The U.S. Attracts Fewer International Students, Loses Billions In Revenue. Here’s Why

Of note:

The Biden administration is hoping to attract tens of thousands of international students who stayed away from U.S. campuses during the pandemic. Foreign enrollment plummeted by 20% last year costing nearly $10 billion dollars in lost revenue. Though some students are starting to return, recovery might not be so easy. Even before the pandemic, international students were already turning away from the U.S.

In the 2018-2019 school year, foreign enrollment peaked at 1.1 million students and it’s been declining ever since as countries like Australia, Canada and the U.K gain more foreign students.

That’s a challenge for American colleges. But it also could be a blow to U.S. competitiveness. ​​​​Foreign students often go on to build their lives in the United States, filling our faculty offices, our laboratories, our boardrooms. One in five entrepreneurs who founded start-ups in the United States is an immigrant — and three-quarters of them first came to America as students.

International students are more likely than Americans to pay full freight. At public universities, the out-of-state tuition they pay has helped make up for a drop in state funding, especially after the Great Recession.

“They [colleges] need the tuition. They need full four-year out of state tuition payers,” says Robert Daly who directs the Kissinger Institute on China and the United States at the Wilson Center. Daly argues that colleges have become too reliant on students from one country: China. “They’ve become addicted to this money.”

Higher education is one the America’s largest service exports

When the pandemic sliced away a huge chunk of foreign students, the new administration took note. Higher education is one the nation’s largest service exports — bigger than agriculture exports like corn and soybeans.

Unlike the Trump administration’s hostility to foreigners, the Biden administration recently called it a “foreign policy imperative” that the U.S. remain the top study destination for international students. It’s putting students first in line for interviews and visa processing at U.S. consulates around the world.

But for many foreign students, the U.S. just isn’t as dominant. Emily Dobson calls it the “geoswerve.” Dobson, a college counselor in Brazil, has seen more diversity in where her students apply to colleges over the past few years. She says they’re finding options not just in traditional destinations like Australia and the U.K. but in Qatar, Japan, and the Czech Republic. “We’re not seeing the future we used to see here,” she says of the United States. “Still love you. A few of you are on our list. But you know, we’re going to go to other schools.”

“The American Dream idea,” she says, “is being questioned more.”

Dobson’s students are looking for more affordable options than the U.S. and for places where they can earn a degree in just three years. Safety is also a big concern — America’s gun violence scares many families.

New hesitancy by foreign student spells big trouble for U.S. colleges and economy

And 70% of international students on American campuses are from Asia. The recent rise in anti-Asian hate crimes have made some of them reconsider their futures in the U.S. Early in the pandemic, Lily Cao, a Chinese student at Mount Holyoke College, was confronted in a grocery store by a woman accusing her of spreading the coronavirus. “COVID has really been the trigger point where I felt like, Oh, I might get discriminated against,” Cao says. She plans to return to China to build her career in public health.

This new hesitancy spells big trouble for colleges — and for the larger U.S. economy, which is propelled by immigrant entrepreneurs, many of whom came here as college students. Competitor countries, such as Australia and Canada, make it easy for international graduates to stay and work and give them priority above other applicants for permanent residency. Britain last year introduced a global talent visa that fast-tracks people in in-demand fields for immigration. Universities in those countries frequently promote the ability to work after graduation when they recruit international students.

U.S. colleges are trying to regain their competitive edge and the pandemic may offer something of a blueprint. After more than a year of remote learning, both professors and students are more comfortable with online education. More hybrid and online programs could shorten the amount of time students would need to be in the U.S. And colleges hope a new commitment by the Biden administration to welcome international students can reignite the American Dream for students from abroad.

Source: The U.S. Attracts Fewer International Students, Loses Billions In Revenue. Here’s Why

Column: Is it time to let noncitizens vote in local elections? Some Americans think that’s just nutty

Even at the municipal level questionable, particularly in Canada with reasonable and not excessive requirements. And it still raises issues regarding minimum residency and other requirements:

Should noncitizens be allowed to vote?

That sounds a little crazy, doesn’t it? Weren’t we taught growing up that the right to vote belongs only to full-fledged, passport-eligible citizens of this country?

Nonetheless, the movement to expand immigrants’ voting rights is gaining ground.

We pay taxes, immigrants say. We run businesses. We send kids to public schools, drive the roads, ride the subways and fight in America’s wars. We are stakeholders in our communities and shouldn’t be excluded from the decision-making process that affects us.

There’s currently a bill before the New York City Council to let legal permanent residents vote in municipal elections — up to and including mayoral elections. Since 2018, San Francisco has allowed noncitizens to vote in school board elections, regardless of whether they’re in the country legally or not. Chicago allows it for school council elections.

Here in Los Angeles, the L.A. Unified school board authorized a study more than a year ago on how to extend voting rights in school board elections to noncitizen parents, grandparents and caregivers. The study — which would presumably lead to a ballot measure — was delayed by the pandemic but will be revived as school reopens.

There’s no question that noncitizen voting rights is a radical notion. It’s understandably worrisome to those who believe citizenship matters.

And you don’t have to be a xenophobe or a white nationalist or a Trump voter to feel that way.

A few years ago, then-Gov. Jerry Brown, whose liberal credentials are pretty impeccable, vetoed a bill passed by the California Legislature that would have allowed permanent legal residents to serve on juries, saying: “Jury service, like voting, is quintessentially a prerogative and responsibility of citizenship.”

Citizenship is a concept, a construct — but it’s a meaningful one. The idea is that there is a difference between merely living in the U.S. and being a full participant in its democratic self-government. Many people are stakeholders, but citizens are more like shareholders.

Becoming a citizen is a process (unless you’re born here, in which case it’s simple luck). At the end of it — after you’ve waited your time, lived in the U.S., taken a test, paid your fees, pledged your loyalty — you are rewarded for your formal commitment with both rights and responsibilities.

And there’s a value to waiting. The term “assimilation” is out of favor (perhaps because it implies that immigrants must check their differences at the door), but “incorporation” and “integration” are still important — learning the language, understanding the culture, making sure you buy into the rules and values laid out in the Constitution. Shared citizenship is a unifying force.

My mother, who came to America during World War II, went through this process, becoming a citizen seven years after she arrived.

Nevertheless, despite everything I’ve just said, I’ve come around to the idea that we should try noncitizen voting anyway, at least in a limited way on the most local level. The advantages outweigh the disadvantages.

After all, the United States was founded on the promise of “no taxation without representation” — yet there are some 25 million people living in the country, more than half of them legally, who are unable to participate in the elections that affect their lives and livelihoods. And yes, most of them pay taxes.

When a segment of the population is excluded from the political process, it can lead to discriminatory public policy and mistreatment.

Furthermore, noncitizen voting was widespread in the U.S. at the beginning of the nation’s history; it ended only in the 1920s. It is permitted in 45 countries around the world in local or regional elections, and in some cases, at the national level.

Noncitizen voting in federal elections was barred in 1996, but where it’s been allowed in the U.S. in recent years — in 11 towns in Maryland as well as San Francisco, two cities in Vermont and a few other jurisdictions — the sky hasn’t fallen. In many cases, it has led to greater political engagement and often to “improved outcomes,” says Ron Hayduk, a political science professor at San Francisco State.

Hayduk argues that noncitizen voting on the local level can be seen as part of the process of becoming a citizen, rather than a substitute for it. It undoubtedly fosters a sense of belonging and investment in the community.

It’s all well and good to tell immigrants to wait their turn to vote, but gaining citizenship is caught up in the U.S. immigration system, which is broken and irrational by all accounts, with no fix in sight.

In contrast, a limited experiment in noncitizen voting by the L.A. Unified School District makes sense. After all, the school board cited an estimate that 42% of Southern California’s children have at least one parent who is not a citizen, without a voice in the district’s leadership.

The expansion of the franchise should be narrow. It should be for school board elections only, and it could be restricted to legal permanent residents with children in the system. Let’s try it and see what happens.

Noncitizen voting raises fundamental questions about our country. Who is an American? Who gets to set the rules? What does it mean to run a country “with the consent of the governed”? What are the costs if millions of stakeholders are excluded from decision-making?

This experiment would challenge our assumptions but perhaps make us stronger in the long run.

Source: Column: Is it time to let noncitizens vote in local elections? Some Americans think that’s just nutty

USA: Public Opinion Shifts in a Pro-Immigration Direction

Of note. Dysfunctional US political system does not translate shift into political action:

Since 1965, Gallup has been polling Americans about whether they want immigration levels to decrease, increase, or remain the same. Last year, the percentage of Americans who want to increase immigration rose above the percentage who want to decrease it for the first time. In 2021, that shift held with more respondents again supporting increasing immigration than decreasing it (Figure 1). The support for increasing legal immigration may have narrowed in 2021 to 33 percent from 35 percent in 2020, but the changes are so small that they are likely statistically insignificant.

Consistent with the general rise in support for increasing immigration, a large majority of Americans still believe that immigration is a good thing for the United States (Figure 2). Just like in Figure 1, the percentage saying it’s a good thing has declined by 2 percentage points but that is a small shift a statistically insignificant shift. Although this is consistent with pro‐​immigration policy views, it also includes those who like the current level of immigration.

However, an even more important shift has continued in U.S. opinion about immigration. Since 2001, Gallup has asked this question: “(Asked of those dissatisfied with level of immigration into U.S.) Would you like to see the level of immigration in this country increased, decreased or remain about the same?” Respondents who are dissatisfied with the level of immigration are increasingly likely to be dissatisfied because they think that there is too little immigration. I wrote about this last year but the trend has grown in 2021 (Figure 3). In 2020, 26 percent of respondents were dissatisfied with the level of immigration and they wanted to decrease immigration. By 2021, that percentage had fallen to 19 percent. The percent of those who were dissatisfied and wanted an increase stayed about the same and the percent of those satisfied climbed slightly.

That’s a tectonic shift. From 2001–2016, an average of 63 percent of respondents were dissatisfied with the level of immigration. Only about 5 percent of respondents were dissatisfied and wanted to increase immigration levels and a whopping 44 percent of the dissatisfied wanted to decrease them (Figure 3). This began to change shortly after President Trump took office. From 2017–2020, an average of about 11 percent of respondents wanted to increase immigration levels while 28 percent were dissatisfied and wanted to decrease them. By the end of the Trump administration, there was still quite a gap among those dissatisfied with immigration, but it had narrowed.

We’re clearly seeing a shift in public opinion where those who dislike the current system are beginning to dislike it because it’s too restrictive. To the extent that we can believe surveys that measure opinions unexpressed through concrete actions like voting, this is a big shift. So far, virtually all of the political energy and enthusiasm has been for immigration restriction. Anti‐​immigration voters cared a lot more about this issue than pro‐​immigration voters. Now, the decline in the percent of respondents who are dissatisfied and who want less immigration is beginning to look like the collapse in anti‐​immigration sentiment that began in the mid‐​1990s (Figure 1).

One doubt I had about this change in behavior last year was that this increased pro‐​immigration opinion was just a reaction to President Trump and that it would fade out after he left office. In other words, I was worried that this was just an ephemeral liberal reaction of President Trump rather than a real and sustained change in opinion. But since the 2021 survey results show that only 19 percent of respondents are dissatisfied and want less immigration, a number 7 percentage points below the previous response in 2020, that is an indication that the pro‐​immigration sentiment of the American public is continuing to increase in the Biden administration. That improvement is especially surprising considering the rise in apprehensions along the border.

This appears to be a positive and sustainable change in American public opinion.

Source: Public Opinion Shifts in a Pro-Immigration Direction | Cato at …https://www.cato.org › blog › public-opinion-shifts-pro…

Americans Remain Divided on Preferred Immigration Levels

Latest Gallup poll. Overall trends toward more support for immigration along with notable partisan divided along with demographic details:

Americans divide almost evenly on whether immigration to the U.S. should be increased (33%), decreased (31%) or kept at its present level (35%). These preferences are similar to last year’s readings but reflect greater support for increased immigration since the early 2000s, reaching a high of 34% in 2020. At the same time, there has been a decline in recent years in the percentage of Americans who want immigration decreased, with last year’s 28% the lowest in the trend.

Line graph. Americans’ preferences for immigration levels. Thirty-five percent of U.S. adults want immigration kept at its present level, while 33% want it increased and 31% decreased.

For much of Gallup’s trend dating back to 1965, the plurality (if not the majority) of Americans wanted immigration decreased. Three surveys conducted between 1993 and 1995 found more than six in 10 wanting immigration reduced. After 9/11, 58% held this view, and as recently as 2009, 50% did.

Meanwhile, relatively few Americans called for increased immigration, with the percentage holding that view not surpassing 20% until 2012. Since then, it has not gone below that level and has been the preferred option for one in three Americans each of the past two years.

The current results are based on a June 1-July 5 Gallup survey that included oversamples of Black and Hispanic adults to allow for more precise estimates of those subgroups. The overall sample was weighted so all racial and ethnic groups are represented in their proper proportions of the U.S. population.

These findings come at a time when the U.S. is struggling to control crossings at its southern border, with many of those migrants coming from Central American countries. June saw the largest number of attempted border crossings in more than two decades. At the same time, many U.S. businesses are currently having difficulty filling open job positions. In the longer term, the U.S. has an increasingly aging population that may not be able to fill the number of jobs needed in the future.

Gallup’s latest update finds 9% of Americans naming immigration as the most important problem facing the country. Only the government and race relations are mentioned more frequently.

Hispanic Americans More Likely to Favor Increased Immigration

Forty-two percent of Hispanic adults want immigration levels increased, compared with 32% of non-Hispanic Black and 30% of non-Hispanic White adults.

Overall, White Americans divide equally in their preference for immigration, while Black Americans slightly prefer keeping immigration levels the same.

Preferences for U.S. Immigration Levels, by Racial/Ethnic Group
In your view, should immigration be kept at its present level, increased or decreased?
Increased Present level Decreased
% % %
U.S. adults 33 35 31
Hispanic adults 42 33 25
Non-Hispanic White adults 30 33 35
Non-Hispanic Black adults 32 41 26
GALLUP, JUNE 1-JULY 5, 2021

Since Gallup began tracking racial/ethnic groups’ immigration attitudes in 2001, each has shown a greater preference for increased immigration, especially White Americans. That year, 10% of White Americans, 24% of Black Americans and 33% of Hispanic Americans favored increased immigration levels.

The racial/ethnic group differences, however, are not as great as those for party identification and education. Fifty-seven percent of Republicans, compared with 12% of Democrats, want to see immigration reduced. In contrast, half of Democrats and 10% of Republicans want it increased.

Additionally, half of Americans with a postgraduate education think immigration should be increased, double the percentage among those with a high school education or less.

Preferences for U.S. Immigration Levels, by Party Identification and Education
In your view, should immigration be kept at its present level, increased or decreased?
Increased Present level Decreased
% % %
Party identification
Democrats 50 37 12
Independents 34 36 29
Republicans 10 31 57
Educational attainment
Postgraduate 50 23 27
College graduate only 37 39 24
Some college 31 34 31
High school or less 25 38 35
GALLUP, JUNE 1-JULY 5, 2021

Most Americans Continue to View Immigration Positively

Though Americans are divided on how immigration levels should change, they widely agree that immigration is “a good thing” for the country today. Three in four U.S. adults hold this view, while 21% disagree and say it is “a bad thing.”

At least seven in 10 Americans have viewed immigration positively since 2015, and majorities have consistently done so since Gallup first asked the question in 2001. At its lowest, 52% said immigration was a good thing in Gallup’s first post-9/11 reading in 2002.

Line graph. Belief that immigration is a good thing for the country today. Currently 75% of U.S. adults say it is a good thing and 21% bad thing. Majorities have consistently said it was a good thing, ranging from 52% to 77%.

Majorities of all key subgroups think immigration is good for the country today, with little difference by racial/ethnic group. However, significant gaps by party identification and education exist, as Republicans are less likely than Democrats and independents to view immigration positively, and fewer college nongraduates than college graduates say it is a good thing.

Views of Immigration as a Good or Bad Thing for the U.S. Today, by Subgroup
Good thing Bad thing
% %
Race/Ethnicity
Hispanic adults 80 16
Non-Hispanic White adults 73 23
Non-Hispanic Black adults 74 23
Party identification
Democrats 84 13
Independents 79 17
Republicans 57 39
Educational attainment
Postgraduate 85 13
College graduate only 85 11
Some college 72 24
High school or less 68 29
GALLUP, JUNE 1-JULY 5, 2021

Over the past decade, all major subgroups, with the exception of Republicans, have become significantly more inclined to see immigration as a good thing for the U.S. In 2011, 53% of Republicans viewed immigration positively, compared with 57% today. By contrast, the increases were 16 percentage points among independents (from 63% to 79%) and 23 points among Democrats (from 61% to 84%).

Bottom Line

Immigration remains a challenging issue, and Congress has not been able to agree on legislation to address the matter in a comprehensive way. Over the past decade, Americans’ views have shifted, with more favoring increased immigration.

This year has seen a dramatic increase in attempted border crossings, and the Biden administration struggled this spring to house thousands of unaccompanied minor children entering the U.S. at its border with Mexico. President Joe Biden and his advisers have told migrants not to leave their home countries. Amid all this, Americans’ views on immigration have held steady compared with what they were last year when Donald Trump, who took a much stricter stance against immigration, was in office.

Although there is general agreement among Americans that immigration is good for the country, their even division on whether immigration levels should be changed may be frustrating efforts to pass legislation. Moreover, Republicans and Democrats disagree about the proper level of immigration, as well as about the urgency of the problem, further hampering U.S. political leaders’ ability to find solutions to the issue.

Source: Americans Remain Divided on Preferred Immigration Levels

Immigration and the Aging Society

The same characteristics apply to Canada in terms of the limited impact of immigration on addressing an aging demographic. However, given Canada’s prioritizing skilled immigration, the fiscal drain arguments don’t apply (previous studies by Grubel that argued thus were flawed):

The idea that immigration is the solution to the aging of American society has become an article of faith among those arguing for ever-higher levels of new arrivals. They assert that, in societies such as the United States, where fertility rates are low relative to historic patterns, the native population will not supply enough workers to maintain a robust economy and pay for government services, particularly retirement programs. If native-born Americans aren’t going to have enough children to balance the longer-lived elderly population, the argument goes, then our only option is to increase immigration levels.

It’s not a crazy argument; it just happens to be incorrect. In reality, a significant body of research shows that the impact of immigration on population aging is small. While immigration can certainly make our population larger, it does not make us dramatically younger.

And yet, commentators have been making such arguments for years. The late Washington Post columnist Charles Krauthammer asserted in 1998 that America has been “saved by immigrants” from the kind of aging taking place in other first-world countries. Former Florida governor Jeb Bush famously said that America needed higher levels of immigration to “rebuild the demographic pyramid.” At the data-journalism site FiveThirtyEight, Ben Casselman has argued that immigration is the “only thing” preventing the country from facing a “demographic cliff.”

The release of the 2020 census showing the U.S. population grew by only 22.7 million since 2010, coupled with preliminary data indicating a sharp drop in fertility during the Covid-19 pandemic, have prompted a new round of articles asserting that immigration is the solution to population aging. The title of a recent Vox piece by Nicole Narea summed up this view: “The Census Shows the US Needs to Increase Immigration — By a Lot.” Similarly, George Mason University’s Justin Gest has called for doubling immigration to make the United States “younger, more productive and richer.”

But demographers have known for a long time that, absent truly gargantuan and ever-increasing rates of immigration, it isn’t actually possible for immigrants to undo or dramatically slow the overall aging of society. As Oxford demographer David Coleman observes, “it is already well known that [immigration] can only prevent population ageing at unprecedented, unsustainable and increasing levels of inflow.”

Those who argue that immigration is the key to dealing with an aging society are right about one thing: Both the share of the population that is of working age (16 to 64) and the ratio of workers to retirees are declining as Americans live longer and have fewer children. It is also true that, primarily due to post-1965 immigration, immigrants and first-generation Americans represent a growing share of the U.S. population and workforce. But this does not mean that immigration can dramatically slow or halt the aging of American society to nearly the degree that many seem to believe.

There are four broad reasons why the demography doesn’t support the political credo. First, not all immigrants arrive young — in fact, a growing share are arriving at or near retirement age. Second, immigrants age just like everyone else, adding to the elderly population over time. Third, immigrant fertility rates tend to converge with those of the native born. Fourth, to the extent that immigrants do have higher fertility rates than the native born, their children add to the dependent population — those too young or old to work. All of this means that immigration has only a modest impact on the working-age share of the population and the ratio of workers to retirees.

Immigration and Population

Studying the impact of immigration on population aging is nothing new for demographers. In a 1992 article in Demography — the top journal in the field — economist Carl Schmertmann explained that mathematically, “[c]onstant inflows of immigrants, even at relatively young ages, do not necessarily rejuvenate low-fertility populations. In fact, immigration may even contribute to population aging.” In 1994, Thomas Espenshade, the former chairman of Princeton’s sociology department and director of its graduate program in population studies, concluded the same. “Immigration,” he observed, “is a clumsy and unrealistic policy alternative to offset a shortage of domestic labor or to correct a perceived imbalance in the pensioner/worker ratio in the United States.” Likewise, as part of its population projections in 2000, the U.S. Census Bureau stated that immigration is a “highly inefficient” means for increasing the working-age share in the long run.

More recent studies only confirm these conclusions. A paper I co-authored for the 2012 annual meeting of the Population Association of America, for instance, shows that future levels of immigration have a modest impact on population aging. A 2019 version of that paper, which is based on the most recent Census Bureau population projections, demonstrates the point yet again.

According to those projections, the total U.S. population will reach 404 million in 2060. This figure assumes current trends in net migration — the difference between the number of people arriving and those leaving — will continue, at an average rate of about 1.1 million each year. To determine the effect this level of immigration will have on the U.S. population, we can compare the bureau’s 2060 projection to the projected population under a scenario where net migration is zero (which is unlikely in the extreme, of course, but useful for our analysis). In this scenario, the U.S. population would decline slightly, to 329 million. The 75-million difference between the two figures represents the impact that immigration will have on the total population over the next 39 years.

The Census Bureau also estimates that, in 2060, 59 percent of the population will be of working age. Again, this is based on the assumption that net migration will amount to an average of 1.1 million each year. Under a zero-immigration scenario, just under 57 percent of the population would be of working age. In other words, while immigration is projected to add 75 million people to the American population by 2060, it will only increase the working-age share of the population by about two percentage points. Even if annual net immigration were expanded by 50 percent above what the Census Bureau projects, so that it averaged about 1.65 million a year, it would still only increase the working-age share of the population by three percentage points.

Part of the reason immigration has such a small effect on the working-age share of the population is that while it certainly adds new workers, it also adds to the number of retirees over time, as well as to the number of children. To be sure, these children eventually grow up and become workers. But by the time this happens, many of their immigrant parents will have reached retirement age. These two developments tend to cancel each other out over time. As a result, immigration does not have much of an impact on the share of the population that is of working age in the long run.

This fact is key to understanding why immigration has such a modest impact on overall population aging. Looking at the average age of immigrants over time, as opposed to projecting into the future, shows how this works. In 2000, the average age of all immigrants — not just new arrivals — was 39.2 years. By 2019, it was 46 — a seven-year increase. Over the same period, the average age of native-born Americans increased only slightly, from 35.4 years to 38 years. Part of the reason for the disparity is that all children born to immigrants are considered natives, so they add only to the native-born population. Nonetheless, the relatively high and increasing average age of all immigrants is a good reminder that they grow old like everyone else, even if they do arrive when relatively young.

Most people recognize why a larger senior population increases government expenditures, but fewer acknowledge that a larger population of children does so as well. Government spending on children makes up a sizeable portion of federal, state, and local budgets: The United States spent $726 billion on public schools during the 2017-2018 school year alone. Federal and state governments also spend more than $1 trillion per year on means-tested programs, a large share of which goes to families with children. Indeed all societies, including ours, devote enormous resources to providing for children, and for good reason. But a larger population of children means the state must spend more to provide for them.

Even if we were to exclude children from the analysis and focus solely on the ratio of working-age people to retirees (those 65 and over), the impact of immigration would still be modest. Under the Census Bureau’s current projections, there will be 2.5 working-age people per retiree in 2060. If the projected immigration rate were cut in half, there would be 2.3 workers per retiree. Commenting on our findings at a panel discussion, American Enterprise Institute scholar Nicholas Eberstadt summarized the upshot succinctly: “[I]mmigration cannot possibly over the long run maintain a youthful population structure.”

Of course, as Espenshade and Coleman suggest, it is theoretically possible to use immigration to preserve the current working-age share of the population, as well as the ratio of workers to retirees. But doing so would require levels of immigration that have no precedent in American history. Our analysis shows that, to roughly maintain the working-age share of the population, immigration rates would have to increase five-fold over what the bureau currently foresees. This would create a total population of 706 million in 2060 — more than double the current population. Under such a scenario, by 2060, most U.S. residents would be post-2019 immigrants or their offspring. This level of immigration would be transformative in the extreme; few aspects of society would remain untouched by adding so quickly and so dramatically to the U.S. population.

Immigration and Aging

Population projections provide a reasonable picture of what is likely to happen demographically in the future, but they also rely on assumptions about trends that are always changing. As a result, the newest Census Bureau projections do not fully reflect the significant increase in the age at which immigrants are now coming to America.

Although newcomers were slightly younger in 2019 than they were in 2018, the average age of new immigrants, including illegal immigrants, is still much higher than it was in the past — increasing from 26 in 2000 to 31 in 2019. Perhaps even more surprising, the share of newly arrived immigrants who are 55 and older more than doubled, from 5 percent in 2000 to 11 percent in 2019. This means that one in nine new immigrants is arriving old enough to move directly into a retirement community.

Why are immigrants arriving at older ages? One reason is that, as the United Nations has reported, fertility is declining and life expectancy is increasing worldwide. Rapidly aging populations in countries that send immigrants to the United States almost certainly translate into immigrants arriving at older ages, at least to some extent.

Even more importantly, U.S. citizens can sponsor their parents for permanent residence without numerical limits. Parents typically immigrate to the United States after age 50, meaning they tend to be at or near retirement age as soon as they arrive. As the number of naturalized citizens living in the United States has nearly doubled since 2000, it should come as no surprise that the number of immigrants arriving each year in the parents category has increased in turn.

It is fair to criticize this category of permanent immigration — at least for a society facing an entitlement-funding crisis, such as ours. But it would be politically difficult to end the program. Press accounts in recent years indicate that the Trump administration considered offering parents a continually renewable temporary visa instead of permanent residence, but no such policy was formally proposed. The Biden administration is unlikely to advance such an idea. And in any case, the approach would still have meant the arrival of perhaps 150,000 or more parents each year, who would have added to overall population aging.

The understandable desire of many immigrants to bring their parents to the United States means that any immigration reform that emerges from Congress will almost certainly allow a substantial number of older immigrants to enter the country on both permanent and long-term temporary visas. Once these individuals arrive, it is hard to imagine the government refusing to provide some level of assistance for them — after all, many elderly immigrants who did not work long enough to qualify for Social Security or Medicare often end up receiving Supplemental Security Income and Medicaid. Like our devotion to providing for children, our commitment to assisting the elderly is not without merit. But we should also be cognizant of how immigration policy affects our ability to make good on this commitment as our society ages.

Immigration and Fertility

A key reason for the aging of America’s population is the declining fertility rate among the native born. Many commentators assume that immigration can help reverse this trend, as they believe immigrant women tend to have many more children than do American-born women.

Yet as mentioned above, declining fertility rates are a near-universal trend. Several of the top countries that contribute to America’s immigrant population — including Cuba, Vietnam, China, and South Korea — have fertility rates near as low as, or even lower than, that of the United States. More importantly, immigrants living in the United States are increasingly reflecting these trends: Despite a 9 percent increase in the total number of immigrant women of childbearing age between 2008 and 2019, there were 158,000 fewer births to immigrant women in 2019 than there were in 2008.

As the graph below indicates, the total fertility rate (TFR) — the number of children a woman is expected to have in her lifetime — for immigrant women has fallen steadily. In 2008, immigrant women had a TFR of 2.75. By 2019, the rate had fallen to 2.02. A TFR of 2.1 is widely considered necessary to maintain the existing population. Thus, for what is almost certainly the first time in American history, the immigrant fertility rate was below replacement level.

As the graph above indicates, the TFR for native-born women also declined over the same period. But it did so by roughly half as much as it has among immigrants. To be sure, the overall immigrant TFR of 2.02 is still higher than the 1.69 TFR of natives. But the presence of immigrants only pulls up the overall TFR in the United States to 1.76 — an increase of just 4 percent.

The steep decline in immigrant fertility has not received much media coverage, even while the fall-off in births nationwide has received a good deal of press. In fact, many people remain unaware that it has occurred. The Census Bureau is aware of the development, but again, the trends it relies on are always changing, and it takes time to incorporate changes of this kind into its population projections. As a result, the bureau’s most recent projections do not fully capture this trend, instead assuming a 2019 TFR for immigrants of 2.5 — well above the actual rate of 2.02. Because immigrant fertility is much lower than projected, the small, positive impact of immigration on population aging shown in the bureau’s projections is even smaller. What’s more, although the fertility numbers for 2020 are preliminary, we do know that fertility was down significantly in the country during the pandemic. There is no reason to believe immigrants bucked this trend.

Among native-born Americans, Hispanics have seen the steepest drop in fertility in recent years. American-born Hispanic women had a TFR of just 1.77 in 2019. The TFR was 1.42 for American-born Asian women that same year — both well below replacement level. The rate for native-born whites and blacks was 1.69 and 1.68, respectively. In short, among native-born whites, blacks, and Hispanics, there is now no meaningful difference in fertility rates, while the native-born Asian fertility rate is a good deal lower than the rest. Thus, in a very real sense, immigrants and their children are assimilating to American norms when it comes to family size. This means immigration is no game changer when it comes to the nation’s birth rate.

Intriguingly, some research indicates that immigration may actually lower the fertility rate of the native born, most likely by driving up housing costs, which discourages couples from starting or expanding their families. Kelvin Seah of the National University of Singapore has found that the Mariel Boatlift to Miami — during which about 125,000 Cuban immigrants arrived in the city during a five-month period in 1980 — caused a significant decline in native fertility. In an analysis completed this year, Karen Zeigler and I show that in large metropolitan areas, a higher share of immigrants in the population correlates with lower fertility among the native born, even after controlling for each city’s demographic characteristics. If this finding is confirmed, it could erase, and perhaps even reverse, the small positive impact of immigration on the nation’s overall fertility.

The Fiscal Picture

One of the central concerns about population aging is the ability of an older society to pay for government. With immigration, the hope is that young immigrants will help pay for entitlement programs. Of course, this depends on their actual tax payments relative to the fiscal costs they create. While many immigrants are young, are highly skilled, and have high incomes, immigrants on average have less education and lower incomes than do native-born Americans. This makes it difficult for them to generate the kind of fiscal surplus that would be necessary to help them pay for entitlement programs.

In 2017, the National Academies of Sciences, Engineering, and Medicine (NASEM) estimated the current net fiscal impact of all immigrants and their dependents using eight budgetary scenarios. In all eight of these scenarios, immigrants and their dependents were found to be a net fiscal drain, paying less in total taxes than the costs they created. Though they were found to be a surplus in four of the scenarios at the federal level, their fiscal drain at the state level offset the federal surplus.

Even if immigrants were able to shift the ratio of workers to retirees dramatically, it would not help fill public coffers if they are a net fiscal drain on government funds before they reach retirement age. The best evidence indicates that this is in fact the case, at least at present. One might think this fiscal drain is due to the immigrant population consisting of mostly newcomers who are still trying to find their way in America, but this is not so. In 2017, the average immigrant had lived in the United States for 21 years.

NASEM also ran long-term fiscal projections (out 75 years) for immigrants and their descendants, which showed a fiscal deficit in four of the scenarios and a surplus in the four others. Projections of this kind are quite speculative, involving not just predicting births, deaths, and migration in the way that population projections do, but also predictions about future tax rates, spending, economic growth, and the progress of immigrants over several generations. The upshot of the fiscal analysis is that the current situation is clearly negative, while the long-term impact is uncertain.

To be clear, immigrants are not a fiscal drain because they are lazy or because they came to America for welfare. In fact, working-age immigrants are slightly more likely to hold a job than are working-age natives. This is especially true of the least-educated immigrants, who are much more likely to work than are the least-educated natives. The main reason for the current fiscal drain is straightforward: Immigrants are less educated on average than are native-born Americans, and as a result, they have lower average incomes, lower average tax payments, and a higher use of means-tested programs than natives do.

One way to change the fiscal picture, at least for future immigrants, would be to move away from the current system, which admits people primarily because they have a family member here, and toward a system that selects more highly educated immigrants who are likely to earn high incomes. But given political realities, it’s hard to imagine that the admission of family members will not remain a significant component of U.S. immigration policy.

The bottom line is that it’s simply not reasonable to expect a family-based immigration system to create an inflow of highly educated, high-income immigrants who are likely to help solve our fiscal problems, no matter what it does to the age structure. This is especially true because, as a society, we have been unwilling to tax ourselves enough to pay for government — hence our enormous federal debt, even before the pandemic, and heavy borrowing at the state and local levels. As a result, the average American, whether immigrant or native born, is in fiscal deficit. Our unwillingness to pay for the programs we desire is, of course, not the fault of immigrants. But given current circumstances, admitting higher numbers of immigrants, even if they were average taxpayers, would worsen our fiscal situation.

Beyond Projections

Population projections, with their inherent uncertainty about future trends, are not the only way to think about the impact of immigration on the nation’s age structure; it’s also possible to estimate the impact of immigration based on what has happened in the recent past. The Census Bureau collects detailed data on immigrants (including most illegal immigrants) in the American Community Survey and the Current Population Survey, making such retrospective analysis relatively straightforward. Since this method frees analysts from having to make any of the assumptions that would otherwise be necessary for developing a population projection, it is useful to our purposes here.

Zeigler and I have taken Census Bureau data from 2017 and found that, since 1990, immigrants — including the original immigrants, their children, and their grandchildren — have added 43 million people to the country. This total exceeds the combined population of 22 states and represents one in eight U.S. residents. Looking at this large and relatively young population offers a good test of the argument that immigration can solve the problem of an aging society.

Our analysis shows that these post-1990 immigrants and their progeny increased the overall working-age population percentage from 63.9 percent of Americans to 64.4 percent. The impact is small because, as already discussed, immigration added to both the number of workers and the number of people too young or too old to work. Even if the number of post-1990 immigrants and their offspring had been double the actual number, the working-age share would have increased to 64.8 percent — just 0.9 percentage points higher than if there had been no immigration at all.

As for the ratio of working-age people to those of retirement age, post-1990 immigrants raised it from 3.7 workers per retiree in 1990 to 4.1 potential workers per retiree in 2017. While not a trivial impact, this increase was still quite modest. The post-1990 immigrants did add a significant number of workers, but they also added over 2 million people aged 65 and older, as well as 2.7 million people nearing retirement (ages 55 to 64).

The overall conclusion from this retrospective analysis is that immigration had little effect on the working-age share of the population and a larger, but still modest, impact on the ratio of workers to retirees. This largely confirms the projection-based conclusions discussed above.

Alternative Strategies

If immigration is unlikely to dramatically transform the age demographics of our society, how can low-fertility, high-life-expectancy countries like the United States deal with population aging?

The most obvious solution is to raise the retirement age. One of the main reasons for the entitlement crisis as it relates to providing for the elderly is the increase in life expectancy. Pushing back the age of retirement — or at least the age when people can receive publicly funded old-age entitlements — would align policy with demographic reality.

The retirement age is not set in stone, as even today, programs like 401(k) accounts, private pensions, and government pensions can all be accessed at different ages. At present, the retirement age for full Social Security benefits is set to rise from 66 to 67 by 2027, while Medicare eligibility remains fixed at 65. Meanwhile, remaining in the workforce has become more common among the elderly, particularly among the so-called “young old” — those ages 65 to 69. In 2000, about a quarter of the people in this age group worked. By 2019, the portion had increased to one-third.

People who reach age 66 today can expect to live substantially longer than their counterparts in the 1930s did, when Social Security was created. If the retirement age for Social Security were increased to 70, it would still allow the average recipient to receive benefits for longer than retirees did in the 1930s while nearly preserving the working-age share of the population through 2060. As Eberstadt put it during the panel mentioned above, “raising the age of retirement has a bigger bang” when it comes to the share of the population who are workers than does immigration.

Our retrospective analysis confirms this conclusion. Raising the retirement age by just one year in 2017, assuming no post-1990 immigration, would have increased the ratio of workers to retirees by as much as the 43 million post-1990 immigrants and their offspring did. Increasing the retirement age by two years would have improved the worker-to-retiree ratio in 2017 more than did all 43 million post-1990 immigrants and their descendants combined.

Besides raising the retirement age, another effective option for addressing population aging is to increase the number of Americans in the labor force. By historical standards, the number and share of working-age people outside the labor force was quite high in 2020, even before the pandemic hit. At the start of 2020, about 71 percent of working-age non-institutionalized people — those not incarcerated or in long-term care facilities — were employed; the rest were either unemployed and looking for work or had left the labor force entirely. By then, labor-force participation rates across every major demographic subgroup had been declining among people without a bachelor’s degree for decades.

In our population projections, we found that if we assume the working age remains at 16 to 64, but the share of those working were raised to 75 percent from the pre-pandemic level of 71 percent, it would increase the worker share of the population by as much as would adding 75 million people to the population through immigration over the next four decades.

Returning discouraged workers to the labor force may not be easy given all the social problems many, especially the least educated among us, face. That said, as recently as 2000, 74 percent of working-age people were employed. Moving a larger share of working-age Americans back into the labor force is thus hardly unimaginable. Doing so would directly improve the ratio of workers to retirees and, as non-work is associated with significant social ills, would have some desirable non-economic effects on society to boot.

What Immigration Can’t Do

Every analytical approach to the question of aging demonstrates that, unless the level of immigration is truly enormous and ever-increasing, it will not solve or even significantly alleviate the challenges associated with an aging population.

The reason behind this truth is simple: Immigrants are human beings, not just the idealized workers or child-bearers that some commentators imagine. As humans, they immigrate at all ages, grow old over time, and are choosing to have smaller families. As a result, they add to the population across the age distribution and do not fundamentally change the nation’s age structure.

One can advocate for immigration for any number of reasons, including the fact that immigrants themselves benefit greatly by coming here. But it is simply dishonest, and therefore irresponsible, to claim that immigration will address the fiscal and other challenges of an aging society that maintains an enormous welfare state for the elderly.

Given this reality, we will need to think about other means of addressing our fiscal troubles, including changing the structure of our entitlement programs and coaxing more native-born Americans into the workforce. If we are serious about addressing the challenges associated with an aging society, we cannot depend on immigrants to save us.

Source: Immigration and the Aging Society

Lost Lives, Lost Culture: The Forgotten History of Indigenous Boarding Schools in USA

Lots of similarities with Canada:

The last day Dzabahe remembers praying in the way of her ancestors was on the morning in the 1950s when she was taken to the boarding school.

At first light, she grabbed a small pouch and ran out into the desert to a spot facing the rising sun to sprinkle the taa dih’deen — or corn pollen — to the four directions, offering honor for the new day.

Within hours of arriving at the school, she was told not to speak her own Navajo language. The leather skirt her mother had sewn for her and the beaded moccasins were taken away and bundled in plastic, like garbage.

She was given a dress to wear and her long hair was cut — something that is taboo in Navajo culture. Before she was sent to the dormitory, one more thing was taken: her name.

“You have a belief system. You have a way of life you have already embraced,” said Bessie Smith, now 79, who continues to use the name given to her at the former boarding school in Arizona.

“And then it’s so casually taken away,” she said. “It’s like you are violated.”

The recent discoveries of unmarked graves at government-run schools for Indigenous children in Canada — 215 graves in British Columbia, 750 more in Saskatchewan — surfaced like a long-forgotten nightmare.

But for many Indigenous people in Canada and the United States, the nightmare was never forgotten. Instead the discoveries are a reminder of how many living Native Americans were products of an experiment in forcibly removing children from their families and culture.

Many of them are still struggling to make sense of who they were and who they are.

In the century and a half that the U.S. government ran boarding schools for Native Americans, hundreds of thousands of children were housed and educated in a network of institutions, created to “civilize the savage.” By the 1920s, one group estimates, nearly 83 percent of Native American school-age children were attending such schools.

“When people do things to you when you’re growing up, it affects you spiritually, physically, mentally and emotionally,” said Russell Box Sr., a member of the Southern Ute tribe who was 6 when he was sent to a boarding school in southwestern Colorado.

“We couldn’t speak our language, we couldn’t sing our prayer songs,” he said. “To this day, maybe that’s why I can’t sing.”

The discovery of the bodies in Canada led Secretary of the Interior Deb Haaland, the first Native American to head the department that once ran the boarding schools in the United States — and herself the granddaughter of people forced to attend them — to announce that the government would search the grounds of former facilities to identify the remains of children.

That many children died in the schools on this side of the border is not in question. Just last week, nine Lakota children who perished at the federal boarding school in Carlisle, Pa., were disinterred and buried in buffalo robes in a ceremony on a tribal reservation in South Dakota. 

Many of the deaths of former students have been recorded in federal archives and newspaper death notices. Based on what those records indicate, the search for bodies of other students is already underway at two former schools in Colorado: Grand Junction Indian School in central Colorado, which closed in 1911, and the Fort Lewis Indian School, which closed in 1910 and reopened in Durango as Fort Lewis College.

“There were horrific things that happened at boarding schools,” said Tom Stritikus, the president of Fort Lewis College. “It’s important that we daylight that.”

The idea of assimilating Native Americans through education dates back to the earliest history of the colonies.

In 1775, the Continental Congress passed a bill appropriating $500 for the education of Native American youth. By the late 1800s, the number of students in boarding schools had risen from a handful to 24,000, and the amount appropriated had soared to $2.6 million.

Throughout the decades that they were in existence, the schools were seen as both a cheaper and a more expedient way of dealing with the “Indian problem.”

Carl Schurz, the secretary of the interior in the late 1800s, argued that it cost close to $1 million to kill a Native American in warfare, versus just $1,200 to give his child eight years of schooling, according to the account of the historian David Wallace Adams in “Education for Extinction.” “A great general has said that the only good Indian is a dead one,” Capt. Richard H. Pratt, the founder of one of the first boarding schools, wrote in 1892. “In a sense I agree with the sentiment, but only in this: That all the Indian there is in the race should be dead. Kill the Indian in him and save the man.”

Those who survived the schools described violence as routine. As punishment, Norman Lopez was made to sit in the corner for hours at the Ute Vocational School in southwestern Colorado where he was sent around age 6. When he tried to get up, a teacher picked him up and slammed him against the wall, he said. Then the teacher picked him up a second time and threw him headfirst to the ground, he said.

“I thought that it was part of school,” said Mr. Lopez, now 78. “I didn’t think of it as abusive.”

A less violent incident marked him more, he said.

His grandfather taught him how to carve a flute out of the branch of a cedar. When the boy brought the flute to school, his teacher smashed it and threw it in the trash.

He grasped even then how special the cedar flute and his native music were. “That’s what God is. God speaks through air,” he said, of the music his grandfather taught him.

He said the lesson was clear, both in the need to comply and the need to resist.

“I had to keep quiet. There’s plenty where it came from. Tree’s not going to give up,” he said of the cedar. “I’m not going to give up.”

Decades later, Mr. Lopez has returned to the flute. He carves them and records in a homemade studio, set up in his home on the Ute Mountain Ute reservation in Towaoc, Colo.

In the same boarding school, Mr. Box was punished so severely for speaking Ute that he refused to teach his children the language, in an effort to shield them the pain he endured, his ex-wife, Pearl E. Casias, said.

Years of alcoholism followed, he said. His marriage fell apart. It was not until middle age that he reached a fork in the road.

“I had been yearning in here,” he said, pointing to his heart. “My spirit had been yearning in here to stand in the lodge,” he said, referring to the medicine lodge that dancers enter during the annual Sundance, one of the most important ceremonies of the Ute people. “Then one day I said to myself, ‘Now I’m going to stand.’ And when I said that inside of me, there was a little flame.”

He went to the Sundance for the first time. He stopped drinking. This year, one of his daughters reached out to her mother, asking if she could teach her how to make beaded moccasins.

But for many, the wounds just do not heal.

Jacqueline Frost, 60, was raised by her Ute aunt, a matron at the boarding school who embraced the system and became its enforcer.

Ms. Frost said she remembered the beatings. “I don’t know if it was a broom or a mop, I just remember the stick part, and my aunt swung it at me,” she said, adding: “There was belts. There was hangers. There was shoes. There was sticks, branches, wire.”

She, too, turned to alcohol. “Even though I’ve gone to so much counseling,” she said, “I still would always say, ‘Why am I like this? Why do I have this ugly feeling inside me?’”

By the turn of the century, a debate had erupted on whether it was better to “carry civilization to the Indian” by building schools on tribal land. In 1902, the government completed the construction of a boarding school on the Southern Ute reservation in Ignacio, Colo. — the school that Mr. Box and Mr. Lopez both attended.

The impact of the school, which was shuttered decades ago, can be summed up in two statistics: In the 1800s, when federal agents were trawling the reservation for children, they complained that there were almost no adults who spoke English. Today, about 30 people out of a tribe of fewer than 1,500 people — only 2 percent — speak the Ute language fluently, said Lindsay J. Box, a tribal spokeswoman. (Mr. Box is her uncle).

For decades, Ms. Smith barely spoke Navajo. She thought she had forgotten it, until years later at the hospital in Denver where she worked as director of patient admissions, a Navajo couple came in with their dying baby and the language came tumbling back, she said.

It marked a turn for her. She realized that the vocabulary she thought had been beaten out of her was still there. As she looked back, she recognized the small but meaningful ways in which she had resisted.

From her first day in the dormitory, she never again practiced the morning prayer to the four directions.

Unable to do it in physical form, she learned instead to do it internally: “I did it in my heart,” she said.

In her old age, she now makes jewelry using traditional elements, like “ghost beads” made from the dried berries of the juniper tree. When she started selling online, she chose the domain: www.dzabahe.com.

It is her birth name, the one that was taken from her at the boarding school, the one whose Navajo meaning endured: “woman who fights back.”

Source: https://www.nytimes.com/2021/07/19/us/us-canada-indigenous-boarding-residential-schools.html?action=click&module=Top%20Stories&pgtype=Homepage

Biden Is Reviving An Effort To Change How The Census Asks About Race And Ethnicity

Of note (as Canada continues its review):

President Biden’s White House is reviving a previously stalled review of proposed policy changes that could allow the Census Bureau to ask about people’s race and ethnicity in a radical new way in time for the 2030 head count, NPR has learned.

First proposed in 2016, the recommendations lost steam during former President Donald Trump’s administration despite years of research by the bureau that suggested a new question format would improve the accuracy of 2020 census data about Latinos and people with roots in the Middle East or North Africa.

The proposals also appear to have received the backing of other federal government experts on data about race and ethnicity, based on a redacted document that NPR obtained through a Freedom of Information Act request. The document lists headings for redacted descriptions of the group’s “recommended improvements,” including “Improve data quality: Allow flexibility in question format for self-reported race and ethnicity.”

Stalling by Trump officials, however, sealed the fate of last year’s census forms. With no public decision by the White House’s Office of Management and Budget, the bureau was forced to stick with previously used racial and ethnic categories and a question format that, the agency’s studies show, a growing number of people find confusing and not reflective of how they identify.

That has raised concerns about the reliability of the next set of 2020 census results, which are expected out by Aug. 16 and face a tangle of other complications stemming from the coronavirus pandemic, the Trump administration’s interference with the count’s schedule and the bureau’s new privacy protection plans. That detailed demographic data is used to redraw voting districts, enforce civil rights protections and guide policymaking and research.

The review continues under Biden’s OMB

The proposals, however, may be approved by the White House’s Office of Management and Budget under the Biden administration, which has been calling to change how the government produces and uses data about people of color and other marginalized groups.

“We are continuing to review the prior technical recommendations and public comment, and the extent to which those recommendations help advance this Administration’s goal of gathering the data necessary to inform our ambitious equity agenda,” Abdullah Hasan, an OMB spokesperson, tells NPR.

Hasan did not provide a timeline for the current review of the proposed changes to the government’s standards for data about race and ethnicity, which are set by OMB and must be followed by all federal agencies, including the bureau. OMB had previously planned to announce a decision in 2017, before the bureau had to finalize the 2020 census forms.

Other recommended changes include no longer officially allowing federal surveys to use the term “Negro” to describe the “Black” category. Another proposal would remove the term “Far East” from the standards as a description of a geographic region of origin for people of Asian descent.

Support from Biden’s pick for Census Bureau director

This month, Biden’s nominee for Census Bureau director, Robert Santos, pledged to lawmakers that, if confirmed, he would support one of the major recommendations, which would allow census forms to combine the separate race and Hispanic origin questions into one. A combined question, tests by the bureau’s researchers show, would help the bureau address the problem of increasingly more people leaving the race question unanswered or checking off the box for “Some Other Race”— the third-largest racial group reported in 2000 and 2010.

“The census director doesn’t have the authority to include any specific questions,” Santos said in response to a question from Sen. Alex Padilla, D-Calif., during a confirmation hearing before the Senate Homeland Security and Governmental Affairs Committee. “But I can use my own personal perspective as a Latino and use my research experience and my leadership position to work with OMB to make sure that the proper attention is given to that specific issue.”

An expert in designing surveys and currently the Urban Institute’s chief methodologist, Santos has written about the need for questions and categories on census forms to “evolve and adapt to ensure everyone is fairly represented,” including the Latinx population, one of the country’s fastest-growing groups.

“Racial and ethnic categories are social constructs, defined and designed by those who have historically held positions of influence,” Santos said in a 2019 blog post co-written with Jorge González-Hermoso, an Urban Institute research analyst. “The policy implications of using inadequate methods to collect data on identity are not trivial.”

During the hearing, Santos suggested that if OMB ultimately approves the proposed policy changes, the bureau may not have to wait until the 2030 census to use a combined race-ethnicity question, which Santos said could potentially be incorporated into the bureau’s ongoing American Community Survey.

Climate Change Is Not a Reason to Give China a Pass on Human Rights

Indeed:

In a widely-publicized July 8 letter, four dozen American advocacy groups—including the Sunrise Movement and the Union of Concerned Scientists—demanded that President Joe Biden and Congressional Democrats reverse their “antagonistic posture” in favor of a more cooperative relationship with Beijing to “combat the climate crisis.” The signatories also attempted to frame the current administration’s China approach as a surrender to pressure on the right that’s counterproductive to global governance as well as responsible for xenophobia against individuals of East and Southeast Asian descent, and therefore “doing nothing to actually support the wellbeing of everyday people in either China or the United States.”

Alas, they seem oblivious to realities on the ground for those of us who live in the shadow of Chinese Communist Party hegemony. It’s not “progressive” to ignore a regime that opposesmulticulturalism, weakens  trade unions, regulates women’s choices through centralized population control, persecutes the LGBTQ+ community, militarizes international waters, and incarcerates ethnic minorities in concentration camps. Without shared values, solidarity is impossible.

Make no mistake: climate change is indeed an urgent, existential danger. Amid the record-breaking heatwave sweeping across the Pacific Northwest and floods that pummeled cities on the East Coast, China, too, is hit with extreme weather patterns, even as the government is more than happy to downplay that. A proposed “shift from competition to cooperation” at the state level would convey legitimacy and moral equivalence for Beijing. While the letter was correct to note that “climate change has no nationalistic solutions,” doesn’t appeasement of geopolitical expansion and well-documented atrocities precisely privilege the interests of nations over peoples?

Recent White House occupants, from Richard Nixon to Barack Obama, all embraced China’s rise, often at the expense of genuine human-rights concerns there. The abandonment of Maoism in the late 1970s produced only materialism and inequality, not (as many pundits predicted) any other form of liberalization.  Serious champions of climate justice, rather than misdirect their anger at the long-overdue bipartisan unity against Chinese crimes against humanity, should offer realistic means for Beijing to change its atrocious behavior first.

This isn’t a matter of prioritizing human rights over climate change. Practically nothing in their record suggests that Chinese leaders have any intention of honoring their end of the bargain in binding, bilateral agreements. Look no further than the 1984 Sino-British Joint Declaration on Hong Kong and 1987 Sino-Portuguese Joint Declaration on Macau, each of which promised these territories 50 years of political autonomy. Unfolding now in both, however, is the systematic dismantling of every pillar of free society, from press freedom and due process topeaceful protests and open elections. No wonder Human Rights Watch’s latest reportcharacterized this as “the darkest period for human rights in China since the 1989 massacre.”

The moral grandstanding behind opposing a so-called new Cold War—as if current tensions were solely the result of U.S. actions—fails to acknowledge that Beijing is capable of perpetuating imperialism in its own right. One case in point is the Belt and Road Initiative, a massive program of investments and infrastructure projects abroad. Designed to overcome China’s own overproduction dilemma at a time of stagnating wages and inadequate domestic demand, it targets developing countries in the region with extraterritorial legal arrangements, debt-trap diplomacy, and, unsurprisingly, environmental exploitation.

We need to deal with China as it is, not as we wish it to be. Climate solutions should be based on transnational partnership, democratic engagement, and adherence to a rules-based world.
Beijing, to this day, refuses to own up to its mistakes in the COVID-19 pandemic, not to mention its longstanding intellectual-property thievery and forced technology transfer. It’s also keen to export authoritarianism: threatening to invade Taiwan, supporting North Korea’s dictatorship, and shielding the coup d’état in Burma from condemnation.

To imagine this thuggish actor on the international stage—whose state-run media indulges in mocking Greta Thunberg—is somehow innocently waiting to advance a climate agenda (if only other countries would be nicer to it) is naive. Last year, it built more than triple the amount of new coal power capacity as the rest of the world combined and funded $474 million worth of coal-sector projects abroad. Thanks to its polluted megacities, it’s the single largest carbon-dioxide emitter that continues to increase at a higher rate despite already doubling that of the United States. Neither can we gloss over the solar panels made in Xinjiang using cheap coal-generated electricity and unfree Uyghur labor.

At the end of the day, granting Beijing blanket concessions and expecting positive outcomes constitute little more than wishful thinking. “We’re in a contest, not with China per se,” as Biden put it at the G-7 summit in England last month, “but a contest with autocrats, autocratic governments around the world.” Should Americans wish to lead, they must be willing to listen. The voices of the oppressed ought to matter more than any superpower; creating a more humane, habitable world begins with respecting everyone’s basic dignity.

Source: Climate Change Is Not a Reason to Give China a Pass on Human Rights

USA: There Are 11,073 Muslims In Federal Prisons But Just 13 Chaplains To Minister To Them

The previous conservative government largely cancelled the chaplain program with respect to non-Christian chaplains in 2012 (Non-Christian prison chaplains chopped by Ottawa). Not sure what the current situation is:

Abdul Muhaymin al-Salim converted to Islam during his incarceration on drug charges at a federal prison in South Carolina from 2004 to 2014. In his first year there, the 49-year-old remembers a Muslim volunteer coming to the prison a couple of times a month to lead religious services.

Then, in the second year, during Ramadan, a holy month for Muslims, the volunteer was no longer allowed in the prison. Al-Salim never found out why.

“There were instances where we could have been denied or not received the proper representation or resources that we needed,” he said.

Muslims, the third-largest faith group in federal prisons, are significantly underrepresented among the chaplaincy, according to a Department of Justice inspector general report released last week. Currently, 6% of federal prison chaplains are Muslim, while 9.4% of inmates identified as Muslim.

As of March 2020, 199 of the 236 federal prison chaplains, or 84%, were Protestant Christian, even though that faith group makes up only 34% of inmates. There were no more than 13 Muslim chaplains in the past six years working at federal prisons — and that number remains today, even though the number of Muslim inmates has grown during that time, to 11,073.

Table showing federal inmates by religion

The challenges in recruiting Muslim chaplains have persisted within the Federal Bureau of Prisons for years, the report says. In response to a 2004 inspector general report that highlighted a significant shortage in Muslim chaplains, the bureau said it tried to attract a greater number through an on-site program that allowed prison employees to acquire the necessary skills to become a chaplain. But those efforts were unsuccessful, resulting in only one Muslim chaplain trained since 2006. And the number of Muslim inmates has more than doubled since then.

“Oftentimes, this will have a negative effect because you’re left to the whims of whoever is in charge of the chaplain’s department,” said al-Salim, who now works at the Tayba Foundation, where he mentors incarcerated Muslims. “There’s nobody there to help them gain that grounding that they need.”

The needs of the federal prisons’ Muslim population are underserved without chaplains, Muslim leaders say. Because most religious services have to be led by a chaplain, not having Muslim clergy means the services get canceled. When Muslim chaplains are employed, they also make sure Muslim inmates have access to books, prayer rugs and halal meals and that they can freely practice their faith.

Why prospective prison chaplains have been discouraged from applying

“The Bureau of Prisons is committed to ensuring that inmates of all faiths can practice their religion and participate in religious services while also maintaining appropriate safety and security measures,” spokesperson Donald Murphy told NPR in a statement.

Based on recommendations from the inspector general’s office, the bureau is “making changes to improve management and oversight over its chaplaincy program,” Murphy added.

To recruit additional Muslim chaplains, the bureau said it is working with current prison chaplains and seminaries to find candidates.

The bureau is also considering waiving requirements that chaplains must be a certain age, have a graduate-level theological degree and have completed coursework in interfaith study. That would make it easier for religious leaders like Imam Sami Shamma. A chaplain at the Connecticut Department of Corrections for over eight years, Shamma said he hasn’t been eligible for a federal position because he is 65 — over the 37-year age limit for appointment. Neither could Imam Abu Qadir al-Amin, who wanted to be a chaplain at a federal prison in Dublin, Calif., where he volunteered. But he couldn’t qualify because he didn’t have access to higher education.

“Some of the more effective leaders are not necessarily people who went to school for what they’re doing now,” al-Amin said. “They’re more inspired leaders that can make a real contribution to people’s lives who are in that restricted environment and need someone who understands their lifestyle, what led them to be there in the first place, and then can more appropriately develop strategies that address the needs of them returning.”

There’s another reason it’s difficult to recruit Muslim chaplains: Ordination is required by the bureau, but Muslims do not formally ordain religious leaders. And often Muslim communities live far from the prisons, requiring the chaplains and their families to relocate. In addition, Muslim chaplains in correctional facilities often face criticism by people claiming that they are spreading an extremist interpretation of Islam to the prisoners, according to a Harvard University report.

In the meantime, the prisons are filling the gap through contracted religious services providers and trained chapel volunteers. But even with volunteers and contractors, who don’t work full time, there is only one Muslim chaplain per 176 inmates, according to the latest inspector general report.

“If they’re actively recruiting Muslim chaplains and they want to employ Muslim chaplains in the federal system, then they should maybe sit down with Muslim leaders in the community and discuss a strategy for filling that vacuum,” al-Amin said.

Despite the chaplain shortage, the bureau has made incremental progress in accommodating Muslims’ religious practices. In 2019, for instance, it changed its guidelines to allow Muslim inmates to pray in groups.

State prisons face a similar shortage of Muslim chaplains

There’s also a shortage of Muslim chaplains at state prisons, Shamma says. While he used to rely on volunteers to help, they have not been allowed to do so during the pandemic. That has sometimes meant canceled services for the almost 200 inmates he serves.

Some state prisons, with larger Muslim populations, have better resources.

Tariq MaQbool, a 44-year-old Muslim incarcerated at the New Jersey State Prison, told NPR through the Prison Journalism Project that the Muslim chaplain there is a “blessing.” He regularly attends Friday prayers and Islamic talks led by the chaplain.

But MaQbool is still advocating for other ways to practice his faith, including access to halal meals and Islamic literature.

Source: There Are 11,073 Muslims In Federal Prisons But Just 13 Chaplains To Minister To Them

DOJ Declined to Prosecute 82 Percent of Hate Crimes Between 2005-2019

Don’t believe we have national stats in Canada but reader feedback welcome:

The Justice Department declined to prosecute 82% of hate crime suspects between 2005 and 2019, according to a department reportreleased this week.

State of play: Prosecutors declined to prosecute the 1,548 cases for different reasons, but more than 55% of the decisions came down to insufficient evidence, which means that a case could not be proven in court beyond a reasonable doubt.

  • The second most cited reason to decline cases was for the prioritization of federal resources.
  • Prosecutors conducted investigations into 1,878 suspects in potential hate crime cases, but only 17% were prosecuted. Another 1% of cases were dismissed by U.S. magistrates.

Yes, but: The report also said that of those crimes that were reported, the conviction rate increased from 83% between 2005 and 2009 to 94% between 2015 and 2019. About 85% of defendants convicted were sent to prison for an average term of 7.5 years.

The big picture: The report comes weeks after Attorney General Merrick Garland announced a six-step plan to combat hate crimes in the country. He said he would direct the Justice Department to increase resources and coordination to state, local and tribal partners.

  • The plan would also designate an officer to facilitate the expedited review of hate crimes, as well as increase the department’s language access capabilities to make it easier to report these types of crimes.

Worth noting: Reports of hate crimes against the Asian American and Pacific Islander community have increased during the pandemic. Stop AAPI Hate received more than 6,600 self-reported incidents from the beginning of the pandemic until March this year.

  • President Biden in May signed into law the COVID-19 Hate Crimes Act, which would direct the Justice Department to expedite the review of coronavirus-related hate crimes.

Source: DOJ Declined to Prosecute 82 Percent of Hate Crimes Between 2005-2019