How Ontario politicians teamed up to rein in police carding: Cohn 

Good overview by Regg-Cohn on how the carding issue was addressed, with all party support (all too rare):

Provincial politicians are not usually top of mind when dealing with tensions in the inner cities or outer suburbs. But all three parties answered the call.

NDP deputy leader Jagmeet Singh launched a public campaign for change earlier this year, disclosing that he’d been carded more than 10 times by police — accosting him, questioning him, profiling him. A turban-wearing Sikh (which apparently arouses suspicions), Singh is a lawyer who now represents the riding of Bramalea-Gore-Malton — and knows his rights. But in news conferences, he made the case that most young people don’t know they have a right to refuse police street checks unless they are under suspicion for a crime.

Leading a legislative debate last month, Singh exhorted his fellow MPPs to “send a clear message to the entire province that arbitrary and discriminatory carding and street checks are not acceptable.”

The appeal from Singh’s third-place New Democrats struck a chord with the Progressive Conservatives. As the official Opposition, they have hewed to a rigid law and order line ever since John Tory led the party from 2004-09 and cleaved to police unions (a pattern he continued after becoming Toronto’s mayor last year).

The current PC leader, Patrick Brown, is taking a broader view. After reaching out to ethnic communities, notably people of South Asian descent, he is acutely aware that carding is seen as profiling. The PCs’ new legal affairs critic, Randy Hillier — a rambunctious libertarian but also a civil libertarian — delivered a passionate critique of carding for infringing on fundamental freedoms.

“Societies that arbitrarily or unduly limit people’s freedoms and liberties are also places where individual safety is in jeopardy,” Hillier argued.

The governing Liberals were ready to respond. Community Safety Minister Yasir Naqvi announced that his party would support the opposition motion to ban discriminatory street checks.

“There is zero tolerance when it comes to any kind of racial profiling or discrimination in interactions that our police engage in,” he announced.

Naqvi, who, like Singh, is a lawyer of South Asian descent, says he has never been carded. But after conducting consultations across the province through the summer, he heard an earful about the practice — and learned about his own tin ear.

His ministry’s initial consultation paper caused a storm for repeating the police claim, unquestioningly, that street checks are a “necessary and valuable tool.” Naqvi was embarrassed into admitting that he’d never asked police to back up their assertions.

Source: How Ontario politicians teamed up to rein in police carding: Cohn | Toronto Star

Ontario sets strict new limits on police street checks

Changes to carding, the new Ontario policy:

You will be told you have the right to walk away. You will be told the interaction is voluntary. You will be told that you do not have to give any information, and why you are being stopped and asked for it to begin with.

You will be provided with a written record of your interaction, given information about the officer, and informed about the police complaints system.

In a move hailed as historic — and overdue — the Ontario government is proposing a strict set of regulations banning all random and arbitrary police stops, and setting limits on how and when police can question and document citizens.

“The regulation makes it very clear that police officers cannot stop you to collect your personal information simply based on the way you look or the neighbourhood you live in,” Yasir Naqvi, Ontario’s minister of community safety and correctional services, announced at Queen’s Park on Wednesday.

“This is the first rights-based framework surrounding these police interactions in our history.”

Source: Ontario sets strict new limits on police street checks | Toronto Star

And Desmond Cole’s reminder that rules need to be accompanied by cultural change:

The Wynne government is finally acknowledging that residents’ stories of intimidation and surveillance are credible, and deserve a response. It’s a welcome, if long overdue, development. But new rules cannot, on their own, reverse a police culture of aggression and hostility towards residents, especially black Torontonians. We can’t regulate decency and respect in policing, but we must nevertheless demand it.

… Too many residents — especially those who are black, indigenous, homeless, or living with mental illness — can recount stories similar to Miller’s. They rarely have the video evidence to prove what we should all collectively know by now: the police regularly abuse their authority when dealing with vulnerable and marginalized people.

New rules and technologies can help discourage bad behaviour and hold officers to account when they transgress, but without tackling the ingrained culture of police intimidation no real solution to this problem is possible. Indeed, the arresting officers in Miller’s incident directed their TAVIS colleagues to “turn the camera on that guy,” to use their recording devices as a tool of intimidation. Equipping police with body cameras is different from insisting that police respect all residents, and ensuring that those who do not are taken off the streets.

Likewise, provincial rules on carding, which have simply not existed until now, can’t fully eliminate arbitrary police stops or disproportionate police suspicion of black people. It makes no difference that the TAVIS officers who accosted Miller are themselves black; if the expectation in police culture is to treat black residents with greater suspicion and less respect, all officers must fall in line, or must face internal scrutiny for failing to play the game.

It took too long for the province to object to carding. It will be many months before the new regulations are critiqued, modified and passed. Even then, it will be up to local police services boards, many of whom have shown no interest in stopping carding, to make the proposed changes real. But carding is just an ugly manifestation of the dominant social belief that blacks and other marginalized people need to be kept in line with aggression, dominance, and disrespect.

Muslim, newcomer groups join coalition supporting sex-ed

A reminder of the diversity within and among newcomer groups:

Organizations representing Muslim parents and recent immigrants have joined a new, diverse coalition of 144 groups that plans to fight the ongoing anti-sex-education boycotts and billboards with their own public service announcements and open appeal to Ontarians.

“We have examined the new sex-ed curriculum and as people who live and breathe the health and well-being of Ontario’s diverse communities, we say that the curriculum stands on solid, honest ground,” says the Ontario Coalition Supporting Health Education, in an open letter.

Members of the new coalition will gather at Queen’s Park on Wednesday to voice their support for the new curriculum and to release the letter and a video that were provided to the Star in advance of the launch.

While opposition to the updated health curriculum has come from different faith and community groups — with thousands of families pulling their children out of school last spring for up to a week in protest — the epicentre of the controversy continues in Toronto’s Thorncliffe Park neighbourhood, where the local public school was half-empty on the first day and where 120 students remain out of school, most of them from Muslim families who oppose a curriculum they consider immoral and age-inappropriate.

Another province-wide school boycott is scheduled Oct. 1 and billboards are now springing up across the province warning the curriculum threatens children.

“It seems like the opposition as it exists is not just Muslim, but that has captured the narrative. But on the ground, it is really diverse” — and just as diverse as those who support the curriculum, says Toronto mom Rabea Murtaza, who founded the 682-member Muslims for Ontario’s Health and Physical Education Curriculum, which has joined the coalition.

“I’ve heard from a lot of people. I’m part of a number of Muslim mom Facebook groups and … they care about education. The debate is really rich in these groups and there are lots of voices that say ‘it’s OK, we came here for education, our kids need this.’ ”

The coalition comprises religious organizations, First Nations groups, hospitals, universities, parents and community health agencies, and was created to counter those who oppose the sex-ed curriculum, an issue it says has “polarized community agencies and parents across the province.”

Maya Roy, executive director of Newcomer Women’s Services Toronto, said her agency got onside after some of its South Asian members worked on a project where “aunties and grandmothers were trained to go out and run sharing circles in homes and mosques and temples” about domestic violence, and “they were shocked to find out that you can have sexual assault and rape within a marriage” and wanted to inform their own children and grandchildren about that as well as issues like inappropriate touching, which is covered in the new curriculum.

“We feel a small minority is getting a lot of attention,” said Roy, who heads the service that helps 3,000 women a year. “It’s been hijacked — the entire conversation has been hijacked.”

The curriculum itself is “benign,” she argues, and faith-based criticisms, even in her own Bengali community “don’t hold water,” said Roy, who is Hindu. Critics say the curriculum violates family values “but it actually supports family values and encourages kids to talk to an elder or go to a mosque or temple” for guidance.

Woman fighting ban on face-covering at citizenship ceremonies gets support from Ontario

Interesting that the Ontario government would take this step (and citizenship is exclusively a federal jurisdiction, unlike immigration which is shared):

The Ontario government is standing alongside a Mississauga, Ont., woman who is challenging the federal government’s ban on face-coverings at citizenship ceremonies.

It has filed its position, called a factum, with the Federal Court of Appeal in advance of a hearing scheduled to begin next week in Ottawa.

The province argues that requiring a Muslim woman to remove her niqab during the public oath-taking ceremony “with the result that if she does not she cannot become a Canadian citizen, fails to respect and accommodate the diversity of religious beliefs and socio-cultural backgrounds of Canadians.”

The factum goes on to say the government’s policy “tells Muslim women that if they wear the niqab, they are not welcome to join the Canadian community.”

The province is also of the view that “visual inspection of a person’s face does not prove that the person has actually spoken the words of the oath or affirmation. The proof is already provided by the existing requirement that citizenship candidates sign a certificate certifying they have taken the oath or affirmation.”

Source: Woman fighting ban on face-covering at citizenship ceremonies gets support from Ontario – Politics – CBC News

Sex-ed guide aims to help Muslim parents deal with controversial new curriculum | Toronto Star

A more intelligent response to the new Ontario sex education guide:

A resource guide on the new sex-ed curriculum is making the rounds in the Muslim community, aimed at addressing parents’ concerns that their children will be getting information that directly conflicts with their religious beliefs.

Farrah Marfatia, principal of the Maingate Islamic Academy in Mississauga, wrote the guide, titled How to talk to your Muslim child about topics in the Ontario Ministry of Education’s Health Education Curriculum, 2015, over the summer, as a way to educate parents on what their children will be learning in class — and help them prepare for those sensitive discussions in advance.

How did this guide come about?

When the new curriculum came out, there was a lot of information and misinformation that was being thrown around. Personally, I was also confused about it, so when it came out I first read the document. It’s a huge document, and what kids will be learning is not all in one place, it’s scattered across the document. So, it started as a summary for me.

As an Islamic school principal, private schools are not required to cover the curriculum. But there are a lot of Muslim kids in the public school system, because parents can’t afford Islamic school, or there is no room in Islamic schools. And many parents don’t have the opportunity to home-school even if they want to. And I was thinking about those parents — how do I help public school parents who have no other choice to understand the curriculum from their religious point of view?

Source: Sex-ed guide aims to help Muslim parents deal with controversial new curriculum | Toronto Star

And it appears that the effect on enrolment in public schools is minimal:

No ‘mass exodus’ from Ontario schools despite threats to pull kids in protest of new sex ed curriculum

Ontario says it can’t get data on effectiveness of carding for current review

Evidence-based policy requires data:

The provincial government cannot compel Ontario’s police forces to hand over their data on street checks — including information as to how many times the controversial practice has helped solve crimes, according to Minister of Community Safety and Correctional Services Yasir Naqvi.

That means that as the province continues its review of street checks, commonly known as “carding,” it will do so without knowing how often the practice has actually proved useful to investigations, by leading to an arrest, to the discovery of a weapon or drugs, or more.

“Legally we are not entitled to that data, under the Police Services Act, unless we require it in the regulation,” Naqvi told reporters during Tuesday’s public consultation at the Toronto Reference Library. Naqvi said his ministry has been consulting with Ontario’s Information and Privacy Commissioner about how to gain access to this policing data in aggregate form, stripped of any personal information.

“One of the reasons why this regulation is needed is to give the province the ability to require the disclosure of data, specific to how police services conduct street checks, to ensure that they are conducted in a way that is rights-based, fair and consistent across the province,” Lauren Callighen, Naqvi’s press secretary, said in an email.

Under Ontario’s Police Act, Callighen said, there are certain circumstances where the province may inspect municipal police services to review their practices, such as the use of force. “This regulation will ensure the same oversight for any policy on street checks.”

Nonetheless, in the absence of such data, the province described street checks in its online discussion document as a “necessary and valuable tool for police” when used properly —something critics of the provincial review have decried as, at best, presumptive.

Naqvi’s office did not respond to a question about what criteria were used to describe street checks as “a necessary and valuable tool,” if not police data.

The lack of information as to how carding interactions produce results has become one of the central issues in the heated debate around the practice.

Carding proponents, including Toronto Police Chief Mark Saunders and Toronto Police Association president Mike McCormack, defend it as a vital investigative tool. Police have said the information contained in carding records can help officers connect the dots, perhaps to show an association between individuals, to place someone in an important place at a key time, and more.

Source: Ontario says it can’t get data on effectiveness of carding for current review | Toronto Star

Critics see problems with Ontario carding review

In advance of Toronto’s consultation on Tuesday, a look at three concerns raised by critics about the province’s street checks review and responses from the ministry and police associations:

The definition of “street checks” is too broad

In an online form the ministry calls its “discussion document,” street checks are defined as a tool police use “to engage and record interactions with individuals whose activities and/or presence within their broader context (e.g., location, time, behaviour, etc.) seem out of the ordinary.”

But Knia Singh — who has launched a Charter challenge against police carding and says he has been stopped by police 30 times — says the ministry’s definition is does not capture the reality of street checks, which involve arbitrary detentions.

The majority of community members who are concerned about carding are not opposed to police having the ability to stop and question people for a legitimate investigative purpose.

“What we’ve always been fighting is the non-criminal investigation of people,” Singh said. “What they’re missing is the whole point of people just walking on the street, standing on the corner or minding their own business are getting stopped.”

“If they are going to use the word ‘street check,’ they have to define it correctly,” Singh said. “Then we can have a discussion.”

Jonathan Rose, spokesperson for Naqvi’s ministry, said it’s in the process of updating the content of its street-check document online “to reflect the feedback that we have heard from our public consultation and online channels,” though he did not specify what changes were being made.

“We intend to make these changes to the web page content in the coming days,” Rose said in an email.

It misses the root problem of racial discrimination

In a lengthy submission to the ministry, the Ontario Human Rights Commission states its central concern with the street checks review is that it does not go far enough to address the “systemic issue” underlying the over-representation of racialized people in street-check interactions.

Ruth Goba, the OHRC’s interim chief commissioner, says the ministry does not go far enough to define when it is appropriate to perform street checks.

The OHRC challenges the suggestion that police may perform street checks when individuals’ activities “seem out of the ordinary.” That is just simply too broad, Goba says — and unguided officer discretion to initiate street checks is “fertile ground for racial profiling,” the OHRC writes.

Also, the larger issue “of racial profiling is not explicitly mentioned,” Goba says, “and that is a significant gap given how the issue has manifested itself.”

Rose said Naqvi has made it clear the government “takes the protection of human rights very seriously and that we have zero tolerance for racism or marginalization.”

It is taken for granted that street checks solve crime

In its description of street checks, the province describes the practice as “a necessary and valuable tool for police” that helps solve and prevent crime.

Chris Williams, an outspoken carding opponent and member of the Toronto Police Accountability Coalition, says stating carding’s usefulness as fact is problematic. Numerous groups, including TPAC, the Law Union of Ontario and the OHRC have argued there is a dearth of objective evidence supporting the claim that street checks solve crime.

Police forces and associations across Ontario often cite the importance street checks can play in solving crime…

Source: Critics see problems with carding review | Toronto Star

Racial profiling not addressed in Ontario public consultation over street checks

Valid concerns. That is the issue:

A public consultation about the police method of street checks Friday afternoon left some attendees disappointed over its structured format that left no time to discuss issues such as racial profiling.

The consultation, which was held at Carleton University and addressed issues including the definition of “street check,” rules about how they should be applied and administrative oversight, was attended by approximately 15 members of the public, along with a handful of Ottawa police and government officials.

“It’s a very active conversation,” said Minister of Community Safety and Correctional Services Yasir Naqvi. “I’m very happy to hear the diversity of the people who are attending from our community, so we have varied perspectives represented in this consultation.”

The format of the consultation involved discussions among small groups on three specific questions, with results of their ensuing discussion written on sticky notes and posted on a board.

Participants were also encouraged to speak to the group as a whole after the group segment was finished.

But not all the people in attendance were satisfied with the scope of the conversation.

Carl Nicholson, a member of the Police Services Board who was not acting in an official capacity, said the “structured” discussion left little wiggle room to discuss potential bias and racial profiling.

“You can be sure it’s not far from our minds,” he said. “We do want the opportunity to explore what is driving those numbers.”

The numbers he mentioned refer to a document released in July. The police service’s combined statistics from 2011 through 2014 showed that 58 per cent of people it has street checked are white, 20 per cent are black and 14 per cent are Middle Eastern. Aboriginal, Asian, East Indian, Latin American and those whose race is unknown accounted for about seven per cent. The ethnicity of about 10 per cent of people street checked wasn’t recorded.

Racial profiling not addressed in public consultation over street checks | Ottawa Citizen.

Police Association of Ontario defends carding ahead of consultations

Clumsy and inappropriate way to influence the consultations and discussion:

As the province launches a round of public consultation on police carding, Ontario’s largest police association is stepping up its defence of the controversial practice with a poll suggesting 40 per cent of Ontarians support carding when provided with highly selective examples of the procedure.

In an online survey of 1,350 people conducted for the Police Association of Ontario (PAO) by ResearchEtc. last month, 36 per cent of respondents said they opposed carding, a colloquial term for the police practice of stopping, questioning and collecting information from residents without arresting them. Another 24 per cent stated they supported the measure, with a remaining 40 per cent falling into the “neutral/don’t know” category.

Those percentages changed when respondents were informed that a street check – another term for carding – was involved in capturing Russell Williams, the former commander of CFB Trenton currently serving two life sentences for first-degree murder. Opposition to the practice dropped to 18 per cent while support increased to 40 per cent.

“All the publicity around this has cast a shadow of doubt on our members,” said association president Bruce Chapman. “We believe the public supports the police and this verifies it.”

But the Williams example is a far cry from the repeated stopping and interrogating of young black men in Toronto that has stoked calls to rescind carding entirely, which speaks to the troublesome broadness of the term. Police netted Mr. Williams at a road block set up specifically to find one of the women he’d killed. In Toronto, critics claim street checks are rarely related to specific, ongoing crimes. Of 1.1 million carding entries filed from 2009 to 2011, the most common justification was “general investigation” – given in one-third of all stoppages, according to a Toronto Police report.

“This survey amounts to a lot of propaganda and distortion of facts,” said Knia Singh, a law student who said he has been carded by police 10 times and launched a constitutional challenge of carding in June. “The example the association gives is not carding as the African-American community or First Nation community know it. Members of these communities are being stopped when they are standing around minding their own business.”

Police Association of Ontario defends carding ahead of consultations – The Globe and Mail.

How Ontario travelled back in time as Canada moved forward: Cohn

Martin Regg Cohn on Ontario’s provincial flag and how it was a counter-reaction to the new Canadian flag 50 years ago:

While our flag looks and feels old, it is actually younger than the bold and modern Maple Leaf design of 1965. And was very much a reaction to the convulsive national flag debate led by then-prime minister Lester B. Pearson.

A former career diplomat, Pearson understood from his foreign travels that Canada’s emerging national identity demanded a flag that bespoke more than its colonial heritage. Yet in Parliament, Progressive Conservative opposition leader John Diefenbaker raged against the Maple Leaf as a betrayal of our British antecedents.

Tapping into that vein of resentment, Robarts’s PC government embraced the remnants of the discarded Union Jack design — and made it Ontario’s own ensign.

Until 1965, our national flag had featured a miniature Union Jack in the upper left quadrant and our coat of arms to the right — lumping Canada with other former British colonies boasting nearly indistinguishable and interchangeable flags. When Ottawa discarded that template, Ontario adopted it.

While retaining the Union Jack image, Robarts substituted Ontario’s Shield of Arms where the Canadian symbol had once been. The legislature quickly adopted the premier’s suggestion, though one dissenting MPP dubbed it a “revenge flag.”

And very much a reactionary response.

Parliament had chosen a flag for the future that captured the national spirit in early 1965. The Legislature had reacted, three months later, by travelling back in time to conjure up a flag of the past inspired more by tit for tat than tradition.

As Canada renounced the Union Jack, Ontario revivified its British roots, ever mindful of its official motto: “Loyal she began, loyal she remains.”

Do we dare display disloyalty to that design today? Is it time to revisit our faux flag?

It’s not a historical keepsake but a political quickie dreamed up by Robarts in the mid-1960s — just as another false idol, the Gardiner Expressway, was being completed. Should we be stuck with such symbols of short-sightedness for all time?

In Ontario, times change. But it takes time to build up momentum.

The British monarchy is in malaise — out of date and out of place in Canada, but difficult to dislodge. Just as our old Union Jack ensign could be confused for the British flag, so too Canadian postage stamps showing the Queen as our head of state are an anachronism (my airmail letters to British friends look like domestic mail to them).

But when I covered Australia’s ill-fated referendum on ridding itself of the monarchy in 1999, I watched voters quarrel over what would replace the Queen. The lesson is that you first need to marshal public opinion toward a durable consensus.

While many Ontarians clamour for an end to funding of separate schools, public opinion is still deeply split on ending constitutional protection for Catholic education. Until there is a consensus, there is no point launching a battle that will inflame religious passions, divide the province and end in stalemate.

As Ontario becomes less Loyalist and more modernist, demographic shifts will drive democratic change. In time.

How Ontario travelled back in time as Canada moved forward: Cohn | Toronto Star.