said Chuka Umunna, another of the politicians ditching Labour. “We invite you to leave your parties and help us forge a new consensus on a way forward for Britain.”

The seven lawmakers will remain in Parliament as the new, more centrist “Independent Group.” They support a Final Say referendum — a second poll after citizens voted for Brexit in 2016 — which they say should take place days before the withdrawal from the E.U.

In a statement, the group said the Labour Party has abandoned its progressive values and now pursues policies that could weaken national security and destabilize the British economy for ideological objectives.

“For a Party that once committed to pursue a spirit of solidarity, tolerance and respect, it has changed beyond recognition,” the group said. “Today, visceral hatreds of other people, views and opinions are commonplace in and around the Labour Party.”

In response, Corbyn said he was dismayed the members of Parliament are leaving the party. “I am disappointed that these MPs have felt unable to continue to work together for the Labour policies that inspired millions at the last election and saw us increase our vote by the largest share since 1945.”

He added, “The Tories are bungling Brexit while Labour has set out a unifying and credible alternative plan.”

Other prominent Labour members also expressed their dismay.

London Mayor Sadiq Khan called it a “desperately sad day,” despite agreeing that the public should be allowed to relitigate Brexit and that anti-Semitism needed to be addressed within the party.

Khan and other members of the party worry that the split will lead to a Conservative government.

“We shouldn’t splinter in this way,” Shadow Chancellor John McDonnell told the BBC. “It is better to remain in the party, fight your corner.”

But Conservatives used the announcement as a chance to denounce the Labour Party and Corbyn himself.

Conservative Party Chairman Brandon Lewis accused Labour of becoming “the Jeremy Corbyn party.” He said, “We must never let him do to our country what he is doing to the Labour Party today.”

Nigel Farage, who helped lead the country’s Brexit campaign, also weighed in on Twitter, saying, “This moment may not look very exciting but it is the beginning of something bigger in British politics #realignment.”

Source: 7 UK Parliamentarians, In Protest Of Jeremy Corbyn, Leave Labour Party

[Multicultural Korea] Military changing to embrace diversity

Interesting (Canada still has challenges with respect to women and visible minority representation in the Canadian Forces):

In a country where the phrase “homogenous nation” was once chanted with pride not long ago, there was nothing strange about a provision within the military law that exempted men of mixed heritage from military service if they were “clearly biracial” in appearance, despite being South Korean nationals.

But the presence in Korea of more foreigners and more international couples is slowly leading the country to a change of attitude. Within the past decade, the military law was amended requiring all men of Korean nationality to serve in the military, regardless of race or ethnicity. (Naturalized South Koreans and North Korean defectors can also enlist, but they are not subject to conscription and can still opt out.) The fact that the number of soldiers had decreased due to low birth rates and the aging population also played a part.

The Ministry of National Defense has proposed measures to encourage the rigid military culture to adapt to the increasingly diverse population, but concerns remain over its capacity to do so.

All able-bodied men of Korean nationality between the ages of 18 and 38 are obligated to serve in the military for about two years. An amendment to the law in 2010 also imposed mandatory military service on Korean men from multicultural households.

When the amended act came into force in 2011, the military enlisted 100 multicultural soldiers in the first year, according to the Defense Ministry. While annual counts of soldiers from multicultural households are not available for privacy reasons, the Defense Ministry estimates that more than 8,500 will enlist annually from 2025 to 2031.

In a step toward embracing diversity within the military, one of the first moves the Defense Ministry took in 2011 was to replace the term “minjok,” or ethnic group, with “gungmin,” or citizen, in the oaths that soldiers take when they enlist or become commissioned officers.

In 2016 the ministry also introduced the Framework Act on Military Status and Service to protect the rights of individual soldiers and prevent discrimination among them. Article 37 of the act states that soldiers have to respect “multicultural values” and that the Defense Minister needs to educate soldiers so that they understand and respect multiculturalism.

The ministry said it is careful not to overemphasize differences between the multicultural soldiers and their peers.

“While life in the barracks is basically a corporate life, the commissioned officers and commanders in the military units will consider the different needs of the soldiers,” an official from the Defense Ministry said.

“We have not been informed of soldiers having difficulties with the diet, or religion.”

In a further step, the five-year immigration reform plan announced in 2018 included a proposal to review compulsory military service for naturalized Koreans.

While the discussion arose in the context of fairness, it also encompassed concerns about security, with some arguing that there would be “Chinese troops,” considering that many naturalized Koreans come from China.

While the inclusion of soldiers from diverse cultural backgrounds represents great progress, said Seol Dong-hoon, a sociology professor at Chonbuk National University, it may be premature to discuss conscription for naturalized Koreans.

“While soldiers from multicultural households are born as Koreans and are naturally imposed with the mandatory military service, the situation is different for naturalized Koreans. Besides, it may not be best to make their duty mandatory, because many of them become naturalized Koreans to pursue their professional careers here — like athletes.”

A year has passed since the proposal was announced, but not much has been discussed. The Defense Ministry said it is reviewing the matter and will comprehensively consider what is fair and what influence such a step might have on society.

More efforts are being made, but society’s fundamental perspective needs to change, Navy Lt. Rhee Keun said. Lt. Rhee, who gave up his US citizenship and came to Korea to enlist as a commissioned officer here, said he had endured numerous discriminatory remarks in his eight years of service.

“When I first joined the Navy here, I had regrets. The senior soldiers would often call me ‘Yankee’ and tell me to go back to my country,” he said. Rhee graduated from the Virginia Military Institute in the United States in 2007.

“They bully you when you come from another country. I did not speak Korean well, did not know much about the Korean culture and I was clumsy at first. So it was very stressful,” he said, adding that the closed military culture revolving around regionalism and school ties should be rejected.

A survey of 131 early-career commissioned officers, undertaken for a doctoral dissertation published last year, hinted that contradictory sentiments about soldiers with multicultural backgrounds have not disappeared.

When asked about the pros and cons of having soldiers from different cultural backgrounds, the officers said their presence could lead to more creative thinking and flexibility in the currently rigid, conservative military and could also reduce discrimination against multicultural families, according to “Officers’ Awareness of Multiculturalism in the Military and Implications for Policy Direction” by Youngsan University researcher Lee Yun-soo.

But they also projected doubts about whether soldiers from different backgrounds could have the same loyalty and devotion to the country, with some saying it would be hard to trust those soldiers in the event of war. Respondents raised concerns that there might be a greater risk of military secrets being leaked, or of Korea making “internal enemies.”

They also said cultural and language barriers could cause trouble inside the military.

“Korea is a country that has a relatively ‘high border’ inside the minds (of our people),” Prime Minister Lee Nak-yon said in announcing the five-year immigration reform plan in February 2018.

Still, Lt. Rhee said, it is important that that more people like him, people from different cultural backgrounds, join the military so that social attitudes can change.

“With more exposure, the sentiments will naturally change. I also believe it is important for everyone to contribute to the society they are in, in any way,” he said.

When it made headlines here that former lawmaker Jasmine Lee, a naturalized citizen from the Philippines, had sent her son to the military in 2016, Lee stressed that equal treatment of multicultural families was important to reduce discrimination.

“While the caring treatment (of multicultural children, by extending military exemptions) is appreciated, making such distinctions could also create a sense of alienation and trigger controversies,” Lee said in a media interview around that time.

For Jung Yeom, a naturalized Korean from China, it is important for her children to fulfill their social duty, even if it is worrying for her as a mother.

“I do worry, but I believe it is always difficult in the beginning, for everything. The country operates (its military system) as it should, and those who do not like it will have to leave,” Jung told The Korea Herald. Jung came to Korea in 1997 to marry her Korean husband and has two sons.

Source: [Multicultural Korea] Military changing to embrace diversity

Third of Britons believe Islam threatens British way of life, says report

Not surprising:

More than a third of people in the UK believe that Islam is a threat to the British way of life, according to a report by the anti-fascist group Hope not Hate.

The organisation’s annual “State of Hate” report, which will be launched on Monday, argues that anti-Muslim prejudice has replaced immigration as the key driver of the growth of the far right.

In polling conducted by the group in July last year, 35% of people thought Islam was generally a threat to the British way of life, compared with 30% who thought it was compatible. Forty-nine per cent of those who voted Conservative in the 2017 general election thought it was generally incompatible, and 22% of Labour voters agreed.

Nearly a third (32%) said they thought there were “no-go areas” in Britain where sharia law dominated and non-Muslims could not enter. Almost half of Conservative voters (47%) and those who voted to leave the EU (49%) believed this was true.

https://interactive.guim.co.uk/charts/embed/feb/2019-02-17T14:35:21/embed.html

The report said that while polling showed that attitudes towards Muslims in Britain had improved between 2011 and 2016, the terror attacks in the UK in 2017 had had a negative impact on perceptions.

In a separate poll of more than 5,000 people in August 2018, 30% said they would support a campaign set up by local residents to stop proposals to build a mosque near where they live. Twenty-one per cent say they would still support the campaign if either side became violent, because the matter was so serious.

Among the issues in the report is that of leftwing antisemitism. Hope not Hate said that while extreme antisemitism and Holocaust denial were less common, there were many examples of “conspiratorial” antisemitism and the use of antisemitic tropes, “especially in relation to supposed Jewish power”.

The report points to research that found an increase in antisemitic Google searches in the UK. It found that 5% of UK adults did not believe the Holocaust happened and 8% said the scale of the Holocaust had been exaggerated.

https://interactive.guim.co.uk/charts/embed/feb/2019-02-17T14:36:44/embed.html

The report’s authors said a large group was involved in “denying a problem exists and dismissing the issue as a rightwing and Zionist smear”. It concluded that the Labour party was still not doing enough to tackle antisemitism.

“The family history of so many members of the British Jewish community includes first-hand experience of persecution. Many people in the Jewish community therefore identify with a sense of the precariousness of their safety, where material security and educational attainment are not seen as guarantors of security and safety,” it said.

“The inability of the Labour party leadership to understand and acknowledge this experience is particularly chilling when the Labour party and the left in general hold values of equality and antiracism as core to their identity.”

The report also found that while the numbers arrested for terror-related offences in 2018 was down on the previous year, there was a growing threat of far-right terrorism, which came both from organised groups such as National Action and from lone actors who are radicalised over the internet.

The group warned that there could also be a rise in support for Islamist extremist group Al-Muhajiroun following the release of one of its founders, Anjem Choudary, from prison.

“Our latest polling also reveals a disturbing level of anti-Muslim prejudice and discourse running through society, with a third of people saying they believe there are Muslim-run no-go zones, and rising antisemitism on the left, which we have exposed in a new investigation,” said Nick Lowles, the chief executive of Hope not Hate.

“Meanwhile, while the banned terror group National Action has finally been destroyed by the authorities, there is a growing threat of violence from the younger neo-Nazis emerging in their wake. There are justified concerns that the police response to these rising threats, especially against MPs, has fallen short. We believe a very real threat remains from terrorism carried out by lone actors, too, radicalised over the internet.

“Added to this febrile mix is the release of Anjem Choudary and many of his network’s leading figures, likely to regalvanise their supporters and provide yet another seedbed for the far right to grow their support, too. We cannot wait for a traditional, united, far-right umbrella organisation to emerge before we act. We need to start connecting the dots now.”

Source: Third of Britons believe Islam threatens British way of life, says report

Europe wonders whether to bring back children raised under Islamic State

Not unique to Europe.

Hard to feel any sympathy for the mothers who went to fight for the ISIS. The children are another matter but the integration challenges, with or without their mothers, will be significant:

The children’s voices crackled through the phone and into Fatiha’s gray-walled living room.

“When are we going to grandma’s?” one implored in the background, and then into the phone: “Are you coming to get us?”

In the hallway, six coat hooks were fixed in a row at child’s height. A backpack hung on each one. Up a steep stairway, sheets with characters from Pixar’s “Cars” were carefully tucked into bunk beds, awaiting the children’s return.

But Fatiha, a Belgian whose grandparents emigrated from Morocco, didn’t know when her six grandchildren — who range in age from 10 months to 7 years – would be back. They are among the hundreds of children born to European citizens who went to fight for the Islamic State. Now that the caliphate has collapsed, and the planned U.S. withdrawal has compounded regional instability, grandparents across Europe are pushing to save children whom in some cases they’ve seen only in photos, looking up at them from the dusty desert floor.

“We’re waiting for them, everything is ready for them,” Fatiha, 46, said in an interview at her home outside Antwerp, in a bucolic village where backyards give way to hayfields. The children’s fathers are dead, and their mothers – Fatiha’s daughter and daughter-in-law – would face prison sentences if they return to Belgium. So Fatiha has prepared to care for the children herself. To protect her grandchildren, she spoke on the condition that her last name not be published.

For Belgium, France and other countries that saw some of their nationals gravitate toward Islamic State territory as it expanded across Syria and Iraq, the plight of children who have claims to citizenship has ignited questions that would test the most Solomonic of judges.

Governments are grappling with how much responsibility they bear for the safety of these small citizens, most of them younger than 6, in a region where fresh conflict could erupt. Courts are weighing whether the rights of the children extend to returning with their Islamic State parents. And a bitter public debate is underway about whether grandparents whose own children ran away to the Islamic State can be trusted to raise a new generation differently.

The Kurdish authorities who control the territory in northeastern Syria where many of these families ended up estimate they have more than 1,300 children in their refugee and prison camps. Russia repatriated 27 children last week. France is considering bringing back more than 100 fighters – who would face trial – and their families. But until now, most governments have calculated that the political downside of retrieving parents who may pose security risks outweighs any need to bring back the children.

In Fatiha’s case, a judge ruled that Belgium must repatriate her six grandchildren, along with her daughter and her daughter-in-law – Belgian citizens who joined the Islamic State and now want to come back. The two women were convicted in absentia of joining a terrorist organization and would each face a five-year prison sentence upon their arrival on Belgian soil. But the judge ruled that bringing the children home and leaving their mothers in Syria would violate the children’s human rights.

The Dec. 26 ruling has spurred a furious response from Belgian leaders, and the government plans to appeal in court on Wednesday. Authorities expect whatever precedent is set to affect decisions about other Islamic State families. At least 22 Belgian children are in Syrian camps, and more than 160 are believed to be in the conflict zone.

The most vociferous objections relate to the return of the parents.

“We won’t punish young children for their parents’ misdeeds,” Belgium’s migration secretary, Maggie De Block, said in a statement last month. “They have not chosen the Islamic State. That is why we want to make efforts to bring them back to our country. For the parents, the situation is different. They themselves have deliberately chosen to turn their backs on our country and even to fight against it. Repeatedly.

“Solidarity has its limits,” she said. “The freedom you enjoy in our country to make your own decisions also means you bear responsibility for the consequences.”

Spokesmen for De Block, the justice ministry and Belgium’s prime minister all declined to comment for this report. They would not confirm whether the government was paying the judge’s prescribed penalty of 5,000 euros per child per day if they weren’t returned by Feb. 4.

Even for the children, Belgian sympathy goes only so far. Many people are anxious. Belgium contributed the largest number of Islamic State fighters to Syria per capita of any European Union nation, and the country remains scarred by the attacks of 2016, when Belgian citizens with Islamic State connections targeted Brussels with deadly bombings. Discussions on talk shows and in editorial pages have stoked fear about what the children may have learned from their parents or from Islamic State training camps, which targeted children as young as 6 for indoctrination – although little evidence exists that any of the Belgians were exposed.

Belgium needs to protect “these children as well as our children, and to protect the parents of our children,” said Nadia Sminate, a lawmaker in the regional parliament for the Dutch-speaking north of Belgium who has been a vocal critic of plans to bring back the children. “These children have been raised with different values and norms than our children. We don’t have to be silly about that. They’ve seen the cruelest things in the world.”

When Fatiha needs to cheer herself up, she plays a video her daughter sent last summer of her grandchildren raucously singing “Heads, Shoulders, Knees and Toes” in Dutch – their first and only language.

Her days are a blur of frustration. A visit from the police, interviewing her yet again to determine whether she would raise the grandchildren in a radicalized home. A phone call with her lawyer, who is battling the Belgian government to carry out the judge’s order. A rattling train trip to Brussels alongside other grandmothers who are pushing policymakers to repatriate their toddlers. An anxious internet search of prison conditions in Deir Ezzour, Syria, where she was worried her daughter, daughter-in-law and grandchildren had been taken after they dropped out of contact for more than two weeks last month.

When they resurfaced, they reported that Kurdish authorities had blindfolded them and transferred them not to Deir Ezzour, but to a more brutal camp than they’d been in previously. One of Fatiha’s grandsons has chronic diarrhea, and now he has only a single pair of pants, his mother said. Another has asthma, but no medicine.

“Everything keeps getting worse,” Fatiha’s daughter, Bouchra Abouallal, 25, said in an interview with The Washington Post via a messaging service. “I keep telling the children, ‘Don’t be afraid. Nothing is going to happen.’ But they’re not stupid anymore.”

After the December court order, “we told our children, ‘We’re almost home. We’ll be there in a month,’ ” Abouallal said, her voice cracking.

A boy’s voice interrupted. “Why are you crying?”

“It’s now they who are calming me down, not the other way around,” Abouallal told The Post.

By Fatiha’s account, her family’s problems started with her 2009 divorce from her children’s father, which sent them searching elsewhere for support.

The family had worn its faith lightly. Fatiha said they practiced “modern Islam.” But her eldest son, Noureddine Abouallal, fell in with an Antwerp group called Sharia4Belgium — which would later be connected to 2015 and 2016 terrorist attacks in Paris and Brussels. Noureddine Abouallal shaved his head and grew a beard. He and his wife — Tatiana Wielandt, who converted to Islam to marry him in 2010 — marked their son’s birth with an announcement that included images of a fighter and a gun.

Bouchra Abouallal and her husband also joined Sharia4Belgium.

In 2013, when eager adherents of jihadism were streaming toward the fighting, the two couples went with their babies to Syria. The men were killed within a year. Abouallal and Wielandt – each pregnant with her dead husband’s child, and each with an older son in tow – returned to Belgium in 2014. The state didn’t seek to prosecute them then.

Fatiha said she was furious that they had run away, but she let them back in her life. Abouallal and Wielandt crammed into a bunk bed. Two baby boys were born. Their toddler sons settled in at a school two doors down.

Once, at a backyard barbecue, one grandson dived under a table as a plane flew overhead – perhaps a reaction ingrained from bombings. But otherwise the boys showed little evidence of what they had been through, Fatiha said.

Then, one day in 2015, they all disappeared, leaving Fatiha with a house full of toys and a child-size Nutella handprint on the door to the backyard.

“I felt like I was stabbed in my back. I felt like I didn’t want to have anything to do with them,” she said. She left the handprint.

In the end, she said, she decided it was better to keep in touch. The young women made it with their children to the Islamic State stronghold of Raqqa. They remarried, but their second husbands were killed around the time Wielandt gave birth to her third child. After Western forces bombarded the city into submission in late 2017, they fled into Kurdish-controlled territory and eventually to the al-Hol camp in northeastern Syria.

Her daughter and daughter-in-law ask Fatiha for reminders about what Belgian primary schools teach, so they can try to replicate the lessons. In video clips, the kids show off their somersaults and tumbling. Recently, Abouallal sent a video of Fatiha’s newest granddaughter, born last April, wearing her first headband and plucking at the unfamiliar white elastic as it slipped over her eyes.

“I told them I want to see everything as they grow up,” Fatiha said. “I don’t want to miss a thing.”

But as the Belgian government stalls, and as the security situation in Syria becomes increasingly uncertain, Fatiha and the other grandmothers are growing embittered.

Nabila Mazouz — whose son was caught at the airport as he tried to make his way to Syria – started a support group called Mothers’ Jihad to help fight for the return of Belgians who spent time in the caliphate.

“I understand the government. I understand the security issues,” Mazouz said. “But I guarantee they’re going to come back, and if they come back in 15 to 20 years, what kind of mood are they going to come back in?”

She said that after being repeatedly spurned by Belgian authorities, she now better understands her son’s disaffection.

“I never asked myself, ‘Am I Moroccan or Belgian?’ I said I was Belgian,” she said. “I was born here. I work here. I pay my taxes here. But now I ask myself. Now the parents understand the perspective of the young adults.”

Advocates for the children in Syria have been targeted with bile.

“Normally, everybody likes what we do,” said Heidi De Pauw, the director of Child Focus, a Belgian organization that is modeled on the National Center for Missing and Exploited Children in the United States. But for pressing Belgian authorities on this case, she has received death threats and been told that the children should be “drowned like kittens.”

De Pauw and others say the children should not be condemned because their parents made bad decisions.

One psychologist who traveled to Syria in October to assess Belgian children in the camps, including Fatiha’s grandchildren, said despite everything they have been through, their play and development were relatively normal.

“We were really surprised about how these children were doing,” said Gerrit Loots, a child psychologist at the Free University of Brussels. “Once these children have adapted, they can go to school, they can be with others.”

Loots said his greatest concern was how attached the children were to their mothers. “They’ve never spent a day apart,” he noted.

He said taking the children back to Belgium without their mothers would be “psychologically disastrous.” Bringing them all back together, even assuming the mothers go straight to prison, would be easier to manage, Loots concluded.

The mothers say they want to return, but they are ready to stay behind in Syria if that’s the cost of getting their children back to Belgium and safety.

“I have no problem with that,” Abouallal said. “I just want my children to have a secure life, and have a normal life, and that they don’t punish them for the mistakes we’ve made.”

Fatiha sucked in her breath, then dabbed a tear, as her daughter described conditions in their new camp.

“Try to keep them busy,” Fatiha urged her daughter. “Tell them a story.”

“I love you,” the grandmother told them all, before she hung up the phone and slumped into her couch.

Source: Europe wonders whether to bring back children raised under Islamic State

Working knowledge: Quebec expands on-the-job French lessons for newcomers

Interesting approach and focus on individual training to small business owners:

Wang Weidong’s shop in Chinatown offers the typical bounty of the Montreal dépanneur − lottery tickets, toothpaste, fireworks, an entire wall of snacks and, of course, beer and wine. One recent morning, the store also featured novel fare: French lessons.

Huit dollars,” Mr. Wang said, struggling to pronounce “eight dollars” in French.

Est-ce que je peux avoir un reçu?” said his teacher, Félix Pigeon, asking for a receipt as he stood before Mr. Wang at the counter.

Mr. Wang was a willing pupil in the expanding frontier of French-language learning in Quebec. As the province seeks to ensure newcomers can work and function in French, it’s increasing funding by $450,000 for on-the-job lessons offered at neighbourhood businesses across Montreal.

In Mr. Wang’s case, that means turning the ubiquitous Montreal dépanneur into a classroom. For two hours a week, Mr. Pigeon, a master’s student in literature, exchanges with Mr. Wang at the counter or between store shelves, doling out French phrases as easily as Mr. Wang dispenses ramen soup and chocolate bars. Customers come and go as Mr. Wang works the cash and gamely tries to grasp the intricacies of French grammar and verb conjugation.

“French is important here. I know that if I want to make my business better, I have to speak French,” said Mr. Wang, 51, who came to Montreal from Beijing two years ago with his wife and now 8-year-old son.

“But I don’t have time to go to school. I have to work.”

Mr. Wang’s views underscore a fundamental reality for many immigrants to Quebec: Learning French is essential to building their new lives, but, like Mr. Wang, they’re unlikely to find time to visit a classroom after long hours on the job.

The on-the-job courses have become a success story within Quebec’s vast undertaking known as “la francisation” – the province’s multimillion-dollar efforts to turn immigrants into French speakers.

The new Coalition Avenir Québec (CAQ) government announced funding this month to expand the workplace program in the city, which is run by the Chamber of Commerce of Metropolitan Montreal. The initiative began in 2016 with just 30 immigrant merchants; more than 500 are expected to take part this year.

The “students” include an Egyptian immigrant who owns a driving school, a Ukrainian-born waitress at a Greek restaurant, and a woman from Grenada who runs a beauty salon in Montreal’s multicultural Côte-des-Neiges neighbourhood.

“For an entrepreneur – someone operating a dépanneur or a travel agency – going to a French class means closing their business,” said Céline Huot, a vice-president at the chamber of commerce. “So we had the idea of bringing the French class to them.”

As part of the $1.5-million program, participants such as Mr. Wang sport a button saying “J’apprends le français, encouragez-moi,” (I’m learning French, encourage me). The message addresses a basic truth in Montreal: Most people are bilingual and tend to switch to English if they sense that a newcomer is struggling in French. It’s part of the daily interplay of language in a city that typically seeks common linguistic ground.

The message on Mr. Wang’s button turns his personal language effort into a shared goal with his customers.

“It becomes a question of pride for the merchants,” Ms. Huot said. “It’s not, ‘I don’t speak French well, and so I feel a certain embarrassment.’ It becomes extremely positive. The whole campaign shows a positive image of immigrants who are making efforts to integrate.”

At a time when Quebec’s “francisation” programs have come under criticism as inefficient, these free courses have brought measurable results: 80 per cent of immigrants who took part progressed at least one level of French after their three-month session.

And for university students such as Mr. Pigeon, 28, the exchanges deliver their own rewards.

“I’ve travelled a lot and everywhere I go, I’m well-received. Canadians have the reputation to be a welcoming people, so I wanted to be part of that,” Mr. Pigeon said. “I wanted to give back.”

Ensuring newcomers speak French has long been a cornerstone of immigration policy in Quebec, where language is seen as central to the province’s identity and survival. The theme has been heavily promoted by the CAQ government of Premier François Legault, which argues that its 20-per-cent cut to immigration this year is necessary to better integrate immigrants and teach them French. The party has even raised the prospect of expelling immigrants after three years if they failed a French and values test.

Yet despite the “rhetoric” of immigrants posing a threat to the French majority, newcomers in fact overwhelmingly want to learn the language, and 95 per cent of all Quebeckers have a knowledge of French, says Richard Bourhis, professor emeritus of psychology at the University of Quebec at Montreal who has studied immigrant integration.

Immigrants might not have time to study French while they’re struggling to pay the rent and put food on the table, he said, but the will is there. “They all want to give themselves as many tools as possible to make their immigration project successful,” Prof. Bourhis said. “If you’re just patient with them, either the first or second generation do learn French. They want to.”

That is certainly the case for Mr. Wang. When a francophone customer comes in asking for fortune cookies, Mr. Wang struggles to understand what she’s saying. Mr. Pigeon coaches him, then Mr. Wang rushes over to a shelf full of cookie bags.

Mr. Wang says he now wants to become proficient enough to go beyond what he calls “dépanneur French,” and has his sights set on a bigger goal: His son’s hockey games.

“When the kids play their games, we have to shout,” Mr. Wang says of his son’s matches with the Jeunes Sportifs d’Hochelaga in Montreal. “I can’t figure out what to say.”

He may not find the answer among the lychee jelly snacks and cans of pop in his dépanneur. But he feels the goal is within reach.

Source: Montreal program