Churches that grow tend to adhere to conservative theology, researchers say

Interesting study:

What St. Paul’s has in common with many other growing churches is that it takes what scholars describe as a more conservative approach to the Bible.

Conservative in this context is defined as taking a more literal interpretation of scripture and a greater openness to the idea that God intervenes in the world.

For years, scholars have tended to view the decline in religious attendance in the mainline Protestant churches as being unrelated to theology. But researchers David Haskell of Wilfrid Laurier University and his colleagues Kevin Flatt and Stephanie Burgoyne say that is not the case. The churches that grow tend to be those that adhere to conservative theology, the researchers say.

“What we found is that the conservative theological positioning of clergy and attendees is a significant predictor of numerical church growth,” Prof. Haskell said.

The researchers surveyed pastors and congregants in mainline Protestant churches in Southern Ontario – Anglicans, Presbyterians, Evangelical Lutherans and the United Church. They separated those churches into those in decline and those whose attendance has grown more than 2 per cent a year for 10 years.

Those in the growing churches are significantly more likely than those at the ones in decline to agree with statements such as “Jesus rose from the dead with a real, flesh-and-blood body leaving behind an empty tomb,” and “God performs miracles in answer to prayer.” They’re also more likely to pray and read the Bible daily, the researchers found.

Another interesting finding is the growing churches tend to innovate in the service. They are more likely to feature contemporary worship, with music that includes drums and guitars, while declining parishes often had the traditional organ and choir.

“These mainline churches that have conservative Protestant doctrine are like a peach: really easy to get into. They’re playing contemporary music, it’s family friendly, the pastor dresses in casual clothes, but there’s a hard core at the centre,” Prof. Haskell said. “The declining churches were more like a coconut. From the outside hard to access, and then once you were in, there really wasn’t anything in the middle. This is the impression we got from the criticisms of people who had left.”

Congregants at growing churches, frequently referred to their mission as evangelism.

Members of declining churches more often said their mission was the pursuit of social justice. Congregants tended to be about two-thirds over the age of 60 and their leaders tended to be slightly older than those of the growing churches.

Only 50 per cent of pastors in declining parishes agreed that it was very important to encourage non-Christians to become Christians, compared with 100 per cent among the growing churches.

Trying to explain why, in an increasingly secular society, some congregations grow and others shrink, is of importance to these groups. Attendance at most of the mainline churches has dropped by half since a peak in the mid-1960s, while the Canadian population has doubled, Prof. Haskell said.

Those that are growing seem to have success attracting adherents with a mix of evangelism and openness.

“When one’s doctrine reinforces a fairly literal interpretation of the Bible – and you take scripture like, ‘Go into all the world and make disciples’fairly literally, you’re going to be more inclined and motivated to use any number of innovative strategies to make the faith accessible,” Prof. Haskell said.

Source: Churches that grow tend to adhere to conservative theology, researchers say – The Globe and Mail

As resources dwindle, churches worry refugee response will slow

Another aspect to the refugee crisis. Report might have benefited from looking at the activities of the younger churches (e.g., evangelicals), churches with specific-ethnic group clienteles, and of course other faith groups to provide a more complete picture:

Slightly more than a decade ago, Canada admitted about twice as many government-assisted refugees as privately sponsored, but the streams began to converge after the Conservative government took office in 2006. By 2013, the number of new permanent residents who came as privately sponsored refugees, whose expenses in their first year in Canada are borne by citizens or faith groups, surpassed the number being assisted exclusively by the government, according to Library of Parliament research.

“When you look at these churches that sponsor refugees you’re going to see mainly people in their 60s, 70s and 80s,” said David Seljak, professor of religious studies at St. Jerome’s University in Waterloo, Ont. He says church membership is in very rapid decline, more rapid than previously appreciated, and that also means a decline in financial and human resources.

“I think this may be the last refugee crisis in which the churches have the resources to respond on a large scale. They will respond in future, I hope they see it as part of their mission, but whether they’ll have the resources to do it is really an important question,” Prof. Seljak said.

Back in 1979, it seemed natural for the government to partner with religious institutions to help confront the Vietnamese refugee crisis. Religion played a much more important role in community life, and churches still had strong attendance and were seen as key stakeholders. The Presbyterian Church, for example, had 211,000 members in 1981. By 2011, that number had been cut roughly in half, in a country that had grown by 10 million people.

“When you look at what’s going on [with refugee resettlement], you see great faith. They’re involved, they’re committed, but they’re seniors. They won’t be there forever,” Mr. Shropshire said.

Many Christian groups, guided by the biblical principle of welcoming the stranger, have done refugee-settlement work year after year, even when refugee issues were not leading the news agenda.

Source: As resources dwindle, churches worry refugee response will slow – The Globe and Mail