Snyder: Both sides

Good critical commentary on both sides-ism:

Our media people do not see it this way, of course.  The restoration of the mystical equilibrium of Both Sides brings our priests a pious satisfaction, visible on the red faces of correspondents in Milwaukee this last week.

If pressed, the shamans of Both Sides insists that their dualistic dances are nothing other than correct method to describe the universe.  The cult and its performance is protected from critique by the totemic terms “objectivity” and “balance.” 

All shamans do this: they insist that their dogma must be our reality.   But when we allow the cult of Both Sides to shape our own minds, ethical judgement and factual investigation disappear, and with them any chance for constitutional order and democracy.

Ethical judgement would involve a notion of right and wrong, which the activity of the priests erodes.  The worse the evil of one side, the more artfully it must be forgiven, and the more viciously the other side must be berated.  Believers in the cult of Both Sides experience this as moral action, whereas in fact the performative relativism erodes all morality.

Factual investigation would involve identifying other perspectives which the cult of Both Sides disregards.  It would necessitate separating the two aspects Both Sides from each other and confronting their words with the facts of the world.  To believers in the cult of Both Sides, it is a relief clothed in righteousness never to have to perform such labor.

Earlier dualistic faiths were no more outlandish than our own cult of Both Sides.  Indeed, they had something to say about foundational issues.  The Indo-European, Near Eastern and East Asian beliefs, to which I briefly referred above, generated stories about the world that inspired philosophy and science.  The cult of Both Sides is the dogmatic distraction from the bloody sacrifice of a republic.

Source: Both sides