‘Mansplaining’ the return of political correctness: Neil Macdonald

Neil Macdonald on the current trends in politically correct discourse (there is a line being sensitive in one’s use of language and being over-sensitive as some of his examples indicate):

Employers or school officials, faced with tens of thousands of sneering tweets, can be forgiven for thinking the quickest way out is to sacrifice the sinner, even if the sinner hasn’t really sinned.

Students who follow this crypto-salafist orthodoxy despise the concept of free, protected speech (except, obviously, their own).

On campuses, many still tend to follow the thinking of the feminist scholar and activist Catharine MacKinnon, who argues that free speech is just a weapon in the patriarchal arsenal.

In reality, this view is not very new at all. Back in the early 1990s, the head of student government at Stanford University declared “We don’t put as many restrictions on free speech as we should.”

Of course, there are others who think that way, too.

The Bush-era neoconservatives who clamped down on speech and stepped up surveillance in the name of security after 9/11 are one example.

The Canadian government, with the broad provisions in its Bill C-51 allowing it to order the removal of what it calls “terrorist propaganda” from the internet, is another. (Define terrorism? Canada’s justice minister says the public should just “look it up.”)

As the social critic and author Robert Hughes put it in his brilliant 1993 book The Culture of Complaint, “paleo-conservatives and free-speech therapists are both on the same wagon, the only difference being what they want to ban.”

But re-reading Hughes’s book I am confident of one thing: in another generation or two, language that now seems so inclusive and tolerant, words designed to create a “safe place” for discourse, will undoubtedly seem jarring, if not insulting. Language police will be insisting on new argot.

My grandchildren will no doubt someday stare agape at their parents for using the term “people of colour,” and inform them that any reference to colour is divisive and ugly.

Or that “transgender” implies that there was ever any validity to “gender” in the first place.

The urge to control other people’s speech is atavistic. It will never lessen, and my guess is the technology to enforce it will only grow more sophisticated.

‘Mansplaining’ the return of political correctness – World – CBC News.

Ferguson’s predatory police are not the only ones

Good summary of the US DOJ report on the Ferguson police:

The report is the story of gun-toting, badge-wearing louts who probably spent hours imagining themselves as impassive, reluctant heroes, telexes in their ears, steely eyes concealed behind sunglasses, preparing to do whatever necessary to enforce the law.

In reality, they ran their little corner of Missouri like a lawless seigneury, bullying citizens, ignoring the law, abetted by an equally bent municipal court system. Ordinary folks didn’t stand a chance.

The federal report effectively describes Ferguson’s police as thuggish tax collectors, willing to use Tasers, fists and boots to satisfy their political masters’ desire for ever more revenue.

Their real job was writing tickets, not protecting the public. How much they could milk from motorists, or pedestrians, determined their career paths.

A few highlights:

  • Ferguson’s mostly white police department blatantly targeted black citizens. “Failure to comply” with police orders that the DOJ said were often illegal, and “walking unsafely in the street” were among the most popular money-generating citations.
  • Officers were particularly harsh with anyone who dared record their behaviour. They would issue an order to stop recording “for safety reasons;” those who kept rolling were charged with failing to comply. Smartphones were seized, video erased.
  • Drivers were cited for imaginary offences. One man was written up and fined for making a false statement. He’d given his name as “Mike” instead of “Michael.”
  • Ferguson police disproportionately went after the poor, who, if they didn’t pay promptly, did jail time and had their fines increased. One woman spent days in jail and paid hundreds of dollars for two parking tickets; she still owes $541.

Ferguson’s predatory police are not the only ones – World – CBC News.

More state power, not free speech, the likeliest we-are-Charlie result – Neil MacDonald

Extensive commentary by Neil MacDonald of the CBC who unfortunately nails it in his somewhat lengthy piece on the aftermath of the Paris killings:

Western governments are, however, quite interested in enforcement and security, and that, not more speech, is the order of the day once again.

With unintended irony, and a very short memory, French Prime Minister Manuel Valls declared over the weekend that France is now locked in a “war on terror.”

That’s exactly the term George W. Bush used after 9/11. It presaged an unprecedented expansion of the surveillance state and the powers of America’s security apparatus.

Civil liberties were tossed aside. Other countries’ laws, even those of U.S. allies, became irrelevant.

And the frightened American population cheered.

The French, among others, mocked the slogan relentlessly, especially once it became apparent that the U.S. invasion of Iraq, carried out as part of this war on terror, was based on a false pretext.

Eventually, Bush’s own Pentagon quietly dropped the slogan. And when the Democrats took the White House, they repudiated it.

But it’s clearly back on. U.S. Attorney General Eric Holder agreed with the French prime minister. America, he said, is at war, too.

Next month, Washington is convening an international summit to discuss new measures.

Canada is preparing new legislation to expand the powers of its security agencies.

The French, and the Americans, and no doubt the Canadians, are considering how better to monitor and obliterate incitement on the internet.

Or, more precisely, what security officials consider incitement. It’s a term that can be interpreted rather broadly, and no doubt will be.

Clearly, the ultimate answer to the Charlie Hebdo massacre will not be freer speech. It will be a mostly secret intensification of police power, with attendant shrinkage of individual freedoms.

And we will all be told not to worry: If you aren’t doing anything wrong, you have nothing to worry about.

At least one French demonstrator seemed to recognize some of this over the weekend. The sign he hoisted read: “Je marche, mais je suis conscient de la confusion et de l’hypocrisie de la situation.”

I march, but I am aware of the confusion and hypocrisy of the situation.

More state power, not free speech, the likeliest we-are-Charlie result – World – CBC News.

ICYMI: From Washington Redskins to queer culture, the uneasy evolution of the slur

Neil Macdonald on the changing nature of slurs and how our perceptions of what is acceptable and what is not changes:

Personally, for the sake of consistency, I’ve begun to avoid using the word “Redskins” in news reports about the controversy surrounding the team’s name.

It goes against my grain to do so; I’m a speech libertarian, and I believe we should shrink from no word if it is relevant to the discourse at hand, which, in this city, Redskins most certainly is.

But I also try, at least, to avoid hypocrisy, and there’s plenty of that in the discussions of the controversy surrounding the team.

The word itself is a self-evidently racist, slangy, condescending term for Indians, as a U.S. government commission ruled just recently. And yet we in the news media still use it when describing the team, simply because the team’s owner refuses to consider changing the name.

Imagine for a moment someone naming a team the “Houston Wetbacks.” Or the “New York Coons.” Would we repeat those names in reports? To ask that question is to answer it.

Other slurs are so radioactive they cannot even be uttered in a hypothetical discussion, so I wont. Again, I don’t think any word should be off-limits to discussion, but like the comedian Louis CK, I despise the fig-leaf coyness of euphemisms like “the n-word.”

So why is it still acceptable to use the term Redskins?

Do we allow ourselves to use it because it’s the name of a major sports team? Or is it still the name of a major sports team because we allow ourselves to use it?

Some people say that not all Indians regard the word as necessarily racist. But pretty clearly a large number of them do. Indian groups have tried, and failed, to force a name change.

That leaves us with the ugly conclusion that native Americans simply don’t have the political clout in the U.S. that some other minority groups have acquired through vigorous activism.

From Washington Redskins to queer culture, the uneasy evolution of the slur – World – CBC News.