How to Prevent Smart People From Spreading Dumb Ideas – The New York Times

I really liked Socolow’s three rules, particularly relevant for Twitter:

  1. No link? Not news!
  2. I knew it!
  3. Why am I talking?

We have a serious problem, and it goes far beyond “fake news.” Too many Americans have no idea how to properly read a social media feed. As we’re coming to learn more and more, such ignorance seems to be plaguing almost everybody — regardless of educational attainment, economic class, age, race, political affiliation or gender.

Some very smart people are helping to spread some very dumb ideas.

We all know this is a problem. The recent federal indictment of a Russian company, the Internet Research Agency, lists the numerous ways Russian trolls and bots created phony events and leveraged social media to sow disruption throughout the 2016 presidential election. New revelations about Cambridge Analytica’s sophisticated use of Facebook data to target unsuspecting social media users reminds us how complex the issue has become. Even the pope has weighed in, using his bully pulpit to warn the world of this new global evil.

But there are some remarkably easy steps that each of us, on our own, can take to address this issue. By following these three simple guidelines, we can collaborate to help solve a problem that’s befuddling the geniuses who built Facebook and Twitter.

If the problem is crowdsourced, then it seems obvious the solution will have to be crowdsourced as well. With that in mind, here are three easy steps each of us can take to help build a better civic polity. This advice will also help each of us look a little less foolish.

1. No link? Not news! Every time somebody tweets “BREAKING” a little bell should go off in your head. Before you even read the rest of the news, look for the link. Average Americans almost never break news about big stories. Even most professional journalists lack the sources and experience to quickly verify sensational information. If news breaks on a truly important story, there should be a link to a credible news source. But I still regularly see tweets that have no connection to reality being retweeted thousands of times by people who should know better. Here’s but one example of completely fictional “news” that was retweeted over 46,000 times. It involved Haiti’s supposed reaction to President Trump’s recent insult:

It was retweeted by the Harvard law professor Laurence Tribe. His retweet was retweeted over 2,000 times:

Yet there’s no evidence anywhere that Haiti’s “high court” did this. There was no “emergency” session and there was no “agreement to unseal & release documents.” The event is fabricated. Remember: No link? Not news!

2. I knew it! If breaking news on social media aligns perfectly with your carefully structured view of the world, then pause before liking it or retweeting it. Why? Because you — like most of us — have curated a personal news feed to confirm things you already suspected or “knew.” If you didn’t do this yourself (by unfriending people who dared argue politics with you on your feed), Facebook and Twitter are doing it for you. They structure your timeline to make it as agreeable as possible. Cambridge Analytica’s success was premised on building a distribution system tailored to precisely exploit the biases and preconceptions of specified Facebook users.

But Cambridge Analytica is the symptom, not the disease. The larger problem is that unpleasant and frustrating information — no matter how accurate — is actively hidden from you to maximize your social media engagement. George Orwell once noted that he became a writer because he possessed “a facility with words and a power of facing unpleasant facts.” There’s no place for “unpleasant facts” in our social media universe. Were Orwell alive today, he’d remind us of the terrible political costs caused by this devolution in our informational habits.

3. Why am I talking? My wife is a psychotherapist, and occasionally I skim her Psychotherapy Networker magazine. I read a piece by a therapist who realized his most effective communicative moments often occurred when he asked himself a simple question: “Why am I talking?” Inevitably this question shut him up and allowed him to absorb much more information. “Why am I talking” works out to a great acronym: WAIT. If we all just asked ourselves this simple question immediately before posting or retweeting, we’d all be better off. There are numerous reasons to participate in the public sphere, and everyone can contribute something valuable. But there’s also far too much noise out there, and we need to think more seriously and realistically about the added value of our own communication.

These are three simple rules. Of course, they contradict every mechanism Facebook and Twitter uses to encourage our behavior on social media. Being more skeptical, engaging more selectively and prioritizing links to information providers outside our social media silos will hurt the bottom line of the social media giants. Using social media in a more responsible manner might ultimately leave these companies to rot away as they cede their civic responsibilities to the Russian trolls and bots dedicated to polluting our discourse. If they won’t act, it’s up to us. If we’re collectively smarter and more skeptical about social media as an information delivery device, it will ultimately lessen the influence that these corporations and trolls have on our civic governance.

via How to Prevent Smart People From Spreading Dumb Ideas – The New York Times

As a citizen of Melbourne, don’t I have the right to question immigration? | Gay Alcorn | The Guardian

Similar concerns could be expressed in Vancouver and Toronto among other cities given that these quality of life concerns are valid and should not be labelled as xenophobic or otherwise dismissed. They are part of a needed conversation on immigration levels:

I’m a citizen of Melbourne. That’s all. Not an economist, nor a politician, a property developer, a demographer. Just a resident with an affection for the city, with all its flaws and idiosyncrasies.

As a citizen, nobody has been able to explain to me clearly why Melbourne, and Australia for that matter, should be absorbing so many new people every year, at a rate far higher than the OECD average, faster than other developed nations, with no feasible plan to cope with it.

The epicentre of what former New South Wales premier Bob Carr calls Australia’s “weird experiment” is Melbourne, my town. Melbourne is on the brink of being a city of 5 million and is growing at record rates (Victoria grew 2.3% in the year to June 2017, way above the national average of 1.6%, itself exceptionally high by developed nation standards).

Dear old Melbourne added a quarter of its population in just 10 years to 2016. At this rate – and projecting population growth is a wobbly science – it will be home to nearly 8 million by mid-century, overtaking Sydney as the country’s largest city.

The impact of this growth is the single most important issue in this town (and no doubt in Sydney, too, and to a lesser extent in Brisbane and Perth). As a lowly if curious citizen, the refusal of any major political party, let alone business groups, for whom the more people the better, to question the pace of growth, even to explain it, is astonishing.

I read report after report which assume with scant elaboration that “there is no alternative” to record population growth. The result is a rumbling backlash, and a justifiable one.

At least this debate is now being held, when for too long it was stuck in our debilitating culture wars, with many progressives wary that questioning immigration rates would give succour to racists.

We can ignore the Pauline Hansons who want to stop Muslims coming here. We can ignore, too, those elements of Tony Abbott’s argument that one reason for easing immigration is because in Melbourne, “ethnic gangs (are) testing the resolve of police.”That’s a dog-whistle.

But we can no longer ignore the tougher questions: the majority of our population growth is due to immigration, particularly in the past decade. Around three quarters of immigrants settle in big cities, where the jobs are.

Those cities, particularly Melbourne and Sydney, are not coping and this circular argument that all we need is better infrastructure and planning and all will be well is arguing backwards. Can we answer first why we want record population growth, and then discuss infrastructure?

The truth is that successive governments, state and federal, have not improved public transport and housing affordability and facilities for the booming outer suburbs anywhere near the rate that is needed for the current population, let alone for the hapless people who arrive each week.

Even with the will – and if the public were willing to pay for it – few state governments could cope with this level of growth. Some of Melbourne’s boom is because people are moving here from interstate – we can’t control that. Governments have little control over how many babies we have. But we can control immigration, which, absent a population policy, is our de facto population policy.

The case for easing immigration is compelling. Even if it’s just for a few years, from an annual permanent immigration intake of around 200,000 to 100,000, to catch up. Even if it’s just so we can take a breath and think about how big this country should be without having it decided for us by default.

Let me offer two examples from the world’s most liveable city, a wry joke if you live here. We are stuck in traffic, long lines of fumes and angry horns, for weeks of our lives. The state government is spending huge amounts on infrastructure, including Victoria’s biggest-ever public transport project, the Metro Tunnel, an $11bn underground rail project that will add five new stations and ease bottlenecks. When will it open? Around 2025.

Will our congestion get better? No way. The prediction is that in two decades, half of all car trips in Melbourne at peak times will be congested, up from a third now. And, according to Infrastructure Victoria, that’s taking into consideration the planned road and rail upgrades.

Let’s take schools. Daniel Andrews’ government a few days ago announced that it would spend nearly $240m to buy land for another 14 schools in suburbs with exploding population.

Education minister James Merlino boasted that 10 new schools opened last year, 11 would open this year and nine next year. That’s great. But the Grattan Institute a couple of years ago estimated that Victoria would need 220 news schools within a decade. The school where Merlino chose to make his announcement, the John Henry Primary School in exploding Pakenham, is at capacity and is taking no new enrolments. It opened just last year.

Businesses and property developers want more and more people because they want bigger markets and more consumers. Most economists seem to like it because they argue it’s great for the economy although, as a more sceptical Ross Gittins pointed out, the productivity commission has found its net impacts to be “negligible”.

And it is true that our migrant intake is skewed towards skilled migrants, with a smaller proportion of family reunions, plus this year, 18,750 people on humanitarian visas. There is nothing wrong with our system. The debate is about the sheer numbers, and whether that is serving us well now.

What is immigration for? Who is it for? The most curious argument in favour of large population growth is that, somehow, Australians – those here for generations and those recently settled – owe it to the rest of the world to populate quickly. Fairfax’s economics correspondent Peter Martin wrote that “the rest of the world has granted us a licence to use this continent on the implicit understanding that we populate it.”

Really? Says who? Fellow Fairfax columnist Jessica Irvine wrote that we need to weigh up the “needs of Australians versus foreigners” in the immigration debate and she had “never placed the hopes and dreams of Australians so far above those of foreigners that their needs become unimportant”.

That’s bewildering. Apart from our humanitarian intake – which is a duty for an affluent country like ours – the primary purpose of immigration is to benefit people who already live here, or at least not to worsen their quality of life. The Productivity Commission made that clear, concluding in a 2016 report that it had “taken the overarching policy objective of immigration to be maximising the wellbeing of existing Australian citizens and permanent residents”.

We have benefited enormously from immigration. We are a land of immigrants. We will, and should, keep growing and much of that growth will be newcomers settling here. That doesn’t mean we shouldn’t pause a tad now. Just for a bit. Just so mug citizens like me can ask a few questions about the city I love.

via As a citizen of Melbourne, don’t I have the right to question immigration? | Gay Alcorn | Opinion | The Guardian

Douglas Todd: Canadians are more happy than xenophobic

One of the more positive overall indicators, but one that does not mean the absence of racism and discrimination, just the relative incidence compared to other countries (Globe editorial: The problem with Ottawa’s plan to consult the public on racism? Ottawa itself presents more realistic view):

Immigrating to Canada makes people happier, according to the United Nations’ 2018 World Happiness Report, which confirms Canadians are among the most tolerant and welcoming people in the world.

The Happiness Report reveals Canada is “the fourth most accepting country for migrants.” That’s out of 117 nations for which data is available, behind only Iceland, New Zealand and, surprisingly, Rwanda. It’s basically an A+ grade for Canadians.

Despite the media frequently reporting on accusations that Canadians are inclined to be “xenophobic,” this imperfect but generally kind country has been a beacon of light, at least to a fraction of the 700 million people who say they want to permanently leave their homelands.

The annual Happiness Report, which includes a groundbreaking and largely ignored new section on migrants, shows most of the roughly 300,000 immigrants who have been arriving each year in Canada become happier than they were before leaving their country of origin.

Migrants to Canada end up with virtually the same life-satisfaction levels as native-born Canadians. That lead the UN Report to rank Canada as the overall seventh happiest nation on the planet, bested only by Finland, Norway, Denmark and other northern European countries.

The UN’s Happiness report adds more weight to previous international surveys, such as one done by Britain’s Legatum Institute, which found global respondents naming Canada the most “tolerant” nation in the world.

While most Canadians continue to recognize that acts of hatred and racism occur, including the murderous attack in early 2017 on worshippers at a Quebec City mosque, the UN report might remind Canadians that discrimination is on a continuum, and Canada is at the more positive end of it.

The UN’s remarkable figures counter claims by many activists, academics and real-estate industry lobbyists, who routinely throw out the accusation that Canadians are racists. Such critical Canadians don’t seem to recognize, for one, how bad things are elsewhere, especially in big countries. The Happiness Report found Russians are among the most antagonistic toward foreigners. Attitudes are also at rock bottom in South Korea and Pakistan, which are among the top six source countries of emigrants to Canada, and which themselves take in almost no migrants.

Canada, meanwhile, maintains its reputation as a tolerant country while being home to 8.2 million foreign-born people (7.5 million of whom are immigrants). That’s one in four of all residents. The foreign-born population of Greater Vancouver is even higher, at 45 per cent, while its 32 per cent in Calgary and 49 per cent in Greater Toronto.

In contrast, foreign-born people make up only 3.3 per cent of the residents of all countries on average, says the UN report, co-written by University of B.C. economist emeritus John Helliwell.

“Of the 12 countries with populations exceeding 100 million, only three had foreign-born population shares exceeding one per cent — Japan at 1.7 per cent, Pakistan at 1.9 per cent and the U.S. at 15 per cent.” The two most populous countries, China and India, have virtually no foreign-born.

The UN, relying on pollsters from Gallup, tallied each country’s quotient for tolerance by asking 36,000 people three questions: Whether it was a “good thing” or “bad thing” that immigrants were living in their country, were becoming their neighbours and marrying into their families.

UN chart shows the most-accepting countries for immigrants in dark green, followed by light green. The least-accepting nations are in black, followed by grey.

While Canada came out as the fourth most accepting, a bit ahead of the Netherlands, Australia and the U.S., some of the least-accepting countries for migrants were Pakistan, Greece, Egypt and Poland. (The report generally avoids using the term xenophobic.)

India and China were not as hostile as South Korea, Pakistan and Eastern Europe, but still ranked poorly. Another troubling finding was that these two major immigrant-source countries to Canada rank low for happiness, with China coming in 86th and India 133rd.

The main conclusions of the UN Happiness Report were that people who leave “unhappy” countries, where people lack trust, to go to happier countries such as Canada and Austria wind up matching the host society for happiness, with the second generation remaining at the same level as the first generation. But there are many winners and losers in the process, including among family members left behind.

And, despite Canadians’ open attitude to the foreign born, they seem to have limits. Most Canadians are not as ebullient as Liberal Prime Minister Justin Trudeau, who recently raised the country’s immigration levels from 240,000, in 2014, to 340,000.

In February, Trudeau said in Mumbai, India: “Quite frankly, the most common complaint I get from Canadians, from Canadian businesses, from people in general, is that you’re not bringing in enough immigrants. And that’s a rare thing in this world.”

Trudeau was ignoring, however, polling done in late 2017 by the Angus Reid Institute, which found 57 per cent of Canadians believe the country “should accept fewer immigrants and refugees.”

And it’s even possible some surveyed Canadians were acting more positively than they actually feel. A much-cited study by Alexander Janus, of the University of California, Berkeley, found people “dramatically underestimate” their worries about immigration when directly asked by pollsters. Using a “list” technique to tease out respondents’ authentic feelings from those they believe socially desirable, Janus found roughly one third of liberal Americans, for instance, say they’re satisfied with immigration rates when they actually want them reduced.

Noting that “one of the most difficult issues in all social science” is dealing with how migration affects members of a host society, the Happiness Report cautions that certain policies are needed to ensure Canadians and others remain open. The report said leaders of immigrant-receiving countries should be aware that “moderate flows of migrants are more tolerable for the native-born than big influxes of new arrivals.”

Finally, the UN Report recognizes that, with 700 million people wanting to permanently leave their home country, it’s not possible for the few dozen countries that welcome immigrants to make them all happier by taking them in.

Therefore the Happiness report suggests the best way for rich countries to help is to find more ways to support unhappy people in their homelands.

“There are clearly limits to the annual flows which can be accommodated without damage to the social fabric that provides the very basis of a country’s attraction to immigrants,” says the Happiness report.

“One obvious solution, which has no upper limit, is to raise the happiness of people in the sending countries — perhaps by the traditional means of foreign aid and better access to rich-country markets, but more importantly by helping them to grow their own levels of trust, and institutions of the sort that make possible better lives in the happier countries.”

via Douglas Todd: Canadians are more happy than xenophobic | Vancouver Sun

ICYMI: Canadian attitudes toward immigrants, refugees remain positive – Environics Focus Canada 2018

The latest Focus Canada 2018 data, overall ongoing positive trends:

The arrival of Syrian refugees, as well as thousands of asylum seekers over the United States border, along with the global growth in anti-immigrant sentiment have barely moved the positive attitude most Canadians have toward new arrivals, a study has found.

Six-in-10 Canadians chose “disagree” when asked the question “Are immigration levels too high?” in the February survey by the Environics Institute for Survey Research – a finding that has remained relatively stable for a decade. Eight-in-10 said immigrants have a positive economic impact. Compared with last year’s survey, more respondents believed that immigrants adopt Canadian values. Most of the national results extended a steady 30-year trend toward greater acceptance of immigrants.

“I think some people felt retrenchment was happening, or at least feared it was happening, but since last year the change is pretty small and is still more positive than negative,” said Keith Neuman, executive director of the Environics Institute that conducted the survey of 2,000 Canadians.

Canadians also inched away from the polarization over immigration issues seen in Europe and in the United States under Donald Trump. Canadians were less likely to strongly agree or disagree with several poll questions and more likely to express uncertainty and doubt, according to Dr. Neuman. “It’s not a big change, but it’s enough to say opinions are a little less polarized than last year,” he said. “It’s dangerous to assume what’s happening in the United States or elsewhere is also happening here. ”

The trends, however, are not universally positive toward immigration. Albertans and, to a lesser extent, Quebeckers, expressed more doubt about the legitimacy of refugee claims than in the previous survey, lowering the national score slightly. Respondents in both provinces also expressed more doubt about whether immigrants are adopting Canadian values.

“It’s Alberta rather than Quebec that has the hardest attitudes toward immigrants and refugees, which is not what we tend to assume,” Dr. Neuman said. “But it’s too early to say it’s a trend.”

Some 49,775 people claimed asylum in Canada in 2017, including 20,593 who came in at irregular crossings, mostly in Quebec. About 300,000 landed in other immigrant categories.

The irregular crossings received enormous attention in Quebec, including a lot of commentary expressing doubts about the legitimacy of the asylum claims. The province also saw the rise in profile of small, far-right fringe groups hostile to immigration, but the phenomenon seems to have limited reach.

The poll showed 42 per cent of Quebeckers agreed with the statement “Many people claiming to be refugees are not real refugees.” That number is up three percentage points from last year. Forty-three per cent disagreed, down six points. Nationally, 38 per cent agreed, while 48 per cent disagreed.

In Alberta, 48 per cent said they agree that many refugee claimants are not real refugees, an increase of three percentage points, while 35 per cent disagreed, a drop of nine points. Sixty-two per cent of Albertans said too many immigrants don’t adopt Canadian values compared with the national score of 51 per cent.

Even before the results were shared with him, Fariborz Birjandian, chief executive of the Calgary Catholic Immigration Society, anticipated the Alberta difference.

Once he heard the numbers, Mr. Birjandian said the higher level of negative attitudes captured in the poll disguise an Alberta paradox: Some Albertans donate and volunteer to help settle refugees more than most Canadians while others express suspicion or hostility toward them.

“My conclusion is this: Albertans have stronger opinions on immigration. Those who support it support it wholeheartedly and those who have questions have stronger opinions, too. Albertans are more opinionated,” Mr. Birjandian said.

Alberta’s economy has also been in bad shape with the collapse of oil prices. Economic uncertainty often increases negative feelings about immigration, said Sarah Aimes, director of the immigrant-services department at Lethbridge Family Services. But, she said, positive sentiment about the Syrian refugees has tempered the negatives.

The Environics Institute poll of 2,000 Canadians, conducted by telephone between Feb. 5 and Feb. 17, has asked the same questions for three decades. It has a margin of error of 2.2 percentage points, in 19 out of 20 samples.

On a global scale, Canada still stands out for the public’s positive attitudes toward new comers and in the happiness that immigrants themselves report. When asked about their well-being, Canadian immigrants were ranked seventh-happiest out of 140 countries.

via Canadian attitudes toward immigrants, refugees remain positive: study – The Globe and Mail

ICYMI: Federal government to launch Canada-wide consultations on systemic racism

Needed and appropriate follow-up to M-103 report broad emphasis on racism and discrimination across all groups and Budget 2018 funding for multiculturalism and measures targeted issues related to Black Canadians.

But will be difficult to manage and I don’t envy the public servants tasked with devising the consultations strategy and approach. I remember the Bouchard Taylor hearings about 10 years ago, and the recent town hall that MP Iqra Khalid held, that was far from being a respectful conversation:

Ottawa is set to launch pan-Canadian consultations on racism, a topic that has stirred controversy and divisions across the country in recent months.

The exact form and nature of the consultations is still being developed in the Department of Canadian Heritage and has yet to be unveiled to the public. Still, the government said it wants to create a new strategy to counter “systemic racism” and religious discrimination.

As the format for the new round of consultations is being debated, some federal officials are worried the forum could lead to acrimonious debates similar to last year’s controversy over a motion (M-103) to condemn Islamophobia across Canada. The motion, which did not affect existing legislation, was nonetheless roundly criticized in right-wing circles and conservative media as preventing any legitimate criticism of Islam.

Similar consultations have proven controversial in Quebec, where the government scrapped planned consultations on “systemic racism” last year over an outcry among media commentators and talk-show hosts. Instead, the Quebec government rebranded the mandate of the exercise to “valuing diversity and fighting against discrimination.”

According to last month’s federal budget, the coming “cross-country consultations on a new national anti-racism approach” will be funded out of a new $23-million envelope that is geared toward new multiculturalism programs.

“Diversity is one of our greatest strengths and has contributed significantly to our country. We recognize the need to counter all forms of systemic racism and religious discrimination and we are taking action to address the ongoing challenges and discrimination that still exist in our society,” said Simon Ross, a spokesman for Heritage Minister Mélanie Joly.

“We will also be consulting with Canadians to develop a national strategy to combat racism in Canada, and we look forward to speaking with experts, community organizations, citizens and interfaith leaders to find new ways to collaborate and combat discrimination as we develop this strategy,” he said.

The new round of consultations will enact a key recommendation made earlier this year by the Heritage committee of the House, which called on the government to engage in consultations as part of efforts to create Canada’s Action Plan Against Racism.

According to the Heritage committee’s report, an action plan against racism would ensure that the government would consider the impact of all policies on visible minorities, similar to existing gender-based analysis.

“Systemic racism occurs when government actions fail to address the needs of certain racialized groups within the population, resulting in unfair, discriminatory practices and outcomes. To expose and prevent systemic racism, a number of witnesses suggested the development of a race equity lens as a key element of a national action plan,” the report said.

Jasmin Zine, a professor of sociology and Muslim studies at Wilfrid Laurier University, said the government should learn lessons from the debate over M-103 that was “hijacked” by concerns over the definition of Islamophobia.

“They have to be handled better than the initial parliamentary hearings were,” she said in an interview. “In the best-case scenario, the consultations could be a way to recuperate what was lost in the committee process. In the worst-case scenario, it will only reproduce the divisions and the political divides that were derailing this process from the beginning.”

She added the government cannot ignore Islamophobia as part of its study of racism and must not be afraid of confronting the root causes of racism.

“We can’t just wrap things up in nice, liberal, Kumbaya sentiments. We have to look at the issues that are critical for marginalized communities, such as questions of social inequality, power, privilege and the way racism is embedded in all institutions and levels of society,” Ms. Zine said.

Tensions are running high among federal politicians over the issue of racism, with Conservative MP Maxime Bernier accusing the government of exploiting the debate to win support in various communities.

“I thought the ultimate goal of fighting discrimination was to create a colour-blind society where everyone is treated the same,” Mr. Bernier said on Twitter earlier this month.

Liberal MP Celina Caesar-Chavannes shot back that research has shown that pretending not to see someone’s skin colour “contributes to racism.”

“Please check your privilege and be quiet,” she responded to Mr. Bernier on Twitter, before apologizing for her language.

The Conservative Party said in a statement that the coming consultations on racism need to be established in a way that unites Canadians.

“We hope that consultations on a subject as sensitive as this one will be conducted in an orderly fashion. It is now up to the government to ensure that they are well structured and constructive,” Conservative spokeswoman Virginie Bonneau said.

via Federal government to launch Canada-wide consultations on systemic racism – The Globe and Mail

John Ibbitson on the political risks:

With its message of hope transmuting dangerously into hectoring, the Trudeau government needs to be wary about the upcoming national consultations on racism. The exercise could further damage an already-weakened Liberal brand.

Justin Trudeau won the 2015 election on a promise of transformative change after a decade of Conservative inaction. The new government pledged to tackle climate change, forge a more respectful relationship with Indigenous Canadians and rescue refugees in peril.

Two-and-a-half years later, the national carbon tax, which is the chief strategy to combat global warming, is in peril from provincial conservatives in Ontario and Alberta who vow to scrap it if they come to power.

The inquiry into missing and murdered Indigenous women is behind schedule and beset with inner turmoil, even as Indigenous protesters and environmentalists vow to prevent the Trans Mountain pipeline from ever being built.

And instead of feeling good about rescuing refugees, we’re told we should feel guilty because so we’re so racist.

Ottawa committed $23-million in the last budget to new multiculturalism programs, including funding that will go to a national consultation on “systemic racism” and religious discrimination. The goal will be to develop a “national strategy to combat racism in Canada.”

This comes in the wake of Motion 103, the non-binding resolution that asserted “the need to quell the increasing public climate of hate and fear,” and to “condemn Islamophobia and all forms of systemic racism and religious discrimination.”

Conservatives complained the resolution would prohibit any form of criticism of Islam. It would not. More problematic, though, is the notion of an “increasing public climate of hate and fear.” Who says? There is compelling evidence that Canada, with its wide-open immigration policy, is the most tolerant country on earth.

Nonetheless, a committee crisscrossing the country in search of intolerance is bound to find it, and to publicize that finding. This is of a piece with this government’s fondness for making people feel bad about themselves.

You may be proud of your home and your community, but you’re living on unceded Indigenous land, as Liberal cabinet ministers insist almost everywhere they go.

You may consider yourself environmentally responsible, but that SUV you drive is an abomination, which is the whole reason behind the carbon tax.

You may consider yourself free of prejudice, but apparently this country suffers from systemic racism and Islamophobia, which is why we need a task force.

As conservative commentators and politicians are certain to point out, the worst example of religious discrimination under way right now might come from the Liberal government itself. Employment and Social Development Canada has cancelled funding for a summer-jobs program to churches and other religious organizations because they refuse to affirm on the application form that they respect “reproductive rights and the right to be free of discrimination” on the basis of, among other things, “sexual orientation or gender identity or expression.”

There are people of faith of all religions who oppose abortion and who do not condone same-sex acts. On that basis, faith-based organizations have been denied funding, even though the students they would hire would be serving as camp counselors and the like, and would not be asked to proselytize.

This writer can think of another government that believed it was morally superior to the people it served. Bob Rae’s Ontario NDP claimed affirmative action was needed to counter sexism; photo radar was needed because people drove too fast; an anti-racism secretariat was needed because of racial prejudice. Voters did not take this well.

If your government accuses you of being a bad person, you are unlikely to become a better person. You are more likely to change the government.

The Liberals’ sudden and dramatic decline in popularity is entirely reversible. Governing parties often slump mid-mandate, then rebound when earlier investments start to pay off. By this time next year, Mr. Trudeau could be back on top and looking forward to the fall election campaign.

But if the Grits really do want to get back in the voters’ good graces, they need to stop lecturing so much. We’re not as bad as they say we are, and they’re not as enlightened as they think they are.

This new consultation on systemic racism should keep a low profile. ​

Liberal investigation into systemic racism should keep a low profile

And appropriate caution regarding the government’s ability to manage these consultations given both its consultation record and the sensitive and uncomfortable nature of the subject. That being said, while yes it makes sense for the government to focus on issues and entities under its jurisdiction, there is place for a broader conversation regarding systemic racism and barriers across all levels of government and institutions in Canada:

Canada’s self-image is of an open, inclusive society – one of the planet’s most welcoming places.

And in relative terms, that’s mostly true. Ours is an unusually successful national story. But step back a few paces and the picture begins to look ever so slightly askew.

It’s time to face an uncomfortable fact: We have complex societal systems and, yes, they too often discriminate against people on the basis of skin colour, religion or national origin. It is not a collective moral failure to admit that systemic racism exists in Canada – that is, historically entrenched discrimination in the rules, policies and practices governing institutions. It is an acknowledgment of reality.

Anyone who claims otherwise or takes umbrage at the descriptor is invited to speak to an Indigenous Canadian. Or to any of the thousands of black Canadians who have been forced to submit to police carding. Or to an unemployed Muslim woman. The list could go on.

While we are a country of immigrants – Canada has the world’s highest per capita immigration rate; the 2016 census revealed 21.9 per cent of us were born elsewhere – our immigrants tend not to earn as good a living as the native-born.

According to Statistics Canada, new Canadians, who are also often visible minorities, are more than twice as likely to be jobless, and those who do find work earn 16 per cent less, on average, than so-called “old stock” Canadians.

The immigration income gap is real and the numbers indicate it is growing, even for second-generation Canadians. It’s not because Canada admits people with low education levels or insufficient skills – quite the opposite. We choose the best of the best, and then have them drive cabs.

Institutional barriers are part of the problem, the most obvious being a persistent unwillingness to recognize foreign qualifications.

But prejudice is also a factor. A 2011 study by University of Toronto economist Philip Oreopoulos found that fictitious resumes featuring foreign-sounding names or work experience were three times more likely to be tossed aside by would-be employers. The most-cited reason for doing so was concern over language skills, which other research has identified as a proxy for discrimination.

So what to do? For a start, our governments could stand to listen more closely to marginalized voices. As it happens, Ottawa is in the midst of planning a national public consultation on racism and religious discrimination. We hope the effort produces some benefit. But recent precedent gives us ample cause to fear it won’t.

The Trudeau Liberals took a worthy idea in the Missing and Murdered Indigenous Women inquiry, made a hash of it and likely set it up to fail. It didn’t put enough care into the planning, hoping instead that the symbolic value of the inquiry would alone be enough to see it through.

This government is also insufficiently wary of the dangers of identity politics, as evidenced by the culture war it started after it denied summer-job grants to religious groups that are overtly anti-abortion or don’t support gay marriage.

Plus, it can be a challenge to keep any examination of racism from going off the rails. The Quebec government proposed a similar public discussion after six Muslims were shot dead in a Quebec City mosque last year. That quickly devolved into a partisan bun-fight over nomenclature – you’re painting everyone as racist! – and was subsequently watered down into empty banter about “valuing diversity.”

Ottawa can only avoid those pitfalls by focusing on itself – on institutions like the Canadian Armed Forces, the civil service and the RCMP, and on federal policies and programs.

It must not involve itself in provincial and local issues (such as municipal policing practices), or engage in sweeping conclusions about Canadian society at large. The terms of reference must be perfectly clear and appropriately narrow.

It’s critical to not get this wrong. Ottawa should examine the negative consequences of its policies on racial and religious minorities. All governments should.

New Orleans Mayor Mitch Landrieu, whose city is attempting to reckon with its racist history, said recently, “Here is what I have learned about race: You can’t go over it. You can’t go under it. You can’t go around it. You have to go through it.”

If Ottawa does that intelligently and constructively, Canada might become a better country for it. But we have real doubts about the Trudeau government’s ability to lead such an effort without making a hash of it.

Source: Globe editorial: The problem with Ottawa’s plan to consult the public on racism? Ottawa itself

Citizenship: What the Census Tells Us

Please find below the link to the Policy Options article I did with respect to citizenship and the related deck that I will present later this week at the Metropolis Conference in Calgary (hence will not be blogging for the rest of the week).

What the census tells us about citizenship

This analysis uses Census data to examine naturalization rates with respect to gender, age, education, immigration period and category, labour force status and median income.

Immigration alone can’t keep Canada young

Reminder that the demographic argument for large increases in immigration to address an aging population will not by itself reverse the demographic trends:

Canada is getting older. Not just us Canadians as individuals, but our population as a whole.

Our fertility rate dropped below the replacement rate of 2.1 required for population stability way back in 1971. Life expectancy at birth has increased by more than nine years since then.

One consequence of low fertility and increased longevity is that the number of people past what we traditionally consider working age is rising relative to the people of working age. The ratio of Canadians age 65 and older to Canadians age 18-64 rose by more than 10 percentage points over the past 40 years, and will rise by more than 10 percentage points again over the next 40.

An aging population puts pressure on living standards, dampens growth of government revenue and presents fiscal challenges – notably to public pensions and health care. Since immigration has become a major contributor to population growth, and immigrants are, on average, younger than already-resident Canadians, immigration can look like an antidote to aging – a kind of national elixir of youth.

This hope does not survive an encounter with real numbers, as we show in a recent publication.

Running the federal government’s recent targets, and the recommendation for an increase to 450,000 immigrants annually from the government’s Advisory Council on Economic Growth, through a demographic model reveals that higher immigration, by itself, does little to alleviate the pressure of aging.

Raising immigration, whether to an unchanging level of 450,000 a year, or to a permanently higher rate of 1.2 per cent of the already-resident population, does not stop the ratio of retirees to workers rising further, and has negligible impacts on living standards.

An immigration policy designed to stabilize the ratio of retirees to workers would require massive inflows – 1.5 million annually over the next decade alone – that are outside the realm of economic or political reality.

By contrast, projections involving later retirement – an increase in the age at which we typically consider people too old to work – present a markedly brighter picture. A projection in which the average age of retirement rises from 65 to 70 over 20 years produces a stable ratio of retirees to workers over the next decade and a half, and a decline after that. More workers per retiree means faster growth in living standards.

Encouragingly, combining later retirement with a permanently higher rate of immigration produces a bonus.

Not only does that mix lower the ratio of retirees to workers and boost living standards throughout the projection, but it demonstrates some happy timing.

In the next decade or so, when the pressure of aging on living standards will be most intense, later retirement improves the outlook – and as that boost begins to fade, the slower-acting impact of higher immigration gives us a second wind.

The later-retirement example highlights a more general point. Canada needs policies to complement higher immigration targets.

Slower growth and higher taxes will make us less attractive to potential immigrants than faster growth and lower taxes.

If living standards are growing relatively quickly in countries that are potential sources of immigrants, and in countries that compete with us as destinations for immigrants, we will have a tougher time attracting the quantity and quality of people envisioned by advocates for higher immigration – a vicious circle.

If longer work life and other responses to aging makes us more prosperous, however, we will more easily attract immigrants and retain workers who can contribute to our prosperity – a virtuous circle.

Higher immigration may be good for many reasons, but it cannot keep Canada young. Other policies to ease the demographic transition, notably encouraging people to work longer, hold out at least as much promise for boosting living standards.

And those changes would complement higher immigration targets, by improving Canada’s attractiveness to people willing and able to contribute to the Canadian economy.

via Immigration alone can’t keep Canada young – The Globe and Mail

How America Fell Behind the World on Immigration – POLITICO Magazine

Justin Gest of George Mason University’s Schar School of Policy and Government on American immigration policy:

In the world of immigration, the United States of America is a rogue state.

It wasn’t always so. There was a time in the early 20th century when the United States was viewed by the world as a paragon of immigration policy. Then a rising power that solidified its grip on a continent by settling immigrants from far and wide on disputed land, the United States established the world’s first federalized admissions restrictions in 1882. Other immigrant magnets such as Canada and Australia would follow its precedents in governance—however morally questionable—for generations. In those days, merely regulating human movement at all was pioneering.

However, thanks to decades of partisan brinkmanship and polarizing identity politics, it has now been 32 years since Congress passed a major piece of legislation governing immigration—a matter of pivotal social and economic consequence. It has been even longer since the landmark 1965 Immigration and Nationality Act abolished quotas based on national origins and focused American policy thereafter on the admission of people with family ties—principles that form the foundation of U.S. immigration policy today. Since then, other countries have put in place new regimes that admit and integrate immigrants as part of modern national strategies related to labor recruitment, business development and demographic aging. Australia’s Parliament passes tweaks to its immigration laws almost every month.

My co-author Anna Boucher and I have gathered admissions and citizenship data from 30 of the world’s most prominent destination countries. We found that the world has largely shifted to a model of immigration policy that approaches immigration more as an economic instrument than a statement of values. These policies reflect the logic of a global “gig economy” that views people as commodities to recruit, employ and dismiss at will. In contrast, U.S. regulations emphasize admissions for the purpose of family reunification, limit the admission of highly skilled migrants, limit temporary migration, and—relative to other countries—facilitate access to American citizenship.

Once the standard-bearer, the United States is now the outlier.

The U.S. military doesn’t use 1980s weaponry. The Securities and Exchange Commission doesn’t use 1980s financial software. Medicare doesn’t provide 1980s medicine. But America has settled on immigration regulations designed for an era that preceded the internet, free trade and the end of the Cold War.

Modernity, however, comes with trade-offs. Like the era before World War II, when governments crudely excluded ethnic groups in light of eugenicist ideologies about racial hierarchy, other countries’ 21st-century policies that pursue immigrants based on new ideals of merit neglect humanitarianism. They devalue family togetherness, ignore the potential for immigration to save lives and stimulate developing economies, and they treat immigrants as disposable labor. For the United States, one step forward has thus meant one step back.

By preserving anachronistic policies, American regulation both hinders our competitiveness but reflects the spirit of equality and humanity that infused the legal reforms of the late 1960s. Foolishly, new proposals from the Trump administration will only make us less economically competitive and less humane.

***

Our study of citizenship and immigration flows—the amount of foreigners a government admits each year—covers former settler states like the United States, but also Australia, Canada and New Zealand. We examine Japan and South Korea, the Nordic states and all continental European countries from Germany westward. We also include many countries from the developing world, where nearly half the world’s migrants go today. These include Bahrain, Brazil, China, Kuwait, Mexico, Oman, Russia, Saudi Arabia and Singapore. We have results for much of the past decade and complete data for 2011, a relatively ordinary year preceding the disruptions of the European migrant crisis.
With only a few exceptions, we find that three key trends characterize today’s immigration outcomes:

Temporary visas: Immigrants enter on more temporary visas that—while often renewable—limit their residency entitlement to a short term.

Labor migration: Most permanent visas admit immigrants for their labor or under regional free movement agreements designed to facilitate labor mobility.

Fewer naturalizations: These policies mean fewer immigrants are able to access citizenship and the full set of freedoms, rights and protections it entails.

With these priorities, other countries have evolved to recognize immigration as a crucial strategy to combat demographic aging, recruit innovators, attract highly skilled professionals and fill labor gaps with limited new membership. Some like Canada, Australia and the United Kingdom have devised points-based systems that admit migrants based on the extent to which they fulfill “merit” criteria related to language proficiency, skill, employment and recognized educational credentials. Other countries, like those on the Arabian Peninsula, have established overseas labor recruitment offices to promote and facilitate temporary migration. Many countries in Europe and Latin America have struck agreements with each other to permit the mobility of human capital.

These governments have identified the specific ways that immigration benefits their economies and their populations, and have proactively sought to design systems that deliver immigration in the manner they wish. The United States, unfortunately, has largely left immigration to the inertia around an outdated system and assumed that America’s magnetic power will override the benefits of considered strategy for recruitment, admissions and retention.

So the United States has been stuck in a sort of policy formaldehyde. Since the reforms of the 1960s, the U.S. has insisted that all foreign students at American universities take their new skills and leave within a year of graduation if they cannot find a company to sponsor them. Meanwhile, the U.S. has rigidly capped the admission of highly skilled engineers, scientists and programmers from China and India. The U.S. economy is structurally reliant on the cheap, flexible labor of undocumented immigrants, particularly in the construction, agricultural and service industries that build, nourish and comfort American society. It is costly and difficult for companies to justify the hiring of foreign people with extraordinary talent. And it is relatively easy for people to overstay their visas unbeknownst to the U.S. government. Congress has voted against laws that condition hiring on documented status checks, and refused to implement a system of exit stamps that confirm the departure of immigrants at ports. Congress has also refused to fund the agencies that process applications for citizenship and entry, as if the U.S. government is doing immigrants a favor and not redeeming any benefits of its own.

As a result, the United States stands out. About 65 percent of our permanent visas are granted for the purposes of family reunification. No other country is higher than 50 percent, and nearly all other countries are under 30 percent. The share of all visas granted to family members and refugees is higher than all other countries as well—more than 11 percentage points higher than the nearest countries, Ireland and Sweden. People who immigrate for family and refuge—non-economic reasons—are typically placed on a path to citizenship; and yet American naturalization rates are lower than numerous other countries with a greater emphasis on economic migrants, especially Canada. Further, while other countries have regularized undocumented immigrants, the United States features the highest estimates of undocumented immigrants in the world—between 10 million and 12 million people.

From the perspective of many moderate Republicans and moderate Democrats, American policies are makeshift and haphazard. We turn away millions of highly skilled professionals, patent filers and young contributors to the tax base. We are an anachronism that fails to compete at the international level for the best and the brightest and fails to manage flows responsibly. The costs are immeasurable because the counterfactual is unknown, but it is qualitatively clear that American economic admissions policies hinder high-skilled migration more than other countries.

On the other hand, many advanced countries elsewhere have devalued humanitarianism, ignored the benefits of family migration and greater diversity, and pursued economic strategies without consideration for their ethical implications. Singapore deports certain classes of immigrants if they become pregnant. Countries on the Arabian Peninsula grant almost nobody citizenship and deport immigrants’ children if they don’t get a job by the time they are adults. And European countries have refused to equally share the responsibility of resettling humanitarian migrants; the Dublin Agreement shifts all responsibility to the countries of first arrival on the Mediterranean Sea.

During the decades since its last major immigration legislation, the U.S. government vetted, resettled and promoted the integration of more refugees than any other country worldwide—until the Trump administration’s recent Muslim ban and 60 percent cut in refugee admissions. American policies provided citizens with the right to reunify with their spouses, children of any age, parents and siblings by sponsoring them for admission. Even though these migrants’ entry was not justified by the economic gains they were expected to bring, employment and entrepreneurship data do not suggest an appreciable difference between them and labor migrants. Though successive administrations have created and maintained obstacles to acquiring citizenship (such as tests, fees, bureaucratic drag and waitlists), rates of naturalization remain relatively high. The United States has also run a unique “diversity lottery” that vets and randomly selects qualified immigrants from underrepresented countries for admission—solidifying America’s reputation as a country of dreams that is open to all peoples.

From this perspective—shared by liberal and mainstream Democrats—the United States’ inability to evolve has meant that it has maintained among the more humane admissions systems in the world. Until Trump’s executive orders, the United States was a beacon of openness—a laissez-faire country that with each generation reinvents itself thanks to the infusion of innovative, intrepid, industrious newcomers.

The problem is that our failure to modernize this relatively humane system has led to unquantifiable, missed economic opportunities and gross inefficiencies that have inflamed political conflict.

When the U.S. did not facilitate temporary work permits and seasonal visas for unskilled laborers, migrants chose to meet employer demand without authorization, and employers eagerly ignored their legal status.

When Congress did not act on the plight of the innocent children who accompanied these undocumented labor migrants, President Barack Obama issued an executive order that circumvented the legislative process. Separately, scores of municipalities refused to cooperate with federal immigration enforcement agents.

When the public grew frustrated with a perceived inability to govern borders, they supported President Donald Trump and his promise of greater order.

However, the Trump administration’s draconian crackdown on undocumented immigrants and their families and its recently announced plans are retrenching the United States, when we need to be catching up.

And what about Trump’s wall? This expensive boondoggle will not prevent the visa overstays and visa violators that constitute the vast majority of the undocumented migrants. His proposed termination of the diversity lottery and limits on family migration reduce total admissions rather than creating space for highly skilled professionals. And if Democrats and moderate Republicans will agree to these measures, only then will the president agree to do the humane (and practical) thing and make the children of undocumented immigrants eligible for citizenship—albeit not for another decade.

And yet, the U.S. can be both humane and economically sensible at the same time.

It is possible to design a points-based system of admissions that identifies “merit” in economically desirable credentials, but also in American family ties, in multiple language proficiencies, in underrepresented origins, in vulnerable circumstances, in the presence of a financial guarantor, in previous visits to the United States that featured on-time exits. What if this whole package was considered the way employers holistically screen résumés, the way universities evaluate prospective students?

The United States can lead the world on immigration again. But putting up walls, metaphorical or real, is not the way to do it.

via How America Fell Behind the World on Immigration – POLITICO Magazine

Jagmeet Singh should ask, ‘What would Thomas D’Arcy McGee do?’ – Macleans.ca

Good piece by Geddes:

I asked University of Toronto history professor David Wilson, author of a landmark two-volume Thomas D’Arcy McGee biography, what the story of the most famous Irish Catholic in Canadian politics in the mid-19th century might tell us about the challenges facing a Sikh in Canadian politics today. In fact, Wilson had already alluded to the parallel in his writing. He told me McGee would differ with Singh on major points—starting with McGee’s insistence, in the House that day in 1867, that no respectable politician should show up at a meeting where violent radicals are lionized on banners and portraits.

Wilson says McGee would scoff at Singh’s stance that it can be productive to share stages with those who advocate violence. “McGee’s position was unequivocally that you should have no truck or trade with such people,” Wilson says. “In fact, any kind of ambivalence, any sense that they were motivated by good intentions, had to be really beaten down. You had to draw a clear line. He was quite happy to polarize the [Irish Catholic] group, because he believed that polarization would isolate and marginalize the revolutionaries.”

Still, McGee’s perspective wouldn’t be congenial to hard-liners today who insist immigrants should somehow stop worrying about what’s going on in their home countries and just be Canadian. On the last day of his life, Wilson says, McGee wrote letters about Irish poetry, and about how Canada’s way of accomodating ethic and religious differences might serve as a model for Ireland. “So, yes, he cared deeply deeply and passionately about Ireland,” Wilson says.

On how immigrants should become Canadian, McGee’s views seem to have been far ahead of his time. Wilson says he didn’t think there was any definitive Canadian identity newcomers needed to take on. “He thought it was completely unrealistic to have an a priori definition of what it was to be Canadian,” Wilson says. “Instead, he saw it as a continuous work in progress, in which different ethnic groups—of course, he’s talking about Irish and Scots and French and English—will bring what he hopes will be the best of their cultures.”

And leave behind the worst. For McGee, the worst of Ireland was embodied by the Fenians. His outspoken opposition to them came, of course, at the ultimate cost: he was assassinated by a shot to the back of the head on April 7, 1868, in Ottawa. A Fenian sympathizer was later convicted of the murder and hanged. In the opening chapter of his engrossing McGee biography, Wilson mentions just two other victims of assassination in Canadian history: Pierre Laporte, murdered by the FLQ in 1970’s October Crisis, and Tara Singh Hayer, a Surrey, B.C., newspaper publisher killed in 1998, after years of speaking out against Sikh separatist violence.

via Jagmeet Singh should ask, ‘What would Thomas D’Arcy McGee do?’ – Macleans.ca

And by Arshy Mann:

His initial unwillingness to call out Talwinder Singh Parmar, the founder of a Sikh extremist organization, as the architect of the Air India bombing has now morphed into a lawyerly response: he accepts the findings of the Air India inquiry, which found that Parmar—who was killed by Punjab police in 1992, and continues to be the subject of conspiracy theories that claim he was in fact an Indian agent—was behind the attack. And when asked whether violence is justified in the name of Sikh liberation, Singh equivocates, stating that these sorts of questions are complex when a religious minority is being systematically murdered by the state.

He’s right—these are complicated issues that can’t be adequately answered in a sound bite. But if Singh wants to be able to go back to talking about pharmacare and taxes and pipelines, he’s going to have to find a way to articulate the pain of the victims of violence perpetrated by Sikhs—or risk his leadership being overrun by the politics of the 1980s.

In some ways, it’s not fair to put the burden of decades of bloody history upon Singh’s shoulders. It’s not his responsibility to condemn every Sikh who has committed an atrocity in the name of the faith. But along with being the leader of the federal NDP, Singh is also the highest-profile Sikh politician outside of India. That, combined with his history of activism on Sikh issues, means these are not questions he has the privilege of dodging.

When he talks about the violence that Sikhs have had perpetrated against them with such passion, and then becomes elusive and defensive when Khalistani violence is raised, it makes it appear that he only cares about the former.

That might be acceptable for a Sikh activist trying to bring greater attention to some of the atrocities that have been done to Sikhs. But a federal leader who is looking to represent the whole country has to do more.

Many Sikhs, including myself, are thankful that he talks about the painful history so many families have endured. Those stories are too rarely told.

But the trauma of those years extends beyond just the Sikh community. It’s time for Singh to talk about them too.

Source: Opinion Jagmeet Singh’s Khalistan problem: The NDP leader talks passionately about anti-Sikh violence—but becomes elusive on the topic of Khalistani violence.

Colby Cosh: The Supreme Court faces the emo drama of expatriate voting

Good if somewhat disjointed commentary:

On Wednesday the Supreme Court will hold a hearing in Frank vs. Canada, a test case on the voting rights (in federal elections) of expatriate Canadian citizens. Everybody agrees that they definitely have some. The Charter is unambiguous about assigning such a right to all Canadian citizens. The question is whether this is a right that can be temporarily withdrawn, as the law now does, from a Canadian who has been apart from Canada for some time and is outside the reach of its law and institutions.

Lower courts have already offered conflicting answers, so it is hard to be sure what the Supreme Court will do. But emotional framing is bound to weigh a great deal in the final argument. In the court of origin, the government made an argument that letting long-term expatriates vote was unfair to the poor wretches who are trapped in Canada and who have no choice but to live with its government.

This was a sort of “dilution of voting power” argument, but it had the effect of sounding like the legal arguments that used to be made against prisoner voting — arguments that were ultimately thrown out. The Supreme Court approved inmate voting in 2002; having been asked “Hang on, you’re going to let a convicted rapist have the same voice in government as his victim?”, it returned what is now the accepted answer. “Yes, that’s the nature of a right. Like it or not, rapists have ’em too.”

This involves us in some logical awkwardness, because convicts have plenty of other rights whose free exercise we forbid after due process of law. But on the other hand, prisoners are definitely stuck with the Canadian state, and with its exclusive privilege of retaliatory violence, in an even more obvious sense than free residents are. It would thus be a bit weird to make Canada’s determination to count convict votes part of an argument, by extrapolation, for expatriate voting.

Weird or not, that’s what the originating judge did. He saw these as analogous questions of personal dignity. We don’t want to devalue or question the Canadian-ness of people who have been away for many years, but who feel Canadian and insist on being Canadian.

The majority on the Ontario Court of Appeal panel that next heard Frank vs. Canada cleared its throat and said, as it were, “Whoa, let’s start over.” Those judges chose a guiding metaphor that had not been used in the original contest: the philosophically notorious “social contract.” Resident citizens have duties and obligations that expatriates don’t: obvious ones include taxes and compulsory jury service (how would expatriates like to be reeled back in for that?), but there is also the big, obvious one of “being subject to Canadian law,” the vast obsidian bulk of which applies only on Canadian soil. Moreover, we exclude non-resident citizens from social entitlements like public health insurance.

But there is nothing in the text of the Charter that requires or urges a “social contract” framing of core democratic rights. The appeal court was, as I see it, trying to find a way of dressing common sense in legal language — asking, in effect, “Hang on: we’re really going to let U.S. taxpayers with Canadian passports vote in Canadian elections?” We have seen what often happens to such “Hang on …” arguments at the Supreme level.

Until recently, no one had considered letting expatriate citizens vote as a matter of right. The whole issue cropped up because Canadian law had, from the First World War on, to devise obviously desirable provisions for voting by Canadians who are abroad in uniform and in the foreign service. Citizens who are away from Canada just because there is more money or opportunity or sunshine somewhere else are not in the same position as those who are actual living tendrils of the Canadian state. But since the law makes a distinction between mere economic expats and offshore agents of Canada, the expats have an opportunity to denounce the distinction and wriggle through the hole.

For some reason, everyone recognizes that the “expatriates have a right to express Canadian identity” argument does not quite work for provinces. A Quebecer living in B.C. is likely to have a meaningful, even essential personal connection to Quebec, but there exists no legal concept of Quebec citizenship, or at least none recognized by the federal government.

I wonder, though, whether the resident citizen’s right to vote in federal elections could be logically severed from mere geographic accident, if we are going to adopt that view of things. Shouldn’t I be allowed to vote for a member of parliament in my hometown, although I no longer know much of its concerns and circumstances in detail, and almost never visit? Bon Accord, Alta., did form my character! And I suppose I care about it! From a polite distance!

Some Canadian citizens might be able to claim a right to cast a vote in many places with which they have some prior connection — maybe even an ancestral one. The opportunities for tactical voting would be hilarious. On what grounds could this kind of frenzy be ruled out, in logic, if the emotional principles of disfranchised expatriates are admitted by the law?

Source: Colby Cosh: The Supreme Court faces the emo drama of expatriate voting