A Close Look at Brussels Offers a More Nuanced View of Radicalization – The New York Times

Interesting contrast between Turk and Moroccan-origin communities, and the impact of failing to deliver on integration expectations:

At a Turkish mosque in Molenbeek run by Diyanet, Turkey’s state-controlled religious affairs agency, the imam, who speaks only Turkish, expressed revulsion at the March attacks in Brussels and said that he and his worshipers never tolerate extremist views. He stressed that his congregants respect and follow the law.

Worshipers at a nearby Moroccan mosque angrily shooed away reporters, accusing them of fanning “Islamophobia” and stigmatizing their neighborhood as a haven of jihadists.

In contrast to Belgium’s Turks, the Moroccan community is far more divided and resistant to authority, in part because many of the early immigrants came from the Rif, a rebellious Berber-speaking region often at odds with the ruling monarchy in Morocco. “When emigration to Europe started, the king was happy to get rid of these people,” said Bachir M’Rabet, a youth worker of Moroccan descent in Molenbeek.

Another source of anger in his community, he added, is that many Turks often speak poor French and no Dutch, Belgium’s two main languages, and cling to their Turkish identity, while most Moroccans speak fluent French and aspire to be accepted fully as Belgians. This, he said, means that many Moroccans feel discrimination more acutely and, at least in the case of young men on the margins, tend to view even minor slights as proof that the entire system is against them.

Philippe Moureaux, who served for two decades as Molenbeek’s mayor, described this as “the paradox of integration.” A less-integrated Turkish community has resisted the promise of redemption through jihad offered by radical zealots. Yet, a Moroccan community that is more at home in French-speaking Brussels has seen some of its young fall prey to recruiters like Khalid Zerkani, a Moroccan-born petty criminal who became the Islamic State’s point man in Molenbeek.

“The Turks suffer much less from an identity crisis,” Mr. Moureaux said. “They are proud to be Turks and are much less tempted by extremism.”

Suspicion of and hostility toward authority, particularly the police force, run so deep among some North African immigrants in Molenbeek that when the police mobilized in the area this month to prevent a group of anti-immigrant right-wing hooligans from staging a rally, local youths, mostly young men of Moroccan descent, began hurling abuse and objects at the police.

Molenbeek immigrants of Turkish or other backgrounds generally have a less hostile view of the police. A Turkish shopkeeper who runs a general store near the police station said he feared not the police but aggressive North African youths who accuse him of being a bad Muslim because he sells alcohol. He noted that the youths steal, which is also forbidden.

Emir Kir, the Belgian-Turkish mayor of Saint-Josse-ten-Noode, a heavily immigrant Brussels borough that is worse off economically than Molenbeek, said the only Turk he knew about who had tried to go to Syria was a young man who had fallen in love with a girl of Moroccan descent. He got as far as Istanbul before being sent back. “This was a love affair, not an act of extremism,” he said.

Source: A Close Look at Brussels Offers a More Nuanced View of Radicalization – The New York Times

Why the anti-abortion movement is embracing gender equality

Martin Patriquin nails it:

No pro-choice type himself, former Prime Minister Stephen Harper was at least pragmatic enough to stamp out any anti-abortion rumblings emanating from the socially conservative recesses of his party.

But gender equality is another story entirely. While we may be a cautious bunch on the issue of abortion, we Canadians are wildly, flamingly liberal on equality of sexes—94 per cent in favour of it, according to but one recent poll.

Pro-life types have cannily glommed onto sex-selective abortion as a means to demonstrate the evils of the pro-choice narrative run amok. They’ve rebranded the practice “gendercide,” and one politician amongst the ranks has attempted (unsuccessfully) to introduce a motion condemning it. They’ve appointed more female spokespeople. Twenty years ago, women who received abortions were murderers. Today, they are more likely to be victims.

It’s part of what University of Ottawa researchers Kelly Gordon and James Saurette call the “pro-woman” rhetoric of the anti-abortion movement. “Anti-abortionists have been losing since 1969 [when the Canadian government liberalized abortion laws],” Gordon told me recently. “They’ve been viewed as being very anti-woman. This is a strategic shift. Concentrating on sex-selective abortions is a far more sympathetic discourse.”

Enacting a law against sex-selective abortion would be folly. In India, a country of 1.2 billion, there were all of 20 convictions between 1994 and 2010, according to the government report. But then, preventing sex-selective abortions isn’t the goal of pro-lifers in this country; prohibiting abortion outright is. Gender equality is just a useful vehicle to this end.

A useful vehicle, and a Trojan horse. Restricting reproductive rights would be far easier with an existing law banning what amounts to an aberration of the practice. By draping itself in the flag of gender equality, the anti-abortion movement is rehashing a debate it lost long ago. It’s a savvy and cynical move, and should be recognized as such.

Ultimately, of course, the way to curb sex-selective abortions is roughly the same as curbing the frequency of abortions in general—not through legislation, but education. This country’s long-diminishing abortion rate is the best testament to this fact.

Source: Why the anti-abortion movement is embracing gender equality

Survivors project to save Holocaust stories

Worthy initiative:

But what happens when they’re no longer able to tell their stories?

That was a question asked by Mina Cohn, director of the Centre for Holocaust Education and Scholarship, within Carleton University’s Centre for Jewish Studies. Five or six years ago, she considered the possibility that “second-generation” survivors — the children of survivors — could share their parents’ experiences.

“These experiences are an integral part to teaching the Holocaust,” she says. “They bring details that you can never read in a history book. But so often the details and immediate emotion are absent when a second-generation survivor tells them. So we decided to record the survivors, so students and scholars could hear their voices and see their faces.”

So was born the Ottawa Holocaust Survivors Testimony Project, which aims to record and preserve these stories on video, and make them accessible to teachers, students and researchers.

They’ve so far identified about 30 living survivors in the Ottawa area, and plan on recording 10 of them in their first round. They figure they need about $7,500 to cover the production and editing costs, as well as a public launch. The university has agreed to let them pitch for funds through its Future Funder crowd-sourcing website (futurefunder.carleton.ca/project/ottawa-holocaust-survivors-testimony/). If they raise sufficient funds, they also plan on editing the 30-minute interviews into thematic groups — camp survivors, for example, or child survivors.

“These oral history testimonies fill in the gaps of the traditional historical narrative,” says Carleton masters student and project organizer Elise Bigley. “They give that feeling and emotion that will be lost when survivors stop going to schools. These testimonials are vital for that.”

Each testimonial is also unique, she adds, making it imperative to gather as many as possible. “It challenges this grand historical narrative of just one story. Tova’s story, for example, will challenge the idea that Japan was this Axis power that could have never helped the Jewish people. So it’s so important that each testimony gets documented.”

“It’s of personal importance to me,” adds Young-Drache, “because it forces you to examine your life, and what happened and why. It’s so important for my children and grandchildren, for everybody, to know what happened.

“Many people say you can’t learn from such terrible things as the Holocaust, but on the other hand, it’s obvious that a lot of things happened not just because there were mad men and others who hated a certain group of people just because of who they were, but also because there were lots of people — and there still are in many parts of the world — where ordinary people accept what is going on without questioning and don’t like to intervene or get involved.

“It’s important to know with accuracy the truth, to know what actually happened.”

Source: Survivors project to save Holocaust stories | Ottawa Citizen

John McCallum promises probe into immigration consultants’ fees for Syrian refugees

Unfortunately, there are always those who will seek to profit from these situations:

Immigration Minister John McCallum says he has ordered a three-part investigation into the practice of immigration consultants charging Syrian refugees thousands of dollars to process applications and possibly violating federal rules on private sponsorship by asking them to pay resettlement costs that should be paid by their sponsors.

“We are very concerned about this, and we want to explore all avenues as to possible wrongdoing,” McCallum told Rosemarie Barton on CBC’s Power & Politics Tuesday.

The minister was responding to a CBC News investigation that found that some immigration consultants are charging Syrians who want to come to Canada under the private sponsorship program between $3,000 to $6,400 per person to process their applications.

The investigation also found that some consultants are asking refugees to pay the cost of their resettlement in Canada up front before even arriving in the country. Under federal rules, these costs are supposed to be covered by private sponsors, not refugees, for a full year. Refugees can contribute to their settlement costs once they arrive in Canada but cannot be made to prepay or repay them, according to Immigration, Refugees and Citizenship Canada (IRCC).

McCallum said he has asked for investigations on three fronts:

  • Law-enforcement agencies will determine whether any laws have been broken.
  • The Immigration Consultants of Canada Regulatory Council (ICCRC), which oversees immigration consultants in Canada, will determine whether any of its rules have been broken.
  • Immigration, Refugees and Citizenship Canada will determine whether any sponsorship agreement holders have violated federal rules. If they did, those agreements could be nullified.

“I do think it’s a serious allegation. Given how generous the vast majority of Canadians have been, it leaves a bad taste in the mouth,” McCallum said. “With this three-front investigation, we should get some answers.”

McCallum said the investigation will also look into why immigration consultants are getting involved in the refugee sponsorship process at all.

“I don’t see why they’re there,” he said.

Source: John McCallum promises probe into immigration consultants’ fees for Syrian refugees – Politics – CBC News

Citizenship Act C-6 Changes: Witnesses 19 April Meeting

The second set of witnesses at CIMM C-6 hearings had all testified at the C-24 hearings two years ago, with a good cross-section of perspectives, largely focussed on the same issues of revocation, language and knowledge testing.

The most interesting exchange was with respect to Martin Collacott who accused the government of pandering to new Canadian voters in the relaxed residency and language requirements.

Details:

Bernie Farber, now heading the Mosaic Institute, shared his personal family refugee and Holocaust history as a means to personalize what it means to be Canadian citizens and the challenges of being a refugee. He cited research carried out by the Institute on imported conflicts, showing an attitudinal shift towards being more empathetic and recognizing common ground, with very high levels of attachment to Canada (94 percent, with 80 percent feeling more Canadian than anything). Ensuring full participation helps reduce imported trauma, improving both individual lives as well as Canada. He was broadly supportive of the proposed changes. See his op-ed Its Time to End the Stigma of Immigration”.

Sheryl Saperia, of the Foundation for Defence of Democracies, reiterated her past support for the revocation provisions of C-24 for those convicted of terror or treason, believing it an appropriate consequence for these crimes. She did not accept Minister McCallum’s arguments that it created two-classes of citizenship, given that naturalized Canadians chose to become Canadian, and were not forced to become dual citizens. She noted that a Canadian is not always a Canadian, citing the examples of revocation for fraud or war crimes as exceptions. She proposed an alternative approach to revocation, with Ministerial discretion to review the depth of the connection to the other country, with the less active the connection the weaker the case for revocation. Should the government proceed with repealing the revocation provisions, this should be combined with greater deradicalization efforts in Canadian prisons.

Patti Tamara Lenard of University of Ottawa noted that citizenship in democracies is a fundamental right. She went through the previous government’s arguments in favour of revocation. There was no evidence that revocation made states any safer, using Belgium as an example, and that ‘targeting’ of dual citizens undermined security, not strengthening it. Canada was not catching up with other countries, apart from the UK [and Australia], noting that France had abandoned this approach. And public support did not justify measures to curb minority rights, even the ‘most hated’ of Canadians should still have their rights protected. She noted the broader context under which Canadian Muslims felt targeted, citing security certificates and no fly lists, all of which have contributed to their distrust of the Canadian state. Prior discourse had portrayed Canadian Muslims as disloyal and that discrimination was legitimate and inclusive language was needed.

Janet Dench and Jennifer Stone of the Canadian Council for Refugees noted the importance of citizenship for mental health, particularly so for refugees. CCR supports early access to citizenship without discrimination. They supported counting time before permanent residency towards citizenship but focussed on the lengthy processing times for permanent residency for refugees and live-in-caregivers. CCR supported the reduced residency requirements but advocated a waiver if compelling reasons provided. They also supported the reversion to the previous age requirements for knowledge and language (18-54), but noted that some older applicants still struggle to meet these requirements. CCR noted the need for some form of waiver from the high citizenship fees and language assessment, citing the USA example. While pleased that C-24 dual national revocation was being repealed, they noted the need for fraud revocation to be subject to court review. CCR also noted the need for children under 18 to apply for citizenship should they have neither parent nor guardian. Lastly, they argued for repeal of the first generation limit of passing on citizenship to reduce possible future statelessness. See their detailed brief Bill C-6 Citizenship Bill concerns.

R. Reis Pagtakhan, a Winnipeg-based immigration lawyers, is one of few witnesses to date who has changed his position in the past two years. While he remains broadly supportive of revocation for treason or terror, he now believes this should only apply to those convicted in Canadian courts to ensure Charter and related protections apply. He made a forceful statement in favour of the TRC recommendation 94, changing the citizenship oath to include a reference to treaties with Indigenous Peoples. He supported repeal of the intent to reside and credit for pre-permanent residency to count towards citizenship. See his op-ed Canadian citizenship should have 2 tiers, Reis Pagtakhan says.

Martin Collacott opposed shortening the residency requirements, noting that they were among the shortest in the world, allowing some to ‘park’ their families here and work abroad. He was against repealing the intent to reside provision. He thought the change in age requirements particularly ill-considered, particularly for 55-64 year olds who were often still working. He cited the Fraser Institute report on the cost of immigrants to the Canadian economy [Note: its methodology is questionable]. He supported the previous government’s revocation for terror or treason as a reasonable measure, and that most would not be convinced by a “Canadian is a Canadian is a Canadian” in these cases. He noted that citizenship can be used for political gain, using the example of the Clinton presidential campaign in 1996 where 1 million became citizens [surprised he refrained from Canadian examples as there was a surge in new citizens in 2014 and 2015 under the Harper government]. He ended by stressing the need for a full immigration review in terms of who benefits as it was abundantly clear that the current high levels were only serving special interests, certain sectors and political parties, with congestion and higher prices being part of the costs.

Questions:

As in 2014, after the first few hearings, the questions and responses tend to reinforce earlier sessions.

Revocation for terror or treason: Not surprising, a fair amount of questions from both the Government and Conservative side, with the Government challenging Saperia and Collacott’s arguments in particular. Saperia stumbled occasionally in her responses, reverting to talking points and arguing that there was no discrimination between Canadian and dual nationals convicted of the same crime but punished differently. However, she acknowledged that the argument that revocation was exporting terrorists to other countries was the most convincing one.

Revocation for fraud: NDP raised again the question of the pre-C-24 procedural protections and that C-6 did not address these. No witness substantively address this (Audrey Macklin on April 14 did).

Language: There were considerable questions on language requirements, with the Conservatives focussing on the importance of language and the NDP concerned about the cost of language assessment and the requirement to take the knowledge test in an official language. Collacott in his replies stressed the importance of language, particularly for older 55-64 year olds, that ample research demonstrates the link between language and economic integration, noting that lack of language meant having to work in the particular immigrant community with likely poorer economic prospects.

Pagtakhan interestingly posed the question why both with language assessment anyway at the citizenship stage, this should be a requirement when immigrating to Canada, rather than fixing it post facto. CCR reemphasized its previous points on challenges for refugees, who may have additional barriers in terms of ability to learn language, find time given employment and cost. Many applications had been returned given that proof of language had not been provided. Farber noted that the language bar should not be set so high to ‘exclude’; Lenard favoured a relatively low bar as in the USA.

Knowledge: No major Q&As on knowledge requirements although CCR did mention the decline in pass rates following the changes in 2010.

Statelessness: NDP raised as before. Lenard noted that international documents cover statelessness and the right to nationality. It is generally understood that the right to nationality means either having been born or mainly lived in a country.

Pandering for votes: Collacott, in his introductory remark mention of political benefits, drew considerable fire from the government side. He initially ducked the question but then, following a second question challenging him for the evidence, replied that there was considerable evidence over the years regarding Liberal governments. The previous Conservative government had tried to gain support among new Canadians through its policies [Note: he was silent on ‘boutique’ initiatives such as the historical recognition, targeted towards Chinese, Ukrainian, Indo, Italian and Jewish Canadians  and legislation such as the Vietnam Journey to Freedom Act S-219]. He cited the Liberal government having 4 ministers from the Punjabi community and none from the Chinese community in Cabinet as more recent examples.

This [US EB-5] visa program is a path to citizenship for the rich

The US equivalent to the debate in Canada over investor immigration, essentially bad programs that distort local economies with little long-term benefit to the economy:

Big, high-profile real estate developments in America are scooping up funding from an unusual and controversial source: foreign investors angling to become Americans. The EB-5 visa program offers a path to citizenship to those rich enough to invest at least half a million dollars here. But there’s a growing debate about the program, with fierce defenders and critics who cut across traditional partisan lines.

Hudson Yards, a massive complex of office, retail, residential and park space coming together on Manhattan’s far west side, is one current project that benefits from these investments. The $25 billion project—the largest private development in American history—has brought in $600 million from EB-5 visa investors. That number could double by the time the whole project finishes in the middle of the next decade. Related Companies, which is developing Hudson Yards, said the EB-5 money was a “critical component.”

“Think back to when we started this,” said Jeff Blau, Related’s CEO. “In 2009-2010 the economy wasn’t so strong and so that EB-5 capital filled that gap for us.”

Supporters of the program, like Blau, point to the jobs and economic impact their developments create. The buildings at Hudson Yards will house private equity firms and luxury shops, but their bones are steel, manufactured in Virginia and welded into place by workers earning middle-class pay.

The program began in the early 1990s with the goal of bringing in job-creating investments from abroad. For many years it was tiny, well below its annual cap of 10,000 visas. But after the financial collapse, the program exploded, with a wave of Chinese applications.

As the program has grown, critics say too much money is going to real estate projects that benefit the wealthy, such as Manhattan skyscrapers and Vegas hotels.

“It is a program with a lot of flaws,” said Audrey Singer, a senior fellow at the Brookings Institution who has studied EB-5 financing. “It is easy to exploit.”

Foreigners who invest in high-unemployment areas get a break on how much money they have to put in: $500,000 versus $1 million. But developers have found ways to use that money for projects in wealthy areas, through creative drawing of districts called targeted employment areas (TEAs). By creating TEAs that include ritzy neighborhoods along with struggling ones, developers make it easier for foreign investors, but can still build in rich areas. Though legal, critics see this kind of gerrymandering as against the spirit of the law.

Singer says the EB-5 program can be a positive force, but it needs to tighten rules so more benefits go to neighborhoods that need them most. A bipartisan attempt to make changes recently failed, beaten down by the real estate lobby and Congressional supporters in both parties.

So for now, a pricey express lane to American citizenship remains open and the argument will rage on over whether it’s the right way to go.

Source: This visa program is a path to citizenship for the rich

Canada’s news media are contributing to mistrust of Muslims: Siddiqui

Haroon Siddiqui’s guide for the media (I would add test these by substituting ‘Christian,’ ‘Sikh,’ ‘Jewish’ or other religions to check for consistency) :

The credibility of media with Muslims is very low. Muslims generally don’t trust us. In fact, they’re outright afraid of us. They don’t think they would get a fair shake from us. They are petrified that their words would be twisted and distorted.

Let me offer some suggestions.

  • It would be helpful for newsrooms, or the media industry as a whole, to articulate some ethical guidelines on coverage of and commentary on Muslims.
  • Develop a manual to clarify what do the following words mean and whom do they apply to – “moderate Muslims,” ‘anti-modern Muslims,” “fundamentalist Muslims,” “militant Muslims,” and “Islamist Muslims.” Who, exactly, are “radical Muslims” – those who believe in violence, or something else? Who are anti-modern Muslims – the Muslims who don’t drive cars, don’t use iPhones, don’t Tweet, don’t build or visit museums, or refuse blood transfusions?
  • Subject opinion pieces and commentaries to the simple test of truth. Give us a range of views, not just those that might just confirm your own prejudices. The CBC commentator Rex Murphy has advanced questionable propositions about Muslims. He is free to express his views, of course. But where’s the counter-opinion on the taxpayer-supported CBC?
  • Don’t find excuses to attribute crimes by Muslims to their religion. Use the same standard for them as for other people.
  • Avoid double standards on free speech. It seems that we must have free speech to malign Muslims but Muslims must not claim the right to be free from hate speech, which is also a very Canadian value.
  • Resist generic photos of niqab-wearing women when the story has little or nothing to do with niqab. You create the impression that most Muslim women wear it, whereas the number who do is a tiny, tiny minority – in Canada, no more than a few dozen. Don’t distort that reality.

I describe myself as an “incurably optimistic Canadian.” So I think if any nation can debate this issue, within the framework of free speech and fair play, it is Canada. If we get this right, we might even export it to the United States and Europe.

We owe it to Canada to at least try.

Source: Canada’s news media are contributing to mistrust of Muslims | Toronto Star

Citizenship put on hold for ‘no-handshake’ Muslim boys – SWI swissinfo.ch

Another example of an accommodation issue (in this case, I would side with the authorities):

The family of the two teenagers, who refused to shake their female teachers’ hands for religious reasons, have had their application for citizenship suspended. Shaking hands with the teacher before and after class is often standard practice in Switzerland.

A spokesperson for the local security authorities said that the office for migration in canton Basel Country would be speaking to family members individually, and that it was not unusual for an application to be suspended while additional information was gathered.

The spokesperson said that the interview would be open-ended, and that the family’s immigration status would only be decided based upon their answers to the questions posed during the interview process. After this it would be decided how the application process should proceed. Precise appointment dates are not known.

The 14- and 16-year old brothers are Muslim, and do not want to touch women in general, for religious reasons. The younger of the two said in a newspaper interview that he had discovered this rule in an internet sermon.

The head teacher of the school attended by the two boys arranged that they would not shake hands with any of the teachers. However, this led to a public outcry as news spread in the Swiss press, and justice minister Simonetta Sommaruga publicly criticised the decision, arguing that the handshakes are part of Swiss culture.

Clarification

The decision to suspend the application process for citizenship and summon all family members for individual interviews was said to have been taken last week. It is not known how many of the children are applying to become Swiss, along with their parents.

The cantonal education authorities have meanwhile ordered a legal opinion on how and if etiquette can be enforced. Several motions have been filed in the local parliament that focus on banning special arrangements made for religious reasons.

Source: Citizenship put on hold for ‘no-handshake’ Muslim boys – SWI swissinfo.ch

Australia: Stripping of citizenship a loss in more ways than one

Australian law professor George Williams on the lack of due process in citizenship revocation in cases of terror or treason:

The job of resolving whether a person has engaged in conduct like this would ordinarily fall to a judge. We ask judges to take on this role because a person should only lose their liberty or rights in a democracy as a result of a fair process and a decision by an independent person. In the case of serious crimes involving the possibility of imprisonment, members of the community are also involved through service on a jury.

The Allegiance to Australia Act confounds these understandings. It confers no powers upon judges or juries, instead leaving a vacuum when it comes to determining whether someone has fallen foul of the law. The government has inserted the Citizenship Loss Board into this gap.

This results in a breach of traditional legal principles such as the rule of law and the separation of powers. Unnamed government officials are left to determine whether a person should be banished from the country. To use the words of Chief Justice Warren of the US Supreme Court, public servants are able to impose a punishment involving “the total destruction of the individual’s status in organised society”.

The creation of the Citizenship Loss Board is an Orwellian development, and yet another indication of Australia’s willingness to compromise good governance and basic rights in the name of the war on terror. Measures such as this show how we are losing our sense of perspective. Our goal in countering terrorism is not to maximise security by creating a police state, but to preserve a liberal democracy that safeguards liberties such as freedom of speech and the right to a fair trial. We must not compromise these important democratic values in the name of preserving them.

Our leaders would do well to recall the words of Prime Minister Robert Menzies on September 7 1939, four days after he announced that Australia was at war with Nazi Germany. In introducing an extraordinary new law to safeguard the nation’s security, he warned that in the battles to come “there must be as little interference with individual rights as is consistent with concerted national effort”. He concluded that “the greatest tragedy that could overcome a country would be for it to fight a successful war in defence of liberty and to lose its own liberty in the process”.

Source: Stripping of citizenship a loss in more ways than one

The changing face of multiculturalism in Europe: David Miller

David Miller of Oxford University on multiculturalism:

The death of multiculturalism [in Europe] might then seem to resemble Murder on the Orient Express, in which the victim was stabbed by 12 assailants. But in European societies there is an additional factor that distinguishes our situation from the Canadian one. These are societies with national identities that stretch back for hundreds, if not for thousands, of years, in the course of which they have needed to be defended by armed struggle against rivals and neighbours. That some of these identities include a generous dollop of historical myth does nothing to reduce their emotive force. And now these identities face new threats: global culture, the spread of English as a lingua franca, the flattening effect of the European Union. Under these circumstances Europeans are not likely to be found echoing the Canadian claim that cultural pluralism is the essence of their national identity. Instead, they see it as part of the state’s job to protect the national culture; this means giving it some precedence, and encouraging immigrants to adopt it, even they have to jettison parts of the culture they bring with them. In this respect, Europe looks much more like Quebec than it does the rest of Canada.

European leaders, then, think in terms of citizenship and integration rather than of multiculturalism. More commonly now, access to citizenship depends upon passing a test that requires knowledge of the history and political culture of the country, for example. The effect of recent mass immigration to countries such as Germany and Sweden can only be to reinforce this trend. But does this really mean that multiculturalism has disappeared altogether? Many policies associated with that word are still in place, such as affirmative employment policies for ethnic minorities, or accommodations for religiously mandated dress, and these are not going to change. What has gone is a certain idea of how a modern liberal society should look: a variegated landscape in which many cultures live happily alongside each other, with a neutral state presiding benignly over them all.

Valid points regarding the very different European experience and history, but fails to acknowledge the differences in immigration policies (‘guest’ or temporary workers versus immigrants as future citizens) that also made a difference.

Moreover, multiculturalism in Canada was always based on easing the integration and citizenship pathway, rather than encouraging or facilitating separate identities and institutions as happened in many countries in Europe.

Source: The changing face of multiculturalism in Europe – The Globe and Mail