Evidence of massive fraud surfaces in St Kitts-Nevis citizenship programme

No surprise, these programs are almost designed for fraud:

Allegations of fraud in the citizenship by investment programme of St Kitts and Nevis have followed revelations supported by documentary evidence that agents in Dubai are selling passports at substantially below government-sanctioned rates.

Caribbean News Now is in possession of a copy of a letter purportedly sent by the Citizenship by Investment Unit (CIU) of St Kitts and Nevis to a local authorised agent. The letter states that “the application via real estate option” in a named development for a specified individual “has been approved in principle for Citizenship by Investment”.

The letter goes on to say that “payment of US$150,000 must be made within six months”. However, the minimum amount required by law under the real estate option is an investment of $200,000, not $150,000 as stated in the letter.

The citizenship agents concerned told Caribbean News Now that the firm “has never received such a letter from the unit and has never forwarded such a letter to anyone.”

“On learning of this development, we have met with the CIU and have written officially to request that the unit fully investigate this matter,” the firm said in a written statement.

In response to a request for clarification and comment, Les Khan, CEO of the CIU, told Caribbean News Now that there are no government sanctioned discounts on any of the investment options. He insisted that the unit does not accept applications for any of its offerings below the price that is published in the regulations.

“Any letters from the unit will reflect the amounts as published,” he said. “In the case of the contribution, our letter will stipulate the contribution amount and whether it was the Hurricane Relief Fund, the Sustainable Growth Fund or the SIDF [Sugar Industry Diversification Foundation].”

Khan went on to state that the “contribution letters will not stipulate any development. In terms of the real estate offering, an approval letter will have the real estate fees required for the investment,” adding that “This letter will have the name of the development.”

Given that the letter in question purports to be an approval letter under the real estate option, “the real estate fees required for the investment” are conspicuous by their absence. It appears instead to be based on a “contribution letter” that has been tampered with in some way, including the somewhat curious turn of phrase “the application via real estate option”.

According to Khan, the matter is currently under investigation by the CIU but, in the meantime, the flurry of agents in the Middle East offering St Kitts and Nevis citizenship at the greatly reduced rates outlined above has yet to be explained.

This revelation follows allegations at a recent press conference by leader of the opposition, Dr Denzil Douglas, that the government is allowing St Kitts and Nevis economic citizenship to be sold for as little as US$37,500,

In a press statement last week, Khan said he had just returned from a marketing trip to Abu Dhabi and Dubai, where he took the opportunity to have a series of one-to-one meetings with agents across those territories in order to reinforce that the investment options remain unchanged at US$400,000 and US$200,000 for real estate and US$150,000 for the Sustainable Growth Fund (for a single applicant).

However, the allegations by Douglas have been reinforced, and Khan’s denials contradicted, by a number of advertisements appearing on social media in the Middle East, confirmed by direct messages from the citizenship consultants involved seen by Caribbean News Now.

For example, Savory & Partners explicitly offer St Kitts and Nevis citizenship for a single applicant for $113,347 “all inclusive”, which presumably refers to the government’s additional due diligence fee of $7,500.

This compares to the government’s published total of $167,500 ($150,000 + $7,500) and, according to Savory & Partners, represents a “limited time offer for our valued clients”.

Another firm, Citizenship Invest, offers an even lower “limited offer” rate of $100,000.

Multi Passports offers yet another lower rate of $99,000 “all inclusive” for a single applicant, as well as $145,000, again “all inclusive”, for a family of four, compared to the rate stated on the CIU website of $195,000 plus due diligence fees.

AAA Associates advertises a family rate of $155,000, also confirmed by direct messages seen by Caribbean News Now, compared to the official rate of $195,000 plus due diligence fees.

It is not yet clear what prompted at least four agents, and reportedly many more, to start offering St Kitts and Nevis citizenship at these substantially reduced investment requirements when the CIU is saying that such options are not in fact available.

Major stakeholders in the economic citizenship industry are now demanding answers, as pressure grows on the St Kitts and Nevis government to explain the contradictions between its exculpatory statements and the available evidence.

Source: Evidence of massive fraud surfaces in St Kitts-Nevis citizenship programme

Chris Selley: Maybe Canada has a ‘birth tourism’ problem after all

My Policy Options article (Read Story) prompted more comment. I agree with Selley in his critique of the over-reaction by the Liberals and the NDP to the CPC policy resolution calling for an end to birthright citizenship and the reflexive labelling of the proposal as racist or xenophobic rather than a measured response.

Which, as Selley notes, the government now has in its plans to study the issue using the same data from CIHI that I used in my article:

Well, here’s something curious. Last week the Liberal government announced it has commissioned research on “birth tourism” — that is, the practice of coming to Canada with the sole intent of giving birth, then returning home with a child who’s a Canadian citizen. “The government of Canada recognizes the need to better understand the extent of this practice as well as its impacts,” Citizenship Minister Ahmed Hussen wrote in a response tabled in Parliament.

It’s in reaction to new research by Andrew Griffith, a former senior official at Citizenship and Immigration Canada, published last week in Policy Options. It suggests the practice may be far more widespread than had previously been thought.

Earlier reported numbers from Statistics Canada, based on provincial records, suggested there might be 300 such births in a year. But a single hospital in Richmond, B.C., was reporting more. Griffith turned instead to the Canadian Institute for Health Information’s discharge abstract database, and found that 1.2 per cent of births between 2010 and 2017 in Canada, excluding Quebec, were to non-resident mothers.

That excludes refugee claimants and permanent residents who aren’t yet eligible for their province’s medical insurance; they are categorized separately. It includes people who aren’t birth tourists as we commonly think of them: Foreigners posted to Canada by their employers, international students, and Canadian expats returning home to give birth.

Even if just half of those are “birth tourists,” though — a conservative estimate, in Griffith’s view — it’s still more than five times what had been reported. We might be granting citizenship to more birth tourist babies than Prince Edward Islander babies. The numbers grew steadily from 1,354 in 2010 to 3,628 in 2017.

None of that is to say this is a massive problem. I say it’s curious because earlier this year, when Conservative Party of Canada members approved a resolution in favour of the most superficially obvious solution — don’t grant automatic citizenship to Canadian-born children of parents who aren’t citizens or permanent residents — the Liberals, along with much of the Canadian media, went absolutely bananas.

“The NDP unequivocally condemns the division and hate being peddled by Andrew Scheer and the CPC,” leader Jagmeet Singh tweeted. Gerald Butts, Prime Minister Justin Trudeau’s principal secretary, lamented that the Conservatives “committed to give the government the power to strip people born in Canada of Canadian citizenship.”

Media consumers were told the policy would create stateless children. But Canada is bound by treaty not to create stateless people, as are the majority of countries around the world that do not grant absolute birthright citizenship. Even the Conservatives’ law stripping convicted terrorists of Canadian citizenship respected obligations regarding statelessness; there’s every reason to believe these changes would as well.

“(It’s a) shame to see the Conservatives going back down the path established by the Harper government, which seeks to strip away the citizenship of people who have only ever known Canada as a home,” a spokesperson for Citizenship Minister Ahmed Hussen fulminated.

You would never know it was Richmond MP Joe Peschisolido, a Liberal, who sponsored a petition asking the government to condemn birth tourism and figure out how to stop it. And you would certainly never know lawyers for Hussen’s department were in court arguing not to grant citizenship to two Canadian-born children of Russian spies.

“Only 34 countries grant the automatic acquisition of citizenship through birthplace regardless of parents’ nationality or status,” the federal submission argued (noting none of the 34 are in Europe). “This practice is not consistent and uniform enough to ground a rule of customary international law.”

This is a trick only Liberals can pull off: Deny a problem exists; denounce those who suggest it exists as despicable human beings trying to foment social unrest; later accept there may actually be a problem without the slightest bit of humility, and if possible continue denouncing those who think there’s a problem even while trying to solve it. It speaks ill of our political arena that they get away with it so often.

None of the potential solutions are especially palatable. Griffith suggests asking visa applicants whether they intend to give birth in Canada; misrepresentation could lead to revocation of the child’s citizenship, as it would have been acquired fraudulently. He suspects enforcement would be “virtually impossible,” however. And asking visiting women about their reproductive intentions is the sort of thing Liberals would scream bloody murder about in opposition.

The Conservatives examined the idea of limiting birthright citizenship but ultimately rejected it for reasons of cost and practicality. But after studying the problem more in depth, if the problem really is five times or more bigger than we thought, there is no reason not to consider it again. This is something nearly every country comparable to Canada does without violating human rights. It makes perfect sense: We don’t grant citizenship to children of foreign diplomats; why grant it to others whose parents have no personal link to Canada? There is something more than a bit weird about a country where such a normal idea can be met with such hysteria.

Source: Chris Selley: Maybe Canada has a ‘birth tourism’ problem after all

In Ireland, Bid to Restore Birthright Citizenship Gains Ground

More on Irish birthright citizenship debates, where the case of a young boy has helped shift opinion:

Ireland, which seems intent on bucking the illiberal tide in the West, is at it again: As other countries move to tighten restrictions on immigration, the Irish public is overwhelmingly in favor of a proposal to reinstate birthright citizenship.

A proposed law on the subject passed a preliminary vote in the Irish Senate on Wednesday, three days after an opinion poll for the Irish edition of The Sunday Times of London showed that 71 percent of respondents favor birthright citizenship. Nineteen percent were opposed and 10 percent undecided.

Should it be enacted, the proposed law would grant the right to citizenship to any person who is born in Ireland and subsequently lives in the country for three years, regardless of the parents’ citizenship or residency status. It would largely reverse the effect of 2004 referendum in which 79 percent of voters supported the removal of a constitutional provision granting citizenship to anyone born in Ireland.

This remarkable swing in public opinion, at a time when President Trump has called for ending birthright citizenship in the United States, follows a high-profile case in which Eric Zhi Ying Xue, a 9-year-old boy who was born in Ireland, was threatened last month with deportation along with his Chinese mother.

His teachers and classmates at St. Cronan’s School in County Wicklow rallied around him, and a petition asking the government not to deport Eric or his mother collected 50,000 signatures within a few days. The family was instead given three months to make a case to be given legal permission to remain in the country, a possible route to full citizenship.

As popular as it may be, the birthright citizenship proposal has one critical opponent: the Irish government, which says it will seek to defeat the new bill.

The government’s opposition is based on the special relationship between Ireland and Northern Ireland, said a spokesman for the Department of Justice and Equality, which has responsibility for immigration matters.

Although Northern Ireland is part of the United Kingdom, its people are legally entitled to both British and Irish citizenship. The Irish government fears that people living illegally in Britain could move to Northern Ireland, give birth to a child there and obtain Irish citizenship for their child after living there for three years.

The parents could then use the child’s citizenship to obtain residency anywhere in Ireland or the United Kingdom which, though separate countries, confer extensive mutual residency and travel rights on each other’s citizens.

There are also concerns that British residents seeking to retain European rights to free movement after Britain leaves the European Union might use the same mechanism to obtain citizenship in the Republic of Ireland, which will remain in the bloc.

The case of Eric Zhi Ying Xue, who was born in Ireland and threatened with deportation, galvanized public opinion in favor of birthright citizenship.
The spokesman also said that the present path to citizenship for those born in Ireland was aligned with the provisions in most other European Union member states, and that the government had the discretion to make exceptions in difficult cases. Under the current system, the Irish-born individual must have at least one Irish parent, or several years of legal residency in Ireland by a parent, to qualify for citizenship.

Ivana Bacik, the senator who introduced the bill, said that the current immigration system was too slow and too dependent on the opaque decisions of officials.

“Over the last few years, we’ve seen a number of cases of children born and raised in Ireland, yet who are threatened with deportation because their parents’ immigration cases have dragged on for years and years,” Ms. Bacik said.

“In cases like Eric’s, the ministers tend to intervene under public pressure and give leave to remain,” she said. “But it shouldn’t be up to the classmates of frightened children to mount campaigns to have them stay in the country.”

Ms. Bacik said that her bill had the support of the three main opposition parties, and that she was confident it would pass all stages in the Senate. But its prospects in the more powerful lower house, the Dail, are less certain.

“Whether it can pass in the Dail remains to be seen, but I’m hopeful,” she said. “The government is more trenchant in its opposition than we expected. Their talk in the Senate about new waves of immigrants was almost Trumpian. But even if they can defeat this bill, they will still have to do something to regularize people in this position.”

The Irish Council for Immigrants, an independent nongovernmental organization, said that Eric’s case was part of a broader problem relating to the registration and legalization of children who were either born in Ireland to undocumented immigrants or brought to the country when they were very young.

This year, pupils, teachers and parents at a school in Tullamore, County Offaly, successfully fought the deportation of Nonso Muojeke, a 14-year-old who was born in Nigeria but has lived in Ireland since the age of 2.

“It is really the classmates of these children who are standing up for them,” said Pippa Woolnough, a spokeswoman for the Irish Council for Immigrants. “It’s people saying, ‘Hang on, this is Eric or Nonso; I play with him after school and he’s part of our community. He’s as Irish as I am.’”

Immigrant support groups complain that Ireland’s immigration system is intimidating, inconsistent, slow and difficult to navigate. They want the government to make the system more streamlined and transparent, so that children threatened with deportation do not have to lobby in the hope that someone with influence will take an interest in their case.

Maeve Tierney, the principal of St. Cronan’s, where Eric is a student, said that she had heard from other schools that there could be several hundred more cases similar to those of Eric and Nonso, and that the government may have opposed the proposed changes for fear of setting a precedent.

But she said the current system was unfair and unsustainable.

“I’m not saying open the doors to everyone and anyone,” she said. “Any system can be exploited. But this is just wrong.”

Source: In Ireland, Bid to Restore Birthright Citizenship Gains Ground

Dual nationality Turks being stripped of citizenship by far-Right in Austria’s ‘Windrush’ scandal

More dispiriting news from Europe and Austria:

Thousands of people could be stripped of their Austrian citizenship in what is being called the country’s version of the Windrush scandal.

In a campaign orchestrated by the far-Right Freedom Party (FPÖ), hundreds of Austrians of Turkish heritage are currently under investigation by the authorities on suspicion of illegally holding dual citizenship – and authorities say they may widen their investigations to thousands more.

Eighty-five have so far been stripped of their citizenship, but human rights campaigners say the case against them rests on suspect evidence.

Much as the UK invited the Caribbean immigrants of the Windrush Generation, in the sixties and seventies Austria encouraged Turkish people to move to the country, and many eventually became citizens.

But the Freedom Party, which is junior partner in the Austrian coalition government and controls the interior ministry, claims to have obtained a copy of the Turkish electoral register which it says proves thousands of secretly retained their Turkish citizenship as well.

Except for rare cases dual citizenship is illegal in Austria, and the authorities are pursuing the cases in court. But lawyers say the evidence is unreliable.

The Freedom Party has refused to say where it got its list of Turkish voters — and it has already been proved that some of the names on the list are not Turkish citizens.

Cigdem Schiller, who was born in Austria to immigrant parents, was able to prove that she had legally renounced her Turkish citizenship.

“We were shocked when we got a letter about this. My wife burst into tears,” Ms Schiller’s husband, Ingo, said. “We went round to sort it out right away. But the official told us the Turkish electoral list was proof she had a Turkish passport.”

After repeated visits to the Turkish consulate, Ms Schiller was able to provide proof she had renounced Turkish citizenship. And she is not the only one: according to Austrian press reports 72 people named on the Freedom Party’s list have proved they are not Turkish citizens.

That hasn’t stopped the courts accepting the list as evidence. In one case earlier this year a court upheld the decision to strip one man of citizenship on the basis such a list could only have been drawn up by the Turkish authorities.

That has raised fears some people may end up being made stateless. Lawyers say their clients are being forced to prove they are not Turkish citizens, rather than having a case proved against them.

Some have found themselves left in a Catch-22 situation. Peter Weidisch, a laywer for a man named on the list, told Germany’s Welt newspaper the Turkish consulate had refused to help his client obtain the proof he needed — because he wasn’t a Turkish citizen.

Source: Dual nationality Turks being stripped of citizenship by far-Right in Austria’s ‘Windrush’ scandal

Trump’s Christian Apologists Are Unchristian

Interesting public opinion research findings:

Ed Stetzer is grappling with a moral crisis. Stetzer, the director of the Billy Graham Center at Wheaton College, is preaching the Gospel to his fellow Christians. And they’re not listening. “White evangelicals are highly motivated to support President Donald Trump around the issue of immigration,” Stetzer, a Trump critic, wrote in Vox on the morning of the midterms. The next day, after reading exit polls, Stetzer lamented that the president’s scare talk about migrants had proved once again to be a winner with white evangelicals. “I’d hoped it wouldn’t be,” Stetzer told NPR. “But it was.”

Stetzer and other evangelical leaders are in the business of saving souls. But today, the souls in peril are in their own flock. Nationalism, tribalism, and a corrupt, ruthless Republican president are reviving old demons and summoning new ones. The “family values” concerns of 10, 20, or 30 years ago—homosexuality, premarital sex, women in the military—have been overtaken by a different set of moral issues, often derided by the right as “social justice.” On these emerging issues, white evangelical Protestants—for simplicity’s sake, I’ll call them WEPs—are, more than any other religious constituency, standing on the wrong side. The problem isn’t that they’re imposing their morality on others. The problem is that what they’re imposing isn’t morality. It’s wickedness.

This isn’t true of all white evangelicals, much less all Christians. It would be false and reckless to condemn all WEPs, just as it’s false and reckless to condemn all Muslims or Jews. The people doing the best work against perversions of Islam are Muslims, and the people doing the best work against perversions of evangelical Christianity are evangelicals like Stetzer. I’ve met some of them through the Faith Angle Forum, a project of the Ethics and Public Policy Center. At a conference last week, I sat with them as we studied surveys of religious voters. Stetzer is right to worry. The numbers are bad.

WEPs are one of Trump’s most loyal constituencies. Eighty-one percent of them voted for him in 2016. That’s 20 percentage points higher than Trump’s vote share among any other religious group. It’s higher than the percentage of WEPs who voted for George W. Bush, John McCain, or Mitt Romney. The wide gap between WEPs and other faith communities in support for Trump persists to this day. Every other group, on balance, views Trump unfavorably. WEPs, by a ratio of 2 to 1, view him favorably.

Many Americans reject Trump because of his meanness, his misogyny, his ethnic demagoguery, and his squalid and abusive personal behavior. But most WEPs don’t. In a September poll for the Public Religion Research Institute, two-thirds of white Catholics and white mainline Protestants agreed that Trump had “damaged the dignity of the presidency.” Most WEPs said he hadn’t. In an ABC News/Washington Post survey taken in August, most whites agreed that Trump was guilty of a crime if it was true that he had directed his then-lawyer Michael Cohen to “influence the 2016 election by arranging to pay off two women who said they had affairs with Trump.” Trump’s core constituency, white men without a college degree, also agreed. But most WEPs didn’t.

To accommodate Trump, white evangelicals have retreated from moral judgment of him.
In 2011, a PRRI survey asked whether “an elected official who commits an immoral act in their personal life can still behave ethically and fulfill their duties in their public and professional life.” At that point, two years into Barack Obama’s presidency, only 30 percent of WEPs said yes. But in October 2016, after the release of Trump’s infamous Access Hollywood tape, 72 percent of WEPs said yes. The reversal among WEPs was twice as big as similar shifts among Catholics and white mainline Protestants. In a May poll commissioned by the Billy Graham Center, nearly half of black evangelicals said personal character had influenced their voting decisions in the 2016 presidential election. Fewer than 30 percent of white evangelicals said the same.

Many WEPs haven’t just surrendered moral judgment. They’ve abdicated social responsibility. Compared with other whites, they’re more resistant to federal spending on poor people. The charitable explanation for this gap is that white evangelicals are skeptical about federal spending, not about helping the poor. But even when survey questions focus on help, not on spending, they’re unmoved. The BGC poll asked respondents to choose, from a list of 12 issues and traits, which was most important in determining how they voted in 2016. Among black and Hispanic evangelicals, a candidate’s “ability to help those in need” was the second or third most commonly named factor. Among white evangelicals, it ranked almost dead last.

WEPs are also reluctant to acknowledge racism. The September PRRI poll asked whether recent police shootings of black men were “isolated incidents” or “part of a broader pattern of how police treat African Americans.” Seventy-one percent of WEPs said such killings were isolated incidents, compared with 63 percent of white Catholics and 59 percent of white mainline Protestants. In the BGC survey, 59 percent of non-evangelical whites agreed with the statement, “I am disturbed by comments President Trump has made about minorities.” But a plurality of white evangelicals disagreed with it.

Trump’s connection with WEPs on racial issues goes deeper than indifference. It’s based on shared identity. In the words of Christian essayist Michael Gerson, evangelicals have degenerated into an “anxious minority,” defining themselves as “an interest group in need of protection and preferences.” Stetzer, based on his analysis of survey data, finds that race and ethnicity, not faith, are driving much of this process. Many white evangelicals see their religion not as a universal calling but as a heritage that sets them apart. They fear people of other creeds, colors, and languages.

The conventional explanation for Trump’s support among WEPs is that they like what he gives them on social policy: conservative judges, opposition to abortion, and a bulwark against transgender rights. But that doesn’t explain why they’ve supported Trump more than they supported Bush, McCain, or Romney. If anything, you’d expect them to support Trump less, given his history of accepting gays and abortion rights.

The mystery dissolves when you look more closely at their priorities. In the BGC survey, when white evangelicals were asked to name all the factors that influenced their votes in 2016, fewer than half mentioned abortion or the Supreme Court. Their top issues were the economy, health care, national security, and immigration. The biggest gap between pro-Trump evangelicals and other evangelicals, when they were pressed to name the most important voting issue, was on immigration. That issue was more important to Trump supporters in the BGC survey, and it’s a big winner for Trump among WEPs in other polls. “White evangelicals overwhelmingly back more hardline positions on immigration, with three-fourths wanting a reduction in legal immigration,” Stetzer reports.

The enthusiasm for Trump’s hard line on immigration isn’t just about terrorism or enforcing laws. It’s about fear of immigrants per se. In the Pew Research Center’s 2014 Religious Landscape Study, non-evangelical Republicans and Republican leaners said, by a margin of 35 percentage points, that “a growing population of immigrants” was “a change for the worse,” not for the better. Among Republicans who identified themselves as evangelical or born-again, the margin rose to 48 points. In a survey taken after the 2016 election, 50 percent of white evangelicals, compared with 33 percent of white non-evangelicals, agreed that “immigrants hurt the economy.” The 2018 PRRI survey asked whether “the growing number of newcomers from other countries … strengthens American society” or “threatens traditional American customs and values.” Only one religious group said the newcomers were a threat. You guessed it: WEPs.

Muslims, in particular, are a target of white evangelical suspicion. In a February 2017 Pew survey, WEPs were more likely than white Catholics or white mainline Protestants to worry about Islamic violence in the United States. Most WEPs, unlike members of other religious groups, said they believed that among U.S. Muslims, there was a great deal or a fair amount of support for extremism. Fifty percent of white Catholics and white mainline Protestants endorsed Trump’s executive order to “prevent people from seven majority-Muslim countries from entering the U.S.” Among WEPs, 76 percent endorsed it. The 2018 PRRI poll found a similar discrepancy.

Initially, when Stetzer diagnosed race and ethnicity as sources of the white evangelical backlash against immigration, he was talking about gaps between white and nonwhite evangelicals on poll questions that were open to interpretation. But PRRI, in its 2018 survey, proved that race and ethnicity were factors. The survey informed respondents that “by 2045, African Americans, Latinos, Asians, and other mixed racial and ethnic groups will together be a majority of the population.” Then came the query: “Do you think the likely impact of this coming demographic change will be mostly positive or mostly negative?” After listening to this question, most white Catholics and most white mainline Protestants said the change would be positive. Most WEPs said it would be negative. A PRRI/Atlantic poll taken in June found the same result.

In his warning on Election Day, Stetzer faced the bitter truth: “It is hard not to conclude that far too many white evangelicals are motivated by racial anxiety and xenophobia.”

Trump has signaled, through references to Norway, Haiti, and Africa, that he wants to let more whites and fewer nonwhites into the United States. He has advocated political violence and war crimes, and he has tried to consolidate power by firing or attempting to fire officials who investigate him. As he works to corrupt the country, there’s reason to worry that WEPs will stick with him. The BGC survey offered respondents this statement: “When a political leader is making important decisions I support, I should also support the leader when they say or do things I disagree with.” Non-evangelical whites overwhelmingly rejected the statement, but a plurality of white evangelicals endorsed it. In the September PRRI survey, 19 percent of white Catholics and 22 percent of white mainline Protestants said there was nothing Trump could do to lose their support. Among WEPs, the number was 25 percent.

Trump has already proved, by breaking up immigrant families explicitly to frighten other families, that more than a third of WEPs will stand with him, and others will stay neutral, as he attacks basic values. In a PRRI poll taken in June, 74 percent of Catholics and 60 percent of white mainline Protestants said they opposed “an immigration border policy that separates children from their parents and charges parents as criminals when they enter the country without permission.” Only 51 percent of WEPs said they opposed that policy; 36 percent supported it.

Some analysts are skeptical that Trump has a particular hold on WEPs. At the Faith Angle Forum, Alan Cooperman, the director of religion research at the Pew Research Center, argued that what attracts white evangelicals to Trump is their Republican partisanship, not their faith. That’s a good point, and a lot of data support it. But in some ways, it’s a restatement of the problem. Christianity says you should love the stranger, respect families, honor your wife, and treat all people as children of God. WEPs, more than any other constituency, are choosing to ignore those values at the ballot box.

I take two lessons from these studies of white evangelicals. One is that the “Christian right,” as represented by Trump apologists, has betrayed Christianity. Trump presents a new, or in some cases newly revived, set of moral issues. Theft, open bigotry, race-baiting, explicit discrimination, boastful misogyny, sexual abuse of minors, the promotion of political violence, and the deliberate killing of innocent people are now on the table. Jerry Falwell Jr., Robert Jeffress, Franklin Graham, and others who stand with Trump in these fights should no longer be taken seriously as spokesmen for a faith. They’re purveyors of evil.

The other lesson is not to condemn all evangelicals. Like other faith communities, they have moral sickness in their ranks, and they’re working to heal it. For every Falwell, there’s a Stetzer, a Gerson, a Michael Cromartie. Evangelicals specialize in reflection, reform, and revival. There’s nothing wrong with evangelicalism that can’t be cured by what’s right with it.

The first step is to puncture the racial bubble around WEPs. That’s what Stetzer learned in his research: Perspectives that white evangelicals need to hear can be found in evangelicals of other colors. “White evangelicals would do well to turn off cable news and listen to their sisters and brothers in the increasingly diverse pews of evangelical churches,” Stetzer wrote in his Election Day message. By connecting with others who look different but share a common faith, white evangelicals will learn to reject Trump’s message “that our love for others is conditioned by country, race, or ethnicity.” They will come to “see this culture of fear of others for what it is: un-Christian.”

Source: Trump’s Christian Apologists Are Unchristian

Australia: Don’t push the immigration ‘panic button’, leading demographer tells Gladys Berejiklian

Although Australia and Canada share many similarities with respect to immigration-related policies and histories, the divergence in approach and political discourse continues to widen:

The man Malcolm Turnbull once dubbed “the world’s leading demographer” has warned Premier Gladys Berejiklian against “pushing the panic button” on immigration, saying it could undermine Sydney’s economic success.

University of Melbourne Professor of Demography Peter McDonald, whose views were specifically sought by the premier’s special panel on migration, said Ms Berejiklian’s goal of halving overseas migration to NSW would require cutting the skilled migrant intake to zero.

His detailed submission to the inquiry, seen by Fairfax Media, concluded: “My view is that NSW needs to think carefully before pushing the panic button on migration.”

Professor McDonald told the panel the government’s own massive infrastructure commitments – such as Western Sydney Airport – made it a “difficult time” to cut back on skilled labour supply.

In the case where investment contracts were signed and irreversible, firms may be forced to draw labour from elsewhere in Australia, Professor McDonald said. “If the investment contracts are not signed, then the firms facing a labour supply shortage may opt to invest elsewhere,” he warned.

Ms Berejiklian tasked the panel – which includes Peter Shergold, formerly the country’s top public servant – with devising a NSW population policy. So far she is the only state premier to call for a migration cut, and wants to halve the state’s net overseas migration level to 45,000.

But Professor McDonald’s written advice to Professor Shergold noted the vast majority of extra migrants to NSW in this decade were temporary, such as international students and visitors.

Australian Bureau of Statistics data shows that in 2010, net overseas migration to NSW was 50,000 – comprising about 20,000 permanent migrants and 30,000 temporary.

Last year, the total intake was 93,000 – but only 26,500 of those were permanent migrants. Another 72,000 were temporary visa holders, including nearly 40,000 students. Some of those – about one in five, according to Professor McDonald – will go on to become permanent residents.

The bureau also released new figures this week projecting slightly slower population growth than previously thought. Melbourne was expected to overtake Sydney as Australia’s largest city around the year 2037.

Professor McDonald said that while Melbourne was growing faster (2.7 per cent in 2016-17) than Sydney (2.1 per cent), politicians were “not talking about cutting migration to Victoria”, even in the heat of a state election campaign.

He also cautioned against blaming surging numbers of international students for clogged roads or packed trains. “As most international students live close to the campus where they are enrolled, they are unlikely to contribute heavily to congestion in Sydney,” Professor McDonald wrote.

Prime Minister Scott Morrison turbocharged the population debate this week by vowing to slash Australia’s migration intake, declaring voters had had “enough, enough, enough”.

He did not name a new figure, but last financial year the government took in a little more than 160,000 permanent migrants, compared to the annual cap of 190,000.

Mr Morrison said he wanted to give the states and territories a greater say in immigration policy, because different states had different needs and knew their own “population carrying capacity”.

Professor McDonald said policymakers in NSW should focus on Sydney’s satellite cities such as Newcastle and Wollongong, which offered a “better long-term proposition to relieve population pressure” in the capital.

Melbourne and Brisbane’s satellite cities – Ballarat, Bendigo, Geelong, the Gold Coast and the Sunshine Coast – were all among the top 10 fastest growing urban centres in Australia, unlike Newcastle and Wollongong.

Professor McDonald previously sat on the federal government’s skilled migration advisory council, was named a Member of the Order of Australia in 2008 and helped oversee the census in 2016. In a 2013 speech, Mr Turnbull described him as “arguably the world’s leading demographer”.

The expert panel, headed by Professor Shergold alongside Infrastructure NSW chief Jim Betts and planning department boss Carolyn McNally, is due to report to Ms Berejiklian this year.

Source: Don’t push the immigration ‘panic button’, leading demographer tells Gladys Berejiklian

PATEL: Don’t use Islam as excuse to carry out horrors of female genital mutilation

Good column:

Earlier this week, a federal judge in the United States dismissed charges against two doctors and six others involved in the genital mutilation of nine girls at a suburban Detroit clinic.

While many are disappointed the case had to be dropped because of state-federal complications, what outraged me the most was that the accused in this case claimed female genital mutilation (FGM) was a ‘religious’ act and that it should, therefore, be above the law.

As a young Muslim woman, I am tired of hearing about medieval and regressive social behaviour that supposedly has some kind of religious justification; especially when it concerns my faith of Islam.

Muslim women like me are caught between Islamophobes who condemn Islam and every Muslim for anything that moves – and our own medieval zealots who use Islam to justify practices like FGM, forced marriages and domestic violence.

It should be clear to all that FGM has absolutely no basis in any of the Abrahamic religions – and there is no mention of it in the Quran. In fact, we find quite the opposite: That the Quran strongly condemns ‘mutilating the fair creation of God’ as being something inspired by the Devil himself.

But, despite this clear directive, FGM continues to persist in many countries around the world.

The UN estimates that around three million girls are mutilated every year – with a sizable portion of these being Muslim women and girls; (the others being mostly Christian or animist communities).

This is because some communities and individuals prefer to ignore their own revealed book and follow cultural dogmas disguised as religion instead.

These spurious ‘religious’ arguments are also buttressed by dozens of other oppressive reasons, as to why a community will persist with the abomination of FGM – such as poverty, patriarchy and culture. But the supposed religious justifications may, in fact, be the bedrock upon which all the other causes depend.

Debunk that and the other justifications may well fall away.

That’s why in my work with the international NGO, Islamic Relief Canada – we feel it is our duty to counter these cultural and pseudo-religious justifications.

This is done through, for example, our advocacy work to end FGM here in Canada and all around the world with our sister offices and partner organizations.

From our research here in Canada, we know that FGM is carried out in both Muslim and non-Muslim communities, and we have anecdotal evidence that children are being taken abroad and even across the border to the U.S. to be forcibly subjected to FGM procedures.

We also know that there is a lack of resources available to families who have undergone the trauma of FGM and are in need of education and support.

We welcome the Canadian government’s investment and commitment towards ending FGM, both overseas and here in Canada.

But we also recognize that more needs to be done to understand the extent and context of the problem in Canada, so that organizations like ours can work alongside other agencies and communities to build awareness of the extremely harmful effects of this totally anti-Islamic practice.

Reyhana Patel is the head of Communications at Islamic Relief Canada. She’s a former BBC journalist and former writer for The Huffington Post U.K. and The Independent newspaper in the U.K.

Source: PATEL: Don’t use Islam as excuse to carry out horrors of female genital mutilation

Why Big Law Is Taking on Trump Over Immigration

Interesting:

Corporate lawyers at Paul Weiss, a prestigious Manhattan law firm, often spend their days scouring the fine print of client documents and government regulations. But for the past few months, they have been on a different search.

In the firm’s Midtown offices, about 75 lawyers have been trying to find more than 400 parents who were separated from their families at the southern border this year and then deported without their children.

Paul Weiss, where partners charge more than $1,000 an hour and clients include the National Football League and Citigroup, is looking for these parents, pro bono, as part of a federal American Civil Liberties Union lawsuit against the Trump administration over its family separation policy.

Big Law — a nexus of power where partners are often plucked for top government posts — has emerged as a fierce, and perhaps unexpected, antagonist to President Trump’s immigration agenda. While pro bono work is nothing new, over the past two years, major law firms have become more vocal and visible in pushing back against the administration’s policies.

Top firms have a well-earned reputation as cautious defenders of the establishment, and immigration is generally considered a safe area for pro bono work because it rarely conflicts with corporate clients. Still, both supporters and critics of the president’s agenda have noticed that large firms have been behind several of the biggest court battles.

“What’s different here is that the firms are on a wholesale basis, and dramatically, challenging the behavior of the White House,” said Stephen Gillers, a law professor at New York University and an expert in legal ethics.

Hogan Lovells, which has more than 2,500 lawyers and revenues that topped $2 billion last year, challenged the travel ban and is one of several firms opposing the administration’s plan to cut federal funding to so-called sanctuary cities.

Covington & Burling, a century-old Washington firm with clients such as Uber and JPMorgan Chase, has fought to preserve Deferred Action on Childhood Arrivals, known as DACA. WilmerHale, another prestigious Washington firm whose top clients include Facebook, represented Chicago in its own successful sanctuary cities case and filed a lawsuit to compel the administration to disclose data on family separations.

This month, Arnold & Porter, an international firm that has advised clients such as the World Bank, represented nonprofits in New York to block the administration’s plan to add a citizenship status question to the United States census.

“Major law firms have really stepped up,” said Becca Heller, the executive director of the nonprofit International Refugee Assistance Project.

Paul Weiss became involved in the A.C.L.U. lawsuit this summer, after the government revealed that among the more than 2,500 families separated at the border were hundreds of cases where parents had been sent home while their children stayed behind in the United States.

The Department of Justice, which has defended the administration in court challenges, declined to comment.

Lawyers at the firms say they are trying to defend the rule of law, not oppose the Trump administration. But critics have been quick to point out that major law firms, like elite law schools, tend to lean left. Their lawyers disproportionately support Democratic candidates, contribution records show.

“I can virtually guarantee you that if Hillary Clinton had won the White House, you would not see these same law firms filing numerous lawsuits against her administration in the name of the rule of law,” said Hans von Spakovsky, a legal scholar at the Heritage Foundation, a conservative Washington think tank.

Republican partners, Mr. von Spakovsky said, seldom find support for cases with a conservative bent.

Some firms filing suits are also home to vocal opponents of the Trump administration’s policies, such as Eric H. Holder Jr., a partner at Covington and the attorney general under former President Barack Obama.

On the for-profit side, however, some have represented members of the Trump administration and the president’s associates. Covington defended Michael T. Flynn, the former national security adviser. WilmerHale, the former firm of the special counsel, Robert S. Mueller III, was retained last year by Jared Kushner, Ivanka Trump and Paul Manafort, the former campaign chairman for Mr. Trump.

More firms started turning their pro bono efforts toward immigration under Mr. Obama, when large numbers of unaccompanied minorsbegan streaming across the border, said Gary M. Wingens, the chairman of Lowenstein Sandler, a firm in New Jersey. “It was not viewed as particularly controversial or left-wing, bleeding-heart work,” he said.

But since Mr. Trump’s election, immigration has grown into a much more divisive and high-profile issue.

Major law firms have taken on sensitive cases before, notably when they provided pro bono representation to detainees at Guantánamo Bay, Cuba.

Still, there are limits. “You don’t want to do anything that would jeopardize your corporate client,” said Rebecca Roiphe, a professor at New York Law School. During the 2008 housing crisis, for example, many major firms did not represent foreclosure victims because they represented banks.

Immigration does not generally present such conflicts, but tangling with the White House in a public way comes with its own risks. It can rankle clients, who are sensitive to their public image and might have cases before the government.

Several of Paul Weiss’s top clients declined to comment. A spokesman for Citigroup, Edward Skyler, said jokingly, “Given how valuable their time is, which we can attest to, it’s very admirable.”

Paul Weiss, among the firms known to lean left, has a reputation for public interest work, including the 2013 Supreme Court case that legalized gay marriage. Brad S. Karp, its chairman since 2008, has recently emerged as an outspoken leader. Thirty-four firms signed onto an op-ed he wrote with Mr. Wingens in The New York Times this summer denouncing family separations.

To date, Paul Weiss lawyers have spent more than $2 million in billable hours on the A.C.L.U. project, the firm said. Paul Weiss is not litigating the case but was appointed by the court to help the nonprofit find and represent deported parents. Jeh C. Johnson, the secretary of Homeland Security under Mr. Obama, is a partner at the firm but is not involved in the effort.

“We’re reuniting families destroyed by the administration,” Mr. Karp said in an interview.

Emily Goldberg, pro bono counsel at Paul Weiss, orchestrated the firm’s response to family separations.

In June, Ms. Goldberg received a list of about 175 separated children who had been sent to agencies in New York. Catholic Charities, the organization assigned to provide the children with legal representation, could not find their parents. Ms. Goldberg enlisted the help of lawyers at several major firms, and when they could not find a number of the parents, they concluded the parents had been deported. She contacted Dentons, an international firm with offices in Central America, and its employees started looking for parents there.

Weeks later, the government revealed the existence of the deported parents. The judge in the suit, Dana Sabraw, ordered the government to reunite these families but asked the A.C.L.U. to lead the effort. Lee Gelernt, deputy director of the A.C.L.U. national Immigrants’ Rights Project, turned to Paul Weiss, which became the head of a committeethat would work with three nonprofits to find the parents, he said.

“I think we did quickly realize that this was going to be an enormous task,” Mr. Gelernt said. The parents were in Guatemala, Honduras, El Salvador, Mexico, Brazil and Romania.

For more than three months, Paul Weiss associates have been searching for parents and making calls to ask parents if they want their child sent home or placed with a sponsor in the United States.

There have been obstacles, said Steven C. Herzog, a senior lawyer. Some parents are from rural areas and do not have phones. About a third speak indigenous languages.

A few families have promised to fax forms, only to disappear, revealing later that the nearest town with a fax machine was several hours away, said BJ Jensen, the pro bono associate co-leading the search.

When a family cannot be found, or disappears, the lawyers send an investigator with the nonprofit Justice in Motion to look for them. Eriberto Pop Can, an investigator in Guatemala, said he can often guess where parents might be from their indigenous last names such as Choc, Pop and Pec.

The first family he found lived in Cobán, a city in the central highlands. The family had not heard anything about their 7-year-old son in three months, he said.

The involvement of large law firms in immigration-related lawsuits has not gone unnoticed by supporters of tighter restrictions.

“They view the influx of asylum seekers as some kind of humanitarian project,” Jessica M. Vaughan, the director of policy studies for the Center for Immigration Studies, said of the lawyers. “Whereas a regular American sees it as an affront to our legal system.”

As of this month, Paul Weiss lawyers have contacted all but a handful of the roughly 400 deported parents. The government has released the children of about 260, half to parents in their home countries, half to sponsors in the United States.

But the work may continue.

The A.C.L.U. plans to use the lawyers’s case notes to try to show Judge Sabraw that a number of families were coerced into signing deportation orders, even though they faced danger at home, Mr. Gelernt said. If the judge agrees, those families should be allowed to come back to the United States and apply for asylum, he said.

“That’s our hope,” Mr. Herzog said. “It’s not just our hope,” he added. “It’s our job.”

Supporters of public faith in Canada are young, educated, Liberal, and ‘quite dug in’: pollster

Interesting findings but note the methodology used is not random selection, and thus likely cannot be considered a reliable reflection of the population:

Proponents of religious faith in public life in Canada tend to be younger, more highly educated, and more likely to have voted Liberal, according to a new survey.

The counter-intuitive discovery puts the lie to the common impression that support for public religiosity in areas like health care, social services and education is driven by evangelical church goers and deeply observant, older, conservative “holy rollers,” said Angus Reid, chairman of Angus Reid Institute.

“What we find is exactly the opposite,” Reid said.

He said there is a “mythology” on the political left that says declining church attendance goes hand in hand with support for what he calls “uber-secularization” of society, or the “extinguishment of faith and religion from any portion of the public square.”

Not so, according to the report, Faith in the Public Square, done in partnership with Cardus, which describes itself as a non-partisan, faith-based think tank and registered charity dedicated to promoting a flourishing society.”

“The largest segment of Canadian society (at 37%), quite independent of whether they have any religious views or not, sees an important role for religious and faith groups across many dimensions of Canadian society. They strongly support religious freedom. They see religious and faith groups playing an important role in health, in social services, social justice issues. They believe that faith and religion are critical for the formation of citizenship and strong values,” Reid said in an interview. “There is a very significant segment that is alive and well and quite dug in, in many respects, on this question.”

When asked about how faith operates in their own lives, Canadians tend to break down roughly like this: 20% are atheist, 20% are religiously committed, 30% are privately faithful, and 30% are spiritually uncertain.

But the pie chart looks different when the emphasis shifts to the role faith should play in public life, this survey suggests. It found that there are more proponents of faith in the public square (at 37%) than there are opponents (32%) or those who are uncertain (32%).

The survey describes these groups using what it calls a Public Faith Index, based on responses to 17 questions.

Public faith is a topic of frequent and intense public debate, from niqabs and religious symbols in the public services in Quebec, to the funding of religious schools and the appropriateness of Christian prayers at local council meetings. In the past, it has coloured political debate on everything from abortion access to whether Canada should participate in war.

This survey sought to measure opinion on, for example, whether faith is good for citizenship, whether the tenets of various faiths should be taught in high schools, and whether politicians ought to be conversant in the basics of the various religions in Canada.

It found, for example, that 38% of Canadians thought religious and faith communities were making a positive contribution to health care, while 15% felt the contribution was negative. There were similar results for social justice causes, such as poverty and overseas development. But in social services, fully 51% thought the contribution was positive, and just 11% felt it was negative. In education, the numbers were more evenly split, 28% positive and 25% negative.

It also found deep divisions between the three segments. For example, 93% of public faith proponents agree that religious and faith communities strengthen Canadian values such as equality and human rights. But 81% of public faith opponents disagree with this proposition.

In education, a solid majority, 57%, of opponents thought the beliefs of the world’s major religions should not be taught public high schools, while 36% thought just the basics should be taught.

Another curious finding is that fully 25% of public faith proponents say they have never read a religious text.

A key caveat to the general conclusion about a strong segment of young, educated, Liberal proponents of public faith is the province of Quebec. For example, if you exclude Quebec, the percentage of Canadians who are proponents of public faith rises to 42%.

“Quebec, on any issue associated with religion or faith, is a totally distinct society,” Reid said.

The survey of 2,200 Canadians was conducted in early November, via the Angus Reid Forum, an online community in which people can participate in surveys in exchange for reward points and prizes. Because they were not randomly selected, a true margin of error cannot be calculated, but a randomized poll of similar size would have a margin of error of 2 percentage points, 19 times out of 20.

Source: Supporters of public faith in Canada are young, educated, Liberal, and ‘quite dug in’: pollster

Why Canada’s immigration system has been a success, and what Australia can learn from it

Canada and Australia often learn from each other on immigration and related policies (e.g., Express Entry, the point-based system for speeding up the selection process for selecting economic class immigrants) but there are significant differences as this article attests. The author argues that Australia should learn from Canada’s Provincial Nominee Program to diversity where immigrants settle.

Of course, Australian political discourse on immigration is much more polarized, and while Canada is increasing its levels, the current Australian government is reducing them:

Immigration policy will be a critical issue in forthcoming state (Victoria, NSW) and federal elections. The disproportionate impact of immigration on population growth and public infrastructure in Sydney and Melbourne is the key issue.

If we look to the example of another immigrant-friendly country, Canada, however, we can see how giving states and territories a greater role in immigration target setting and selection can help take the pressure off major cities without drastically reducing immigration rates.

Immigration certainly impacts on Australia’s population to a greater degree than most Western nations. Among OECD countries, only Switzerland and Luxembourg have a higher percentage of foreign-born people than Australia.

Today, 28 per cent of the Australian population was born overseas. The key issue for Australia is that immigrants are more likely to live in large cities than smaller cities or regional areas. According to the Australian Bureau of Statistics, 85 per cent of immigrants live in major urban areas, compared to just 64 per cent of Australian-born people.

Indeed, according to the International Organisation for Migration (IOM), Sydney is now equal-fourth in the world (with Auckland and Los Angeles) with the highest percentage of foreign-born residents (39 per cent), while Melbourne is not far behind (35 per cent). Nearly two-thirds of residents in Sydney, Melbourne and Perth have at least one parent who was born overseas.

A new state-based approach?

The stress that rapid population growth has placed on Melbourne and Sydney has recently become a topic of much debate. This week, Prime Minister Scott Morrison pledged to reduce the annual permanent immigration cap of 190,000. Australia accepted just 162,417 immigrants last year, the lowest level in a decade.

Morrison has also called for a major rethink of the “top-down” approach to immigration in Australia, allowing states and territories to request the number of skilled migrants they’d like to admit each year.

The states and territories currently have a limited ability to nominate applicants for certain skilled visas. But state-nominated and regional visa approvals have fallen in recent years to just over 36,000 last fiscal year following tighter restrictions.

Morrison wants to see a bigger role for states and territories:

This is a blinding piece of common sense, which is: how about states who plan for population growth and the Commonwealth government who sets the migration levels, actually bring this together?

What we can learn from Canada

The Canadian government gave provinces a say in setting targets and selecting economic immigrants – similar to Australia’s skilled migration intake – in the early 1990s. Quebec was first to receive a high degree of autonomy in the process – it was given the right to set its own level and selection criteria for all economic immigrants. (The ability to speak French was a must.)

Quebec was also granted the right to set all of its integration programs, funded by Ottawa every year. The payments reached C$540 million this fiscal year, or C$13,500 for each newcomer.

After Quebec was given this authority, the other Canadian provinces demanded the same. But they received far more limited rights than Quebec. They can nominate the number of economic migrants they need as part of the national immigration target set by the federal government, but they can’t independently set their intake target and selection criteria like Quebec.

While provinces nominate – or in Quebec’s case, decide – annual intakes, all cases are still routed through Ottawa for application integrity testing and vetting for criminality, health and security. Ultimately, final approval rests with Ottawa.

Last year, the Canadian government set an ambitious target of admitting 1 million total immigrants from 2018-2020. The target for next year is 330,000 immigrants, of which about 190,000 will be economic migrants. The remainder will enter under the family reunification category and the refugee, humanitarian and protected category.

About one-third of the economic migrants (61,000) will be admitted through the Provincial Nominee Program. This figure excludes Quebec, which will set its numbers separately.

How the Canadian system encourages rural immigration

Giving the provinces a greater immigration policy role has helped to dramatically shift the settlement of immigrants beyond Canada’s biggest cities.

According to immigration statistics, 34% of economic migrants in 2017 landed in destinations outside Canada’s three most populous provinces, Ontario, Quebec and British Columbia – compared to just 10 per cent in 1997.

After immigrants arrive, the key issue for the provinces is retention, since immigrants can leave at any time. The provinces put a strong emphasis on ensuring that economic migrants receive a strong welcome on arrival and are provided with support programs, including education, access to local migrant community networks and assistance finding a job for those who are not sponsored by employers.

One of the biggest success stories of the Provincial Nominee Program is thinly populated Manitoba, which has added 130,000 migrants since 1998. Ninety per cent have gotten a job within a year of arriving and nearly the same number has ended up staying in Manitoba permanently. New arrivals also express some of the greatest feelings of belonging of all immigrants in western Canada.

Why this could work in Australia

South Australia, Tasmania and the Northern Territory – as well as other regional and rural areas across Australia – want more immigrants and refugees.

Attracting immigrants to less-populated states is the easy part: those willing to settle outside Sydney and Melbourne can receive more points if they are skilled migrants, possibly making the difference as to whether they come to Australia or not. The key issue is retention.

My fieldwork with refugees in Australia has shown that the majority of these migrants love living in regional communities and have received a warm welcome from locals. Our research also found they are willing to stay in regional areas if they can get jobs there. Another way of encouraging more immigrants to settle in regional areas could be to offer them priority in the family reunion process.

Importantly, Canada also doesn’t politicise immigration policy. Australia should follow Canada’s lead by giving the states a bigger seat at the immigration policy table and resisting the temptation to blame immigration for complex growth problems in our overcrowded cities.

Reducing the immigration intake cap will have no significant impact on reducing congestion or strain on public infrastructure in Sydney and Melbourne, but it could severely constrain economic growth.

The ConversationJock Collins currently receives research funding from the Australian Research Council for one Discovery Project, two Linkage Projects and one Indigenous Discovery Project.

Source: Why Canada’s immigration system has been a success, and what Australia can learn from it