Jonathan Kay: In the heart of urban America, a troubling Hasidic theocracy

Jon Kay on the hasidim of Brooklyn:

The highly localized, hermetically sealed nature of Hasidic life helps explain why the theocratic rot in Borough Park has persisted, even as America more generally has been simultaneously engaged in a full-on culture war against the purveyors of shariah.

Because we are engaged in a global conflict with Islamists who seek to impose Muslim theocracy on the whole planet, every hint of shariah seems threatening. But ultra-orthodox Judaism, including its Hasidic strain, isn’t a prosletyzing, universalist faith. They don’t strap bombs to their chests or speak of waging “resistance” against “infidels.” In their highly concentrated communities in Brooklyn, London, Montreal, Belgium and Israel, the Hasidim pretty much just want to be left alone, free of outside cultural pollutants.

And for the most part, we give them what they want — until something horrible happens, like child sex abuse, that causes us to take notice. At that point, there must be, as McGuinty put it a decade ago, “one law for all.” Imposing that single law starts with whistleblowing, investigation and fearless reporting. In that regard, Sam Kellner and Rachel Aviv are both true heroes of Borough Park.

Jonathan Kay: In the heart of urban America, a troubling Hasidic theocracy

Unknown's avatarAbout Andrew
Andrew blogs and tweets public policy issues, particularly the relationship between the political and bureaucratic levels, citizenship and multiculturalism. His latest book, Policy Arrogance or Innocent Bias, recounts his experience as a senior public servant in this area.

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