The Conservatives’ veiled pitch for the anti-Muslim vote: Delacourt

Delacourt has it right, both in terms of substance and politics:

What we have here is a textbook case of saying one thing and doing another in politics. The ‘saying’ part is for all the wrong reasons — the ‘doing’ part is for the right ones.

I suspect the Conservative government realized several years ago that it was legally impossible to ban veiled voting. Two attempts were made between 2007 and 2011. Both quietly died on the order paper.

Here’s why: It would amount to singling out certain members of the population for restricted rights. We do allow people to vote in Canada without showing their face at the ballot box — through proxies, or mail-in special ballots. How do you write a law that says some people don’t need to show their faces, but others do?

Moreover, a special law to prohibit the niqab would stomp all over Canadians’ rights to religious expression. That’s probably why the Justice Department lawyer felt he had to point out the non-mandatory aspect of the legislation in Federal Court.

Rather than explain this to Canadians, though, the Conservatives took the path of blustering about niqabs and sending dog-whistle signals to people uncomfortable or fearful about Muslims. Bad statesmanship. Easy politics, though.

We saw that earlier this year, as well, when the Conservatives sent out a fundraising email asking supporters to sign up if they agreed that it was “offensive” to wear a niqab or a hijab at citizenship ceremonies. The email left little doubt that the Conservatives were whipping up these sentiments for reasons of purest electoral politics.

The note was signed by Immigration Minister Chris Alexander and stirred up some controversy with his interchangeable use of ‘niqab’ and ‘hijab’; one is generally associated with full-face coverings, while the other, the hijab, is commonly used to describe a head covering.

To make things even more confusing, not all Conservatives have been using the word “offensive” when it comes to garments of religious expression. Kenney, for instance, said on Twitter in 2013: “A child is no less Canadian because she or he wears a kippa, turban, cross, or hijab to school.” Kenney sent out that missive in the midst of the Quebec debate over the wearing of religious symbols in public.

There’s still a month left in this election and it’s entirely possible that one of the eleventh-hour Conservative campaign promises will revolve around banning veiled voting — again. It would fit well with this week’s bluster on citizenship ceremonies.

This time we might ask them: Why did the last two attempts quietly die? Are they serious this time, or is this just another attempt to whip up some good old-fashioned intolerance?

What’s really being veiled here by all this talk about the niqab?

Source: The Conservatives’ veiled pitch for the anti-Muslim vote

Unknown's avatarAbout Andrew
Andrew blogs and tweets public policy issues, particularly the relationship between the political and bureaucratic levels, citizenship and multiculturalism. His latest book, Policy Arrogance or Innocent Bias, recounts his experience as a senior public servant in this area.

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