Refugees can move us from multiculturalism to multifaithfulness

While I think the existing legal frameworks (Charter, employment equity, Multiculturalism Act etc), along with related institutions, are largely adequate, this article by David Pfimmer is of interest given its call for more multifaith (or interfaith) interaction with society.

A bit overly general, without specific examples:

The issue for faith communities is not responding to secularization, but offering what I would term a new public multifaithfulness to address the growing polarization in our communities. Many Canadian Muslims in particular are developing their own distinct narrative that takes seriously Canada’s multifaith and multicultural context. The resettlement of Syrian newcomers may well help further this new narrative.

Multiculturalism has served Canada’s national narrative well. But it does not consider adequately the important role faith plays for people, especially for newcomers. We all have examples where religious belief can exacerbate problems. Yet faith is the force that gives us meaning. It reminds us of who we are, guides our life’s work and shapes our vision of the world we want.

A public multifaithfulness — a spirit of faith community activism building partnerships across religious and political boundaries — may offer a more positive path to building human relationships, constructing a culture of peace, and safeguarding the integrity of creation. It may also foster faith communities’ self-understanding.

What does public multifaithfulness involve?

A public multifaithfulness would be different than the role churches once played in Canada. Public multifaithfulness expects state neutrality and equality toward all faiths. Governments are expected to not give preference to, nor discriminate against, any faith group.

Nevertheless, faith communities will be expected to make non-partisan contributions to political life. After all, if faith communities enjoy religious freedom, they have a responsibility to support the process that safeguards those very freedoms. Their expertise can partner with governments to achieve our important common goals. Government refugee sponsorships are one example where partnerships with faith communities have worked well.

A public multifaithfulness will mean new types of relationships between different faith groups with emerging new institutions. This is already happening in many places. These relationships will be guided by a principle of engaged mutual respect.

Multifaithfulness is not a replacement for faithfulness to one’s own tradition. Such engagements will understand that others, in being fully faithful to their own tradition, help us to be more authentic and live with integrity within our own tradition.

A public multifaithfulness needs to take seriously the public purpose, affirming human dignity and building communities, or publics, that are guided by a commitment to the common good and the well-being of our neighbours whether they live across the street or around the world.

Source: Refugees can move us from multiculturalism to multifaithfulness

Unknown's avatarAbout Andrew
Andrew blogs and tweets public policy issues, particularly the relationship between the political and bureaucratic levels, citizenship and multiculturalism. His latest book, Policy Arrogance or Innocent Bias, recounts his experience as a senior public servant in this area.

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