John Ivison: It’s not ‘cancel culture’ to silence people who encourage terrorism

Poster child for when cancel culture warranted:

….Canada’s Online Harms Act, which is currently before Parliament, aims to hold the online platforms accountable for content that invites violence. It has many shortcomings: the parliamentary budget officer estimates the legislation could cost upward of $200 million over five years to establish the ranks of bureaucrats the government believes are necessary to police the online world. But at least it should make some of this content inaccessible.

But in the real world, it would not stop characters like Kathrada telling impressionable young Muslims that martyrs are “winners” who will be permitted to intercede on behalf of 70 of their relatives in the afterlife.

He is scheduled to deliver a lecture to the University of Victoria’s Muslim Students Association this Sunday and it is safe to say that he will not be arguing that diversity is our strength.

Should he be banned, or at least denounced by the university, or would doing so equate to the worst of the cancel culture that has dominated campuses in recent years?

Yes, he should. This is qualitatively different from the academic environment where there is only one righteous path — the equality of outcomes for “oppressed groups” — and where political diversity is a threat to social justice.

As John Stuart Mill asserted, individual freedom should only be infringed to prevent harm to others.

Kathrada’s history suggests his glorification of martyrdom could encourage those listening to emulate the acts of the martyr.

In a sermon last December, Kathrada prayed for the annihilation of “the plundering, transgressor Jew.” He has previously praised the October 7th terrorist attacks for humiliating Israel.

Hate speech, as defined by the Supreme Court, expresses detestation or vilification of an individual or group that goes beyond disdain or dislike. Incitement occurs when a person is actively encouraged to commit or threaten physical violence.

Section 319 of the Criminal Code bans both of those things.

However, Kathrada has a “stay out of jail” card in the form of an exemption included in the Criminal Code that says if the person bases his or her opinion on a religious subject or religious text, he cannot be prosecuted.

Jewish groups have called for new legislation that would outlaw the glorification of terror acts and symbols. But Kathrada’s exemption would likely still apply.

Richard Robertson, director of research and advocacy at B’nai Brith Canada, said Parliament should clarify the limitations on the religious exemption under the Criminal Code.

However, what is clear is that Kathrada’s “kafir society” is passive, if not paralyzed, in the face of the exploitation and abuse of its good will.

Source: John Ivison: It’s not ‘cancel culture’ to silence people who encourage terrorism

Farber | Canada must confront its shameful history of harbouring Nazi war criminals

Agree:

…Yet, instead of setting the truth free, the government has offered a long line of opaque justifications for withholding the Deschênes documents. Most recently, federal government departments have claimed that releasing these documents could somehow embolden Russia in its war against Ukraine. Such feeble excuses underestimate the intelligence of Canadians and erode public trust in the transparency, accountability, and integrity of our government.

It’s time for Canada to stop concealing the truth and release the Deschênes documents, fully and unconditionally. If the documents embarrass our country, so be it. These documents hold stories of atrocities committed in Europe, lives lost and justice denied. But they also hold the potential for education and healing — a way forward to confront uncomfortable truths about our nation’s past.

Only by revealing the past can we begin the work of reconciliation, educating future generations and building a more just and principled nation. It’s an imperative that Canada can no longer ignore.

Source: Opinion | Canada must confront its shameful history of harbouring Nazi war criminals

Chris Selley: The perils of ‘defining’ bigotry

A valid dissenting view. Although I find illustrative examples are helpful improving understanding and can be the basis for conversation:

…This is the world we live in. If Holocaust denial is illegal (or sort of), then, the thinking goes, why shouldn’t denying the Nakba or the disastrous effects of the residential school system be illegal (or sort of) as well? A reasonable person could give a reasonable answer to that question. But governments aren’t reasonable people.

As I say, I totally understand Jewish groups’ concern. Some of the definitions of anti-Palestinian racism out there certainly seem studiously, deliberately vague. Citing the Arab Canadian Lawyers Association, Canadians for Justice and Peace in the Middle East includes as examples “erasing the human rights and equal dignity and worth of Palestinians,” which is meaningless; and “justifying violence against Palestinians,” which could easily include defending Israel’s right to retaliate against Hamas atrocities.

But it should also be noted that Elghawaby welcomed the prospect of a definition, not any specific definition. I see little point in such “definitions” if they’re not going to be enshrined in law. But it would have made much more sense for Canada to craft its own definition of antisemitism instead of signing on to an international one that, in my view, does activate freedom-of-speech concerns. Free speech in Canada is far more protected than in many of our peer nations, and that’s a good thing.

It probably would have made far more sense still to leave all of this alone. Canadian law sets an appropriately high bar for prosecuting hate speech against any group. We don’t need the added confusion and division of “defining” every single form of bigotry.

Source: Chris Selley: The perils of ‘defining’ bigotry

Lederman: What happened in Amsterdam is antisemitism, Regg Cohn: There are no excuses for what happened to Jews in Amsterdam. Period

Indeed:

…Of course, the supposed justification for Kristallnacht was a pretext for a highly organized attack. Of course, what happened in Amsterdam was a dark night of extreme antisemitism, fuelled by anger over the war in Gaza. It has continued. On Monday night, rioters set a tram on fire, and yelled about cancerous Jews.

Here’s a hopeful thought: the people who did this are thugs, just as the Nazis were thugs. But on Kristallnacht, they were government-sponsored thugs, organized and supported by the men in charge.

The antisemites running rampant through Amsterdam have been condemned by the city’s mayor, the country’s prime minister and the king of the Netherlands. I’m taking some heart in that. But the gaslighting and victim-blaming – arguing that this was not antisemitism, that the Jews started it and deserved it – that is just heartbreaking.

Source: What happened in Amsterdam is antisemitism

…And so when protesters showed up earlier this year at the opening of the new Holocaust Museum in Amsterdam — home of Anne Frank — they claimed their demonstration was entirely anti-Israeli and utterly anti-Zionist, but couldn’t possibly be antisemitic. Which means the Holocaust is now fair game not merely for deniers but provocateurs.

During the Nazi occupation of Holland, three-quarters of the country’s Jews — 102,000 human beings — were deported to concentration camps. That’s history.

With an eye on that shared history, Dutch King Willem-Alexander publicly apologized for the latest antisemitic outburst: “Our history has taught us how intimidation goes from bad to worse.”

Prime Minister Dick Schoof described the violence as “unadulterated antisemitism,” but went one step further for the benefit of those trying to explain and excuse:

“Nothing is an excuse for hunting Jews.”

Nothing.

Source: Regg Cohn | There are no excuses for what happened to Jews in Amsterdam. Period

Outrage over Sir Robert Borden High School playing of peace for Gaza song at Remembrance Day ceremony

Legitimate concern:

…Kaplan-Mirth said the musical decision also ran counter to the OCDSB policy to steer clear of taking political stances on any and all issues.

“There is no excuse for this, playing one song at a Remembrance Day ceremony and it’s a song about Gaza? How many times and how many ways can you hurt the Jewish community? Somebody made a choice and there’s no place where this is an appropriate choice for Remembrance Day,” she said. “What if there was a Russian peace song or a Chinese peace song or an Israel peace song? None of that would be OK.”The Jewish Federation of Ottawa said it was also “deeply concerned” about the ceremony.

Source: Outrage over Sir Robert Borden High School playing of peace for Gaza song at Remembrance Day ceremony

Lyons, Cotler and Lew: To counter antisemitism, Canadians must first be able to recognize it

Op-ed promoting the antisemitism guidebook:

…Canadians should unite to combat antisemitism not only because it is an abhorrent, dangerous, and deadly prejudice, but because it is toxic to the very fabric of our democracy and society. Antisemitism is known as the “canary in the coal-mine” for all forms of hatred and intolerance – a weathervane for growing societal intolerance and prejudice – because what starts with the Jews does not end with the Jews.

Simply put, antisemitism is a threat not only to Jewish individuals and the Jewish community, but to Canadian society and democracy as a whole. Our hope is that the Canadian Handbook on the IHRA Definition will be a valuable tool for Canadians seeking to combat this threat and address the rising tide of antisemitism.

Source: To counter antisemitism, Canadians must first be able to recognize it

Chris Selley: Imagine the chaos if Israeli soccer comes to Canada

Not an appealing thought experiment:

…It was a terribly grim landmark day for European Jews, and indeed for Europe in general. The World Jewish Congress estimates there are only about 30,000 Jews in the Netherlands: roughly one-eighth as many as in 1939, on the eve of the Holocaust. There might be even fewer than that in very short order, if Thursday’s madness becomes routine. Canadians, Jews especially, are right to wonder whether it could happen here.

The answer is, basically, sure it could. But it could also be prevented. And this should have been. It looks like a colossal failure of policing. It’s easy to say from a desk on the other side of the Atlantic, but this was entirely predictable.

Reports out of Amsterdam Wednesday night were alarmingly and obviously portentous of what occurred the next day. Some purported Maccabi-supporting hooligans had assaulted a taxi driver and ripped down Palestinian flags, while chanting anti-Palestinian slogans.

Even if it weren’t true, the fact those stories were out there in the wild should have been reason enough to expect retaliation — and then some.

Clearly what happened Thursday night isn’t primarily about soccer. It’s about primordial hatred. But alas, soccer incubates primordial hatred. That’s true within the Netherlands: Ajax supporters, few of whom are Jewish, have traditionally embraced the team’s Jewish roots (they often refer to themselves as “the Jews”) and their rivals — especially supporters of Rotterdam club Feyenoord — have often taunted Ajax with antisemitic chants like “Hamas, Hamas, Jews to the gas, followed by a hissing noise. From a North American perspective, it’s almost beyond belief.

…It’s not inconceivable that Israel might qualify for the 2026 World Cup, and that it might play one or more games in Toronto or Vancouver. I shudder to imagine what that would look like. Police don’t just need to be prepared for serious Amsterdam-style violence; they, and their political overseers, need somehow to convince Canadian Jews and their friends that they’re actually safe. It’s a tough job, nowadays.

Source: Chris Selley: Imagine the chaos if Israeli soccer comes to Canada

Canadian Handbook on the IHRA Working Definition of Antisemitism: Comment

This is a useful initiative, both as an explainer as well as providing examples of antisemitic behaviour, one that can be used by a variety of organizations and institutions. The illustrative examples (section 3) are particularly strong.

That being said, some weaknesses IMO:

The paragraph “Misconception #4” overly simplifies the history of the definition, and avoids mentioning the concerns of the lead drafter, Kenneth Stern, that it could be used to curb free speech.

The handbook is silent on the other main definition, The Nexus Document, which  “examines the issues at the nexus of antisemitism and Israel in American politics” but has broader implications and provides greater clarity on when criticism of Israel and Israeli policies and actions cross over to antisemitism.

The Canadian handbook could have benefited from more extensive examples of legitimate non-antisemitic critiques of Israel and its government (e.g., settler violence, restrictions on movement, military strategies, limiting humanitarian aid etc), keeping in mind that singling out Israel from other abusers can cross the line.

Lastly, the handbook reflects the wisdom of having a public servant as the special envoy, who knows how to “work the system” to obtain practical results, something much harder for former activists. That being said, there is a need for a similar practical handbook for anti-Muslim bias and hate, although the absence of a widely agreed definition makes it more complicated. The UN’s background paper, A Working Definition of Islamophobia, among others, could provide the basis for the development of a more formal definition along with IHRA and Nexus but from the perspective of anti-Muslim bias and hate.

For illustrative purposes, I selected these examples from the Handbook which, with suggested rewording, also could be applied to anti-Muslim hate:

Example 1: Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.

Calling for, aiding, or justifying the killing or harming of Muslims in the name of a radical ideology or an extremist view of religion.

Example 2: Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.

Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Muslims as such or the power of Muslims as collective — such as, especially but not exclusively, the myth about a world Muslim conspiracy (great replacement theory).

Example 3: Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group or even for acts committed by non-Jews.

Accusing Muslims as a people of being responsible for real or imagined wrongdoing committed by a single Muslim person or group or even for acts committed by non-Muslims.

Example 6: Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.

Accusing Muslim citizens of being more loyal to the Ummah, or to the alleged priorities of Muslims worldwide, than to the interests of their own nations.

Note: I would argue that participating in the Israeli defence forces or in the armed forces of Islamic countries, or organizations like Hamas, Hisbollah and ISIS make dual loyalty charges legitimate.

Example 9: Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.

Using the symbols and images associated with classic Islamophobia/anti-Muslim hate (e.g., Objectifying and generalising Muslims as different, exotic, or underdeveloped, or implying that they are outside of, distinct from, or incompatible with Canadian society and identity) to characterize citizens of Muslim countries.

Source: Canadian Handbook on the IHRA Working Definition of Antisemitism

Medical journal ‘equity’ audit ignores Jewish doctors, medical professionals

Of note. While historically somewhat understandable, tone deaf in the current context:

Glaring omissions in an equity audit from Canada’s leading peer-reviewed medical journal are causing concern amongst Jewish medical professionals. 

Published in June by the Canadian Medical Association Journal (CMAJ,) the external audit was meant to improve the publication’s diversity efforts, but instead the authors chose to focus almost exclusively on Black, Muslim and Indigenous issues — without once mentioning the explosion of antisemitism impacting Jewish physicians and medical students.

“In 2022 the CMAJ editor-in-chief commissioned an independent audit of CMAJ’s culture and processes in support of developing a strategy to address issues related to antiracism, equity, diversity and inclusion (AEDI,)” read an excerpt from the report’s webpage. 

Among the report’s recommendations are developing a “learning framework around historical systemic oppression and racism in the health sector with a focus on anti-Black racism, anti-Indigenous Racism and Islamophobia for CMAJ staff and editorial teams.”

But completely absent from the report was any mention of struggles faced by Jewish medical professionals, who — especially after last year’s Oct. 7 Hamas terror attacks — face daily discrimination and harassment, particularly those in medical school….

Source: Medical journal ‘equity’ audit ignores Jewish doctors, medical professionals

Globe editorial: There is no Charter right to intimidation

Indeed:

…Bubble zones would protect everyone’s right to be free of harassment as they go into community spaces. The right to demonstrate cannot become a licence to intimidate.

Source: There is no Charter right to intimidation